#community violence intervention

[storystitchers]

Celebrate 2023 Stitchers Style!

https://www.youtube.com/watch?v=PQirbHnZ44A Enjoy a video montage of 2023 with Saint Louis Story Stitchers artists as they move around Saint Louis, Missouri collecting and sharing stories, music, and dance with an eye on change to create a healthier and more peaceful region for all. This year the artists opened The Center, a new studio space for creative youth development, with St. Louis Mayor…

[townpostin]

Hindu Leader Chintu Singh Condemns Violence Against Hindus in Bangladesh

Chintu Singh warns of protests in India if violence against Hindus in Bangladesh continues; urges Modi government to intervene. Hindu leader Chintu Singh demands immediate action from Bangladesh government to stop targeted violence against Hindus. JAMSHEDPUR – Hindu leader Chintu Singh demands immediate action from Bangladesh government to stop targeted violence against Hindus. Hindu leader…

[bean-chaointe]

Some thoughts on the domestic violence section.

Cons

The section is very basic, so it's gonna be necessary to have some prior education about DV or to seek it elsewhere before explicitly setting yourself as A Support Person For Survivors.

It's very binary gendered and speaks only of women ("womyn"?) being abused by men (and very confidently so, which I find odd for an anarchist text). I wish it focused more on power imbalances and coercive control.

There's a weird sentence in there about "not consuming womyn's bodies in pornography," and I can't tell if it's actually anti-porn or just a badly worded way of saying to avoid dehumanizing/exploitative sexualization?

"DV is a man's problem - womyn just suffer the consequences" -- that is...an awfully definitive statement for a section that's this short and basic on something so complicated and nuanced.

Pros

The safety-planning advice is pretty solid and I super appreciate the note to contact a DV advocate for more support there. We talk people through this shit every day.

Love all the emphasis of only taking actions, especially actions against the person causing harm, with the consent of the survivor. It's hard to overstate how important and necessary that is, although there may be situations where a community will have to make that hard decision between what a survivor wants and what safety for the rest of the community demands.

Overall impression: Workable. I've seen way worse. Shouldn't be taken as comprehensive by any stretch of the imagination.

Recommended resource for actual practical advice and implementation regarding interpersonal violence: INCITE!'s Creative Interventions Toolkit

We've reprinted our classic manual for direct action, Recipes for Disaster.

You can order a copy here:

https://store.crimethinc.com/products/recipes-for-disaster

400 pages of tactics and strategy! 62 chapters! 82 instructional illustrations!

This book covers everything from Affinity Groups to Wheatpasting, including Black Blocs, Blockades, and Supporting Survivors of Domestic Violence. The contents range from collective organizing structures and mutual aid projects to skills for confrontational street action.

[rodspurethoughts]

Adam Rosenberg and Center for Hope: Leading the Fight Against Child Abuse and Advocating for Prevention

With the recent release of the Maryland Attorney General’s report on child abuse in the Catholic Church over decades in Baltimore, the issue of child abuse has once again come to the forefront of public consciousness. Many people are asking what can be done to support victims and what can be done to prevent abuse in the first place. Adam Rosenberg, the executive director for LifeBridge Health’s…

[slyandthefamilybook]

since we now know that all those "my blog is safe for Jewish people" posts are bullshit, here are some Jewish organizations you can donate to if you actually want to prove you support Jews. put up or shut up

FIGHTING HUNGER

Masbia - Kosher soup kitchens in New York

MAZON - Practices and promotes a multifaceted approach to hunger relief, recognizing the importance of responding to hungry peoples' immediate need for nutrition and sustenance while also working to advance long-term solutions

Tomchei Shabbos - Provides food and other supplies so that poor Jews can celebrate the Sabbath and the Jewish holidays

FINANCIAL AID

Ahavas Yisrael - Providing aid for low-income Jews in Baltimore

Hebrew Free Loan Society - Provides interest-free loans to low-income Jews in New York and more

GLOBAL AID

American Jewish Joint Distribution Committee - Offers aid to Jewish populations in Central and Eastern Europe as well as in the Middle East through a network of social and community assistance programs. In addition, the JDC contributes millions of dollars in disaster relief and development assistance to non-Jewish communities

American Jewish World Service - Fighting poverty and advancing human rights around the world

Hebrew Immigrant Aid Society - Providing aid to immigrants and refugees around the world

Jewish World Watch - Dedicated to fighting genocides around the world

MEDICAL AID

Sharsheret - Support for cancer patients, especially breast cancer

SOCIAL SERVICES

The Aleph Institute - Provides support and supplies for Jews in prison and their families, and helps Jewish convicts reintegrate into society

Bet Tzedek - Free legal services in LA

Bikur Cholim - Providing support including kosher food for Jews who have been hospitalized in the US, Australia, Canada, Brazil, and Israel

Blue Card Fund - Critical aid for holocaust survivors

Chai Lifeline - An org that's very close to my heart. They help families with members with disabilities in Baltimore

Chana - Support network for Jews in Baltimore facing domestic violence, sexual abuse, and elder abuse

Community Alliance for Jewish-Affiliated Cemetaries - Care of abandoned and at-risk Jewish cemetaries

Crown Heights Central Jewish Community Council - Provides services to community residents including assistance to the elderly, housing, employment and job training, youth services, and a food bank

Hands On Tzedakah - Supports essential safety-net programs addressing hunger, poverty, health care and disaster relief, as well as scholarship support to students in need

Hebrew Free Burial Association

Jewish Board of Family and Children's Services - Programs include early childhood and learning, children and adolescent services, mental health outpatient clinics for teenagers, people living with developmental disabilities, adults living with mental illness, domestic violence and preventive services, housing, Jewish community services, counseling, volunteering, and professional and leadership development

Jewish Caring Network - Providing aid for families facing serious illnesses

Jewish Family Service - Food security, housing stability, mental health counseling, aging care, employment support, refugee resettlement, chaplaincy, and disability services

Jewish Relief Agency - Serving low-income families in Philadelphia

Jewish Social Services Agency - Supporting people’s mental health, helping people with disabilities find meaningful jobs, caring for older adults so they can safely age at home, and offering dignity and comfort to hospice patients

Jewish Women's Foundation Metropolitan Chicago - Aiding Jewish women in Chicago

Metropolitan Council on Jewish Poverty - Crisis intervention and family violence services, housing development funds, food programs, career services, and home services

Misaskim - Jewish death and burial services

Our Place - Mentoring troubled Jewish adolescents and to bring awareness of substance abuse to teens and children

Tiferes Golda - Special education for Jewish girls in Baltimore

Yachad - Support for Jews with disabilities

[amostimprobabledream]

The Sweetest Violence (Homelander x Reader)

Just a lil drabble, also available on Ao3! https://archiveofourown.org/works/57696463

"Sssh..." Blood. So much blood. The fetid stink of it is everywhere. It fills up your nostrils and chokes up your senses. It's thick and sticky in your hair, hot and drying in stiff patches on your skin. You feel like you could take a hundred showers, soak in the bath for hours and hours and it still wouldn't get rid of the sensation of blood clinging to your flesh. Homelander doesn't seem to notice or care about the blood. He carries you easily, clasped to is chest, his own face splashed with blood, dark patches of it staining his blonde hair. The brilliant blue of his eyes seems to burn through a streaky veil of scarlet, made all the more vivid by the contrast. "It's all right," he whispers to you as he walks, his soothing tone at odds with the gore-soaked state of him. "It's okay now. Ssh. You must've been scared, huh?" Yes. You were. The people who took you saw you as nothing more than an object, a tool with which they could use against Homelander. You could tell by the impersonal way they handled you, the way they barley looked at you and didn't bat an eyelid at your screams and shouts. That scared you more than anything, the dead, cold looks in their eyes, like you were trying to communicate with machines, not people. If they could be so indifferent to your fear and confusion, what would they care about doing more permanent damage?

So, when you heard it - the rush of air and signature boom of one of Homelander's signature landings, those dramatic superhero drops that signify I am here, it was like divine intervention. The relief that hit you was like no high you'd ever experienced before, the way you imagine a shipwreck survivor must feel when they finally see the boat that's come to save them after being stranded in the brutal, unforgiving seas. That was, until Homelander got to work. Bodies. Ripped apart like paper. Heads not rolling but exploding like watermelons struck by a bat. Unholy shrieks of horror and agony drowned out in wet gurgles of blood. Eyes shining like warning lights in the gloom - inhuman, like a monster from a nightmare. You could only curl up as best you could and close your eyes to the carnage, a sob tangled in your throat, but you couldn't quite drown out the screaming and your imagination supplied you plenty of images that rivalled the horror of what was happening.

When Homelander calmly melted the chains on you and hoisted you up into his arms, you briefly wondered if you were about to die too - even though he'd come to rescue you. Your mind  is in a haze -a long time ago, somebody had explained to you the difference between horror and terror, and you felt it keenly now. You're not screaming or thrashing to escape, or outwardly freaking out at all. Instead, you feel like you've been plunged into a pool of still, frigid water and simply wait under the surface, unwilling to expend any energy into swimming up to the surface and peering out at whatever may lay above. You retreat into numbness, curiously swamped with cold despite how hot Homelander is. Your fingers curl into the fabric of his suit, your breath coming out in sharp little pants. Homelander can hear the frantic pounding of your heart and how you breathe like there isn't enough air, but he assumes that it's from the fear of being kidnapped, of men in dark clothes and with dead eyes. It probably hasn't even crossed your mind that the one who has driven you to this heightened state of fear is him. And you don't want him to think it, so you nuzzle deeper into him, you can't seem to stop hyperventilating no matter how you try. "S'okay," Homelander shushes you, misunderstanding your trembling, a gloved hand petting your hair like he's trying to soothe a skittish animal. He's so monstrously strong he can hold you, a grown woman, easily to his body with just one arm, and you automatically wrap your legs around him, a gesture you've done many times before, but never in this context. He's being so gentle with you that it's hard to believe you just witnessed a man being torn in half by Homelander's bare hands. "You're safe. I've got you." Yes, he does. You're locked in his powerful embrace like a rabbit in the jaws of a wolf. You bury your face in his chest to hide your expression as well as seeking comfort - it seems perverse to look for it from a man soaked in blood, but what else can you do? You let yourself be lulled into a calmer state, his warmth seeping into you and the slow, rhythmic motions of his hand in your hair weirdly comforting.

But you don't miss the gravel, the hint of threat in his voice when he speaks again. You know it's not directed at you, not his sweetheart, but you still feel a shiver lick down your spine as he speaks; "No one will ever take you away from me."

[ingek73]

…

About 150 people carrying St George’s Cross flags, shouting “you’re not English any more” and “paedo Muslims off our street”, were greatly outnumbered in Leeds by hundreds of counter-protesters shouting “Nazi scum off our streets”. Skirmishes broke out between demonstrators and punks – in town for a festival – in Blackpool, with bottles and chairs thrown.

In Bristol, police kept protesters and counter protesters apart before a group headed to a hotel used to house asylum seekers.

The need for urgent political intervention was stressed by the government’s independent adviser on political violence and disruption, Lord Walney, who told the Observer that new emergency powers may be needed. “The system isn’t set up to deal with this rolling rabble-rousing being fuelled by far-right actors,” he said.

“I think home office ministers may want to look urgently at a new emergency framework – perhaps temporary in nature – that enables police to use the full powers of arrest to prevent people gathering where there is clear intent to fuel violent disorder.”

Keir Starmer held a meeting of senior ministers on Saturday in which he said police had been given full support to tackle extremists who were attempting “to sow hate by intimidating communities”. He made clear that the right to freedom of expression and the violent scenes over recent days were “two very different things”.

Last week’s riots followed the killing of three young girls at a Taylor Swift-themed dance class in Southport on Monday. Axel Rudakubana, 17, from Lancashire, is accused of the attack, but false claims were spread online that the suspect was an asylum seeker who had arrived in the UK by boat. In the wake of these messages, far-right protesters – guided by social media – gathered in cities across the country.

A key factor in this spread of online disinformation involved Elon Musk’s decision to allow rightwing activists such as Tommy Robinson back onto his social media platform X, said Joe Mulhall, director of research at Hope not Hate, the anti-fascism organisation. “The initial disinformation and anger was being perpetrated by individuals on Twitter, for example, that have been previously deplatformed,” he said. “And now they’ve been replatformed.”

Robinson was permanently banned from the platform (then called Twitter) in March 2018, then reinstated in November last year, after Musk bought it. “We hadn’t seen any significant numbers at any demonstrations since 2018,” Mulhall added.

An example of the danger posed by the misuse of social media was revealed in Stoke-on-Trent, where police were forced to deny there had been a stabbing, countering claims made on social media. “There is growing speculation that a stabbing has taken place as a result of the disorder today. We can confirm this information is false and no stabbings have been reported to police or emergency responders, despite videos fuelling speculation on social media,” police said.

The danger of such intervention was stressed by Ben-Julian “BJ” Harrington, the National Police Chiefs Council lead for public order, who condemned social media disinformation as a cause of last week’s disorder.

He said: “We had reports today that two people had been stabbed by Muslims in Stoke – it’s just not true. There’s people out there, not even in this country, circulating and stoking up hatred, division and concerns in communities that they don’t care about, don’t know and don’t understand.”

[trans-axolotl]

Bo Laurent created the Intersex Society of North America in 1993, starting the intersex rights movement in the United States. Describing the founding of ISNA, they wrote:

"Over the course of a year, simply by speaking openly within my own social circles, I learned of six other intersexuals--including two who had been fortunate enough to escape medical attention. I realized that intersexuality, rather than being extremely rare, must be relatively common. I decided to create a support network. In the summer of 993, I produced some pamphlets, obtained a post office box, and began to publicize the Intersex Society of North America (ISNA) through small notices in the media. Before long, I was receiving several letters per week from intersexuals throughout the United States and Canada and occasionally some from Europe. While the details varied, the letters gave a remarkably coherent picture of the emotional consequences of medical intervention. Morgan Holmes: "All the things my body might have grown to do, all the possibilities, went down the hall with my amputated clitoris to the pathology department. The rest of me went to the recovery room--I'm still recovering." Angela Moreno: "I am horrified by what has been done to me and by the conspiracy of silence and lies. I am filled with grief and rage, but also relief finally to believe that maybe I am not the only one." Thomas: "I pray that I will have the means to repay, in some measure, the American Urological Association for all that it has done for my benefit. I am having some trouble, though, in connecting the timing mechanism to the fuse."

ISNA's most immediate goal has been to create a community of intersex people who could provide peer support to deal with shame, stigma, grief, and rage, as well as with practical issues such as how to obtain old medical records or locate a sympathetic psychotherapist or endocrinologist. To that end, I cooperated with journalizes whom I judged capable of reporting widely and responsibly on our efforts, listed ISNA with self-help and referral clearinghouses, and established a presence on the internet. ISNA now connects hundreds of intersexuals across North America, Europe, Australia, and New Zealand. It has also begun sponsoring an annual intersex retreat, the first of which took place in 1996 and which moved participants every bit as profoundly as the New Woman conference had moved me in 1993.

ISNA's longer-term and more fundamental goal, however, is to change the way intersex infants are treated. We advocated that surgery not be performed on ambiguous genitals unless there is a medical reason (such as blocked or painful urination), and that parents be given the conceptual tools and emotional support to accept their children's physical differences...To provide a counterpoint to the mountains of medical literature that neglect intersex experience and to begin compiling an ethnographic account of that experience, ISNA's Hermaphrodites with Attitude newsletter has developed into a forum for intersexuals to tell their own stories.

...When I established ISNA in 1993, no such politicized groups existed. I was less willing to think of intersexuality as a pathology or disability, more interested in challenging its medicalization entirely, and more interested still in politicizing a pan-intersexual identity across the divisions of particular etiologies in order to destabilize more effectively the heteronormative assumptions underlying the violence directed at our bodies."

-Cheryl Chase, Mapping the Emergence of Intersex Political Activism, Journal of Lesbian and Gay Studies, 1998, 189-211.

[literaryvein-reblogs]

Writing a suicidal protagonist, but not depressed.

I'm going through a bit of a rough patch at the moment so I'm trying to put it into my writing. Do you have any advice for writing this? I mean, I suppose I already have the experience, but writing tips are always welcomed.

(I really hope this doe)sn't come across as trauma dumpy, I'm not seeking any irl advice. I suppose I just see it as an objective reality of many that doesn't necessarily need to invoke things such as comfort or anything, y'know?)

I'm glad you're trying to put such personal experiences into your writing.

Since I don't know much about your specific protagonist, in addition to incorporating your own experiences, I'll provide you with some writing notes on suicidal behaviour that you can refer to in order to make your writing more realistic or true to life (and you're right, literature on such real and sensitive topics doesn't always need to invoke comfort, or provide a lesson of sorts to the reader. Because simply depicting the realities of many people is enough - or more than enough - and is very important, even if it makes people uncomfortable... because it IS not a comfortable topic). Needless to say, each person has varying experiences.

Attitudes toward suicide have varied throughout history and vary considerably among different cultures.

The ancient Greeks considered suicide an offense against the state, whereas the Romans believed that suicide could be a noble way to die.

The view of suicide as a sin prevailed in Western societies for hundreds of years.

Only since the later decades of the 20th century did suicide cease to be considered a criminal act.

Suicidal Behavior - term used for individuals who have engaged in potentially self-injurious behavior with at least some intent to die as a result of the act. Evidence of intent to end one’s life can be explicit or inferred from the behavior or circumstances. A suicide attempt may or may not result in actual self-injury.

Levels of Suicidal Behavior

completed suicide

suicide attempts that are potentially fatal

suicide gestures—behaviors that are not necessarily lethal but are a cry for help or attention, such as superficially cutting one’s wrists

suicide gambles—attempts in which people gamble that their lives will be saved through intervention, such as a fatal but slow-acting drug overdose

suicide equivalents—behaviors that invoke responses similar to those seen with suicide, such as a teenager running away from home as an indirect call for help

suicidal ideation or thinking about suicide, which can range from nonspecific thoughts that life is not worth living to specific suicide planning

Mental illness is a major risk factor for suicide.

More than 90% of Americans who commit suicide have been diagnosed with a psychiatric illness and/or have problems with substance abuse, especially alcohol, opiates, and cocaine.

Schizophrenia, bipolar disorder, and borderline and certain other personality disorders are risk factors.

People are at particularly high risk for suicide during the first week following discharge from a psychiatric facility.

Other suicide risk factors include individuals who:

are victimized by bullying

are isolated from other people and community

have a family history of suicide

have a history of attempted suicide

have a history of childhood abuse or family violence

have had traumatic experiences

have experienced stressful events, such as separation or divorce, job loss, or death of a spouse

have a chronic or progressively debilitating disease or condition; chronic, severe, or intractable pain; or loss of mobility or independence

have access to a firearm

are victims of alcohol or substance abuse, which weakens impulse control

have low total serum cholesterol

reside at a higher altitude, possibly due to altitude-related metabolic stress in individuals with mood disorders

are involved with the criminal justice system, or are incarcerated (especially during the first hours or week of imprisonment)

have sleep problems and disorders

are impulsive

have been exposed to suicidal behavior in others, including family members, peers, or friends (especially among adolescents) or celebrities, which is referred to as contagion

take certain medications

live in low-income households or in poverty

are unmarried

are lesbian/gay/bisexual/transgender (LGBT)

CAUSES. Suicide results from combinations of factors specific to each individual.

Studies have found a connection between genetic factors and suicide.

Some suicides appear to be impulsive acts, whereas others follow a major life event or crisis. However, the most common trigger is the pain and desperation of a mental illness, often unrecognized and untreated depression or bipolar disorder.

A complex of illnesses involving changes in the brain, depression is very common in the general population. People in recovery programs are often at particular risk.

Many people with depression develop anxiety disorders, which can further contribute to suicidal thoughts or behaviors.

Depression is particularly dangerous when the individual is emerging from the darkest depths of the disease and has the energy to act upon suicidal impulses.

Suicidal depression is not always obvious. For example, some depressed men appear irritable or angry rather than depressed. ‘‘IS PATH WARM?’’ is a mnemonic for signs of suicidal behavior:

I—ideation

S—substance abuse

P—purposelessness

A—anxiety

T—trapped

H—hopelessness

W—withdrawal

A—anger

R—restlessness

M—mood changes

Other signs of suicidal intentions are:

isolation or withdrawal

emotional distancing

lack of family or friends

distraction, seeming to be in one’s own world

lacking any sense of humor

dwelling on the past, especially losses and failures

feelings of hopelessness and helplessness

preoccupation with death

You can refer to a mental status review used by clinicians to guide you in describing your character. This includes:

appearance—the patient’s clothing, personal hygiene, and any physical evidence of self-harm

affect—expression, emotion, and intonation when describing plans for self-destructive behavior

thoughts—suicide command hallucinations (usually auditory); delusions about the benefits of suicide, such as thoughts that relatives will be better off after the person dies; and obsession with suicide

homicidal potential

judgment, insight, and intellect

orientation and memory, including signs of delirium or dementia

The need for suicide intervention is assessed by the following:

ideation—whether the patient has thoughts of self-harm

plans—the more specific the suicide plan, the greater the risk

purpose—what the patient believes will be achieved by suicide

potential for homicide

NOTE: The clinician will also evaluate risk factors as described above.

Most people give clear warnings of their suicidal thoughts; however, those around them may not recognize the significance or may not know how to respond. People who are concerned that a family member or friend is at risk for suicide should do the following:

educate themselves about warning signs and risk factors

identify healthcare professionals who know the person and can help

call 911 or the local emergency number if the person seems to be at immediate risk

Factors that lower the risk of adult suicide include:

 a significant friendship network outside of the workplace

a stable marriage

a close-knit extended family

religious faith and practice, especially religions that value life and discourage suicide

a strong interest in or commitment to a project or cause that encourages social interaction and cohesion

One of the "Conditions for Further Study" in the DSM (Diagnostic and Statistical Manual of Mental Disorders) is Suicidal Behavior Disorder (SBD). This is NOT an official diagnosis yet, but research is ongoing. I'll include here a few proposed criteria and potential diagnostic features, just for reference purposes:

A suicide attempt is a self-initiated sequence of behaviors by an individual who, at the time of initiation, expected that the set of actions would lead to his or her own death. (The “time of initiation” is the time when a behavior took place that involved applying the method.)

Determining the degree of intent can be challenging. Individuals might not acknowledge intent, especially in situations where doing so could result in hospitalization or cause distress to loved ones.

Markers of risk include:

degree of planning, including selection of a time and place to minimize rescue or interruption;

the individual’s mental state at the time of the behavior, with acute agitation being especially concerning;

recent discharge from inpatient care; or

recent discontinuation of a mood stabilizer such as lithium or an antipsychotic such as clozapine in the case of schizophrenia.

Examples of environmental “triggers” include:

recently learning of a potentially fatal medical diagnosis such as cancer,

experiencing the sudden and unexpected loss of a close relative or partner,

loss of employment, or

displacement from housing.

Conversely, features such as talking to others about future events or preparedness to sign a contract for safety are less reliable indicators.

Again, the above excerpt is for a proposed criteria and potential diagnostic features for SBD (not yet an official diagnosis).

I'll include here a few interesting studies on SBD. Some researchers aren't for it. Most are discussing the current lack of data and research on it. 1 2 3 4

Also I think I misunderstood your request when I first read your message. I thought you wanted to write a suicidal protagonist but they're not depressed. But just in case, here are a couple of articles exploring suicidal ideation in non-depressed individuals. I would recommend looking into the qualitative findings as this could help writers if this is the topic you want to write about. 1 2

Lastly, since this is quite a sensitive topic, it is advisable for you to keep in mind conscious language, particularly when you're planning to share your writing with a wider audience and when publishing. Editors and publishers also frequently advise to get a sensitivity reader. Because while you might have the best of intentions, if you’re dealing with serious issues that real people deal with, it would be a good idea to do some research or get a sensitivity reader. Or both. Here's an excerpt from that previous post:

Words have power. Where and to what degree that power has an impact will inevitably depend on who the reader is. Words can drive a story forward and compel the reader to turn the page. Or they can disengage readers, even hurt them, and compel them to, at best, reject the novel; and at worst, review it negatively. Doing the awareness work prior to publication can help to prevent this while at the same time improving knowledge and craft.

Sources: 1 2

Hope this helps. And thank you for writing about such an important topic.

[manager-dante]

i need to flesh this out once i’ve mulled it over more but i adore how limbus company expands on the incredible world-building of project moon, because it is so goddamn realistic.

from the outset the player is presented with this incredibly bleak world in which corporations have become the state. the poor and the desperate bow their heads and toil at the altar of the free market. worth is measured by talent in exploitation. it’s a social darwinist’s wet dream. i also think the choice to base the cast off of literary figures was amazing, because it highlights very important connections to the past. i haven’t read all the books referenced, but the ones i have (the metamorphosis, don quixote de la mancha, & the odyssey so far) draw an unmistakable through-line from the suffering and exploitation depicted in those books to that which occurs in the city. the most horrifying parts of this game in my opinion aren’t the monsters or the machines — it’s the sheer enormity of human suffering which exists in the economic and political system the city operates under. and that’s the worst part, because in so many ways, the suffering and exploitation portrayed in the city is not a hypothetical fantasy — this is just capitalism working as intended. it’s not confined to the historical context of those books, nor the gritty sci-fi horror of the game.

but not only do we have this incredible setting that’s somehow both brutally realistic and fantastical at the same time, we also get to see how our main cast attempts to survive in that world — and ultimately how none of their attempts to change it succeeded at all.

in my mind, canto i portrays how neither kindness nor cold-heartedness will help you survive — especially through the dynamic between aya and hopkins. gregor has been both. he was a war hero in a meaningless war. after it ended, he was discarded as any tool which had outlived its usefulness would be. he can’t even control his arm from becoming a killing machine. and yet, gregor is still exceptionally personable, even going out of his way to be kind at times. but no matter whether he’s a tool for violence in the hands of war profiteers or simply a man doing his best to protect others, he still couldn’t save yuri — just as he couldn’t save his comrades — and this clearly haunts him. neither the war nor its end changed anything.

canto ii shows between rodya and sonya how both direct action and an “inevitable” revolution fail to quell the suffering of the vulnerable. sonya’s revolution is all bluster and no action. he does nothing to help the people in his community in favor of this grandiose revolution that must happen at the “right moment” — even if it means leaving his neighbors to starve in the meantime. rodya’s inspired yet short-sighted action to remove what she saw as the source of her community’s suffering only led to its destruction: the tax collector was a branch, not the root, of the problem, and killing one person did nothing to stop the system which upheld them.

canto iii is even more clear-cut in the ties between sinclair and kromer: neither violent zealotry nor blissful ignorance will save you in the city. kromer’s cult does not “purify” anything, but sinclair’s courage to stand up to her isn’t enough to beat her either. canto iii still doesn’t end in a victory. dante and the sinners barely survive. it’s only through demian (and k-corp’s) divine intervention that the sinners and kromer don’t destroy each other in the corpse pit.

in the most recent addition, canto iv appears to do the same thing. on one hand, you have the devotion to a principle shown through shrenne, samjo, and donbaek. their causes are different, but their devotion is the same. on the other, there is the cynicism, indifference, and escapism of yi sang and dongrang, both willingly complicit in the machine in different ways. and yet — none of them make any positive difference. whether they resisted or submitted, the machine grinds on around them — the only choices are to become a cog in it or be ground to bits by its gears.

to be clear, i do not think the game is arguing that none of these individual actions matter. even if gregor couldn’t rescue yuri, even if rodya couldn’t protect her neighbors, even if sinclair couldn’t defeat kromer and all that she stood for, even if the league of nine members each failed to realize their ideals — limbus argues that it matters they tried. it matters that they’re still trying. it may never be possible to oust the corporate overlords and make the city a better place, but the love still matters.

[intervex]

Survey: flags & coinings for combinations of intersex and disability

SURVEY URL: https://forms.gle/d6fUWH7jXBTmEBdS9

In the survey I specify ten different ways that intersex people can identify with disability. I show you 13 different flags which play with disability & intersex visuals in different ways, and I ask you to rate which use cases are most suitable for each flag.

The second page then does the same deal, but with proposed terms. If flags aren't your thing you can skip the first page and go straight to the coining section. 💛

Based on how long it took a friend to do the survey, it will probably take about 15 mins to complete.

EDIT TO CLARIFY: you do not have to be both disabled and intersex to fill in the survey! I ask you on page two if those terms apply to you, so just be clear if you're not disabled/intersex. 💜 I think flags & terms should be ideally legible to out-groups, so the feedback is appreciated! But if there are ties I will prioritize the data from people who are both intersex & disabled.

Yesterday, I posted three flag designs for ways that intersex and disability can go together, and I put up two polls on coining terms. And I got really constructive feedback! Thread is here, also see replies. People had suggestions for alternate coinings and use cases that I have incorporated into the survey.

The survey does not ask you for personal information and I am not collecting emails. If you're logged in with Google it will hopefully save your progress. I turned on the options for people to edit their responses after submission (you'll need to save the special url!) and the option to see other folks' responses.

You can answer the questions in any order. You can skip questions as you desire. You don't have to justify any of your answers.

At the end of the month (September 2024) I'll post the results on this tumblr. If you want a reminder to look for the results, I recommend adding a reminder to your calendar on Oct 2 to come back here. 💜

These are the 13 flags in the survey. In order of appearance, they are:

And under the cut I'll list out the nine use cases. If you have Long Covid like me you might want to have this tab open beside the survey so you can refer to the different use cases.

The ten use-cases I specify are:

"Any reason": Intersex person who identifies as disabled (for ANY reason). Would include ALL of the following cases.

"Variation-specific": Intersex person who considers their specific intersex variation to be a disability. May or may not view other intersex variations as disabilities (e.g. "CAH is a disability but Klinefelter's is not"). Does NOT imply this person accepts the medical model of disability.

"Personal case(s)": Intersex person who considers their personal intersex variation to be a disability. May or may not view others with the same variation as disabled. (E.g. "My CAH is disabling but not everybody has the same experience"). Does NOT imply this person accepts the medicalization.

"Intersex as part of disability community": Intersex person who considers the intersex community to be a member of the broader disability community and/or that intersex rights/justice should be considered part of the disability rights/justice movements. Again, does NOT imply a medical model of disability.

"Debility by intersexism": Intersex person who has a disability caused by intersexist violence. Would include chronic pain from IGM, PTSD from medical trauma, PTSD from bullying, mobility limitation from surviving a hate crime. The term "debility" is used in disability studies for disablement that is caused by structural violence, often implying a slow wearing out from perpetual minority stress.

"Iatrogenic disability": Intersex person who has an iatrogenic disability. Iatrogenesis is when medical intervention causes disease/disability - such as chronic pain caused by surgery. The term applies regardless of whether the surgery was consensual or involuntary. Somebody who *chose* to get genital surgery that wound up causing chronic pain would fall under this category, but *not* the previous category (debility).

"Commonly correlated disability": Intersex person with a disability which is commonly correlated to their intersex variation. Like Deafness and MRKH. ADHD and EDS are known to be more common amongst intersex people.

"Unrelated disability": Intersex person who has a disability that to them is clearly unrelated to being intersex. Like they acquired a disability through being a combat veteran, and so to them there's no link between this disability and being intersex.

"It's complicated": Intersex person who is disabled and the connection between the two identities is complex and not easy to pin down. Maybe they have a disability where it /might/ be linked to being intersex but they don't know. Or they can't draw a neat distinction between disabling and non-disabling parts of their intersex variation. Or they read the last seven cases and are like "wow I have none of that clarity about how my intersex variation relates to being intersex".

"Any-linked-reason": Intersex person who is disabled and they see *any* kind of link/connection between being intersex and being disabled. The link can be vague/messy! Umbrella category that would encompass #2-7 and #9 (everything except the "unrelated disability" group.)

Tagging @queercripintersex @posting-stuffies @headpainmigraine @intersexflags @daydreamerdisease @interachive since you all chimed in with feedback on the original thread. 💜

[dcdreamblog]

Opinions on copycat heroes? As in people that take up abandoned mantles.

I always found facinating how you can take over the name of someone you have never met, but my buddie thinks is kind of morbid, specially when the hero is dead.

I think "copycat heroes" is the wrong nomenclature in this case, unless we're talking about something specific. I'll give you a broader example of the kind that I'm mostly sure you're talking about and then a second example of the more...strict case.

Now, what I THINK you mean when you say "copycat" in this case are heroes who take names that have previously been used by others without having a direct relationship to that hero. Especially if said hero has passed on. Without some kind of acknowledgement from the original hero to pass on their names. Excuse me for a semi-repeated example but I just answered another ask on this heroic legacy so it's on my mind.

(The most famous photograph of the 5th hero to call himself Starman, The Arizona Daily Star)

This Starman is a famous and beloved hero in his hometown of Tucson, Arizona and the surrounding southwest. As far as we are publically aware he has no relation to the Knight family or either of the previous aliens who held the title in the interregnum between Ted Knight's retirement and Jack Knight's temporary assumption of the mantle.

Despite having taken this title for himself, while Ted Knight was very much living, this Starman is remembered as having bravely faced menaces like Bolt and Doctor Polaris, even stepping up to the challenge of the Dominator invasion and eventually giving his life in battle against the villainous Eclipso.

When asked about this very thing, I think Jack Knight put it best in his VERY long final interview. "I didn't know the guy personally but no one I've ever met who did has ever said an unkind word about him. I read some of the things he did, some of the fights he took, even how he went out...Connected with his family pretty deep after I found out about him too. No names you understand, even for the dead but the bottom line is that he was there when people needed him and he died with his colors on. Hell, probably a better Starman than I ever amounted to."

Now the OTHER example is much rarer and shows a facet of this part of the superhero community that I think throws things into a stark enough relief to be understood.

(An image of Nicki Jones as "Jade", taken from her "Infinity Inc" trading card, the image is of her first appearance at the Metropolis Thanksgiving Parade)

Nicki Jones was not the perpetrator of the crime on display here, we can lay the entirety of the blame for thist "Infinity Inc" farce at the feet of Lex Luthor and we all know it, but the example is demonstrative.

The entire effort was an affront to the good name of heroes who, living or dead, had sacrificed and struggled directly in the legacy of their JSA predecessors and names they made their own. Scooped out through a dubious buyout of the Pemberton estate (which is why its now the law that superhero names and images are not under business copyright as characters but as the good names of individuals). Lex Luthor using his money to rub the JSA's noses in it. But this "fake Jade" was a step too far, as the real Jade, Jennie-Lynn Hayden, the daughter of the original Green Lantern had recently perished in a battle during the 2nd Multiversal Crisis. Her brother, Obsidian, famously inflammatory in nature confronted her in front of the public and was only barely restrained from violence by the very curt intervention of his father. The entire enterprise would be very quickly revealed as a shit show from top to bottom and none of the "heroes" within it worth the paper their stickers and endorsements were printed on but that's neither here nor there.

The deciding factor here is intent and respect.

Superheroes do not view themselves, nor do they act as if they are copyrighted beings. There is no officially enforced code of conduct within their community. There is simply a mutual understanding that that community self enforce for the sake of the public trust and their bonds with one another. The Arizona Starman was a hero, by all accounts and in every sense. He wore the name he chose well and acted with all heroic intentions. Had he ever met a member of the Knight clan I'm sure they would have worked it out amicably over coffee and a handshake.

The Infinity Inc "project" trotted out the corpse of a woman who wasn't even a year dead as if she was the newest iPhone to replace. When confronted by the people who loved and respected Jade in life, both their intentions for that name and respect upon it were found wanting.

If you are found to be dragging someone else's name, especially the name of a departed comrade through the mud. The superhero community will not settle the matter in intellectual claims court.

[dostoyevsky-official]

Doomscrolling Is Slowly Eroding Your Mental Health June 2020

For years people have questioned the net benefits of platforms like Twitter and Facebook, and while some studies have found social media, when used responsibly, can have positive effects on mental health, it can also lead to anxiety and depression. Or, at the bare minimum, FOMO. And that’s just the result of looking at too many brunch photos or links to celebrity gossip. Add in a global pandemic and civil unrest—and the possibility that social media networks are incentivized to push trending topics into your feeds—and the problem intensifies. [...] The doom and gloom isn’t all the media’s fault, though. Mesfin Bekalu, a research scientist at the Lee Kum Sheung Center for Health and Happiness at Harvard’s T. H. Chan School of Public Health, notes that while a lot of the news is bad, “as humans we have a ‘natural’ tendency to pay more attention to negative news.” This, along with social media algorithms, makes doomscrolling—and its impacts—almost inevitable. “Since the 1970s, we know of the ‘mean world syndrome’—the belief that the world is a more dangerous place to live in than it actually is—as a result of long-term exposure to violence-related content on television,” Bekalu says. “So, doomscrolling can lead to the same long-term effects on mental health unless we mount interventions that address users’ behaviors and guide the design of social media platforms in ways that improve mental health and well-being.” The effects of doomscrolling also vary depending on who’s doing it. [...] Many activists didn’t participate in doomscrolling simply because, they said, “I can’t see myself being killed over and over again in this tiny square on my phone.”

It’s Time to Log Off Nov 2023

Scrolling through social media can feel like a nightmare these days. You’re reading about the horrors of the Israel-Hamas war, and then you’re reading about the horrors of the war between Ukraine and Russia. You’re learning about the latest devastating climate news. Democracy is under threat in America. It can feel like everything is falling apart. This, of course, can have a significant effect on your mental health. You start to feel overwhelmed. [...] Matthew Price, a professor of psychological science at the University of Vermont, says that stress is cumulative. [...] Price says ingesting a lot of negative news can cause anxiety and depression, at least for some period of time, but it’s especially likely to “exacerbate” anxiety, depression, and PTSD in people who have a history of experiencing those conditions. He says that people often doomscroll because there’s something bad going on and they want to find a way to fix the problem they’re reading about. “When we’re doomscrolling, we’re kind of looking for the resolution to the issue. Read some more posts. Read some more articles. If I get more information, then maybe I’ll understand the problem,” Price says, describing the doomscrolling cycle. [...] “It’s not about ‘this is a bad thing and this is a good thing.’ It’s about how you engage with it and how it fits in with the rest of what’s going on in your life,” Teachman [a professor of psychology at the University of Virginia] says. “How are you living the rest of your life, and what are the impacts on that?” [...] Price says that acting locally on issues you’re concerned about can help you maintain your mental health because otherwise things can feel too far away and too difficult to solve. Maybe you can’t end a war, but perhaps you can help some people in your community or get your community to do something that helps a bigger problem.

i find the defiance that it's not phones (a shorthand for everything they provide access to) eroding our children's attention spans puzzling. bad news isn't new, the press has always veered towards the sensational, people have always overfocused on the negative. but the technology of access and dissemination is brand new. this is a summary of a few research studies on doomscrolling and the emotional, psychological effects it has on adults. surely everyone reading this has experienced some it in some form. you don't think worse things are happening to undeveloped brains?

[sankofaspirit]

Why Do White People Project Their Criminality, Evil Ways, Deviance, and Degeneracy Onto Black People? A Garveyite Perspective

From the perspective of Marcus Garvey's teachings, the projection of white criminality and degeneracy onto Black people isn’t random—it’s a deliberate tool of oppression designed to sustain white supremacy, undermine Black empowerment, and justify systemic exploitation. Let’s break it down:

1. Psychological Guilt and Projection

White colonial powers committed unspeakable crimes: slavery, genocide, theft of land, and systemic exploitation. But instead of confronting their guilt, they projected their crimes onto Black people, painting us as criminals and degenerates to absolve themselves. This allowed them to rewrite the story: “We’re not the villains—they are.”

2. Justification for Oppression

How do you justify slavery, segregation, and mass incarceration? Simple: call the oppressed group dangerous. Label Black people as deviant, violent, or immoral, and suddenly, systems of exploitation look like “necessary measures."

3. Fear of Black Empowerment

Marcus Garvey saw Black people as inherently great, capable of uniting globally and overturning centuries of oppression. White supremacy feared this potential for power. By labelling Black leaders, movements, and communities as “radical” or “dangerous,” they worked to suppress this greatness before it could rise.

4. Control of the Narrative

Garvey emphasized that whoever controls the narrative, controls power. White supremacy used media, education, and religion to push the idea that Black people are inherently deviant. This wasn’t just about slander—it was about controlling how the world saw us and how we saw ourselves.

5. Dehumanization as a Tool of Control

Labelling Black people as criminal or degenerate wasn’t just about stereotypes—it was a way to strip us of our humanity. If you see someone as less than human, it becomes easier to justify enslaving, incarcerating, or murdering them. Dehumanization made systemic violence palatable.

6. Economic Exploitation and Dispossession

Let’s be real: much of this was about money. White supremacy relied on Black labour, land, and resources. By painting Black people as unworthy, criminal, or lazy, they justified locking us out of wealth, jobs, and opportunities—and kept the profits for themselves.

7. Fear of Justice and Retribution

White societies are deeply aware of the atrocities they’ve committed. Garvey believed this fear of accountability fueled their projection. If they could convince the world that Black people were the real threat, they could avoid facing justice for their own crimes.

8. Weaponizing Law and Order

The criminalization of Black people became a cornerstone of white supremacy. “Law and order” wasn’t about justice—it was about control. Policing, surveillance, and incarceration were tools to keep Black communities oppressed under the guise of “fighting crime.”

9. Undermining Black Movements

This tactic was personal. White supremacy targeted Black leaders like Garvey himself, discrediting them with accusations of corruption, radicalism, or criminality. If you can tarnish the leader, you weaken the movement.

10. Fear of a Unified Black Identity

Garvey believed in Pan-Africanism—the idea that all Black people, globally, share a collective destiny. White supremacy, terrified of this unity, used projection to divide us. Labelling Black people as degenerate or deviant fostered internalized racism, self-doubt, and division within our communities.

11. The Colonial Legacy

Even after formal colonialism ended, white powers continued to project criminality onto African nations. “Corrupt,” “unstable,” “violent”—these narratives justified intervention, exploitation, and control of newly independent Black states.

12. Religious and Cultural Distortions

Garvey called out how religion was weaponized against us. Europeans labelled Africans as “sinful” and “uncivilized” to justify slavery and colonization. But the real moral corruption lay in their theft, violence, and hypocrisy—not in African culture.

13. Strategic Scapegoating

When white societies faced internal crises—economic recessions and political instability—they often scapegoated Black people. This “blame the other” tactic kept white working-class people focused on racial divisions instead of questioning systemic inequality.

14. Normalizing White Deviance

Garvey taught us to see through the hypocrisy. White societies framed their own actions—slavery, colonization, war—as “necessary” or “civilized,” while projecting all deviance onto Black people. They made their violence look noble, and our existence look threatening.

15. Undermining Pan-Africanism

Garvey’s dream of a united, powerful Black race directly threatened white supremacy. By spreading the idea that African nations and leaders were corrupt or chaotic, they aimed to prevent global Black solidarity.

16. Perpetuating Fear to Maintain Control

Fear is one of white supremacy’s strongest weapons. By projecting deviance and danger onto Black people, they created a constant state of fear that justified segregation, policing, and control. Fear divided us, distracted us, and kept them in power.

The Garveyite Response: Reclaiming Our Narrative

Marcus Garvey taught us to reject these lies. Black people are not the problem—white supremacy is the problem. Their projections are just mirrors reflecting their own crimes, hypocrisies, and fears. Garvey’s message is clear:

Embrace your Blackness.

Unite with your people.

Build your own institutions.

Tell your own story.

We are not criminals, deviants, or degenerates. We are a great and powerful people with a history that predates colonization and a future that transcends oppression.

Rise up. Reclaim. Resist.

[fatehbaz]

Organizing more notes. Some recent-ish books on German colonialism and imperial imaginaries of space/place, especially in Africa:

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German Colonialism in Africa and its Legacies: Architecture, Art, Urbanism, and Visual Culture (Edited by Itohan Osayimwese, Bloomsbury Publishing, 2023)

An Imperial Homeland: Forging German Identity in Southwest Africa (Adam A. Blackler, Penn State University Press, 2023)

Coconut Colonialism: Workers and the Globalization of Samoa (Holger Droessler, Harvard University Press, 2022)

Colonial Geography: Race and Space in German East Africa, 1884-1905 (Matthew Unangst, University of Toronto Press, 2022)

The Play World: Toys, Texts, and the Transatlantic German Childhood (Patricia Anne Simpson, 2020)

Learning Empire: Globalization and the German Quest for World Status, 1875-1919 (Erik Grimmer-Solem, Cambridge University Press, 2019)

Violence as Usual: Policing and the Colonial State in German Southwest Africa (Marie A. Muschalek, 2019)

Revenants of the German Empire: Colonial Germans, the League of Nations, and Imperialism (Sean Andrew Wempe, 2019)

Rethinking Black German Studies: Approaches, Interventions and Histories (Edited by Tiffany Florvil and Vanessa Plumly, 2018)

German Colonial Wars and the Context of Military Violence (Susanne Kuss, translated by Andrew Smith, Harvard University Press, 2017)

Colonialism and Modern Architecture in Germany (Itohan Osayimwese, University of Pittsburgh Press, 2017)

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German Colonialism in a Global Age (Edited by Bradley Naranch and Geoff Eley, 2014) Including:

"Empire by Land or Sea? Germany's Imperial Imaginary, 1840-1945" (Geoff Eley)

"Science and Civilizing Missions: Germans and the Transnational Community of Tropical Medicine" (Deborah J. Neill)

"Ruling Africa: Science as Sovereignty in the German Colonial Empire and Its Aftermath" (Andrew Zimmerman)

"Mass-Marketing the Empire: Colonial Fantasies and Advertising Visions" (David Ciarlo)

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German Colonialism and National Identity (Edited by Michael Perraudin and Jurgen Zimmerer, 2017). Including:

"Between Amnesia and Denial: Colonialism and German National Identity" (Perraudin and Zimmerer)

"Exotic Education: Writing Empire for German Boys and Girls, 1884-1914" (Jeffrey Bowersox)

"Beyond Empire: German Women in Africa, 1919-1933" (Britta Schilling)

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Advertising Empire: Race and Visual Culture in Imperial Germany (David Ciarlo, Harvard University Press, 2011)

The German Forest: Nature, Identity, and the Contestation of a National Symbol, 1871-1914 (Jeffrey K. Wilson, University of Toronto Press, 2012)

The Devil's Handwriting: Precoloniality and the German Colonial State in Qingdao, Samoa, and Southwest Africa (George Steinmetz, 2007)

[probablyasocialecologist]

Palestinian liberation is a feminist issue. While this truism should need no elaboration, it has, as with so much that relates to Palestine, necessitated discussions, clarifications, analysis and documentation, again and again. Palestine rights activists have long been familiar with the all too common phenomenon known as PEP: Progressive Except for Palestine. Less known, but no less common in feminist circles is FEP, the Feminist Except for Palestine phenomenon. Books such as Evelyn Shakir’s 1997 Bint Arab recount incidents of FEP going back to the ’60s, with many Arab feminists being shunned by their American friends over their support for Palestinian liberation. FEP had one of its early expressions on a global stage at the 1985 United Nations World Conference on Women in Nairobi, Kenya, when Betty Friedan, an icon of second‑wave western feminism, with its slogan ‘the personal is political’, tried to censor the late Egyptian feminist Nawal el‑Saadawi as she was about to walk up to the stage to deliver her address. ‘Please do not bring up Palestine in your speech,’ Friedan told el‑Saadawi. ‘This is a women’s conference, not a political conference.’ Sadly, little has changed in global north feminism’s rejection of the very humanity of the Palestinian people, as evidenced in their continued exclusion from national and global discussions of women’s issues. White feminism has continued to align itself with orientalist imperialist militarism; Ms Magazine cheered the Bush Administration’s US war on Afghanistan in 2001, calling it a ‘coalition of hope’, and suggesting that invasion and occupation could, indeed would, liberate Afghan women. The white feminists in the Feminist Majority Foundation, which bought Ms Magazine in December 2001, never consulted with Afghan feminist organisations such as the Revolutionary Association of the Women of Afghanistan, who denounced both religious fundamentalism and western intervention in Afghanistan, and who opposed the US attacks on their country. More recently, hegemonic feminism’s desire to exempt Israel from criticism led to the fragmentation of the Women’s March, the coalition of women’s and feminist groups that came together to denounce the election of Donald Trump to the presidency of the US. The co‑chair of the 2017 Women’s March was Brooklyn‑born Palestinian American Linda Sarsour, a grassroots organiser who had long championed Palestinian rights. When journalist Emily Shire asked in the New York Times ‘Does Feminism Have Room for Zionists?’, Sarsour responded with a resounding ‘No’. Many felt threatened by her outspokenness and visibility. Another Palestinian feminist, Mariam Barghouti, also asserted in a 2017 article that ‘No, You Can’t Be a Feminist and a Zionist’, and explained that: ‘When I hear anyone championing Zionism while also identifying as a feminist, my mind turns to images of night raids, to the torture of children and to the bulldozing of homes.’ In the wake of Israel’s latest war on Gaza, white feminists are denouncing the unsubstantiated accusations of sexual violence against Israeli women, without addressing the Israeli state’s amply documented gendered violence against Palestinian women, children, and men. ‘Feminism cannot be selective. Its framework comes from true and absolute liberation not just of women, but of all peoples,’ Barghouti continues, building on bell hooks’ analysis of feminism as a complete liberatory movement. ‘A feminist who is not also anti‑colonial, anti‑racist and in opposition to the various forms of injustice is selectively and oppressively serving the interests of a single segment of the global community.’ Simply, ‘feminism’ that aligns with regimes that engage in racial and ethnic oppression is gendered supremacy; no ideology that hinges on supremacy and discrimination is reconcilable with feminism.