#cheongha

[eviltiddyproductions]

teared up as she hugged him and just melted in relief like you can see her exhale and relax and just be happy 😭

my beautiful beans 😭😭😭🍉🍉🍉

“Watch closely. This is only for you and no one else."

Twinkling Watermelon 반짝이는 워터멜론 // Episode 13

[smurfettels]

﹫cdhae81100 cheonghae (diawings) icons ☆

[spaceymarz]

(Twinkling Watermelon ep 13)

YICHAN STRUGGLING TO SEND CHEONGHA A FAX?? FALLING TO THE FLOOR IN FRUSTRATION WITH ALL HIS CRUMPLED UP PAPERS? THE FIGHT, THE WATCHING, THE SKETCHBOOK CONFESSION, THE SONG ALL FOR HER 🤧🤧🤧 AND HE FELL FOR HER BEFORE SEKYUNG EVEN CHOSE EUNGYEOL AH I'M SO EMO 😭😭😭😭😭

the absolute cutest part for me was in the original past, Yichan chased after Sekyung, got rejected, lost his hearing, and THEN dated Cheongah. i was really worried about the butterfly affect (or, in Eungyeol and Eunyoo's case, the bull in a china shop affect) making it so if those things didn't happen, he wouldn't have ended up with Cheongah, but here he goes still choosing her 🥺 here he goes punching abelists for her 🥺 here he goes learning sign language and teaching his friends to greet her 🥺🥺🥺 here is Yichan, who fell in love with Cheongah dispite them being in "diffrent worlds", and immediately showed her off. AND THEY DID ALL OF IT basically by themselves 😭💔💔

+ 5 bonus points for Eunyoo getting happy when Eungyeol told her he started liking "Sekyung" after she came back from the US, so he truly only fell for Eunyoo and not her mom

[whencyclopedia]

Jang Bogo

Jang Bogo (aka Chang Pogo or Gungbok) was a powerful Korean warlord, naval commander, and merchant who came to monopolise maritime trade in northeast Asia to such a degree that he was known as the 'King of the Yellow Sea' during the first half of the 9th century CE. His exploits have gained him a legendary status which he still enjoys in Korea today.

Early Life

Jang Bogo's life and trading activities are described in the Account of a Pilgrimage to Tang in Search of the Law (Nyu To kyuho junrei koki) by the Japanese scholar-monk Ennin (aka Jikaku, 794-864 CE). The account contains a passage describing a voyage in one of Jang's naval vessels in 840 CE to the Buddhist monastery at Shandong. Amongst other sources are the works of the Chinese poet Du Mu, and it is interesting here to note that, indeed, most of the ancient accounts of Jang's exploits come from Chinese and Japanese sources, indicating his fame throughout East Asia. This has led the historian Kyung Moon Hwang to state, "there might not have been a Korean historical figure better-known outside northeast Asia until the twentieth century" (28).

Jang was born, perhaps in 788 CE, into a modest family in the town of Cheonghae (Wando island), located off the south-west coast of the Unified Silla Kingdom of ancient Korea. In his early career, we are informed that Jang served as an officer in the army of the Tang dynasty, like many of his Silla contemporaries, and fought in the lower Huai River basin of China.

Continue reading...

[kverything-official]

5 Romantic Kdramas That Are Rich in Scenic Beauty

1. Descendants of The Sun

But what enhances the beauty of the drama and makes it eye-pleasing to us fans, is the scenic beauty of the filming locations. According to the media outlets the romantic kdrama was mostly shot in Zakynthos, Arachova, Lemnos, and Navagio. 

The first parts of the drama were certainly shot in seoul. But as the story progresses captain Yoo Si Jin, played by Song Joon Ki, finds himself being posted in Iraq.

The location was decided to be at the margin of Balkan Peninsula, so that there is no diplomatic conflict with the iraqis. 

The beauty of the filming locations catch the eyes of the viewers again and again. Be it the deserted hills or that mesmerizing beach with a wrecked ship resting lazily at the beach, you are bound to love it all. The filming location also plays a huge role in the story development, which is one of the features about this romantic kdrama I personally liked a lot.   

And I believe you will like it too, if you have not already. 

2. Hometown Cha Cha Cha

Just as the title of the romantic kdrama suggests, the main plot of this drama revolves around the hometown of the main male lead Chief Hong, played by Kim Seon Ho. The drama was filmed in Cheongha-myeon and Guryongpo of Pohang, Gyeongsangbuk-do. 

Shin Min Ah plays the role of Yoon Hye Jin, a dentist, who relocates to Gongjin upon leaving her job in Seoul. Initially she finds it hard to adjust with the place and the people but as the story progresses, she falls in love with Gongjin and Chief Hong.

Read More

[ailuodi]

I don't think the woman teaching CheongHa sign language was her mom. I think she was a teacher, but got too close emotionally and started acting as her mother, which her father did not agree with, so he fired her, and hired the monster, who, because she had children, would not try to replace Cheongha's mom (maybe she died?).

[waitingforminjae]

one gripe i had abt twinkling watermelon is that i feel like they got too caught up in eungyeol not saving yichan that they kinda forgot sometimes that he was saving and DID save cheongha........

[lyrics365]

그냥 다 잊고 사는 건지 (You're forgetting about me) (feat. Limho)

han beonjjeum neodo gakkeum saenggakhalkka animyeon modu jiwosseulkka utdagado saenggangna babeul meokdaga saenggangna jameul cheonghae bwado summan swieodo geunyang saenggangna neon geunyang da itgo saneun geonji animyeon nacheoreom ireonji amuri ijeonaeryeo haebwado andoeneun irinji naege neoneun apeun gasicheoreom doda sarajijido anko natjido anneun sangcheoya nuguna da gyeongneun il…

[bbyuniee]

jen; profile!.

jen's masterlist

basics ;

stage name ; jen / hazedd.mindd

birth name ; 예나 심 / Yena Sim

nicknames ; little devil, zenzen, fallen angel, shy-jen, Korea's unknown treasure, jenerous, Argentina's global gem

date of birth ; 8th March 2001

age ; 22

zodiac sign ; pisces

place of birth ; Chuncheon-si, Gangwon-do, South Korea

place of residency ; Gangnam-gu, Seoul, South Korea

nationality ; South Korean

ethnicity ; Argentinian, South Korean

languages ;

korean (fluent/mother tongue) - spanish (fluent) , english (fluent) - japanese (90%/fluent) - mandarin (50%/general knowledge) - tagalog, vietnamese, italian, french, german (25%/basic understanding)

height ; 178 cm / 5'10

weight ; -

blood type ; A+

physical traits ;

faceclaim ; MEENOI

voiceclaim ; MEENOI

rapclaim ; jurin from XG

danceclaim ; tate mcrae

tattoos ; three stars on her left wrist

piercings ; eight, four in each ear

career ;

debut date ; 25th August 2021

debut song ; 28 reasons

singles ; sports car, bycicle, houdini (September, October, November, all on the 25th)

first ep ; 'break it down', 25th Dicember 2021

known under the rap name hazedd.mindd on SoundCloud since 2018, with the songs Miracle, p.o.v, Claroscuro and Alma Dinamita.

dramas and movies ; under the queen's umbrella as yoon cheongha, the good bad mother as lee mijoo, love next door as bae seokryu.

note.

dividers by @cafekitsune !

hi again! it's bbyuniee and this is jen's profile, hope you like it!

(obv the songs and the shows mentioned aren't mine, so go check them out)

updated: 02/14/2025

[pionia-milly]

Watch "Evacuation of foreign nationals from Sudan begins; S. Korea sends aircraft to region" on YouTube

Cheonghae military is very strong I hope peace to Sudan not Kudeta and I have bad memory about Kudeta. I think some gang are behind Kudeta. Peace

[fjssldaos651]

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First of all, it is ambiguous whether Jang Bo-go actually caused a rebellion or not, as every record dealing with this subject has slightly different words. Immediately in Samguk sagi, it is written that Jang Bo-go rebelled because he did not fulfill his promise of marriage and was assassinated by Yeomjang sent by jingol aristocrats. It is said that he assassinated According to Japanese records, after Jang Bo-go's death, his subordinate Lee Chang-jin fought against him in Cheonghae-jin, and Yeom-jang subdued him.

Some claim that it is true that he rebelled and that the reason for the rebellion was 'because he had a strong desire for power', but according to the records of Samguk Yusa, Jang Bo-go was merely asking King Munseong to fulfill the legitimate promise he deserved. However, the court simply ignored it because of the opposition of the jingol aristocrats. Even the ministers of the nobility made personal offensive remarks, calling Jang Bo-go a 'one of the humblest sea islanders' and fiercely objecting that his daughter was inappropriate as a queen [44], so it was canceled.

There is also a hypothesis that Jang Bo-go was assassinated by jingol aristocrats, who were engulfed in anxiety that their vested interests would be usurped due to the fact that the time of Jang Bo-go's rebellion was so sudden that he was denounced as the head of the rebels. It is very questionable that he, who had achieved some outstanding power not only in Silla but also in East Asia, ended up with Yeomjang absurdly before he showed any actual act of treason. Moreover, it seems that the suspicion is bound to grow in that the time is quite far from the time of King Munseong's marriage. [45] On the other hand, Cheonghaejin, the base of Jang Bogo, did not disappear immediately after Jang Bogo's death. would be an accurate representation. However, even if it didn't disappear right away, it can be seen through an article from the Japanese side of the Japanese record that Jang Bo-go was quite confused at the time of the assassination. During this time, many people, including Eoryeogye (於呂系), became naturalized in Japan and said, 'We are the people of the island ruled by Jang Bo-go. Jang Bo-go died last year, so I came to your country because I couldn't live in peace.' In addition, it can be seen that his descendants remained there even after Jang Bo-go's death. It is said that the residents of Cheonghaejin were forcibly relocated to Byeokgol-gun, which is now Gimje-si, Jeollabuk-do.

Cheonghaejin has disappeared, but the influence of Jangbogo remains. Academia cites the spread of Seon Buddhism in Korea and the introduction of Chinese pottery technology as the influence that Jang Bo-go and Cheong Hae-jin left on later Korean history. First of all, the site of the kiln, which is a trace of Woljuyo, a porcelain in Wolju, Zhejiang Province, China, where Jang Bo-go traded, was made in Korea during the Silla Dynasty, is estimated to be in the territory of Cheonghaejin. Regarding the discovery of the site of the Wolju kiln here, it is explained that it was Jang Bo-go who introduced the manufacturing technology of the Chinese Wol-ju kiln to Silla at the time, and came up with a system to produce and export it again. It is said that the Wolju technique introduced in Korea at this time influenced the birth of Goryeo celadon later.##

In addition, even after Jang Bo-go's death, the Southwest Sea area was used as the departure and arrival point for monks going to Tang. There is also speculation that the free propagation and expansion of power of Seon Buddhism could have been achieved. In other words, it has certainly contributed in some way to the flow of Korean history in later generations.

[skghswktksek]

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Jang Bo-go, who had grown in power by earning enormous profits in a special environment isolated from the central Silla kingdom called Cheonghae-jin, eventually came to have a tremendous influence on the Silla court, and finally in February 838, Kim Woo-jing, who fled to Cheonghae-jin after losing in the battle for the throne in the central political world. He promises to help and even raises an army. According to Samguk Sagi and Sindangseo, Jeongnyeon returned from Tang and visited Jang Bo-go around this time, and while Jang Bo-go was holding a party, he heard that a rebellion [37] broke out in Seorabeol. There is no one.' It is said that he entrusted 5,000 soldiers to Jeongnyeon to suppress the rebellion [38]. In March, they attacked as far as Namwon-gyeong, Namwon-si, and entered a lull for a while, but after 5 months, in December 838, they sortied again and commanded Lee Chan, Kim Heun, Daeheun, Daeachan, Yunlin, and Eok Hoon from Dalbeol (Daegu Metropolitan City). He won a great victory in the Great War against 100,000 Silla government troops and destroyed more than half of the troops.

King Woo-jing Kim, who was established in this way, passed away within a year, and his son, King Mun-seong, ascended the throne. During this period, Jang Bogo received his own rewards from the Silla court, such as being given the position of Gamuigunsa (感義軍使), 2,000 family households, and being appointed General Jinhae,[39] but his daughter as the king's wife. The promise he had made was never kept. There is already a story in the Samguk Yusa that King Sinmu promised in advance that if he helped him before he became king, he would go to the market and marry his daughter, in other words, become his son-in-law. In other words, Jang Bo-go demanded that King Mun-seong, his successor, fulfill the promise he had made with King Sin-mu, when King Sin-mu passed away soon after, and he was unable to keep his promise. However, he gave up due to resistance from the nobles. The situation after that is subtly different from Samguk sagi and Samguk yusa. In Samguk sagi, Jang Bo-go, who heard the news, raised a rebellion, and in Samguk yusa, he resented and tried to plot a rebellion. In other words, it seems that Jang Bo-go of Samguk Yusa did not actually put the rebellion into action.

Before Jang Bogo rose to power, the Silla court sent Yeomjang to Jang Bogo, and Yeomjang told Jang Bogo to tell him, 'I have a grudge against the king, and I ran away to live by relying on you.' At first, Jang Bo-go said, 'My daughter couldn't be queen because of you, so what shame do you have to come to me now?' I tried not to accept it, but Yeomjang was able to enter Cheonghaejin and meet Jang Bogo face to face, saying, 'That's what the high officials said, and it has nothing to do with me?' Jang Bo-go welcomed Yeomjang as a swordsman because he always cared for knights, but at a banquet held to welcome Yeomjang that day, while Jang Bogo was drunk, Yeomjang took away Jang Bogo's knife and cut off his throat while he was drunk. [40] In this way, Jang Bo-go passed away in a very futile way.

Regarding the end of Jang Bo-go and the situation at the time, the Japanese record, Volume 11 of the Late Sok-Japan Period, Ninmyo Tenno (仁明天皇), also tells us to some extent. It is written that he raised this army and subjugated it. It is a slightly different part from Samguk sagi or Samguk yusa [41], but judging from the situation, it seems that it depicts the situation immediately after the assassination of Jang Bo-go recorded in Samguk sagi and Samguk yusa, or it may be slightly misrepresented. And after the death of Jang Bo-go, it seems that Yeom-jang tried to take over the forces under Jang Bo-go. Even in the corresponding record in the latter part of Japan, it is an article about the situation in which Jang Bo-go's subordinates are trying to find the things they took back to Japan.

Due to the fact that the record of the time of Jang Bo-go's death is different from the record recorded in the Samguk Sagi and the record prepared by the Japanese side, questions continue to be raised about the time of Jang Bo-go's death. Samguk sagi, which was written with reference to Silla records, states that he was assassinated in 846 (the 8th year of King Munseong's reign), but 《Sokilhonhugi (續日本後紀)》 records that he died in November 841, which is 5 years older than the time of the Samguk sagi. You can see that it is a year ahead. Regarding this, it can be said that the accuracy of the Samguk sagi, which refers to the records of Silla, the country concerned, is high, but above all, the part in which Ennin's pilgrimage to Ipdanggubeop [42], one of the records related to Janggo, fits in with the record of the latter part of Japan to some extent. [43]

[sksmsthffh93]

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Anyway, in order to make the sea route safe, he was also eager to clear up pirates, which was the original purpose, and it is recorded in the Samguk Sagi that the Silla slave trade almost disappeared thanks to Jang Bo-go's performance. do. In 838, in the pilgrimage to Ipdang-gu, Ennin [31], who was considered the best monk in Japan at the time, even though the Japanese went to China without going through Silla, they hired Silla interpreters Kim Jeong-nam and Park Jung-jang, etc. Silla's maritime influence had grown to such an extent that each ship was assigned to accompany them. This is because most of the Chinese coastal areas were also active in large numbers during this period. Even after that, Ennin asked Jang Bo-go to protect him so that he could safely finish his schedule during Tang Dynasty activities.

In addition, Jang Bo-go built a temple called Jeoksan Beophwawon in the Shandong Peninsula, and it is said that monks from Silla and Japan stayed here.[32] It is said that this Jeoksan Beophwawon was run by Jangyeong and other Silla people, and they were in charge of gathering the re-dang Silla people by holding regular Buddhist meetings. It seems to have played a role similar to that of the Korean church in modern Koreatown. Jeoksan Beophwawon is presumed to have disappeared during the extensive suppression of Buddhism during the Tang Dynasty, but it has been restored and remains in China. On the other hand, it is presumed that Jang Bo-go also established Beophwawon in Cheonghae-jin and Hawon-dong, Seogwipo-si, Jeju-do. It is unknown what kind of Buddhist ceremony was held here because the records are not detailed, but the fact that the Amitabha triad was enshrined suggests that it was related to the Avalokitesvara Bodhisattva faith. Members of Sillabang society were mostly occupations closely related to the sea, and the relationship between the people of the sea and the faith of Avalokitesvara Bodhisattva at the time can be confirmed in the Minjangsa section of the Samguk Yusa.

In addition, the above-mentioned Ennin accurately recorded the help of Jang Bo-go in his travelogue called 《Ipdanggubeop Pilgrimage》[33]. Thanks to this, the portrait of Jang Bo-go holding a bow is still at Jeoksan Seonwon in Mt. Hiei, Kyoto, Japan. He was a very international figure in the East Asian world at the time, as his achievements and reputation crossed Korea, China and Japan.

Jang Bo-go frequently dispatched instructor ships to the Tang Dynasty, remotely controlled the Sillabang society on the east coast of the Tang Dynasty, and was able to gain huge trade profits by utilizing it. According to Ennin's diary, on June 27, 839, two instructor ships sent by Jang Bo-go arrived at Jeoksanpo, and it was said that a person named Choi Hun-sip-rang, who had the title of Cheonghae-jin soldier, was trained as Maemulsa[34]. Hoon Choi's schedule stopped at Jeoksan Court House[35] to comfort Jang Young, who was managing Jang Bogo on behalf of Bogo, and for seven and a half months, he stopped at major ports on the east coast of China, such as Yusanpo, Haeju, Choju, and Yangju, to carry out trade activities. It was to return to the enemy cannon. It is estimated that Jeoksanpo was the main base for the Chinese side of the Jang Bogo trade ship.

Jang Bo-go periodically dispatched a trading fleet called Hoe-sa to Japan in the east. The Hoe-sa was only a trade fleet personally sent by Jang Bo-go, but it was so large that it resembled an official envoy, so it was Japan's official foreign trade at the time. Dazaifu [36] in Kyushu, which served as a window, argued that they should be expelled instead of accepting the company history.

[vlzmxkdlaek]

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A soldier and noble family of Unified Silla. He went to Tang Dynasty as a child and served as a government official there, then returned to his hometown of Silla and became a soldier. The first noble family recorded in Korean history.[11]

At the time Jang Bo-go was active, his power and prestige were truly formidable. His origin was so low that it was not known, and he was only a local powerful family, but his influence reached even to the royal family in China, Japan, and the central Unified Silla, and he was a person who was worthy of being called a hero of the era. There is a word commonly used to modify Jang Bo-go, which means King Hae-sang (海上王), which was given by modern Koreans rather than Silla people at the time.

He made a big name while working in the sea, and at the same time, he is also an international figure, so he is a great man who is liked and supported by the modern Republic of Korea Navy. He is often referred to as a grand master in the Navy.

As a side note, he is a person from before the 19th century, and is the only Korean, along with Kim Yu-shin, to appear in all history books of Korea, China and Japan, excluding kings, royalty, or people who were the core of national politics, such as Yeon Gaesomun.

Although it was built later, there is a memorial hall for Jang Bo-go in Wando, Jeollanam-do, and a statue and memorial hall for Jang Bo-go are built in Beophwawon in Shandong Peninsula, China. Jang Bo-go is almost the only Korean who celebrates all three kingdoms of Korea, China, and Japan since Korean history.[12] His real name is Gungbok or Gungpa. It seems to have been Korean-American with less than five dupum, and it is questionable whether it was within the order of golpum because golpum was only for the people of Gyeongju, the capital city. It is not clear where he was born, but it is highly likely that he was closely related to the sea, judging from the record in 《The Chronicles of the Three Kingdoms》 that Jang Bo-go's friend Jeong-yeon was able to swim 50 li at once. In particular, it is highly likely that he was from the vicinity of Wando, where he installed Cheonghaejin, and he knew the region itself well, so it is highly probable that he installed Cheonghaejin in his hometown, Wando. It is better,' and the record that he visited Jang Bo-go in Cheonghae-jin,[14] When King Munseong tried to marry Jang Bo-go's daughter, the officials pointed out that Jang Bo-go was from Hae-do (islander, not land). It's the same when you see it. There is also a different theory, but since Jang Bo-go was a cavalryman, Seo Young-gyo, who published several books on war history, said that he seemed to be from Mok-dong in connection with the life of an aristocrat of Silla who ran a ranch on an island in the southwest coast at the time. It is true that he ran a number of ranches on several islands along the southern coast [15], but there is not enough evidence to be sure that he was from a mokdong just because he is from an island. On the other hand, there is a claim that Byeonsanbando, Buan-gun, Jeollabuk-do is the hometown of Jang Bo-go. Today's Jangdo-gun, Wando-gun, where Cheonghaejin was located, was also called Janggun-do or Joeum-do. If you go up the Jangjwa Valley 100m northwest of Jangjwagyo Bridge, there are 6 tombs on the hill of the camellia forest on the left, and one with a headless body buried. There is a legend that it belongs to Jang Bo-go and the rest are Jang Bo-go's parents and ancestors, and a folk legend that Jang Bo-go followed his father, who lived on a half-farmer half-fish, learned fishing, rowing, and swimming in the sea outside Jangdo, and practiced martial arts with a bow and spear. is also telling

[cheongha]

Phoenix

[oh-yeju]

Crown Princess 👸