#efrayim

[taffypointby]

a whole bunch of oc art !!!!:3

[thehummingoftheworld]

They're dressed for the season.

[malkiyelbenabraham]

HOSHEA Y GOMER SÍMBOLO DE LA RELACIÓN DE YHWH CON YISRAEL - EFRAYÍM

https://elverdaderoisraeldeyahweh.blogspot.com/2021/09/hoshea-y-gomer-simbolo-de-la-relacion.html

LO RUHAMA – LO RUJAMA לא רחמה NO COMPADECIDA HOSHEA Y GOMER UNA RELACION DE INFIDELIDAD PARTE 2 DE 2

HOSHEA Y GOMER SÍMBOLO DE LA RELACIÓN DE YHWH CON YISRAEL “EFRAYÍM”

HOSHEA AND GOMER SYMBOL OF YHWH'S RELATIONSHIP WITH YISRAEL - EPHRAYIM

LO RUHAMA – LO RUJAMA לא רחמה NOT PITYED HOSHEA AND GOMER AN INFIDELITY RELATIONSHIP PART 2 OF 2

HOSHEA AND GOMER SYMBOL OF YHWH'S RELATIONSHIP WITH YISRAEL “EPHRAYIM”

[redspacewriter]

one-shot: criminal minds

One-Shot | Link to AO3

aka The Black Canary

Black Canary. Two words Aviel never wished to see or hear again, especially within the comforting presence of her Unit Chief. Now, it's a fight against time as she and Carl deploy their Mordor program to track down who it is that is terrorizing the BAU and targeting their tech analyst.

— thank you @sunshinejihyun + @whatisreggieshortfor for everything!

[psychologeek]

Whumptober #20+Alt 2: Mashber

Mashber (breaking point): A crisis, birth, a wave

20: EMOTIONAL ANGST | Shoulder to Cry On | "It's not your fault." Alt 2: Communication Barrier

~

Janet's water breaks on July 18th, but her child doesn't come out until noon of the 19th. Part of her wonders hysterically if the child did it on purpose, knowing the date.

(She spends half her time bouncing on a big plastic ball, humming "Eyni Eyni Yorda Mayim". Part of her seriously considers naming the child Efrayim.)

Janet's child is seven weeks old when they welcome the new year, and despite it all she finds herself humming "Hayom Harat Olam".

At eight weeks old, she put her child to sleep with Un'tane Tokef.

At this point, she realises that her previous plans aren't going to work. Raising a rootless child is not a real option.

(There's an infantry version, a childish part in her that longs to pay it forward. The rhythm and melodies and every tradition she once swore to leave behind.)

And besides, she remembers bitterly, it's not like denying their heritage ever helped any of them.

~

Janet's child is five years old when they have This conversation. She is putting the final touches of her warpaint: eyeliner, sharp as a fresh Lulav. Her child is sitting on the bed, biting lips and serious.

"Mummy," her child asks. "Why did Mr. Smith say that you're a cake? "

Janet puts down her eyeliner.

"What do you mean, honey? Can you tell me exactly what happened?"

"Um," her darling child hesitates. "In the Chrismas party. At Caleb's parents? I finished- I said hi to everyone and. Umm. Caleb said they have sweets and he said I can't get the grown-ups cookies and I said I can and he said nu-uh and I said I do it. And there were a bunch of people stand by the cookies table and I couldn't go 'way and then they say mean things! They said that you're a cake and you killed someone and that dad only marry you 'couse you're escotic and-and-"

Jant's child is crying, and she closes her eyes and hate' for a second. Hate everything and everyone that got her kid to feel that way. That made her child feel hurt.

Janet takes a deep breath, and looks at her child. "some people lack the proper intellect to hide their small-minded brains. Don't let them know they got to you - but never forget who they are".

"But why they say you're a cake, mummy?" her kid isn't sobbing, but there's pain on the tiny faces. "I don't understand. You don't even like cake! you prefer biscuits 'cause they're smaller and less messy!"

(There's something pure and sweet in the innocence of childhood.)

And there are many things she can say. Many different ways to talk about hate and prejudice and decades of hurt and pain. There are many ways to talk about it, but she choses the way they always did it.

(She tells her child a story)

"well. Years ago, there were people who came from a distant land. And their clothes were different and their names and the way they spoke. Most of them didn't speak English when they came. And they were asked to write their names, they couldn't do it in the letters you know. The letters that the guards on the border wanted them."

"So why didn't the guards learn to read their language?"

"Because. Because sometimes, that's how people are. and so the weary people, the poor and tired who came from across the sea, were told to use an X."

"So they all signed with X?"

"No. Because, if you turn it over - the letter X looks like a symbol of the people that weren't kind to them. It looks like a symbol that, for many many years, was easy to rise and mark pain for their parents and kin. A mark that was a sign for hundreds and hundreds of years of pain."

"So they didn't use the X?"

"No. No, they didn't. They put down their name as a circle. a round shape, with no sharp edges to hurt others. And in their langauge, that shape was called Kayk. And ever since then, when some people try to be mean, they remind to this people and their kids where they come from: from the poor, weary people who came to a strange land - looking for a better life."

Mother's earrings are long, like teardrops. As the light breaks through, it almost looks like magic.

"And that's bad?" asks the child, still sitting on the bed.

"You should find your own thoughts," mother takes a second to point her soft brush. "What do you think? Is going far, far away, looking for a better chance in life, a bad thing?”

The kid's mouth opens, but the mother shushes them.

"No. Not yet. Don't answer me now. Think about it, and tell me about your thoughts when we'll be back from the gala."

And as she finishes the final touches, she can hear the child behind her take a deep breath.

"You said they call it to those people and their kids," the words are soft. "So why they calling you?"

And this is a long awaited conversation,�� one she can't have right now. So she take her child, her only-born, her loved one. 

And as the weight of innocence is warm in her arms, she says, "because knowledge is power. And you will always be judged by things you can't - and shouldn't - change about yourself. Because small minded people are always out there. But at least you'll know the truth behind the words said."

"Is it the story of our family?" asks her too-clever child.

"Yes," she says. "And no. This is a story of Our People. This is a story of Our Kind. But this isn't the only one. Not even the most common. This isn't The Story of our family, but it's one of the stories of Us.”

~

Janet's child is only fourteen years old, and there are many things she regrets she never said:

(I'm sorry)

(I love you)

(I know)

(You are my child)

Janet is dying.

She is drunken, but not with wine;

And right in front of her:  this cup of staggering; the beaker, this Kos Tre'la.

There are many things Janet wishes she told her child, and one she'll never regret:

"You are part of a long, brave dynasty. Never forget who you are. Never let anyone make you feel bad for who you are." (We shall outlive them)

(Like it? I have more mini-fics Whumptober index | And full size fics on ao3. )

[workersolidarity]

🇮🇱⚔️🇵🇸 🚨

ZIONIST COLONIAL SETTLERS ATTACK PALESTINIANS IN AL-MUGHAYIR IN THE OCCUPIED WEST BANK

📹 Several casualties have been reported in the attack of Zionist colonial settlers against Palestinian families in the village of Al-Mughayir, located in the Ramallah and Al-Bireh governate, northeast of Ramallah and southeast of Nablus, in the occupied West Bank on Friday.

Earlier in the day, several armed Israeli colonists also stormed Palestinian lands on Al-Ma'rajat Road, northwest of Jericho, while Zionist settler colonists also raided Palestinian agricultural lands in the village of Fasayel in the north.

According to reports, armed Israeli colonial settlers from the illegal colony of Ma'ale Efrayim raided Palestinian agricultural lands north of Jericho, while Israeli colonial settlers also hurled stones at passing Palestinian vehicles on the Ramallah-Jericho road.

#source1

#source2

#videosource

@WorkerSolidarityNews

[yazan-kalem-siyah06]

Uzun bir yazı ama okumaya değer

Yusuf (A.S.) ile Zeliha'nın evlenmesi

İlk yedi yılın içinde olan, ne kadar hububat elde edildiyse, Yusuf (a.s.) eliyle anbarlarda, Hazret-i Yusuf'un dediği yolda saklandı. Ve anbarlara Yusuf (a.s.) kendi mührünü vurdu.

Haberde şöyle gelmiştir:

Hazret-i Yusuf, zindandan çıktıktan sonra iki yıl geçince, Zeliha'nın kocası ve Hazret-i Yusuf'un Efendisi olan Aziz-i Mısır öldü. Sultanın bütün malının defteri ve hesabı Hazreti Yusufça bilinmekteydi. Aslını da tamamiyle kaydetmişti. Bundan ötürü Sultan bütün hazinesini ona ısmarlamış, emanet etmişti. Yusuf (a.s.) Mısır Sultanının Hazinedarı olmuştu. Bu hal üzerine birkaç gün geçti. Birgün Sultan ona:

-Ey Yusuf! dedi. Şu doğruluğunu ki, sen efendin hakkında göstermiştin. Onun tuz ve ekmeğini gözettin. Evine hiyanet etmedin. Şimdi benim gönlüm şunu diliyor ki sen o hatunu helallik yolunda kabul edesin. Hazret-i Yusuf da Sultanın bu sözünü kabul etti. Sultan, adı Zeliha olan O kadını Hazret-i Yusuf'a verdi. Hz. Yusuf'la Zeliha biraraya geldikleri zaman Zeliha'nın gönlüne şöyle bir kaygı düştü:

-Ben Yusuf'u, sevdiğimden ve ona gönül verip döşeğime çağırdığımdan ötürü Yusuf öyle sanır ki ben başka kimseye de öyle yaparım. Ve beni hain ve kahpe bir kadın sanır: "Benimle böyle iş eden, başka bir kişiyle etmez mi?" der! dedi.

Zeliha, bu düşüncede iken Hz. Yusuf ona el uzattı. Zeliha, kendisini Hz. Yusuf'tan geri çekti, teslim olmadı. Ona:

-Ey Yusuf! dedi. Bana izin ver. Önce sana bir haberim var. Onu söyleyeyim. Hazret-i Yusuf da:

-Söyle ya Zeliha! dedi. Zeliha da:

-Ey Yusuf! dedi. Ben seni sevdiğimden ve sana bu yolda bağlandığımdan ötürü benim kötü ve hain bir kadın olduğumu sanma! Senden başkasına da böyle edeceğimi de zannetme. Bir erkek ki senin gibi olursa ve dünya içinde senden güzel olmazsa ve kadın ki benim gibi olur ve gençliğin, güzelliğin çağında bulunursa, kocam eksik güçte olur ve karısına erkekliğini göstermeye gücü olmazsa bu haller ile kadın senin gibi bir yiğide gönül verse onu mazur görmek gerek olduğu gibi, yaptığını ayıplamamak da gerektir. Sen bil ki, ey Yusuf, ben hiçbir zaman erkek istemedim. Ve senden başka bir kişiye gönül vermedim ve kimse bana el uzatmış değildir. Ben de Allahü Teala'nın mührü ile duruyorum. Anamdan nasıl doğdu isem, öyleyim!

Yusuf (a.s.) bu sözleri işitince sevindi. Ta ömrü sona erinceye kadar Hz. Yusuf'la birlikte yıllar yaşadı. Hak Teala bütün peygamberlerin kadınlarını zinadan korumuş, saklamıştır. Kafir kadın da olsa zinaya meyletmemişlerdir. Onlar gibi hiçbir peygamber de günah işlememiştir. Hatta peygamberlik gelmeden önce de puta secde etmemişlerdir. Nasıl ki İbrahim (a.s.) çocuk iken, babası zorlar, onu puta secde ettiremezlerdi.

Yusuf (a.s.) Zeliha ile çok zaman yaşadı. Hazret-i Yusuf'un Zeliha'dan iki oğlu oldu. Birisinin adı Efrayim ötekinin adı Menşa idi. Yusuf (a.s.) Sultanın hazinebaşı oldu. Bütün malını ve hazinelerini avucu içine aldı. Sultan, sonra, ona Hazinebaşılık görevinden başka vezirlik de verdi. Bütün Mısır ülkesini Hazret-i Yusuf'a emanet etti, ısmarladı. Ve sultan o halde idi ki Yusuf (a.s.)'ın buyruğu olmadan hiçbir iş yapmazdı. Gönlü Mısır ülkesine yapılacak her neyi dilese, Yusuf (a.s.)'a kimse engel olamazdı. Nitekim Hak Teala şöyle buyurmuştur: "Biz Mısır ilinde Hazret-i Yusuf'a o kadar güç verdik ki, O, ne dilerse onu yapardı. O bir işi nerede dilerse orada olurdu." "Biz rahmetimizi kime dilersek ona yetiştiririz. Ve biz, iyilerin iyiliğini ve ahiret mükafatını kaybettirmeyiz." (Yusuf suresi, ayet: 56)

Bir rivayete göre, Zeliha günahını itiraf edip Aziz-i Mısır kendisini boşamıştı. Çok kişiler onunla evlenmek istemişti. Fakat o kabul etmedi, varmadı, onlarla evlenmedi. O, Hazret-i Yusuf'un aşkından mest olmuştu. Tamam on sekiz yıl ağladı. Her kim Yusuf'tan haber verse, onun adını ansa o kişiye çok mal dağıtırdı. Ve Hazret-i Yusuf'un resmini duvara çizdirmişti. Daima ona bakar:

-Ey Yusuf! diye ağlardı.

O hale geldi ki gözleri görmez oldu. Beli de büküldü. Malı da kalmayarak yoksullaştı, fakir oldu. Bütün dostları ondan yüz çevirdiler. Bir gündü Hazret-i Yusuf gezintiye çıkmıştı. Geri dönüp gelirken Zeliha'ya:

-İşte Yusuf geliyor! dediler. O da:

-Beni onun yoluna götürün! dedi. Onlar da Zeliha'yı alıp Hazret-i Yusuf'un yolu üstüne ilettiler. Hz. Yusuf ona yaklaşınca Zeliha ona seslenip:

-Ey nefsine sabreden kişi! İnsan kul iken sultan olurmuş, sultan iken de kul olurmuş! dedi. Hazret-i Yusuf bu sözleri işitti:

-Şu söz söyleyeni sorun, kimdir? dedi ona:

-O, Zeliha'dır! dediler. Hazret-i Yusuf da atının başını çekti:

-Ey Zeliha! dedi. İyi misin? Hoş musun?

Zeliha da bunu işitip aklı başından gitti. Yere düştü. Az sonra da aklı başına geldi. Yusuf (a.s.) da:

-Sana ne oldu ki böyle oldun? diye sordu. Zeliha:

-Senin aşkından ötürü, işte böyle yoksul oldum! dedi. Hazret-i Yusuf :

-Ya gözlerine ne oldu? diye sordu. O da:

-Senin için ağladığımdan kör oldum! dedi.

Hz. Yusuf:

-Ya belin neden büküldü? dedi. Ve şu cevabı aldı:

-Senin derdinden büküldü?

-Ya malını neyledin?

-Senin aşkının yolunda üleştirip dağıttım! O zaman Hazret-i Yusuf:

-Senin hakkın bende çoktur! dedi. Dile benden ne dilersen? Zeliha da:

-Gözlerimi dilerim! Ta ki senin güzelliğine bakayım! dedi. Hazret-i Yusuf:

-Bunca zahmet içinde de aşkı unutmadın mı? diye sordu. O da:

-Kamçını bana ver! dedi. Hz. Yusuf da kamçısını Zeliha'ya verdi. Kadın bir kez:

-Ahhh! çekti. Kamçı bu ahtan ateş gibi oldu. Onu yine Hz. Yusuf'a geri verdi. O da elim yanmasın diye kamçıyı elinden attı. Zeliha:

-Ey Yusuf! dedi. Bunca yıldan beri ben kocamla bu ateşi, yüreğimde sakladım. Sen erliğin erkekliğinle niçin bir an için olsun tutamadın?

Yusuf (a.s.) bu halleri görünce içi yandı, özü tutuştu. Buyruk vererek Zeliha'yı saraya götürdüler. Cebrail (a.s.) geldi.

-Ey Yusuf! dedi. Zeliha'ya sor ki Cenab-ı Hak'tan dileği nedir? Hazret-i Yusuf da sordu. O da:

-Gençliğim, gözlerim ve güzelliğim, hem de senin helalin, eşin olmak! İşte dileğim bu! dedi.

Yusuf (a.s.) dua etti. Hak Teala da duasını kabul etti. Yüce Yaradan Zeliha ne dilemiş ise ona verdi. Yusuf (a.s.) sonra Zeliha'yı nikahlayıp aldı. Daha önceden Müslüman olmuştu. Yusuf (a.s.) ona din, diyanet ve şeriat öğretti. Böylece Zeliha muradına erişti, çok sevindi. İbadetle vaktini geçirdi! Ama Yusuf (a.s.) her ne zaman Zeliha ile aşk oyunları oynamak istese Zeliha razı olmazdı.

......

Kaynak: a.g.e. ; S. 281

#PeygamberlerTarihi

[coffee-n-bagels-comic-universe]

Brainwaves Bios: Ephraim Aue (1984)

The Head of The C.U.E.S.P department Ephraim Aue, PhD

The head of the Columbia University Exchange Student Programme's Department, Ephraim Aue is an advisor to Columbia University and many Universities and Colleges all across the globe. He also teaches language classes as an extracurricular.

"We only accept those we think will benefit."

Name

Full Legal Name: Ephraim Uzziel Aue

First Name: Ephraim

Meaning: From the Hebrew name ''Efrayim' meaning 'Fruitful'.

Pronunciation: EEF-ree-am / EEF-ram

Origin: Biblical, Hebrew, Biblical Latin, Biblical Greek

Middle Name: Uzziel

Meaning: Means 'My power is God' in Hebrew, from the roots ''Oz' meaning 'Strength, Power' and ''El' meaning 'God'

Pronunciation: UZ-ee-al

Origin: Biblical, Biblical Hebrew

Surname: Aue

Meaning: From Old High German 'Ouwa' meaning 'Meadow by a river, Wetland'

Pronunciation: OW-a

Origin: German

Titles: Mr

Nicknames: Ram, Uzzi

Characteristics

Age: 40

Gender: Male. He/Him Pronouns

Race: Human

Nationality: American Citizen. Born in America

Ethnicity: White

Birth Date: March 15th 1944

Sexuality: Straight

Religion: Jewish

Native Language: English

Known Languages: English, Polish, Hebrew, German, Yiddish

Relationship Status: Single

Astrological Sign: Pisces

Actor: Judd Hirsch

Geographical Characteristics

Birthplace: The Bronx, New York, United States

Current Residence: The Bronx, New York, United States

Appearance

Height: 5'10.5" / 179 cm

Weight: 149 lbs / 30 kg

Eye Colour: Blue

Hair Colour: Black

Hair Dye: None

Body Hair: Hairy

Facial Hair: Clean Shaven / Stubble

Tattoos: (As of Jan 1984) None

Piercings: None

Scars: None

Health and Fitness

Allergies: None

Alcoholic, Smoker, Drug User: Social Drinker, Social Smoker

Illnesses/Disorders: None Diagnosed

Medications: None

Any Specific Diet: None

Relationships

Affiliated Groups: Columbia University (Employee), Columbia University Exchange Student Programme (Overseer)

Friends: Dean Yeager

Significant Other: None (Crush: Medusa Teufel)

Previous Partners: None of Note

Parents: Timothy Aue (70, Father), Susanna Aue (70, Mother, Née Achilles)

Parents-In-Law: None

Siblings: None

Siblings-In-Law: None

Nieces & Nephews: None

Children: None

Extras

Level of Education: Bachelor's Degree in Management

Occupation: Exchange Student Programme Director & Overseer. Polish & German Teacher

Employer: Columbia University

Expertise:

Excellent Manager

Writer

Analysis Expert

Excellent Driver

Pilot's Training

Leadership Skills

Charismatic

Kind at Heart

Faults:

Doesn't Understand Most Exchange Students

Judgemental

Workaholic

Backstory: Born and raised in the Bronx, Ephraim Aue wanted to be a pilot before the overseer and director for Columbia University's Exchange Student Programme, also known as C.U.E.S.P.

[comical-genius]

We all love Efrayim Yusahhl (OC) here (hyperbolic).

This, despite his sadistic tendencies. Which are hidden behind mellow words and treats. He has no reasons to be like this. Yet he is.

[canadianfraudnews]

Calgary mortgage broker convicted in fraud scheme where stolen identities used to get illegal loans

Mortgage broker Kalim Khan was at the very least willfully blind to a fraud scheme which used stolen identities to get bogus loans, a Calgary judge ruled Wednesday.

Justice Scott Brooker convicted Kalim Khan of six charges, including fraud, conspiracy to commit fraud and money laundering.

The Court of Queen’s Bench judge said he didn’t believe Khan’s testimony he was unaware the transactions he was involved in with co-conspirators Giovanni Bartolotti and Linh Tran were illegal.

In one instance Khan cashed and distributed a stolen bank draft provided by Bartolotti, including keeping $4,500 for himself.

“I am satisfied that the Crown has proven beyond a reasonable doubt that Mr. Khan was willfully blind to the source of the funds he had from Mr. Bartolotti,” Brooker said.

He was charged along with Bartolotti and Tran in 2016, in connection with a mortgage and vehicle fraud scheme in which victims were bilked of more than $1 million.

Bartolotti was sentenced to five years in prison after he pleaded guilty to conspiracy in connection with a fraud scheme which ran from September 2013 to December 2014.

Tran pleaded guilty to the same charge and is scheduled to face a sentencing hearing on Thursday.

At defence lawyer Efrayim Moldofsky’s request, Brooker ordered a pre-sentence report be prepared on Khan’s background.

But Brooker, who officially retires at the end of May, said if the report is not ready by a scheduled May 22 sentencing date then the hearing will proceed without it.

“I’m really reluctant to hoist this on somebody else,” he said of handing the sentencing hearing over to another judge.

Crown prosecutor Steven Johnston said under normal circumstances he would have asked that Khan’s bail be revoked, but because of the COVID-19 pandemic he consented to his continued release.

[piterh]

Canto de David[74]

א Levanto mi alma a ti, O YAHWEH;

ב 2 yo he confiado en ti, O mi Elohim.[75]

No sea yo condenado,

tampoco dejes que mis enemigos se rían con desprecio de mí.

ג 3 Nadie que espera en ti será avergonzado;

la vergüenza espera a aquellos que transgreden sin causa.

ד 4 Hazme conocer tus caminos, O YAHWEH,

enséñame tus sendas.[76]

ה 5 Guíame en tu verdad,[77]

y enséñame;

porque Tú eres Elohim mi Salvador,

y he esperado por Ti todo el día.

ו 6 Recuerda tus compasiones, O YAHWEH;

y Tus misericordias, por son de la eternidad pasada.

ז 7 No recuerdes los pecados y transgresiones de mi juventud,

ni mis pecados [en ignorancia];

sino recuérdame de acuerdo a tu misericordia,

por amor a tu bondad, O YAHWEH.

ח 8 YAHWEH es bueno, El es justo;

por esto El enseña a los pecadores el camino,

ט 9 El guiará al humilde en juicio,

y El enseñará al humilde sus caminos.

י 10 Todos las sendas de YAHWEH son misericordia y verdad

para aquellos que guardan su Pacto y Sus Testimonios.[78]

73 El Rey de Gloria (dicho dos veces, una para Efrayim y otra para Yahudáh), identificado además como YAHWEH de

los ejércitos o comandante de las fuerzas celestiales, es el eterno, Kadosh y Poderoso Mesías. Este salmo no es solo un

grito de batalla para la Asamblea. Es también una mirada a la futura entrada de Yahshúa en la Nueva Yerushalayim

para reinar para siempre (Re 19.11–21). Recuerden que la Nueva Yerushalayim que baja de los cielos, tiene doce

puertas, cada una con los nombres de las doce tribus de Yisra'el (Re 19), ¿por dónde entrará la iglesia? 74 Este es un salmo acróstico, donde la primera palabra de cada verso comienza con letras sucesivas del Alef-Bet. 75 Confiar en YAHWEH es precisamente lo que David dice en los Salmos, una vez comienzas a dudar, ya no confías. 76 Los caminos y las sendas de YAHWEH están bien definidos en la Toráh, la cual es el camino de vida. 77 Verdad, emet Strong #571: Certeza, estabilidad, confiabilidad, lo justo. Emet se deriva del verbo aman el cual

significa «estar firme, permanecer y establecido». Emet encierra un sentido de confianza, firmeza y seguridad. Por lo

tanto, la verdad es algo a lo cual una persona puede confiar su vida.

[psychologeek]

Okay yes but no (addition to tags)

Judaism:

Jews are called Jews in english (and some other languages) bc it comes from "Judaism" which come from "Judea" aka Mamlechet Yehudah (Kingdom of Judea), the southern kingdom during the 2 kingdoms era, and the last Hebrew kingdom to fall. That what we were named by the Romans -

But not only. You can see it since the first exile.

In the Book of Esther, with Mordechai ("Mordechai ben Shim'i ben Kish... Ish Yemini" (from the tribe of Binyamin). But also "Mordechai Ha'Yehudi" - which implies it refers to the place he was exiled from (Yehuda).

Isralites:

Usually used to refer to people from the united Kingdom of Israel, or from the northern kingdom during the 2 kingdoms era.

Also if we refer to "children of Yisrael" - not completely correlated with either "jews" or "children of Yehuda"

1. Even though every child of a Jewish woman is Jewish, our lost brothers are still out there 😔. Also children of Jewish fathers and Goy moms, especially in older ages. Still sons of Yehuda.

2. Hi, I'm from the tribe of Levi, we exist??? Also there are Bney Efrayim & Menashe???.

*This poll was submitted to us and we simply posted it so people could vote and discuss their opinions on the matter. If you’d like for us to ask the internet a question for you, feel free to drop the poll of your choice in our inbox and we’ll post them anonymously (for more info, please check our pinned post).

[malkiyelbenabraham]

LO RUJAMA - LO RUHAMA HOSHEA Y GOMER [OSEAS Y GOMER] SIMBOLO DE RELACION DE YHWH CON YISRAEL

https://elverdaderoisraeldeyahweh.blogspot.com/2014/10/lo-rujama-lo-ruhama-oseas-y-gomer-una.html

LO RUHAMA – LO RUJAMA לא רחמה NO COMPADECIDA HOSHEA Y GOMER UNA RELACION DE INFIDELIDAD PARTE 1 DE 2

HOSHEA Y GOMER SÍMBOLO DE LA RELACIÓN DE YHWH CON YISRAEL “EFRAYÍM”

LO RUHAMA - LO RUHAMA HOSHEA AND GOMER [HOSEA AND GOMER] SYMBOL OF YHWH'S RELATIONSHIP WITH YISRAEL

LO RUHAMA – LO RUJAMA לא רחמה NOT PITYED HOSHEA AND GOMER AN INFIDELITY RELATIONSHIP PART 1 OF 2

HOSHEA AND GOMER SYMBOL OF YHWH'S RELATIONSHIP WITH YISRAEL “EPHRAYIM”

[redspacewriter]

original character: aviel efrayim

Commissioned Art: 🦋 by @nerdferatum . Thanks so much for bringing this scene of these two finally succumbing to their feelings. Let’s be honest their fake relationship was far more real then they cared to admit.

In that moment, Aviel knew she was a goner. Her ability to squash her growing emotional ties to the brunet, wavered. Jake loved her unequivocally. He was patient with her. He knew voicing her feelings wasn't her strong suit. So, when her greetings turned to I-miss-yous, she knew her heart was giving way. The idea should have frightened her, but instead she smiled because his eyes told her everything she needed to know. Jake would always be there, to hold her, to love her— to be her Jake. To be hers.

[esmhaber]

Eski Mossad Başkanı Efrayim Halevi:

"Gazzeliler birkaç gün içinde su ve elektrik için yalvaracaklar"

[tzipporahs-well]

Joseph for Ford and Jacob for Stan are also great choices! I considered those and other names for the older twins too.

Alternative Hebrew Names

The Hebrew names I considered for the older twins are the following:

Ford:

Yosef/Joseph (“May G-d add”)

Yonah/Jonah (“dove”)

Shlomo/Solomon (“G-d gives peace”)

Aharon/Aaron (“light, teaching, enlightening”)

Efrayim/Ephraim (“fruitful”)

David (“friend/beloved”)

Yehoshua/Joshua (“G-d will save”)

Stanley:

Ya’akov/Jacob (“holder of the heel”)

Yehudah/Judah (“thank G-d”)

Gad (“fortune, success, troop”)

Yisrael/Israel (“one who wrestles or contends with G-d”)

Reuven/Reuben (“See son”)

Menashe/Menasseh (“to make forget”)

Calev/Caleb (“all heart”)

Naftali (“I bonded, I prayed, I stubbornly pleaded”)

However, I ultimately decided on the names above (Stanley: Sh’aul and Ford: Sh’muel) because of the double alliteration bonus and the thematic resonances combined with the portal/Witch of Endor parallel that I don’t see with the other names except for the Joseph/Judah story.

And even with that one, it’s shakier because Judah offered himself up to take Benjamin’s place. But the family never exactly set out a search team for Joseph. In contrast, Stanley devotes 30 years to bringing Stanford back.

Also the names above allow me to add a third Hebrew name to the mix:

Shermie: Shlomo

Additional bonus:

Stanley, Stanford, and Shermie’s names all come from the “Nach” portion of Tanakh who appear in Haftarot portions. The blessing before the Haftarah is read in a minor key as is the Haftarah narrative itself in contrast to the Torah and its blessings chanted in a major key. Minor keys are often associated with a dark element compared to the lightness of major key with minor key often but not always being associated with sad songs.

this is purely headcanon but knowing the pines twins are jewish, i would like to posit that their hebrew names are miriam for mabel and moshe for dipper (mason)

not only is it double alliteration (miriam/mabel, moshe/mason), but miriam and moshe (moses) are siblings in exodus