This might sound strange but I drew a dandelion today. I sat down, got out the paints I don't use, pulled up a reference and drew two of the simplest dandelions you'll ever see.
I don't know exactly what prompted it. I don't like dandelions much anymore. They symbolize a "weed" that doesn't belong but helps everyone around it, that helps plants around it grow and enriches the soil, then removes itself from the situation when it's no longer needed. A dandelion exists for all the plants around it but never itself.
I learned those things years ago. With [Her]. That was the type of child I was going to be, [She] told me. That was the type of child [She] would be proud of. That was the type of child [She] wanted me to be. We would be dandelions together, managing our family.
So I was. And whenever I strayed, she reminded me. We're dandelions. We can't quit. We can't have needs of our own. We can't have lives of our own. She bought me dandelion shaped things, things with dandelion imagery. I accepted them as they were meant to be: gifts.
I cherished what she called "our special relationship" and I cherished being wanted, even if it was for being something I didn't think I was.
Isn't it strange, the things that haunt you? I've spent years, nauseous at the sight of dandelions. They used to be my favorite flower.
But today I sat down and drew them. Remembered how beautiful they are. How when you draw them, they look a little like mini suns. Remembered how much I loved their fun little frills before they became connected to something I still don't rightly understand.
I don't know how much it helped. If I'll be honest, it kind of hurt. But I don't feel nauseous right now. And I have two beautiful dandelions to keep me company so, I think (weird as it seems) this might be a win.
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Sorry about the color mix up. I appreciate the reply and additional info! I guess bc I know nothing about peafowl (and the fact i dont breed any type of animal), I'm having a hard time understanding how being sterile would be unethical. I do somewhat get the shortened life span. I really would like to understand this, I just sometimes need stuff explained like I'm 5.
Up front, there's no "somewhat get" to a shortened lifespan being caused by a mutation in captive populations. If an animal is capable of living 20+ years (and some live 30+ or even 40+!) and some non-essential mutation is causing them to live 7-9 years, it's flat out absolutely unethical to breed that mutation, full stop, regardless of anything else going on. That's indicative of a MAJOR problem in their genetics. There's NO ethical reason to breed that because humans like how it looks. So, even without the sterility, these birds would 100% be unethical to produce.
The short answer on sterility is this: we don't know WHY they are sterile, but they shouldn't be, and that means something has gone wrong. When something goes wrong with an animal, and it's something genetic that can be passed on, the ONLY responsible and ethical thing for a breeder to do is to stop using that animal for breeding and closely monitor any already-produced offspring for signs of the problem, and likely not breed them, either.
The longer more complicated answer is this: sometimes it's possible to separate the problem from the aesthetic when it comes to morphs, like it was for cameo + blindness, but sometimes it's NOT, like it wasn't for spider + head wobble for ball pythons. In those instances, it's... difficult. Because you're LIKELY going to produce animals that suffer the same problem as their parent(s), in the attempt to separate the problem from the aesthetic, and sometimes that's ALL you're going to produce. As a breeder, it's your absolute responsibility to NOT release the offspring into the general population, where the problem may be replicated without control, and to keep or cull the affected individuals if the problem cannot be separated from the aesthetic, or AT BEST find them guaranteed pet-only homes that will NEVER breed them.
Sometimes the problem IS purely aesthetic or harmless, like it was for pied in peafowl, and sometimes it's not, like it was for vitiligo in peafowl. The problem comes when you ASSUME a mutation is the first, and treat it like the first when it's really the second. This has caused FAR reaching consequences in the peafowl community, and I'm sure in others, where now the autoimmune disease that first bronze had has been passed into genpop by folks who thought they were breeding a harmless new variation of pied. Hybrid animals are often sterile (not in peafowl though, hybrid cristatus-muticus birds are fertile) because of a mismatch in chromosome pairing numbers, and often that's harmless. So, in some cases sterility is not an issue because it's the expected result or is otherwise harmless... but in the case of peafowl, it's NOT an expected result and we don't know if it's caused by something harmless or not.
Some species, like mice and horses and cattle and dogs, genetic testing and DNA mapping done with millions of dollars has proven that while some stuff isn't purely aesthetic, it also doesn't cause harm to the animal in a way that affects quality of life or that can be adapted for in captive care. For example, in chickens, the frizzle gene causes curled feathers in single copy and an absence of feathers in double copy. This gene is considered ethical to produce IF the breeding is done responsibly by putting a single copy bird over a zero copy bird, which produces smooth coats and frizzle coats, but it is unethical to produce double frizzles (called "frazzles") because frazzles cannot thermoregulate, can easily sunburn, and easily suffer skin injury during normal chicken activity.
For peafowl, we have NO genetic testing. We do not have the genome mapped. As far as I know there's a research group working on it (mostly for green peafowl though, in conservation efforts), but that's not remotely finished or available to the public to test anything. We don't know where any of the morph mutations sit, or what is causing them or if they do anything beyond just change the color. Sometimes color mutations are the result of malfunctions in enzymes. For charcoal specifically, we don't know what the mutation does, besides what we can observe on the outside- the birds have half or less the lifespan of normal birds, poor feather quality, and the hens are sterile. Is the sterility harmless like it is in some hybrid animals, or is it actually a major organ failing? Is it the only major organ that fails due to this mutation, or is it just the first sign of their shortened lives? Is it some deficiency in something the birds need to be healthy? Does it hurt the bird? We don't know, but we do know the mutation and the problems (multiple, please do NOT forget that this is one OF MORE THAN ONE problems) can't be separated, and so until we do know why and whether it's harmless or not, the ONLY ethical response to seeing a problem in a major organ's function linked inextricably to a mutation in color is to not propagate that mutation. If someone wanted to fork over the millions it takes to sequence and map genomes and then determine exactly what is going on with peafowl, that would be nice and good, but I don't see that happening. When I win the lottery big, I'll be doing it, but til then we can only follow normal breeding guidelines
Also, to put this into perspective... peafowl mature sexually around 3 years old. They are chicks until the turn of the new year following their hatch. They are yearlings that year, and immature 2yo next year. They aren't actually considered fully grown until 6 years old, and should live another 14+ years. Charcoal birds die a 1-3 years after full maturity. Is it a coincidence that they fail to thrive shortly after full sexual maturity, or is it linked? Again, we don't know. We don't know if the sterility is fine or if it's just a symptom of something worse.
Even without the sterility, though, charcoal has enough issues it would be unethical. If it was JUST sterility, with no other deleterious effects, then maybe it would be different. But it's not.
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i think i’ve learned a lot when it comes to not applying my own values to the media i consume
for my script analysis class yesterday, we discussed two gentleman from verona, and nearly every classmate of mine was up in arms about how sexist the story is.
and i'm not saying it's not, or that it's not infuriating to read. but i'm also not putting my energy into getting upset about something written 500 or so years ago. and i'm not about to put my own beliefs onto these characters that are not me. i'm going to let their choices speak for themselves, and interpret it in the context of the story.
all that said, this now brings me to the point of alastor in episode 5, and how viscerally people are responding to it. those of you up in arms about the choices he’s making, and the violent threat he gave husk, you’re missing the entire point of his character, of this place they’re in, of the story being told. he’s an overlord, and he became an overlord by killing much bigger overlords and broadcasting their deaths over the radio.
HE IS NOT A GOOD PERSON.
if you started this show with the belief that every character working the hotel is a good person, you’re in the wrong place. watch the good place if you’re looking for a good wholesome story about getting dead sinners into heaven, because that’s not what this show is about.
you’re more than welcome to hate him after seeing the way he exerted power over a being whose soul he owns, but you’re doing the media you’re watching a disservice by writing it off so quickly. if you don’t like to be uncomfortable watching media, watch something else. this is an uncomfortable show, it handles uncomfortable topics, and it’s going to be an uncomfortable ride, and if you’re not up for something like that, then you should take a break from it and pick up something else. you don’t have to get online and defend your own ideals while you watch a show that goes against your ideals.
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ngl it makes me want to die a little bit that it's so often trans people who feel that sex is mutable but oppression is always-forever based on asab in ways that allow them to demand that information from other trans people. like it feels fucking bad. it feels bad when it's people holding up someone who posts a lot of selfies as transition goals to a degree they have to clarify what they have or haven't done or what "direction" they're going in, it feels worse when people are out there like "caster semenya is not tma" or whatever the fuck. i am, as always, not a trans woman, but here's a sentiment echoed by many of the trans women around me who log the fuck off, quoted directly from one: "people who draw a clear line where they say that semenya or khelif are tme and then call me tma are just calling me male at this point".
like i get it. i really do. we seek community and shared experiences, and we feel betrayed when people have less in common with us than we thought they did. [*more on this later.] but that's not those people's faults and my god in the case i'm seeing play out on twitter rn this poor person did absolutely nothing to intentionally mislead people, just posted pictures of their actual kid self. who looks a lot like i did, because shockingly enough "we can always tell" doesn't fucking work for trans people either!
on the one hand i move in intersex circles which are unapologetically welcoming in cis "dyadic" people with pcos, because it serves nobody to draw a clear line where mutilation or genetics or some ineffable childhood suffering are what make somebody intersex, especially when most of us (esp in places like nz) have never been karyotyped and are being treated for symptoms without a pinned-down cause anyway. the more of us there are the stronger we are, the more pressure we can exert on a medical profession which doesn't like to consider how common outliers are, how uneasy sex is at all. and then on the other hand there's dyadic trans people on the internet who've yelled me out of spaces because a couple of traumatised incarcerated trans women i worked with as a prison abolitionist assumed i was also a trans woman and i didn't immediately tell them my entire csa-involved history of being sexed in varying ways as an infant and child and/or exactly how big my phallus was at birth or where in my junk config my urethra lives so they could decide i was tme or whatever.
returning to the * for a related but not identical thought: i think presuming shared experiences leads to some fucked shit in general! "oh we all had a radfem phase" or "oh we all were channers" no we fucking weren't and it's particularly obnoxious when me & mine are trying to build trans community locally to organise and resist the growing wave of far-right backlash against our existence, and there's just white people in there on a spectrum from "straight up being antisemitic and trying to get the n-word pass" through "handwringing about how they need to make space for people who aren't politically correct" to "handwringing about how brown people are right to be mad at them but doing shit fuckall". and then the other fucking brown people in the space are on some identity politics shit where they're like "trans joy inherently excludes those of us who could get deported" or "big city white queers are killing us by being visible instead of going stealth bc it stirs up the discourse" or whatever the fuck i've heard pulled out this year. there's a bunch of reasons i primarily organise outside of trans spaces and that's one of them. i've never felt more alone in spaces where people claim we're all the same than being left as the brownest moderator or organiser in a space full of people to whom "this is a safe trans space" apparently means they get to abdicate all other responsibilities not to lapse into presumed shared patterns that are fucking racist or otherwise alienating. i've never felt more alone than surrounded by exclusively trans people who sort people into boxes and assume everyone in those boxes has the transition goals they have. like i was on cypro until it disagreed with me to the point of endocrine crisis and now i'm on t and at both those points people were so fucking presumptive or entitled to my reasons or journey or personal relationship w my body
literally just submitted on (and was invited to consult on) the nz law commission's review of the human rights act and like. it's straight up fucked how many nz trans people fully do not comprehend that any "sex assigned at birth" type definitions fundamentally exclude migrants who have no way of proving it and many intersex people who happen to have been reassigned later or many times or never assigned at all as a baby. we can't make law with this shit and that's why we have to have symmetrical protections for all genders/sexes/expressions/presentations, bc naming and defining a protected class here often leaves the people who already are left out from those shared experiences of marginalisation out in the cold when they face violence
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Fox Miraculous - Reimagined:
This is inspired by the fact its "illusions" cannot be seen by cameras. Rather than this being a weakness, its a reflection of the fact most users do not understand the fox.
Name: Trixx
Animal: Vulpes
Era: Caveasphaera
Domain: Mirage and Manifestation
Kindred: Horse (Action & Migration) & Butterfly (Transmission & transformation)
Mirage:
The Fox is often mistaken for creating illusions, but this is not so, in truth it creates what can be described as hallucinations within a certain range, altering the perspective of those within it to match the imagined perceptions of the user.
Manifestation:
The power to manifest one's innermost thoughts, an image, ideas, or more via the Fox can also be applied on others. Just as the Turtles Shield can encase the user or a foe, so two an the Fox manifest a mirage based on the perceptions of someone other than the Holder.
Some Mages Thousands of Years ago: ... and this one lets the handler place hallucinations in someone else's mind, or even externalize their targets thoughts, manifesting them as a sort of shared mirage. Useful for trickery and interrogation.
Trixx, who just got here: Yeah that sounds about right.
(Maybe) Lila/Alya thousands of years later: So what you’re saying is I can use this to make people see the world as I do. That I am essentially eroding the barrier between my perception of the world and theirs, imposing my thoughts, feelings and visions upon the target. Which could allow me to steadily warp and erode their sense of self and view of the world until its either the same as mine, or simply whatever I sculpted them into. Essentially allowing me to steadily overwrite an entire personality and perception of reality? With all it costs me being the risk of my own slower erosion of self as all those around me join together in a panopticon like hivemind?
Trixx & Some Mages Thousands of Years ago:
Note: One can try and reshape people over time, but one cannot always predict the results. So it could go really, really badly.
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