#Hindu women

[townpostin]

Hindu Leader Chintu Singh Condemns Violence Against Hindus in Bangladesh

Chintu Singh warns of protests in India if violence against Hindus in Bangladesh continues; urges Modi government to intervene. Hindu leader Chintu Singh demands immediate action from Bangladesh government to stop targeted violence against Hindus. JAMSHEDPUR – Hindu leader Chintu Singh demands immediate action from Bangladesh government to stop targeted violence against Hindus. Hindu leader…

[aahanna]

[g0j0s]

devi: the goddess within

i have often heard people refer to women as devi insisting on their divinity. but often the implications are about Sati or Sita; the ones who perform sacrifices as their earthly duties. but what if she’s not?

what if she’s a mere human with many many faults and flaws that she works on diligently? what if instead of being single dimensional, she’s kaleidoscopic? what if she’s wrathful like Chandi but also demure like Gauri? what if she’s the source of life like Aditi but also dwells in cremation grounds like Kali? what if she’s wise like Saraswati but also possesses immense beauty like Laxmi?

if you really think about it, perhaps her dharma is only to figure out her life and honor her own light. perhaps, the reason she exists is for herself but she chooses to welcome others and love them. perhaps, she is the embodiment of all the devis; but on her own terms, just how she wants to be.

[divinum-pacis]

April 19, 2024: Guwahati, India Hindu devotees offer prayers on the banks of the river Brahmaputra during the Chaiti Chhath Puja festival. Photograph: Biju Boro/AFP/Getty Images

[curtwilde]

A family court in Indore, Madhya Pradesh has directed a woman to return to her husband's home with immediate effect and principal judge NP Singh observed that wearing the ritualistic 'sindoor' (vermillion) was the duty of a (Hindu) woman as it demonstrates that she is married, and refusing to wear it is "kind of cruelty".

The hearing included a plea of a man seeking restoration of his "rights" under the Hindu Marriage Act after his wife walked out of the marriage five years ago. The woman who had left and wanted a divorce, accused her husband of physical and mental harassment for dowry.

Source

[ritish16]

Beautiful devotional Song

[lotuseaterwhowistlesthedark]

Navaratri or durga puja?

Just a saying but it's the worship of the godess, just two different ways in the same country.

Happy Navaratri to all my south indians

Happy durga puja to all my north indians.

Sleep well my dear homies.

[h0bg0blin-meat]

Since you are taking requests

Draw Kaumodaki human form >:) my buff buff bbg :3

(no pressure tho)

Babygworl indeed :3

[the-lady-maddy]

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[aahanna]

"God also knows the power of women's beauty"

That's why he took the avatar of Mohini to lure the monster during the Amrit Manthan." (She uses the power of seduction and her alluring charm to trick the Asuras into giving her the nectar, which she then gives to the Devas.)

Lord Vishnu takes the form of Mohini to accomplish tasks that he could not have accomplished in his original male form. Vishnu has taken the form of Mohini on several occasions.

[piya-re]

^ me when i go on a demented rant about another religion and don’t like it when actual hindu women correct me.

it’s also so interesting how tales of krishna rescuing abducted women and saving draupadi during her vastra haran are “magical events that never happened” but a half-true story of brahma pursuing shatrupa (smg most hindus are not even familiar with) is a real event indicating that hindu people are deviants.

[divinum-pacis]

A woman dances as she participates in a procession to mark Falgun Mahotsav ahead of Holi, the Hindu festival of colors, in Hyderabad, India, Wednesday, March 20, 2024. (AP Photo/Mahesh Kumar A., File)

[nainawithspecs]

A little Rohini piece because I think she is extremely cool and also extremely underrated!

Rohini is not a woman of a lot of words.

And this is not particularly a secret to anyone in Vrindavan. She partakes occasionally in the discussions of milk and grains, lends a hand to Nanda in politics and calculations, sneaks in a suggestion to Krishna for clevering his antics here and there, but, ultimately, finds peace in curling up by the window, the afternoon sunlight falling languidly on the book in her hand.  

She is unsure, then, of how exactly it is that she gets roped into being the head of entertainment for the little girls of the village, that too for a full evening.

The adults are off to a wedding in the neighboring village, the boys are out frolicking in the fields, and the girls, not allowed out in the dark alone, are staring up at her with expectant eyes from where they sit cross legged on the ground.

“What,” she begins, and hopes her tone does not betray the confusion she feels. “Would you all like to do?”

“Can we play battle like the one they show in the nataks?” one from the fifteen responds, her red bindi rising with her eyebrows in eagerness.

“I do not think that would be very wise,” Rohini states, and the abundance of knives as well as children in the house, alongwith the lack of battleground proportions of space makes her believe she is right to do so. She would like to return the girls to their parents with all their organs intact. 

“We could weave a garland then?” 

This time it comes from the front, from the girl in braids and a blue choli. Radha. 

The unofficial leader of the gopis and the partner in crime in most of her nephew’s mischiefs, smiles excitedly at Rohini, and animatedly adds, “I saw Yashoda Kaki bring in a basket full of flowers today. We could all sit around and weave it together.”

Most of the girls nod in agreement.

It is not a bad idea at all, but, “She had to use all of them for the puja this morning, I am afraid.”

Radha’s moon-like face falls, and Rohini feels a slight pang of regret. 

The kid just beside Radha immediately declares. “Take us to the wedding. I heard the food there is delicious.”

“It will be over by now, Lali,” Radha pouts, looking into the distance. 

“And we can not go to a wedding empty handed,” a girl from the middle row pipes up, seemingly scandalized. “Right, Kaki?”

Rohini hides an amused smile at the exchange. “Quite right. And besides,” she looks over at the bright young faces. “I must confess, I happen to be completely in the dark in regard to whose nuptials are even taking place.” 

The girls exchange glances among themselves. There seems to be a silent mutual understanding when Radha leans ahead to whisper conspiratorially, “Us too, Kaki.” A pause. “I think that is why we were not invited.”

Rohini leans ahead too, and drops her voice to her level. “I think that is why I was not invited either.”

The young ladies break out in giggles and Rohini, surprisingly, finds herself joining them. 

“Weddings should be about food, not the names.” Lali huffs. “Nobody cares about them.”

“True. The fight over food makes better stories than most of the bride and grooms,” another girl, adorned with green bangles and a leaf crown, asserts.

Radha suddenly gasps, deep brown eyes lighting up. “Kaki! Why don’t you tell us a story? I have seen you reading everyday. You must know so many.”

There is murmur of agreement in the gathering and Rohini is surprised that why had she not thought of it.

“Yes,” Rohini breathes out, “I do know quite a few.” She may perhaps not be a words person, but stories to her had always been more about art rather than language. More a painting rather than ink. “And to suit the occasion, some of them happen to involve weddings too.”

There is a cheer from the gathering as Rohini beacons them closer. This time, the expectant eyes and eager expression are more than welcome as she begins, “There was once a king who wanted to marry a princess from a different culture. She agreed but first placed two demands about her god and freedom…”

When the boys come back, they are shocked to see the gopis chatting away with Rohini late into the night, hanging on each and every word of hers like a sacred thread.

When the grown ups come back, at the crack of dawn, they are left confused at the sight of kids asleep around Rohini in Yashoda’s aangan, as the crisp, almost orange light falls on the royal princess reading between the dozing forms, lightly stroking Radha’s hair who’s asleep on her lap.

(Years later, when Krishna kills Kansa and becomes the Lord of Mathura, when Subhadra comes into their world and when all Vrindavan is allowed to be is a distant unimportant village, Rohini weaves a tale to her daughter to lull her into a slumber and dares not dwell on why her heart recalls a hazy laughter filled evening and hurts itself so.) 

[blackknight-100]

Going to just say it because I saw a bunch of YouTube videos this is seriously getting out of hand. Every time I see someone saying things like "oh no <insert opinion> is invalid because it's a later addition/interpretation!" I lose faith in humanity because people do realise right, that the Mahabharata and Ramayana at large are and have been passed down by word of mouth, and most people don't read KMG or BORI or Valmiki Ramayana? And these books came much later (BORI, for instance, was published in the 20th century), so it's not like they were accessible to the vast majority of people throughout the ages in the middle, or even now to those who can't read or don't have internet. People told tales about the characters of MB and RMYN, and yes, they added new things, which became a part of folklore and incorporated the struggles of the locals, because most literature and oral traditions are a mirror of the society. So everytime a folkloric opinion is dismissed because it's not "in the original version", we are effectively dismissing the history of those people and the fluid nature of storytelling. And yes, this includes TV and media - they are absolutely influenced by current political situations and mass opinions.

That being said, some people are waaaay too obsessed with whitewashing their MB blorbos or obsessing about Ravana and it's ruining the environment. WHY ARE PEOPLE TRYING TO WHITEWASH RAVANA? In most versions everyone hated him. There is probably NO ONE in all of Lanka who wanted him to win. The only reason Mandodari was supposed to be devoted is because Mandodari was his wife and the only way to represent good women, as we all know, is to make them good wives.

As for MB, any major male character, except the sages maybe and the last generation of Kurus, 90% of the time has something awful in their resume. And you know what? Good for them! LET THEM COMMIT CRIMES IN PEACE GOOD GODS.

[indicamshaa]

Tw

R@pe of more than 30 hindoo women reported in one day.... Rest are unknown...

[forgotten-bharat]

Maharani Durgavati

Durgavati was the daughter of King of Bundelkhand, married to Raja dalpad of Gondwana, in Madhaya Pradesh.

Soon, tragically Raja died and Queen Durgavati with her 5 year old toddler stepped up to the throne. She managed the whole kingdom exceptionally well, as recorded by Akbar’s historian. The kingdom did not suffer any major setback even after their king died.

Gondwana was a rich kingdom, with a beautiful queen which became the target of the Mughals. They didn't wanted to simply take the kingdom under their control, the commander Asaf Khan also “wanted to touch the beauty of Gondwana”.

In 1564, Asaf Khan marched with 10,000 cavalries towards Gondwana, Rani Durgavati marched with 5,000 men to the battlefield.

She led the army well and killed about 500 enemies, she came out victorious by the end of the day, later she purposed to “surprise attack” the enemies or “Gorilla Attack” but none of the council members agreed to that.

By the next morning, Asaf Khan’s army was in a much better place and the fighting continued for 3 exhausting days. By that time only 200 of her men were left but the thought of giving up never once crossed her mind. Her bravery and courage never wavered.

During the battle, one arrow pierced her temple and another pierced her neck, causing her to lose consciousness. When she opened her eyes, the inevitable defeat was clear.

Instead of falling in the hands of men that had nothing but lust for her and would eventually throw her in Harem with other women, that previously were queens of conquered kingdoms that Mughals kept as sex slaves, she took our her dagger and killed herself to save her honor and prevent invaders from doing heinous things to her body, her martyrdom day (24 June 1564) is commemorated as “Balidan Diwas”.

The Mughal army then marched to the fort to loot it's treasure. They found staggering amount of gold pots full of gold, jewels, expensive stones etc.

When they opened a room, it was full of burnt bodies of women that commited Jauhar upon hearing the news of Rani’s defeat. These women committed Jauhar to save their honor and to prevent the Mughals from taking them as sex slaves, unfortunately 2 women were still alive, stuck behind a large wooden block that saved their lives. These two women were then taken to Akbar's court and predictably put into Harem.