#ebalive
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it was a study of a nude cowboy looking dude but i chose it to be snipes because why not. love him with all my heart he doesn't need clothes
#tf2#sniper tf2#tf2 sniper#team fortress 2#why âout of orderâ? idfk#god forbid if tumblr bans this and not the porno bots in the asexual tags ya rot togo ebal blyat
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Himmerth siblings â«ïž Ange, Lovely, Lucy and Ebal.
Been doodling them a lot bc I started playing Lovely in a new dnd campaign and been loving digging into his story for his family! Ange is my fav character of all time so it is a joy to dig my claws into a different point of a view and personality!
#hi ange#lovely#lucy#ebal#zelda oc#dnd#dungeons and dragons#ttrpg#elf#rogue#paladin#wizard#cleric#himmerth#lovely's actual name is Lorae but no one calls him that lol
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#hourly eternal diva#HED 47#honestly im not sure what to do with dialogue frames given the no duplicate rule#w eball
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Fargo Season 4 textposts
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ELIZABETH FUCKING BALL!!!!! LFG!!!!!
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would any of yall be interested if i did commissions?? for now i have lots of free time and love making stuff for people.
i dont think id be able to actually start for a little while though.. im at the pondering phase
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đI got nothing else rn
#undertale au#doodles#undertale#sans#sans au#atomtale#bovinetale#onelife#shitpost#silly goofy mood#so silly#EBALLS
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Mount Ebal Curse Tablet, thought to date to 1200 BCE
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*insert the meme sound here* Let me tell you something, LEMME TELL YOU SOMETHING!
A note about (Afterburn) Lou-Ann Walker, Mayor Noble Walker's wife and Lucas Walker's mother...
THIS IS THE ACTRESS WHO PLAYED HER. AND IF YOU THINK IMMA LET THIS LITTLE FACT ESCAPE AFTERBURN CANON, YOU ARE DELUSIONAL. đ« âš
She is a strong, strong woman. And what she tells Donovan gives him more insight into strong women like her and like Wednesday.
#cheherezade valentine okotaka ebale#lou-anne walker#wednesday#wednesday netflix#mayor noble walker#noble walker#luca walker#wednesday addams#sheriff galpin#sheriff donovan galpin#wenovan#black bubblegum#writing#writing wednesday#jenna ortega#jamie mcshane#black model#black models#she is stunning af#like holy crap#but afterburn noble is a fkn douchebag to her
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#mark 11:21#calling to remembrance#bless those that curse you#the fig tree#gerizim mt ebal to bless#jesus cursed the fig tree?#daily bread#nightly bread#god is love#bible
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Shazam! O CapitĂŁo Marvel publicado pela Ebal (1973)
O CapitĂŁo Marvel original â o garoto Billy Batson que se transforma no Mortal Mais Poderoso da Terra ao gritar a palavra mĂĄgica Shazam! â foi criado pelo desenhista C. C. Beck (1910-1989) e pelo roteirista Bill Parker (1911-1963) para a Editora Fawcett em 1939, na revista Whiz Comics #2. Inspirado pelo sucesso estrondoso do Superman â criado um ano antes e que inaugura o gĂȘnero dos super-herĂłisâŠ
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Shechem & Revelation 5, the Book of Life
written by Will Schumacher
The Father holds a book in Revelation 5.
Revelation 5:1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
Jesus as the Lion of the tribe of Judah has prevailed to open the book.
Revelation 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
However Jesus is pictured as a Lamb slain, not as the Kingly Lion when He is described.
Revelation 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Jesus then takes possession of the book.
Revelation 5:7 And he came and took the book out of the right hand of him that sat upon the throne.
When Jesus takes possession of the book the 4 beasts and 24 elders fall down and worship Him for their redemption and the realized promise of becoming kings and priests who shall reign with Christ on the earth.
Revelation 5:9-10 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 10 And hast made us unto our God kings and priests: and we shall reign on the earth.
The focus seems to be on what Christ accomplished through His death and resurrection and what that in turn accomplished for His bride. The book must be the Book of Life.
Revelation 5:7 above where Jesus takes possession of the Book of Life has a gematria of 4966.
The most famous verse in all the Bible and a perfect match to Jesus as the Lamb of God dying on the cross to save sinners and be written in the Book of Life is verse 4966 from the end of the Bible.
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Interesting that Revelation 5:7 is verse 316 from the end of the Bible and a match to John 316.
Strongâs G4966 = Shechem.
Shechem is important to the covenant God made with His people.
The only use of Shechem in the New Testament is about Joesphâs bones.
Acts 7:16 And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
I have written about Josephâs bones in prior posts. He believed in the promises of God, therefore he commanded them to take his bones when they left Egypt.
Shechem is the place of the first promise of God to Abram that he and his seed would inherit the land.
Genesis 12:6-7 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. 7 And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.
Shechem is where the covenant was renewed after Joshua led the Israelites into the promised land and gave them their inheritance.
Josh 24:1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
Joshua, at this same time, buries Josephâs bones in Shechem. Joseph trusted God to keep His promise to Abraham and it was fulfilled as he was buried in Shechem after Israel received their inheritance.
Joshua 24:32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
Joseph is a strong type of Christ at His first coming. He was sold into a pit by his brothers just as Christ was sold into death/pit by His brothers. Joseph then rises out of the pit and becomes the second in command over all Egypt just as Christ rose from the dead and became second in command under the Father. The story of Joseph being sold begins at Shechem. It ends at Shechem when his bones are buried in the Promised Land at Shechem.
Genesis 37:13-14 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I. 14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
Shechem is not only important in that it is about the covenant of God with His people, but it is also about His faithfulness despite our unfaithfulness.
Shechem is the valley between Mt Ebal and Mt Gerizim. God commanded Israel to speak the blessings on Mt Gerizim and the curses on Mt Ebal when they came into the land. They were thus spoken over Shechem where God first promised the land to Abram.
Deuteronomy 11:29 And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal
Later Jacob comes to Shechem and buys a plot of land. Shechem the son of Hamor defiles Dinah here. The phrase âShechem son of Hamorâ has a gematria of 666.
Genesis 34:2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her
The gematria of this verse is 3390 matching the strongâs number H3390 = Jerusalem. Dinah is a picture of Israel/Church. Just as Shechem defiled Dinah, the beast system wants to defile us.
Later in Judges 8, Gideon had a son by a concubine in Shechem and his name was Abimelech.
Judges 8:31 And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.
Abimelech kills the 70 sons of Gideon and the Shechemites follow Abimelech.
Judges 9:5-6 And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself. 6 And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.
Jotham then pronounces a curse over Abimelech and the Shechemites for allowing bramble to reign over them.
Judges 9:14 Then said all the trees unto the bramble, Come thou, and reign over us.
Judges 9:20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
This prophecy is fulfilled. Abimelechâs head is crushed by a woman.
Judges 9:53 And a certain woman cast a piece of a millstone upon Abimelech's head, and all to brake his skull.
This âskullâ is Strongâs H1538 = âgulgolethâ. Just as Jesus as the seed of the woman was to bruise the head of the serpent, Jesus bruised the head at Gulgotha.
Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Matthew 27:33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
The story of Abimelech is the story of the cross defeating satan.
The message of the cross and the message of Shechem is that God is faithful to His covenant even though we have been unfaithful. We have chosen the bramble to reign over us. We deserve the curses. By Godâs grace alone through Jesus, we have been redeemed and written in the Book of Life.
#strong's numbers#gematria#bible numbers#revelation#jesus christ#Book of Life#Lion of Judah#Shechem#Promised Land#Abram#Mt Ebal#Mt Gerizim
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The Latest in Biblical Archaeology: Discoveries and Updates
Biblical archaeology, a field dedicated to the exploration of artifacts and sites mentioned in the Bible, continues to captivate scholars and enthusiasts alike. Recent discoveries and updates from the field provide fresh insights into the ancient world, enhancing our understanding of biblical texts and the societies that produced them. This article explores some of the most intriguing developments, including the Ebal Curse Tablet, the Tel Arad Cannabis Discovery, and the Pool of Siloam excavation update.
The Ebal Curse Tablet: A Groundbreaking Discovery
One of the most significant recent finds in biblical archaeology is the Ebal Curse Tablet. Discovered in 2019, this inscribed stone tablet is believed to date back to the late 13th century BCE and provides a rare glimpse into early Israelite religion. The tablet, found at Mount Ebal in Israel, contains a curse written in an ancient script, which some scholars interpret as a reflection of early biblical curses outlined in texts such as Deuteronomy. This discovery is pivotal, as it offers tangible evidence of early Israelite culture and practices.
The Ebal Curse Tablet's importance lies in its potential to illuminate the historical context of biblical narratives. By examining the language and content of the curses, researchers can better understand the socio-religious environment of the time and how these curses might have influenced later biblical texts.
Tel Arad Cannabis Discovery: A Revelation in Ancient Rituals
Another intriguing development comes from Tel Arad, where recent excavations have unearthed evidence of cannabis use in ancient rituals. Archaeologists discovered residues of cannabis in the remains of an altar at this site, suggesting that the plant may have played a role in religious ceremonies. This finding is significant because it challenges traditional views on ancient practices and introduces new perspectives on how early cultures engaged with psychoactive substances.
The discovery at Tel Arad has sparked discussions about the role of cannabis in ancient rituals and its possible connections to biblical practices. As researchers continue to analyze the site, this revelation could reshape our understanding of ancient religious and cultural practices.
Pool of Siloam Excavation Update: Unveiling the Ancient City
The Pool of Siloam, a significant site in Jerusalem, has also been the focus of recent archaeological efforts. The Pool, mentioned in the New Testament, was famously used by Jesus to heal a blind man. Recent excavations have provided new insights into its structure and historical context.
Archaeologists have been uncovering sections of the ancient pool and surrounding infrastructure, revealing details about its construction and use during different periods. These updates enhance our understanding of the site's role in the city's water system and its importance in the biblical narrative.
Christian Aram Sembrano and the Haifa Laboratory for Religious Studies
In related news, Christian Aram Sembrano, a prominent figure in biblical archaeology, has been involved in various projects that explore the historical and cultural contexts of biblical texts. His work, along with research conducted at the Haifa Laboratory for Religious Studies, contributes significantly to our understanding of ancient Israelite society. Source url:Â https://biblicalarchaeology1.blogspot.com/2024/06/discovering-riches-of-jezreel-valley.html
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Deuteronomy: The Second Giving Of The Law (XXVIII)
Commandments And Curses (27:1-26) Neal Pollard This chapter constitutes the start of the third discourse of Moses, a short sermon covered only in chapters 27-28. Mosesâ third sermon, to the delight of homileticsâ teachers, has three points: (1) Covenant Renewal (27:1-26), (2) Blessing And Curses (28:1-48), and (3) The Threat Of Captivity (28:49-68) (Smith, 526). Here, Moses tells Godâs peopleâŠ
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Mount Ebal
Deuteronomy 11:26-32 26 âBehold, I set before you today a blessing and a curse: 27 the blessing, if you obey the commandments of the Lord your God which I command you today; 28 and the curse, if you do not obey the commandments of the Lord your God, but turn aside from the way which I command you today, to go after other gods which you have not known.29 Now it shall be, when the Lord your God hasâŠ
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