#cultural record

[news4dzhozhar]

1 of 2

[frownyalfred]

Jason finally giving into affection re: Bruce but he does it Mandalorian style. which is to say he headbutts Bruce so hard he breaks his nose and then presses their foreheads together while Bruce bleeds everywhere. somehow this is cathartic for them both.

[specialgradefckr]

tw: explicit content. toxic frat culture/attitudes. non consensual recording.

fuckboy satoru gojo.

fuckboy satoru who's in a group chat with a bunch of other shitty fuckboys who all brag about their conquests.

one of them posts a sex tape, bragging about how he took the girl's virginity and filmed it without her knowing. it catches his attention - the girl is kind of cute.

you're kind of cute. the sounds you make, the way you look and act, and damn, your body has his pants tightening. he thinks he's seen you around before.

the boys in the chat have a good laugh about what a dumbass you are. he jerks off to the video and moves on with his life.

and that's the end of it - until he bumps into you.

and actually you're... really nice. you apologize even though it's not your fault, laughing it off, picking your things up. he helps you, which is out of character for him, but he feels kind of bad for you.

you carry these tiny little mochi candies with you, and offer him one for his help.

you call him pretty. when he gets close enough to hand you your things he gets a whiff of your conditioner or body wash or something and it smells good. something sweet.

satoru wonders what scent it was. he thinks about it and he finds himself pulling up the video again, jerking off.

is it just him, or did you not cum in the video? he always knew the prick that took it was a total fucking loser.

and that could have been the end of it. that should have been the end of it, only, he seems to keep running into you again. completely by accident (at first) but later... well, it's not like he's avoiding you.

because you give him candy. you call him "pretty boy" and it doesn't sound even a little bit mocking. you smile at him, fondly, like you're happy to see him. you're just... nice.

what a dumb bitch. can't believe i actually got away with that lololol

i know dude. crazy. are you still together?

fuck that, we were never "together". she keeps texting me lol. needy af

he's nice to you when he sees you! he starts paying you back for the candies. buys you treats. brings you coffees. he learns your order. your major. your likes and dislikes. (how did that fucking prick get to touch you? what the fuck did he tell you?)

so maybe he jerks off to the video again... a few more times. he gets angrier every time.

the piece of shit in chat keeps talking about how bad you were in bed. he didn't even get you off. what a fucking loser.

he tells himself it's a matter of pride. he's good in bed, it's pathetic that the dude is bragging about his garbage performance. it's not like he cares about you.

it's not like he walks with you to classes. texts you all the time. finds out what body wash you were using and buys you ten more of them.

when he threatens the piece of shit that fucked with you, it's because he's embarrassed to be associated with him.

nothing to do with how you've confided in him that you're having doubts about the guy you 'were involved with'.

nothing to do with the look on your face when you say it, and the way it makes him feel like he's being stabbed in the chest.

nothing to do with the way that he - he can't stop jerking off to that fucking video, he can't stop looking at you, wishing - but he feels so fucking bad about it -

okay, fine, WHATEVER. maybe fuckboy satoru is catching the first crush of his entire life...

and then he sees another video of you in the group chat.

Sequel: The Strongest Feminist

[paymetea]

Japanese release of Sun’s Wanna Make Love album cover (1976)

[higuchisora]

Combatting the "illiterate/dumb/insert classist assumption here" headcanons being circulated about Zaunites (particularly Vi) with my own headcanons.

Headcanon that Zaunites are actually super into literature and poetry. Like, culturally. Headcanon that music and poems were there for them when they had nothing else. The bridge song is the only song we hear being canonically sung by a character in the show and it's literally baby Powder (and Vi hums at the end of s2). The only other songs being played in-world are all by Zaunites. Art is a form of expression that they took refuge in as a community.

Headcanon that they generally love storytelling. Regardless of if they do or don't have access to books that are in good and preservable conditions, storytelling (via reading or memorization/orally) is a super important part of their culture. No one population has a 100% literacy rate even IRL, and not being able to read doesn't make anyone stupid anyway. But Zaun has a decently high literacy rate, especially considering their circumstances. They prioritize it because of how fundamentally important art/storytelling is to their culture.

Headcanon that Ekko and his Firelights tell stories to the kids at the base every night before bed. That a lot of these tales are from people he loved, like Benzo or his birth parents, or even Vi, Jinx, Mylo, and Claggor.

Headcanon that Vi in particular loves reading. She's a total bookworm. The few moments where she gets to do things for herself, she chooses to read and collect poetry and literary works. She's only ever kept one classic for herself (sold the others), but the things she keeps, she treasures. Young Vi likes to spin tales for baby Powder. Some are based off of stories she's read/was told by the adults in her life. Others are entirely made up on the spot, for Powder's own enjoyment.

Headcanon that Vi would've maybe wanted to be an author if she wasn't more preoccupied with protecting her family. That she considered pursuing those interests a pipe dream, something for a different version of herself.

Headcanon that Sevika remembers more about her dad's stories than about her dad himself. Headcanon that Renni the chembaron read books with her son whenever they both had a day off from work.

Headcanon that a lot of Zaunites know how to sing. Headcanon that Vi can sing. And that she used to sing lullabies for Powder until Mylo called her a baby for still needing them. And even after Vi punched him for it, Powder insisted she was too big for lullabies- so she and Vi settled on bedtime stories.

Headcanon that Jinx still remembers those stories. That she tells them over and over to herself whenever she can't sleep.

Headcanon that Silco told her stories when she became comfortable enough to tell him about her insomnia as a kid.

Headcanon that he would tell her anything from true stories of his past to things he's read or heard to things improvised on the spot. And they were different from Vi's stories because these usually had some moral/message to them, even the ones that he made up- but she loved them just as much as the aimless, endless tales of wonder and adventure Vi would spin for her.

Headcanon that now, she replays both Vi's and Silco's stories in her head at night. That when Isha came into her care, she shared some of those stories with her, too.

[todayinhiphophistory]

Today in Hip Hop History:

The Notorious B.I.G. released his debut album Ready To Die September 13, 1994

[kafkasapartment]

Record Shop 1, Possibly London, 1962. John 'Hoppy' Hopkins. Silver gelatin print.

[melomancy]

Kate Bush’s third studio album, Never for Ever — art by Nick Price, photography by John Carder Bush

[gingermintpepper]

In my Zeus bag today so I'm just gonna put it out there that exactly none of the great Ancient Greek warrior-heroes stayed loyal and faithful and completely monogamous and yet none of them have their greatness questioned nor do we question why they had the cultural prominence that they did and still do.

Jason, the brilliant leader of the Argo, got cold feet when it came to Medea - already put off by some of her magic and then exiled from his birthland because of her political ploys, he took Creusa to bed and fully intended on marrying her despite not properly dissolving things with Medea.

Theseus was a fierce warrior and an incredibly talented king but he had a horrible temper and was almost fatally weak to women. This is the man who got imprisoned in the Underworld for trying to get a friend laid, the man who started the whole Attic War because he couldn't keep his legs closed.

And we cannot at all forget Heracles for whom a not inconsiderable amount of his joy in life was loving people then losing the people around him that he loved. Wives, children, serving boys, mentors, Heracles had a list of lovers - male and female - long enough to rival some gods and even after completing his labours and coming down to the end of his life, he did not have one wife but three.

And y'know what, just because he's a cultural darling, I'll put Achilles up here too because that man was a Theseus type where he was fantastic at the thing he was born to do (that is, fight whereas Theseus' was to rule) but that was not enough to eclipse his horrid temper and his weakness to young pretty things. This is the man that killed two of Apollo's sons because they wouldn't let him hit - Tenes because he refused to let Achilles have his sister and Troilus who refused Achilles so vehemently that he ran into Apollo's temple to avoid him and still couldn't escape.

All four of these men are still celebrated as great heroes and men. All four of these men are given the dignity of nuance, of having their flaws treated as just that, flaws which enrich their character and can be used to discuss the wider cultural point of what truly makes a hero heroic. All four of these men still have their legacies respected.

Why can that same mindset not be applied to Zeus? Zeus, who was a warrior-king raised in seclusion apart from his family. Zeus who must have learned to embrace the violence of thunder for every time he cried as a babe, the Corybantes would bang their shields to hide the sound. Zeus learned to be great because being good would not see the universe's affairs in its order.

The wonderful thing about sympathy is that we never run out of it. There's no rule stopping us from being sympathetic to multiple plights at once, there's no law that necessitate things always exist on the good-evil binary. Yes, Zeus sentenced Prometheus to sufferation in Tartarus for what (to us) seems like a cruel reason. Prometheus only wanted to help humans! But when you think about Prometheus' actions from a king's perspective, the narrative is completely different: Prometheus stole divine knowledge and gifted it to humans after Zeus explicitly told him not to. And this was after Prometheus cheated all the gods out of a huge portion of wealth by having humans keep the best part of a sacrifice's meat while the gods must delight themselves with bones, fat and skin. Yes, Zeus gave Persephone away to Hades without consulting Demeter but what king consults a woman who is not his wife about the arrangement of his daughter's marriage to another king? Yes, Zeus breaks the marriage vows he set with Hera despite his love of her but what is the Master of Fate if not its staunchest slave?

The nuance is there. Even in his most bizarre actions, the nuance and logic and reason is there. The Ancient Greeks weren't a daft people, they worshipped Zeus as their primary god for a reason and they did not associate him with half the vices modern audiences take issue with. Zeus was a father, a visitor, a protector, a fair judge of character, a guide for the lost, the arbiter of revenge for those that had been wronged, a pillar of strength for those who needed it and a shield to protect those who made their home among the biting snakes. His children were reflections of him, extensions of his will who acted both as his mercy and as his retribution, his brothers and sisters deferred to him because he was wise as well as powerful. Zeus didn't become king by accident and it is a damn shame he does not get more respect.

[hallowpen]

I figured I might as well make this a little blog series, since there will be more to address in upcoming episodes.

Before we dive into the nitty gritty... I really want to acknowledge the production value of The Loyal Pin and all the hard work that went into making it. The characters, the sets, the wardrobe, the dialect... everything was an honest representation of a historically accurate period drama. The first episode was perfectly curated to establish the series' universe. I was really impressed with Becky in particular because I've been following her since GAP, and I know how much she struggled with reacquainting herself to the language when she moved back home to Thailand from New Zealand. To have the added pressure of maintaining a period accurate dialect was not easy for her. Freen has proudly commented on how hard Becky worked to really learn the script... and it shows. Well done, Bec Bec!!!

Let's Talk Thai Culture...

We'll start off by breaking down Thai Royal Language Terminology (คำราชาศัพท์)

The Savettavarit Royal House Consists of 1) His Royal Highness, The Prince Thai Royal Title: พระองค์ชาย (pronounced phra-ong chai) reserved for direct male descendants of the king

2) Her Serene Highness, Princess Alisa Thai Royal Title: หม่อมเจ้าหญิง (pronounced mom-jao ying) a non-inherited title for being the wife of a prince (abbr. M.C.)

3) His Serene Highness, Prince Anantavut Thai Royal Title: หม่อมเจ้าชาย (pronounced mom-jao chai) a title for male children of a prince, meaning secondary prince (abbr. M.C.)

4) His Serene Highness, Prince Anon Thai Royal Title: หม่อมเจ้าชาย (pronounced mom-jao chai) a title for male children of a prince, meaning secondary prince (abbr. M.C.)

5) Her Serene Highness, Princess Anilaphat Thai Royal Title: หม่อมเจ้าหญิง (pronounced mom-jao ying) a title for female children of a prince, meaning secondary princess (abbr. M.C.)

The Kasidit Noble Family Consists of 1) Her Serene Highness, Princess Pattamika Thai Royal Title: หม่อมเจ้าหญิง (pronounced mom-jao ying) a non-inherited title for being the 'adopted' sister of the prince (abbr. M.C.)

2) Lady Pilanthita Thai Noble Title: หม่อมราชวงศ์ (pronounced mom rat-cha-wong) a title assumed by 'commoner' children of หม่อมเจ้า (M.C.), meaning their ancestry can be traced back to a king (abbr. M.R.) The Common Address: You'll hear certain characters use the term ท่าน (pronounced than). It is the formal address between members of royalty/nobility to acknowledge certain members of higher rank. It essentially means "Your Highness". For example, regarding Princess Pattamika, Pin addresses her 'adoptive' mother (f.) as ท่านหญิง (than ying) and Anil refers to her 'aunt' as ท่านอา (than ah*). *อา (ah) is how one would refer to their father's younger sibling

Another term you might have heard was เพคะ (pronounced phe-kha). It is less formal and used to express familiarity. Both Prik and Lady Pin use this response to address Princess Anil as "Your Highness". Princess Alisa can also be heard using this phrase in conversation with, and to respond to, her husband.

She is considered a Noble 'Commoner', so Lady Pin would be formally addressed as คุณหญิง (khun ying) given her title. However, Pin is depicted as being more reserved and adherent to social structure. This is very telling of her social class amongst the higher ranking royal family who took her in. Pin has a lot more to lose than Anil should she stray from class expectations, and they did a wonderful job establishing that in the first episode. (I'm sure this will come into play even more as the characters age up... and I'm very much looking forward to it.)

Lower ranked servants/attendants (บ่าว - bao) can be heard using the term เจ้า (jao) to indicate their showing of respect when addressing someone of superior status.

Pronunciation and Formality: Without even knowing the Thai language, you might have noticed that the characters heavily enunciate their dialect when speaking. It's an accurate depiction of a "prim" and "proper" royal family. Even how Anil addresses her two brothers is very formal: พี่ชายรอง (meaning second eldest brother) and พี่ชายใหญ่ (meaning eldest brother). If you're going to do a period drama... this is how it's done!!!

Should we discuss the Thai dishes highlighted in this episode? ...Why not?

สองมาลีลอยแก้ว (pronounced song mali loy kaew) is a Thai dessert comprised of watermelon and mamuang dong (มะม่วงดอง - pickled mangoes). The fruit is carved into floral shapes and arranged to "float" in sugar syrup with ice, hence its name... which literally translates to 'Two Flowers Floating in Glass'.

นำ้ปลาหวาน (pronounced nam pla whan) is a Thai dipping sauce comprised of palm sugar, fermented fish sauce, shallots and chili. It's usually paired with firm and tart fruits... like green mangoes. (It's an acquired taste hehe)

The last thing I wanted to mention are Thai night markets and fairs (ตลาดกลางคืน). They are still hugely popular for social outings and, like the series has shown, are comprised of various stalls offering street food, clothes, accessories, attractions, etc. They're very popular amongst tourists, as well.

I hope this wasn't too overwhelming with information... but I just wanted to be as thorough as possible because this series is shaping up to be, what is essentially, a love letter to Thai tradition.

[yeoldenews]

A mother's word for word transcription of the imaginary phone call her four-year-old made to Santa Claus in 1911.

(source: The Harbor Beach Times, December 22, 1911.)

Through some outrageous case of serendipity I found a recording of another phone call this same child made 60 years later. Though I have to say his choice of conversational partner is a definite downgrade from the first call.

[muffinlance]

Wait, what’s going on with Embers???? That fic has been on my read later list since 2021, what’s happened with it???

Brief overview, then I'm likely never touching this topic again, because this is not a Drama Blog:

Context: Embers is a super old AtLA fic that was written during the early fandom days, read widely at the time, and was the origin of the widely-used fanon name of "Wani" for Zuko's ship (kind of by default that it was one of the first popular fics to give his ship a name, I think?), even though most fic writers don't seem to realize it's from there anymore.

"What's Going On": I used to include a link in all my stories to it, because I believe in crediting other writers for borrowed elements, and I was using "Wani" in all my fics. But BOY did I not want to be sending readers that way anymore, so I've adopted a new name for Zuko's ship, and removed all Embers links.

None of the criticisms about Embers itself are new; I'm assuming they date back to when the fic was being written, because this isn't an "it aged badly" thing, this is an "actually yeah this gets worse the longer you think about it and I shouldn't have ignored my bad feelings just because some of the worldbuilding was interesting" thing.

An Incomplete List of Why I Made the Change:

I don't actually like the story that much anymore, and don't want to rec it

I tried to re-read it recently to see if some things were as bad as I remembered and it turns out they were So Much Worse Oh Yikes. More specifically, the treatment of Katara and Aang and their respective cultures has... rather a lot going on. One example: The Fire Nation and Air Nomads are both given multiple backstory elements in an attempt to make the average Fire Nation soldier's participation in the genocide/war in large part the fault of the Avatar and the Air Nomads themselves, and also fully justified from the Fire Nation perspective. And I do mean fully. One of its core tenants is "People from the Fire Nation (and only people from the Fire Nation) who don't follow orders Literally Die, therefore murdering pacifists and babies and continuing the war (and their regularly scheduled war crimes) is the only thing it is physically possible for them to do". I cannot emphasize enough how literal that is.

Also the name "Wani" means "Alligator" and is... objectively a pretty lame name for Zuko's ship? Where's the personality, where's the deeper meaning, where's the resonance with Zuko's themes? @tuktukpodfics initially thought I was calling the ship "Wanyi", and that's what I've switched to, because it is Objectively So Much Better. In their words: “Wànyī (萬一): Literally ‘one in ten thousand,’ ‘perchance.’ Used grammatically in Chinese to mean ‘what if’ or ‘just in case.’ I think a ship called ‘The Perchance’ is perfect for a boy clinging to false hope.”

TL:DR; I don't rec Embers anymore, because I don't actually like the story anymore, and there are things about it that get worse the more I think on them. I've removed links to it and renamed Zuko's ship to "Wanyi" ("The Perchance") because our boy deserves a ship name that reflects his character arc.

[essektheylyss]

You know what's hilarious, if Ludinus was indeed a young man being traumatized by the end of the Calamity. Deirta Thelyss is almost certainly older than he is.

This is not relevant but I think Essek should bring this up, just to be a bitch about it.

[todayinhiphophistory]

Today in Hip Hop History:

DMX released his second album Flesh Of My Flesh Blood Of My Blood December 22, 1998

[blueiscoool]

1,900-Year-Old Papyrus Records Roman Tax Fraud Trial

The Greek document details a court case in ancient Palestine involving tax fraud and provides insight into trial preparations in the Roman Empire

Back in 2014, a researcher from the Hebrew University of Jerusalem rediscovered an ancient papyrus while organizing a storeroom in the Israel Antiquities Authority’s Dead Sea Scrolls Unit. Once found in the Judean Desert, the document’s script had previously been classified as Nabataean—an ancient Aramaic language—but papyrus expert Hannah Cotton knew better.

“When I saw it marked ‘Nabataean,’ I exclaimed, ‘It’s Greek to me!’” the researcher says in a statement by the university.

Cotton and a team of experts spent the next decade deciphering the 133-line text, and their findings were recently published in the journal Tyche. Turns out, the document is the longest Greek papyrus ever found in the Judean Desert, and its newly translated content is particularly unique: a Roman lawyer’s detailed notes about the trial of two men accused of tax fraud.

“This is the best-documented Roman court case from Judaea, apart from the trial of Jesus,” says study coauthor Avner Ecker, a historian at the Hebrew University of Jerusalem, in the statement.

Per the study, the papyrus was likely written on the “eve of the Bar Kokhba Revolt,” a second-century Jewish uprising against Roman rule. The Roman Empire had colonized Judea—the southern part of ancient Palestine—some 200 years earlier. By 132 C.E., various Roman incursions upon Jewish life, including bans on religious practices, had taken their toll: The dwindling population of Jews in Palestine revolted. The rebellion, led by a man named Bar Kokhba, was crushed by the Romans in 135 C.E., and Jews were subsequently banned from Jerusalem.

The newly translated papyrus was written after Roman Emperor Hadrian’s visit to Judea around 130 C.E. and before the Bar Kokhba Revolt, per the study. It details Rome’s case against two individuals—Gadalias and Saulos—accused of forging documentation about selling and freeing slaves to bypass paying Roman taxes.

“Forgery and tax fraud carried severe penalties under Roman law, including hard labor or even capital punishment,” says study coauthor Anna Dolganov, a papyrus expert at the Austrian Academy of Sciences, in the statement.

The papyrus was written in “vibrant and direct” language by a strategizing prosecutor, advising another lawyer about pieces of evidence and anticipating objections, per the statement. The document also contains a “rapidly drafted transcript of the judicial hearing itself.”

As Dolganov says in the statement, “This papyrus is extraordinary because it provides direct insight into trial preparations in this part of the Roman Empire.”

Significant portions of the document are missing, making conclusions about the trial’s participants difficult to draw. Still, the researchers write that the prosecutors were likely “functionaries of the Roman fiscal administration” and suggest the defendants were Jews. The papyrus also makes mention of “an informer who denounced the defendants to Roman authorities.”

As Live Science’s Kristina Killgrove writes, the papyrus sheds light on the long-debated question of whether or not ancient Jewish people owned slaves. The document mentions that Saulos’ family owns multiple slaves, but whether those enslaved people were Jewish is unclear.

The trial’s location and the case’s outcome also remain mysterious. Per the study, proceedings may have been interrupted by the Bar Kokhba Revolt. Somehow, this papyrus ended up among a collection of documents stored in caves in the Judean Desert—the Dead Sea Scrolls, which were rediscovered in the mid-20th century.

As study coauthor Fritz Mitthof, a historian at the University of Vienna, says in the statement, the papyrus showcases the Romans’ governmental reach: They regulated private transactions even in remote regions of their empire.

By Sonja Anderson.

[fikefever]

new dominic fike teaser