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A soldier and noble family of Unified Silla. He went to Tang Dynasty as a child and served as a government official there, then returned to his hometown of Silla and became a soldier. The first noble family recorded in Korean history.[11]

At the time Jang Bo-go was active, his power and prestige were truly formidable. His origin was so low that it was not known, and he was only a local powerful family, but his influence reached even to the royal family in China, Japan, and the central Unified Silla, and he was a person who was worthy of being called a hero of the era. There is a word commonly used to modify Jang Bo-go, which means King Hae-sang (海上王), which was given by modern Koreans rather than Silla people at the time.

He made a big name while working in the sea, and at the same time, he is also an international figure, so he is a great man who is liked and supported by the modern Republic of Korea Navy. He is often referred to as a grand master in the Navy.

As a side note, he is a person from before the 19th century, and is the only Korean, along with Kim Yu-shin, to appear in all history books of Korea, China and Japan, excluding kings, royalty, or people who were the core of national politics, such as Yeon Gaesomun.

Although it was built later, there is a memorial hall for Jang Bo-go in Wando, Jeollanam-do, and a statue and memorial hall for Jang Bo-go are built in Beophwawon in Shandong Peninsula, China. Jang Bo-go is almost the only Korean who celebrates all three kingdoms of Korea, China, and Japan since Korean history.[12] His real name is Gungbok or Gungpa. It seems to have been Korean-American with less than five dupum, and it is questionable whether it was within the order of golpum because golpum was only for the people of Gyeongju, the capital city. It is not clear where he was born, but it is highly likely that he was closely related to the sea, judging from the record in 《The Chronicles of the Three Kingdoms》 that Jang Bo-go's friend Jeong-yeon was able to swim 50 li at once. In particular, it is highly likely that he was from the vicinity of Wando, where he installed Cheonghaejin, and he knew the region itself well, so it is highly probable that he installed Cheonghaejin in his hometown, Wando. It is better,' and the record that he visited Jang Bo-go in Cheonghae-jin,[14] When King Munseong tried to marry Jang Bo-go's daughter, the officials pointed out that Jang Bo-go was from Hae-do (islander, not land). It's the same when you see it. There is also a different theory, but since Jang Bo-go was a cavalryman, Seo Young-gyo, who published several books on war history, said that he seemed to be from Mok-dong in connection with the life of an aristocrat of Silla who ran a ranch on an island in the southwest coast at the time. It is true that he ran a number of ranches on several islands along the southern coast [15], but there is not enough evidence to be sure that he was from a mokdong just because he is from an island. On the other hand, there is a claim that Byeonsanbando, Buan-gun, Jeollabuk-do is the hometown of Jang Bo-go. Today's Jangdo-gun, Wando-gun, where Cheonghaejin was located, was also called Janggun-do or Joeum-do. If you go up the Jangjwa Valley 100m northwest of Jangjwagyo Bridge, there are 6 tombs on the hill of the camellia forest on the left, and one with a headless body buried. There is a legend that it belongs to Jang Bo-go and the rest are Jang Bo-go's parents and ancestors, and a folk legend that Jang Bo-go followed his father, who lived on a half-farmer half-fish, learned fishing, rowing, and swimming in the sea outside Jangdo, and practiced martial arts with a bow and spear. is also telling