#especially you know

[zhniven]

I just love how my collection of Alain and Anne-Marie photos widen every month or so!

And yes Anne-Marie looks absolutely stunning especially in the last picture (it's from their marriage day). And then there's this scarecrow.....

[knightofleo]

[starbuck]

“…to me” is one of the most powerful disclaimers we have on here… is this character analysis accurate? debatable. but it’s real… to me.

[egophiliac]

missed the mark by (looks at calendar) uhhh. hm. but I really wanted to do something for the 5th anniversary! happy five years to these idiots 🎉

[northern-passage]

we go through this every hurricane season but the way people will find any excuse to point the finger at the victims of natural disasters and say cruel shit like "fuck around and find out" like it's not horrifying having to leave behind your home and all your belongings and potentially your pets with the full knowledge that there might not be anything to come back to after... ignoring that there are people that don't have a car or the money to evacuate, ignoring disabled people who have no way to get out, ignoring people that can't find places for their pets to shelter, ignoring people that have medical equipment that can't be moved or replaced, etc... and even if someone stays behind solely because they want to, they still don't deserve to suffer.

as someone who worked extensively in disaster response previously, it is not easy to "just" evacuate, and the relief that comes afterwards is intentionally difficult to obtain. and already the forces that be are trying to spin this narrative that the victims are at fault, to put the blame on them so that if (probably when) people are forced to resort to looting (because the aid never comes) everyone will nod and agree that they're all bad people and deserved it... rather than acknowledging the fact that there was no attempt to make the evacuation accessible and safe for everyone, no guarantee that aid will be waiting for them when they return to a home that has been swept away... no empathy for the fact that these people's entire lives are potentially destroyed with no safety net to catch them.

[brainrotcharacters]

the easy grip on the knife. the leg over the seat. the hand over the other seat. the sassy "come get it" move. you know the bitch is smiling behind that mask even as he said the line.

[milkamel]

I don't think this guy is good at handling any kind of affection let's be real 🙏

[prlssprfctn]

You know how Jaybin was very "pat-patable" so there were always one or two panels where other characters patted his head? So, I actually need this to be ultimate Jason's ability to charm anyone to want to pat him on the head, to the point it continues even after he becomes a double-fridge. Once his helmet is not on him, everyone is just... struck with an urge to ruffle his hair. And it doesn't matter if they are older, younger, or shorter — everyone just want to do that.

Jason brings kids from streets to Leslie to check on them and help to settle down with new families? Leslie asks him to lean over here and pats him on the head, ignoring his flustered face. Jason cooperates with Two-Face? Get a random pat-pat.

The worst part? Kids do that, too!

One moment, he is squatting in front of a kid, cooing at them, and in the next moment, they softly ruffle his hair to thank him for help. And this is embarrassing.

Jason, muttering: I think I am cursed

Dick, worried: What? Why? What are the symptoms?

Jason: Look

Jason, making his way to Tim, who flips through files: So, birdie, I got rid of the trafficking ring you asked me to take care of.

Tim, without getting distracted: Thanks, Jay *reaches out to pat him on the head*

Jason: SEE? THAT HAPPENS ALL THE TIME. WITH EVERYONE.

Dick, stifling a giggle: Well—

Jason, calling Talia at midnight: Are you sure there are no side effects of Pit sounding like this? Sure-sure?

Talia, tired as fuck: I think I would notice that, Jason.

Jason: THEN WHAT IS THE REASON.

Talia: *hangs up*

Jason, pacing in the Cave next to Bruce, because he is a) also insomniac; b) is the greatest detective, so he should be a help: There is only one theory that stays unverified, but it is too unbelievable

Bruce: Hm? Which one?

Jason: The one that means that I am just cute like that. Ridiculous, right?

Bruce: *tries to fight a smile*

Jason: No. No. SHUT UP.

Bruce: I didn't say anything, lad.

Jason: I HEAR YOU THINKING FROM THERE

Bruce, amused: Okay, I'll think quieter.

[katsinspats]

Thematically appropriate comic for Make a Terrible Comic Day!!

I saw the original post this morning and it made me get out of bed to make something, so thank u Pseudonym Jones mission accomplished

[chloesimaginationthings]

The moment FNAF movie Vanessa knew she fucked up

[pilferingapples]

once again begging people to not post their plans to commit crimes/ admit to committing crimes on tumblr

and especially don't post about your friends committing crimes on tumblr please,

[buddivorce]

not to be the too woke friend but sometimes it feels like yall just say "aroace people can still date" as an excuse to ship aroace characters without addressing how their romanticism and sexuality might actually play into said relationship. why do you want them to date so badly Hm

[serpentface]

Comparing livestock color-words.

Both the Chenahyeigi and Wardi languages are derived from peoples who have been pastoralists for millennia, and both have an absolute ton of words for livestock coloration.

Both languages have had at least some mutual influence for about a thousand years (to varying extents by dialect, depending on geography/trade connection) so you'll see similar or identical words crop up here and there.

THE WORDS:

Hneya - [hne:ʝɑ] or [hne:jɑ] (whether the ʝ sound is retained in speech and to what extent varies by dialect)

Straightforwardly refers to bright reddish-orange color, but is mostly used for animals rather than other orangeish things. The word Was probably influenced by an older form of the Wardi 'reyla', and absorbed with the introduction of orange colored cattle. It may have been merged with the Chenahyeigi '(h)ne', which is the root of several red color-related terms.

Reyla - [rejlɑ]

This is a Wardi word for most reddish-orange hues in general. When applied to livestock, it refers to solid orange coats without spotting/masks/notable countershading.

Fels akhri - [fels] [ɑ:khɾi]

Translates readily as 'storm cloud' (the 'storm' here specifies thunderstorms). When applied to livestock, it describes fur that is rich dark blue-gray with white guard hairs.

Aganne - [ɑgɑ:ne]

This doesn't actually translate to 'night sea' in a straightforward manner, but as a color word it's poetically associated with dark seas, at night or in storms. When used for livestock, it describes this coloration exclusively.

Woud et lleng - [woʊd] [ɛt] [ɬeŋk]

Woud is the word for rich moist soil specifically, lleng refers to laterite and its association with iron deposits. This phrase is used to describe livestock with dark brown heads and and orange-brown bodies.

Tsipanibe - [t͡sipɑnibe]

This would be more literally translated as 'ochred'. Many Wardi words with the -ibe stem from verbs or nouns modified to indicate that the subject matter has 'received' an action or concept. (Examples of such words are long-established linguistically, you can't just add '-ibe' to any noun or verb). This one takes the root 'tsipan' (ochre) and applies it to the subject matter (cattle coloration).

Livestock with a dark brown or black head and orange-brown body are given this description, the idea being that their bodies look like they've been painted in ochre. This word is extremely rare outside of this context (you would usually just say the full 'ochre-painted' to convey this idea for other things)

Drengh yipeg - [dɾeŋg(h) yɪpɛ:g]

This is pretty straightforwardly 'little moon'. Yipeg comes from the same root as the Wardi 'hippe' for 'small', while drengh refers to the appearance of the moons in the sky (rather than the gods they embody). It's used to describe small round white blaze marks.

Ipalen hamita - [ipɑlɛn (h)ɑmitə]

Straightforwardly 'star marked', used for small round white blaze marks. Wardi actually does have a 'moon marked' (ipalen amit) to describe round white blazes that entirely cover the animal's forehead.

Brinyavir - [bɾi:nʝɑvir] (ʝ is retained for this word in most dialects)

This one is not directly translatable, 'celestial' or 'heavenly' just function closely enough. The word conceptually relates to stars but most specifically describes a layer of sky in which the afterlife rests (brinyavir is part of the phrase I translate as 'celestial fields'). The cattle there are said to have these markings. The stars in the night sky are sometimes playfully described as the spots of these cattle (though not literally, in Chenahyeigi cosmology stars are spirit-inhabited bonfires lit along pathways through the heavens).

As a color word for livestock, brinyavir refers to this rare (I Think nonexistent irl) white-spotted black coloration, due to both resembling the stars and the cattle that are moved among them.

Asi inwetadi - [ɑsi in:wetɑ:di]

This directly means 'like night sky', and is applied to this coat pattern with a similar underlying logic- it looks like a starry night sky. You will often see asi (like/akin to) retained in place or animal names like this, and it is sometimes part of names for people (the name Asinya is derived from a contracted 'like the sun').

Ogriye - Chenahyeigi: [oʊ:gɾije] Wardi: [oʊgɾi:je]

This word is (or was) a way to say 'gravel' or 'gravelly' in both Chenahyeigi and Wardi, and is pronounced very similarly in both (with the only significant difference being emphasis)

In Chenahyeigi it is a loanword from the Wardi language family, most likely received in the exchange of cattle of this coloration. It is retained in general speech as a word for gravel, more specifically the adjective 'gravelly'.

The word is mostly obsolete in contemporary Wardi, speakers do not know it used to mean 'gravel' (though it sounds close enough to assume a connection, the word is 'ogri') and exclusively use it to describe this livestock coloration (one of the more common among Wardi native cattle).

---

Also here's some cow lore.

There's some fairly tremendous diversity in Wardi cattle herds, given they have genetic influence from at least two separate aurochs domestication events (also distant and negligibly minor influence from one instance of bison domestication) and from multiple relatively isolated domestic cattle populations. Present day herds within Wardi provincial territory near-ubiquitously have at least some ancestry from the kulustaig and the Burri tepang cattle.

The ancestors of the Wardi native cow have been in the region for at Least 5,000 years. Burri cattle Possibly could have had tiny, isolated introductions between 2500-3000 years ago (this is extremely unlikely, but maize Was probably introduced by seafaring proto-Burri peoples at this time) or at more recent points since, and the tepang was certainly introduced during Imperial Burri occupation. High quality cattle are also occasionally received in diplomacy with the present-day Different Entity that is the Burri Republic. The kulustaig cattle arrived with proto-Finnic migrants starting 1500 years ago, and is the biggest external genetic influence on Wardi herds. Small populations of Yuroma native cattle arrived with migrants 540 years ago, though these have been wholly absorbed into Wardi herds, with their biggest trace being genes for naturally polled horns. Some Finn cattle were extracted in the recent two decades of Wardi occupation, though not enough to have a noteworthy genetic impact on any herds.

Most of the cattle in this post show predominantly Wardi native cattle + kulustaig ancestry (this takes place in the Ephenni riverlands, where the ancestry of herds tends to be around 2:1). The one with the blaze has a delicate sloping muzzle that suggests Burri tepang ancestry, and also likely has a wild aurochs grandparent (the white ring around the nose is a telltale sign, as it usually vanishes within a few generations of introgression).

Diversity in color and coat pattern is culturally favored for Wardi cattle herds, and selective breeding for aesthetics is usually limited to the purpose of preserving unique coats. The average herd tends to be very colorful, though the one shown here is a bit of an outlier, the universe having mysteriously put in place perfect conditions to compare the words for a variety of coat patterns.

[egophiliac]

looking at next month's schedule and between the end of 7-12 and the wishing lantern event it's like

February is officially RIDDLE MONTH, brace yourselves to be absolutely blasted into ashes everybody

[ishipallthings]

shoutout to readers who like, kudos, bookmark and comment on older fics, it really means so much, especially for those of us stuck in a writing rut who haven't written for some time, you guys are awesome <3

[bacchuschucklefuck]

no more fan-ta-sizing about it! everything's already changed~