#first nations people

[brokendeerteeth]

BUGS!!

Throughout this year I’ve really gotten into bug collecting and caretaking. my yard is filled with a verity of plants and flowers that attract a large array of interesting arthropods.

These are bagworms (female top, male bottom) and are a common sight across the east and south of Australia. They cover themselves in a cocoon to protect themselves as they age, the female never leaves it but the males come in a verity of amazing colours. This one will be bright orange and black.(though will only live for 2 days)

they are very easy to take care of, only needing leaves. They’re caterpillar lifespan is up to 1 to 2 years before they undergo metamorphosis.

the caterpillar on the right is some sort of looper but I’m unable to find the species,I found them outside eating one of my rose bushes while they made a silk runway as they went.

the chrysalis on the left is from a budworm that I found munching on my flowers, they’re seen as a pest but I really don’t mind them as they’re native. hopefully they will hatch soon.

a blue swallow tail, losaria coon club tail, and an impressive whip scorpion. All a gift I got for Christmas much to my delight!

And my current collection. All of the insects were found in my garden. and I make sure not to over-collect as some of the butterfly’s and beetles are under decline. I think it’s important to get people interested in the world around them. Wether it be by conservation or just general enjoyment. Especially as fracking continues to affect many Australian states killing native wildlife and destroying native land.

[official-nature-posts]

Official nature post

You know what the most frustrating thing about the vegans throwing a fit over my “Humans aren’t Parasites” post is?  I really wasn’t trying to make a point about animal agriculture. Honestly, the example about subsistence hunting isn’t the main point. That post was actually inspired by thoughts I’ve been having about the National Park system and environmentalist groups.

See, I LOVE the National Parks. I always have a pass. I got to multiple parks a year. I LOVE them, and always viewed them as this unambiguously GOOD thing. Like, the best thing America has done. 

BUT, I just finished reading this book called “I am the Grand Canyon” all about the native Havasupai people and their fight to gain back their rights to the lands above the canyon rim. Historically, they spent the summer months farming in the canyon, and then the winter months hunter-gathering up above the rim. When their reservation was made though, they lost basically all rights to the rim land (They had limited grazing rights to some of it, but it was renewed year to year and always threatened, and it was a whole thing), leading to a century long fight to get it back. 

And in that book there are a couple of really poignant anecdotes- one man talks about how park rangers would come harass them if they tried to collect pinon nuts too close to park land- worried that they would take too many pinon nuts that the squirrels wanted. Despite the fact that the Havasupai had harvested pinon nuts for thousands and thousands of years without ever…like…starving the squirrels. 

There’s another anecdote of them seeing the park rangers hauling away the bodies of dozens of deer- killed in the park because of overpopulation- while the Havasupai had been banned from hunting. (Making them more and more reliant on government aid just to survive the winter months.) 

They talk about how they would traditionally carve out these natural cisterns above the rim to catch rainwater, and how all the animals benefitted from this, but it was difficult to maintain those cisterns when their “ownership” of the land was so disputed. 

So here you have examples of when people are forcibly separated from their ecosystem and how it hurts both those people and the ecosystem. 

And then when the Havasupai finally got legislation before Congress to give them ownership of the rim land back- their biggest opponent was the Parks system and the Sierra Club. The Sierra Club (a big conservation group here in the US) ran a huge smear campaign against these people on the belief that any humans owning this land other than the park system (which aims at conservation, even while developing for recreation) was unacceptable. 

And it all got me thinking about how, as much as I love the National Parks, there are times when its insistence that nature be left “untouched” (except, ya know, for recreation) can actually harm both the native people who have traditionally been part of those ecosystems AND potentially the ecosystems themselves. And I just think there’s a lot of nuance there about recognizing that there are ways for us to be in balance with nature, and that our environmentalism should respect that and push for sustainability over preserving “pristine” human-less landscapes. Removing ourselves from nature isn’t the answer. 

But apparently the idea that subsistence hunting might actually not be a moral catastrophe really set the vegans off.  Woopie. 

[reasonsforhope]

"A tribal-led nonprofit is creating a network of native bison ranchers that are restoring ecosystems on the Great Plains, restoring native ranchers’ connections with their ancestral land, and restoring the native diet that their ancestors relied on.

Called the Tanka Fund, they coordinate donors and partners to help ranchers secure grazing land access, funds needed to install and repair fencing, increase their herd sizes, and access markets for bison meat across the country.

That’s the human part of the story. But as Dawn Sherman, executive director of the Tanka Fund, told Native Sun News, they’re “buffalo people” and these four-legged, 2,000 lbs. “cousins” are equal-part-protagonists.

The return of the bison means the return of the prairie, one of the three great grassland ecosystems on the planet, of which just 1% remains as it was when the Mayflower arrived.

“Bringing buffalo back to their ancestral homelands is essential to restoring the ecosystem. We know that the buffalo is a keystone species,” said Dawn Sherman, a member of the Lakota, Delaware, Shawnee, and Cree.

“Bringing the buffalo back to the land and to our people, helps restore the ecosystem and everything it supports from the animals to the plants to the people. It’s come full circle. That’s how we see it.”

As Sherman and the Tanka Fund help native ranchers grow their operations, everyone is well aware of the power of the bison to transform the environment: just as nations across Europe are, who are reintroducing wood bison to various ecosystems, for all the same reasons.

Sherman points out the variety of ways in which buffalo anchor the prairie ecosystem. The almost-extinct black-footed ferret, she points out, lived symbiotically with the bison, and with the latter gone, the former followed—nearly.

The long-billed curlew uses bison dung as a disguise to hide nests from predators. Deer, pronghorn antelope, and elk all rely on bison to plow through deep snows and uncover the grasses that these smaller animals can’t reach.

Everywhere the bison hurls its massive body, life springs in the beast’s wake. When bison roll about on the plains, it creates depressions known as wallows. These fill with rainwater and create enormous puddles where amphibians and insects thrive and reproduce. Certain plants evolved to grow in the wet conditions of the wallows which Native Americans harvested for food and medicine.

Native plants evolved under the trampling hooves of millions of bison, and that constant tamping down of the Earth is a key necessity in the spreading of native wildflower seed.

Indeed, Sherman says some of these native ranchers are bringing bison onto lands still visibly affected by the Dust Bowl, and already the animals are acting like a giant wooly cure-all for the land’s ills.

Since 2020, the Tanka Fund, in partnership with the Inter-Tribal Buffalo Council and the Nature Conservancy, has overseen the transfer of 2,300 bison from Nature Conservancy reserves to lands managed by ranchers within the Tanka Fund network.

“[T]he more animals that we can get the more of that prairie we can restore,” said Sherman. “We can help restore the land that has been plowed and has been leased out to cattle ranchers.”"

-Article via Good News Network, February 13, 2025. Video via Tanka Fund, July 17, 2024.

[biggest-gaudiest-patronuses]

Of the 19 hijackers who carried out the Sept 11 attacks:

15 were from Saudi Arabia (a powerful/oil-rich country the U.S. works hard to maintain diplomatic relations with)

2 were from the United Arab Emirates (also a powerful/oil-rich country the U.S. works hard to maintain diplomatic relations with)

1 was from Egypt, 1 from Lebanon.

None of the hijackers were from Iraq.

None of the Sept 11 hijackers were Iraqi.

None of the 9/11 hijackers were from Iraq.

[headspace-hotel]

by the way (i sadly cant share this document cause it was sent to me personally and i dont think its online) i've been reading a compilation of earliest writings by European settlers about Kentucky and its fucking wild

the main thing they mention is the river cane, everywhere. Cane cane cane cane cane on every page. Canebrakes stretching for miles and miles, dark woodlands of massive trees spaced wide apart with canebrake as the understory

But also they talk a lot about: Huge fields of strawberries that seem to turn red in spring with all the strawberries getting ripe. Raspberries. Groves of American plums, even some AN ACRE big just a huge patch of plum trees. Cherry trees. Huge grape vines growing up one in every four trees. Persimmons and pawpaws. Walnut trees. Hickory trees. Oak trees. And sugar maples. EVERYWHERE. And the canebrakes absolutely TEEMING with turkeys, passenger pigeons and quails

Reading the descriptions of looking out into a valley and seeing herds of 200-300 bison frolicking in the clover and river cane almost makes me want to cry...

It's crazy how much they talk about plum trees because plum trees are so rare now!

Really it's wild seeing how abundant the edible woody plant species and berries just-so-happened to be when Europeans first came. Right?

To me it seems like obvious pieces of evidence that indigenous people were actively cultivating this land. It was a landscape scale agriculture fully integrated with the ecosystem.

Even more so because it started to collapse very soon after settlers came. The sugar maple trees were mostly killed by settlers hacking indiscriminately into them with hatchets for maple syrup making without caring about the trees survival, the livestock running loose destroyed the native clover and cane causing invasive grass to grow back, and the bison...reading about the bison is so sad!

The wasteful slaughter of bison began very early. Lots of writers talk about other settlers killing bison just to say they killed one, or killing several of them and barely taking one horse load of meat from them, or seeing traders killing bison by the hundreds just to take the most valuable parts and leave the body to rot...And the writers knew it was wrong! but they couldn't stop the others from doing it. So bison were basically gone from around Lexington before 1800 :(

Settlers even killed the bison for wool--this was fascinating to me, they described making their cloth out of nettle bast fiber and bison wool. Native Americans also used bison wool for textiles, but as far as I know they didn't kill them for it (tho i reckon they might have used the wool on a bison they killed)...the wool peels right off in big clumps in the spring. Same thing with mountain goats, indigenous peoples would just gather the mountain goat wool when it naturally shed. But the settlers were killing bison to shave the wool off and it said only the young ones had good wool so if they killed a bison that didn't have good wool on it they would just kill another one.

They destroyed the river cane not knowing that bamboo was strong and useful for practically everything. Destroyed the native pastures of buffalo clover, Kentucky clover, running buffalo clover and God knows what other extinct or undiscovered clovers. And now wild strawberries and raspberries are hard to find, American plums very rare, persimmons rare...

The settlers didn't understand this land, didn't try to understand it, they were full of greed and just tried to force their idea of agriculture and their idea of society onto it, and watched in bafflement as the natural abundance and beauty of the land around them fell into decay and ruin from their abuse.

[explore-blog]

When the American government set out to erase indigenous culture, one woman set out to save tribal music, traveling far and wide with her cylinder phonograph, trousers, and bow tie. This is her story.

[soxiyy]

From Levantine_gay on insta

[a-compass-without-a-needle]

This is what happened after 3.1 isn't it?

[thehealingsystem]

hey this thanksgiving I ask people to please please please please don't forget about indigenous americans. celebrate all you want, eat turkey, spend time with family, idc, but please do so in respect to the actual meaning behind the holiday and the atrocities committed against natives. your day of thankfulness for all that you have, the things you only have because of colonialism, is a day of mourning for us

[reasonsforhope]

"In a historic “first-of-its-kind” agreement the government of British Colombia has acknowledged the aboriginal ownership of 200 islands off the west coast of Canada.

The owners are the Haida nation, and rather than the Canadian government giving something to a First Nation, the agreement admits that the “Xhaaidlagha Gwaayaai” or the “islands at the end of world,” always belonged to them, a subtle yet powerful difference in the wording of First Nations negotiating.

BC Premier David Eby called the treaty “long overdue” and once signed, will clear the way for half a million hectares (1.3 million acres) of land to be managed by the Haida.

Postal service, shipping lanes, school and community services, private property rights, and local government jurisdiction, will all be unaffected by the agreement, which will essentially outline that the Haida decide what to do with the 200 or so islands and islets.

“We could be facing each other in a courtroom, we could have been fighting each other for years and years, but we chose a different path,” said Minister of Indigenous Relations of BC, Murray Rankin at the signing ceremony, who added that it took creativity and courage to “create a better world for our children.”

Indeed, making the agreement outside the courts of the formal treaty process reflects a vastly different way of negotiating than has been the norm for Canada.

“This agreement won’t only raise all boats here on Haida Gwaii – increase opportunity and prosperity for the Haida people and for the whole community and for the whole province – but it will also be an example and another way for nations – not just in British Columbia, but right across Canada – to have their title recognized,” said Eby.

In other words, by deciding this outside court, Eby and the province of BC hope to set a new standard for how such land title agreements are struck."

-via Good News Network, April 18, 2024

[the-original-skipps]

BONUS!

|| Sunday || Honkai Star Rail || Voice Artists’ 2025 New Year’s Wishes ||

[wachinyeya]

Joel Jackson, the president of the Organized Village of Kake, a tribal community, has lived within the Tongass National Forest in Alaska his entire life. His community relies on the land for hunting deer and fishing salmon that swim in streams kept cold by the old-growth forest.

But the 66-year-old worried about damage to that land - the largest national forest in the US - after former President Donald Trump rescinded a measure blocking logging and road-building on nine million acres of land in the Tongass in 2020.

"The forest is key to our survival as a people, to our way of life … for thousands of years," Mr Jackson said.

Last week marked a long-awaited victory for Mr Jackson and other tribes and environmental groups who petitioned the US Department of Agriculture (USDA) to reinstate the protections for the forest.

The agency announced last Wednesday it would once again ban logging and the construction of roads for cutting timber in over half of the Tongass.

[4typercent]

As a Manitoba resident, these issues are not spoke about enough. I'm lucky to live in one of the cities here, and I have clean water. That's not the point. The point is water is life.

I remember hearing when they first got the boil advisory and was crushed then. I can not imagine the pain that these people are dealing with. It makes me sick to be a citizen of Manitoba and a citizen of Canada.

Sorry.

Posted: Oct 07, 2024

"

The federal government has no legal duty to ensure First Nations have clean drinking water, even if Liberal ministers publicly suggest otherwise, Justice Canada lawyers say.

That's the defence the federal government is expected to mount in Ottawa this week in Federal Court, as it fights a national class-action lawsuit launched by a remote northern Manitoba First Nation in 2022.

Shamattawa First Nation, which has been under a boil water advisory since 2018, and its Chief Jordna Hill are pursuing the case for all First Nations members countrywide whose community was subject to a drinking water advisory in effect on or after June 20, 2020.

The plaintiffs argue First Nations have a basic human right to clean water that Canada has violated, describing the conditions facing their communities as "an urgent human rights crisis."

In its statement of defence, Canada argues the government supports the delivery of potable water for First Nations as a discretionary political decision, calling it "a matter of good governance rather than legal duty."

"Canada does not owe any legal obligations or duties to operate and maintain the plaintiffs' water systems," says the statement of defence.

Alana Robert, counsel for Shamattawa and Hill, told CBC Indigenous they aim to change that notion.

"What First Nations leaders I think have made quite clear throughout this litigation is the disappointment and frustration of having to fight yet again for such a basic human right," said Robert, an associate with McCarthy Tétrault LLP."

[entheognosis]

[canisvesperus]

And we wouldn’t have to pay to see ourselves in museums.

Source