#epicurean.

[mad3lyncline]

𝑶𝑳𝑰𝑽𝑰𝑨 𝑫𝑼𝑵𝑵𝑬 .

[notbecauseofvictories]

A number of years ago, I was sitting at the kitchen table with my parents. (I think it was lunch? lunch-ish? but I can't really remember.) Anyway, my father kept insisting that if you have hobbies, you should hustle and turn it into a blog, a podcast---something that would use that expertise, and share it with others. But my mother pushed back; she insisted that doing something is an end in itself. You can just read a book. You can think about what you read, turning it over in your head. Maybe talk about it with your local book club! But you don't need to start a LIT CHICKS podcast and read books every month and offer Blue Apron discount codes during commercial breaks, etc. etc.

You can just read the book.

I find myself thinking about that exchange a lot. I can just take a butterfly pinning class, or a foraging class, or a historical walking tour, and that's enough. The world is for doing things in, learning and meeting and seeing---you do not have to turn that into shareable content or a life's passion to give it worth.

[torturingpeople]

trying to pull myself out of artblock i drew @capn-twitchery's twitch. this was meant to be a silly doodle. then i thought of giving them a rapier and it was no longer a silly doodle

(do they use a rapier? i hope so because that handle gave me grief to draw. plus the rapier looks cool)

[anaphoraholic]

Seen anti shippers grow too comfortable about spreading hate

I mean that was always a thing but they have become increasingly more violent and fetishistic of violence, as a non American they sound like people who are obsessed with gun rights, if that makes any sense?

and the most frightening thing is that they’re all teenagers. Teenagers who don’t really enjoy fandoms, but who have to be performative activists to feel included and who are socially and emotionally neglected otherwise.

I can think of a few reasons why this is happening

Kid friendly spaces disappearing (both online and offline)

the shift in political climate (fandom is not an isolated universe)

overexposure to sexual things through mainstream media (streamers and streaming services, music)

Parents not teaching their children internet safety anymore

the implementation of the SESTA/FOSTA laws

What do you think?

I'm not super educated on what the SESTA/FOSTA laws are, but outside of that I wholly agree with this take! I think the point about performative, fictional activism was really well said =)

fandom no longer being as isolated as before is definitely a big reason from my perspective; over the course of the pandemic, areas of the internet that had previously been dedicated to more specific groups of people and neglected by the majority (like fandom) became mainstream. the lines between what should go where on the internet became blurred in general.

with everyone stuck inside, politics was among most other things that became discussed almost entirely online (and intensely so). Overloaded algorithms continued to serve more and more political/activist content (which, due to the nature of the internet, generated less-complex discussion than real-life conversation); I think this, along with the blurring of the "what goes where" lines, was chiefly responsible for allowing that social-media brand of overly-simplified, performative activism to permeate almost every online space. Of course, this includes fandom, and with so many young minds being confined to this online world during critical developmental periods (as well as with lessened internet-safety measures given by tired parents who weren't sure how to handle a global pandemic), mirroring highly-polarized, performative-activist behavior in fandom became commonplace.

a lot of it likely also had to do with people more immersed in common, mainstream media suddenly being plunged into the previously more underground world of fandom. there was (and still is) a lot of history and culture regarding fandom spaces that provides essential context for what goes on in them; because fandom has historically been a safe space for nerdier/geekier "outcasts" and a haven for things deemed "unsightly" or "impure" by society at large, those used to mainstream, "normal" things were shocked and in some cases horrified by what they uncovered. having so many others that were currently sharing in that experience gave weight to the idea that fandom should change to accommodate these kinds of newcomers, instead of promoting an ease-in and learn-as-you-go approach to new online spaces, as might have automatically occurred in the past.

It is, as is typical for me, 1 am as I'm writing this, so I hope it's not too incoherent 😭 anyways, thank you Anon for the very insightful ask! Feel free to drop by again if you'd like to reply or expand on any of your points ^^

[chicago-geniza]

Had two beers, half an edible, ate a burger and some cheese curds, rode the bus, listened to music, listened to my audiobook, went for a long walk at dusk...truly this is The Good Life

[enlitment]

I genuinely think that society would improve if we managed to somehow replace all of the 'Stoicism Daily: Repress All Your Feelings in 5 Easy Steps' type podcasts with someone reading passages from Epicurus or du Châtelet's Discourse on Happiness

[webby-mogai]

autocannibal

[pt: autocannibal /end pt]

autocannibalism

[pt: autocannibalism /end pt]

the practice of eating parts of one's own body.

A gender connected to the practice or concept of autocannibalism. This could be in a literal or metaphorical sense, involving aspects of self destruction, self devourment, impulse, hunger, etc.

[id: a rectangular with 13 horizontal lines. the 1st, 2nd, 12th, and 13th line are triangular. the 4th and 10th line are wavy, and the rest are straight. line sizes in this order from top to bottom: 2 thick, 9 medium, 2 thick. the 4th line has been made to look like it is dripping from multiple spots. colors in this order starting from the top and reflected after the last listed color: maroon, a rich red, a more desaturated red, bright red, mustard yellow, yellow, and a pale yellow. in the center of the flag is a pale yellow symbol outlined in a darker yellow. the symbol is of a smiley face with a bite taken out of the top right of it. /end id]

gustacannibal

[pt: gustacannibal /end pt]

gustatory cannibalism

[pt: gustatory cannibalism /end pt]

the practice of consuming human as a supplement to a regular diet. consuming human flesh as if it were any other kind of meat.

A gender connected to the practice or concept of gustatory cannibalism. This could be in a literal or metaphorical sense, involving aspects of human consumption, regular consumption of human flesh, food preparation, hunger, etc.

[id: a rectangular with 13 horizontal lines. the 1st, 2nd, 12th, and 13th line are triangular. the 4th and 10th line are wavy, and the rest are straight. line sizes in this order from top to bottom: 2 thick, 9 medium, 2 thick. the 4th line has been made to look like it is dripping from multiple spots. colors in this order starting from the top and reflected after the last listed color: maroon, a rich red, a more desaturated red, bright red, bright orange, orange, and a pale orange. in the center of the flag is a pale orange symbol outlined in a darker orange. the symbol is of a smiley face with a bite taken out of the top right of it. /end id]

epicurecannibal

[pt: epicurecannibal /end pt]

epicurean cannibalism

[pt: epicurean cannibalism /end pt]

the practice of consuming human purely for taste or enjoyment.

A gender connected to the practice or concept of epicurean cannibalism. This could be in a literal or metaphorical sense, involving aspects of sadism, the enjoyment of human flesh, satisfaction from consuming human meat, hunger, etc.

[id: a rectangular with 13 horizontal lines. the 1st, 2nd, 12th, and 13th line are triangular. the 4th and 10th line are wavy, and the rest are straight. line sizes in this order from top to bottom: 2 thick, 9 medium, 2 thick. the 4th line has been made to look like it is dripping from multiple spots. colors in this order starting from the top and reflected after the last listed color: maroon, a rich red, a more desaturated red, bright red, bright pink, pink, and a pale pink. in the center of the flag is a pale pink symbol outlined in a darker pink. the symbol is of a smiley face with a bite taken out of the top right of it. /end id]

medicannibal

[pt: medicannibal /end pt]

medical/medicinal cannibalism

[pt: medical/medicinal cannibalism /end pt]

the practice of consuming human to treat, cure or prevent disease.

A gender connected to the practice or concept of medical or medicinal cannibalism. This could be in a literal or metaphorical sense, involving aspects of healing, medical iconography, disease, faith, etc.

[id: a rectangular with 13 horizontal lines. the 1st, 2nd, 12th, and 13th line are triangular. the 4th and 10th line are wavy, and the rest are straight. line sizes in this order from top to bottom: 2 thick, 9 medium, 2 thick. the 4th line has been made to look like it is dripping from multiple spots. colors in this order starting from the top and reflected after the last listed color: maroon, a rich red, a more desaturated red, bright red, dark blue, a desaturated medium blue, and a light blue. in the center of the flag is a light blue symbol outlined in a navy blue. the symbol is of a smiley face with a bite taken out of the top right of it. /end id]

innocannibal

[pt: innocannibal /end pt]

innocent cannibalism

[pt: innocent cannibalism /end pt]

the practice of unknowingly consuming human.

A gender connected to the practice or concept of innocent cannibalism. This could be in a literal or metaphorical sense, involving aspects of innocence, a loss of innocence, hunger, etc.

[id: a rectangular with 13 horizontal lines. the 1st, 2nd, 12th, and 13th line are triangular. the 4th and 10th line are wavy, and the rest are straight. line sizes in this order from top to bottom: 2 thick, 9 medium, 2 thick. the 4th line has been made to look like it is dripping from multiple spots. colors in this order starting from the top and reflected after the last listed color: maroon, a rich red, a more desaturated red, bright red, light blue, a lighter blue, and a pale blue. in the center of the flag is a pale blue symbol outlined in a darker blue. the symbol is of a smiley face with a bite taken out of the top right of it. /end id]

survicannibal

[pt: survicannibal /end pt]

survival cannibalism

[pt: survival cannibalism /end pt]

the practice of consuming human out of necessity for survival.

A gender connected to the practice or concept of survival cannibalism. This could be in a literal or metaphorical sense, involving aspects of fear, desperation, necessity, hunger, etc.

[id: a rectangular with 13 horizontal lines. the 1st, 2nd, 12th, and 13th line are triangular. the 4th and 10th line are wavy, and the rest are straight. line sizes in this order from top to bottom: 2 thick, 9 medium, 2 thick. the 4th line has been made to look like it is dripping from multiple spots. colors in this order starting from the top and reflected after the last listed color: maroon, a rich red, a more desaturated red, bright red, forest green, a more desaturated lighter green, and a pale green. in the center of the flag is a pale green symbol outlined in a darker forest green. the symbol is of a smiley face with a bite taken out of the top right of it. /end id]

aggricannibal

[pt: aggricannibal /end pt]

aggressive cannibalism

[pt: aggressive cannibalism /end pt]

the practice of consuming human as a form of terror or revenge against an enemy.

A gender connected to the practice or concept of aggressive cannibalism. This could be in a literal or metaphorical sense, involving aspects of anger or rage, vengeance, violence, war, etc.

[id: a rectangular with 13 horizontal lines. the 1st, 2nd, 12th, and 13th line are triangular. the 4th and 10th line are wavy, and the rest are straight. line sizes in this order from top to bottom: 2 thick, 9 medium, 2 thick. the 4th line has been made to look like it is dripping from multiple spots. colors in this order starting from the top and reflected after the last listed color: maroon, a rich red, a more desaturated red, bright red, dark red, red, and a bright red. in the center of the flag is a bright red symbol outlined in a dark maroon. the symbol is of a smiley face with a bite taken out of the top right of it. /end id]

sacricannibal

[pt: sacricannibal /end pt]

sacrificial cannibalism

[pt: sacrificial cannibalism /end pt]

the act of consuming human as a form of sacrifice or ritual.

A gender connected to the practice or concept of sacrificial cannibalism. This could be in a literal or metaphorical sense, involving aspects of sacrifice or ritual, tradition, mythology, magic, etc.

[id: a rectangular with 13 horizontal lines. the 1st, 2nd, 12th, and 13th line are triangular. the 4th and 10th line are wavy, and the rest are straight. line sizes in this order from top to bottom: 2 thick, 9 medium, 2 thick. the 4th line has been made to look like it is dripping from multiple spots. colors in this order starting from the top and reflected after the last listed color: maroon, a rich red, a more desaturated red, bright red, dark grey, a reddish grey, and black. in the center of the flag is a black symbol outlined in white. the symbol is of a smiley face with a bite taken out of the top right of it. /end id]

mortucannibal

[pt: mortucannibal /end pt]

mortuary cannibalism

[pt: mortuary cannibalism /end pt]

the practice of consuming human as a part of mourning or honoring the dead

A gender connected to the practice or concept of mortuary cannibalism. This could be in a literal or metaphorical sense, involving aspects of mourning, reverence for the dead, celebration of the dead, love, etc.

[id: a rectangular with 13 horizontal lines. the 1st, 2nd, 12th, and 13th line are triangular. the 4th and 10th line are wavy, and the rest are straight. line sizes in this order from top to bottom: 2 thick, 9 medium, 2 thick. the 4th line has been made to look like it is dripping from multiple spots. colors in this order starting from the top and reflected after the last listed color: maroon, a rich red, a more desaturated red, bright red, dark grey, grey, and a light grey. in the center of the flag is a whitish grey symbol outlined in black. the symbol is of a smiley face with a bite taken out of the top right of it. /end id]

[jtl-fics]

I have done nothing but listen to Steve1989MREInfo for the last two days and now I just can’t get the thought of Neil and Kevin making a Youtube channel about MREs.

Kevin talks all about the history, what went into the decisions on what was included in the MRE, how some MREs were specialized for the climate of where combatants were, food supply chains during the war, preparation methods used during the period, soldier testimonies about particular MREs, and just in general a very thorough and maybe a little boring (if you’re not into that shit but I AM) history lesson.

Then it cuts to Neil’s part which is just him testing his iron stomach and talking about how it tastes.

These recordings need to be supervised after Neil came down with a bad case of food poisoning and now the channel sometimes includes Andrew, Aaron, or Nicky slapping food out of Neil’s hand because it is definitely FULL of botulism.

Most people come for the threat of watching one of Exy’s darlings get botulism if their friends aren’t fast enough and stay for the surprising amount of history surrounding MREs and other military rations throughout the ages.

They also stay to hear Andrew Minyard rip two of Exy’s darlings a new asshole once in a while.

[fluentisonus]

every so often I run into the word epicurean in its modern hedonistic sense unconnected to the ancient philosophical school & it's always so crazy. girl [the word epicurean] what did they do to you

[philosophors]

// Art: “Partenkirchen in Bavaria at Sunrise” by Carl Millner

“Do not spoil what you have by desiring what you have not; remember that what you now have was once among the things you only hoped for.”

— Epicurus, “Letters”

[religion-is-a-mental-illness]

https://en.wikipedia.org/wiki/Epicurus#Epicurean_paradox

"Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then from whence comes evil?"

https://en.wikipedia.org/wiki/Theodicy#Reasons_for_theodicy

Theodicies are developed to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil.

In science, when an idea is falsified, it's either thrown out, or withdrawn and revised. In theology, you invent an entire bogus domain to pretend it's still true. Theodicy is that domain. The entire reason it exists at all is because the Problem of Evil shows the god claim doesn't work, but they won't admit it.

Isaiah 45:7

I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.

[mad3lyncline]

𝑶𝑳𝑰𝑽𝑰𝑨 𝑫𝑼𝑵𝑵𝑬 . Via Tiktok ( x ) .

[omegaphilosophia]

The Philosophy of Happiness

The philosophy of happiness explores the nature, sources, and significance of happiness in human life. It examines what constitutes true happiness, how it can be achieved, and its role in ethical and meaningful living. Philosophers have approached happiness from various perspectives, including ethical, psychological, and existential viewpoints, leading to diverse understandings of what it means to live a happy life.

Key Themes in the Philosophy of Happiness:

Definitions and Concepts of Happiness:

Eudaimonia (Flourishing): In ancient Greek philosophy, particularly in the works of Aristotle, happiness is often equated with "eudaimonia," which is best translated as flourishing or well-being. Eudaimonia is achieved through living virtuously and fulfilling one's potential, rather than through the pursuit of pleasure alone.

Hedonism: Hedonism defines happiness as the pursuit of pleasure and the avoidance of pain. This view, associated with philosophers like Epicurus, suggests that a happy life is one in which pleasure is maximized and suffering minimized. However, Epicurus emphasized simple pleasures and the avoidance of excess.

Ethical Theories and Happiness:

Utilitarianism: Utilitarian philosophers like Jeremy Bentham and John Stuart Mill argue that the right action is the one that maximizes happiness for the greatest number of people. In this context, happiness is often understood as the presence of pleasure and the absence of pain.

Virtue Ethics: Aristotle’s virtue ethics posits that happiness is achieved by living a life of virtue. Virtuous actions, in accordance with reason, lead to a state of eudaimonia, where individuals live in harmony with their true nature and purpose.

Deontological Ethics: While not focused solely on happiness, deontological ethics, as developed by Immanuel Kant, suggests that true happiness comes from fulfilling one’s moral duties. Kant argues that happiness is not the primary goal of moral action, but living morally can lead to a form of happiness tied to a sense of duty and integrity.

Happiness and the Good Life:

The Role of Reason: In many philosophical traditions, particularly in the works of Plato and Aristotle, happiness is linked to the exercise of reason. A life guided by rational thought and the pursuit of wisdom is seen as the highest form of happiness.

The Balance of Pleasure and Virtue: Philosophers like Aristotle and the Stoics argue that happiness is not merely about pleasure but involves a balance of pleasure with virtue. Happiness is seen as a byproduct of living a virtuous life, rather than an end in itself.

Subjective and Objective Views of Happiness:

Subjective Well-Being: Modern discussions of happiness often focus on subjective well-being, which is the individual's self-assessment of their life satisfaction and emotional state. This perspective emphasizes personal experience and the psychological aspects of happiness.

Objective Well-Being: In contrast, some philosophers argue that happiness should be understood in objective terms, based on factors like health, relationships, and personal achievements. From this view, happiness is not just about how one feels but also about living a life that meets certain standards of well-being.

Happiness in Different Philosophical Traditions:

Stoicism: Stoic philosophers like Epictetus and Marcus Aurelius argue that happiness comes from accepting the things we cannot change and living in accordance with nature. Happiness, in this view, is achieved through self-discipline, rationality, and emotional resilience.

Epicureanism: Epicurus taught that happiness is found in simple pleasures, friendship, and the absence of pain (ataraxia). He distinguished between necessary and unnecessary desires, advocating for a minimalist lifestyle that avoids unnecessary suffering.

Buddhism: In Buddhist philosophy, happiness is understood as a state of inner peace and enlightenment, achieved by overcoming desire and attachment. The Four Noble Truths outline the path to end suffering, which is seen as the key to true happiness.

Existential Perspectives on Happiness:

Sartre and Existential Freedom: Existentialist philosophers like Jean-Paul Sartre argue that happiness is not a predefined state but something that individuals must create for themselves through their choices. Happiness is linked to the authentic exercise of freedom and the responsibility to define one’s own existence.

Camus and the Absurd: Albert Camus, another existentialist, explores the idea that life is inherently absurd and that the search for meaning or happiness can seem futile. However, he argues that one can still find happiness in embracing the absurd and living fully in the face of it.

The Pursuit of Happiness in Modern Thought:

Positive Psychology: In contemporary philosophy and psychology, the study of happiness has expanded with the development of positive psychology. This field focuses on understanding and fostering the factors that contribute to human flourishing, such as positive emotions, relationships, meaning, and accomplishments.

Happiness and Society: Modern philosophers and social theorists explore the relationship between happiness and social conditions, including wealth, inequality, and political systems. Debates continue on how society can be organized to promote the well-being and happiness of its members.

Critiques and Challenges:

Hedonic Treadmill: One critique of the pursuit of happiness is the "hedonic treadmill" effect, where people quickly return to a baseline level of happiness despite changes in their circumstances. This challenges the idea that lasting happiness can be achieved through external factors alone.

The Paradox of Happiness: Some philosophers and psychologists argue that the direct pursuit of happiness can be self-defeating. Focusing too much on becoming happy may lead to anxiety or disappointment, while happiness often arises as a byproduct of other activities, such as meaningful work or relationships.

The philosophy of happiness offers a rich and varied exploration of what it means to live well. It challenges individuals to consider the sources of true happiness, the role of virtue and reason in the good life, and the balance between personal pleasure and ethical living. Whether seen as a subjective state, an objective condition, or a byproduct of living authentically, happiness remains a central concern in philosophical inquiry, reflecting the enduring human quest for fulfillment and well-being.

[torturingpeople]

@capn-twitchery twitch and edison are really good friends guys i swear

[buggbuzz]

hey guys taking an ancient western history class. please tell me the greek philosophy fandom has already agreed that epicurus would've LOVED weed.

[lost-carcosa]

Sheldon Comics: Tune in next time when The Riddler works on the trolley problem