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DinarsPay's Roadmap: Strategic Insights & Future Prospects for Investors
What is a Roadmap?
A roadmap is a comprehensive and well-structured plan that outlines the main goals and milestones of the project. It emphasizes the objectives, both short- and long-term, that the project seeks to achieve within a given time frame. Most cryptocurrency and blockchain initiatives publish a roadmap on their websites. It is offered as a graphic depiction to help the project team, community members, and investors.
Importance of a Roadmap in Crypto
The cryptocurrency sector is unclear. There are so many initiatives that it's impossible to tell which are promising and which are half-baked or false. With this in mind, most blockchain initiatives aim to give the public in-depth information on their aims, development process, and other technical specifics.
Here's why roadmaps are important:
Technical Challenges:
It's difficult to scale a public blockchain network.
A roadmap is a combination of research, planning, and community discussions.
Long-term Game:The blockchain industry is still developing, and a roadmap balances short-term expectations and showcases crypto's long-term promise.
Adaptability:A roadmap is flexible and can change to adapt to new challenges and technologies.
Project Alignment: A roadmap ensures all development team members and stakeholders are working towards a common goal. A roadmap sets clear expectations and prevents disputes.
Transparency and Credibility: A detailed roadmap establishes transparency and credibility.
Community Engagement: Projects need a community for growth. The roadmaps of well-known projects like Cardano and Ethereum are clearly established.
Investor Confidence:The investing community conducts due diligence and scrutinizes each aspect of a project before committing funds.
Our Strategy & Project Plan
DinarsPay is committed to using cutting-edge blockchain technology to completely transform the payment environment. Our roadmap gives investors a clear picture of the project's direction by outlining the strategic milestones we hope to reach.
Road Map - Q1 2024
Launching Website: Establishing a strong online presence is essential to increasing brand recognition and community involvement.
The ICO Listing: This is a big step in making our decentralized payment system vision a reality.
Distribution of Tokens: During the Initial Coin Offering (ICO), 40% of the entire token supply will be for sale. The remaining 5% will be given out through airdrops, which will promote community development.
Token Pricing: To guarantee long-term investor commitment, the initial token price is set at $0.06 and has a 6-month vesting period.
Start Social Networks: Developing a lively online community is crucial to encouraging participation and obtaining insightful input.
Pre-Sale ICO: During this stage, early backers will be able to become involved with DinarsPay and take advantage of any potential early-mover benefits.
Team Building: Putting together a group of blockchain specialists is essential to carrying out our project successfully.
Q2 2024
Launching the Official Website and Mobile Application: Giving people easy access to our platform is our main goal.
Open P2P Exchange Platform: Improving user experience and liquidity will come from allowing users to trade directly with one another.
Global Expansion: Travelers will be able to make secure and easy financial transactions if important international airports have a physical presence.
Q1 2025
Listing on CEX and DEX: Increasing the accessibility of our token on well-known cryptocurrency exchanges will boost investor trust and liquidity.
Trading Features: To accommodate a range of investor preferences, dynamic pairing, spot trading, swaps, and P2P trading are all offered.
Copy Trading: Allowing consumers to imitate successful traders' trading tactics will increase access to valuable investment possibilities.
Q2 2025
DinarsPay Blockchain: Building our own Layer 0 blockchain will provide our ecosystem with a solid and expandable base.
Tokenization: By enabling the production of utility, security, and NFT tokens, we can increase the potential of our platform.
DApps: Promoting the creation of decentralized applications will increase creativity and open up new sources of income.
We have big intentions for DinarsPay, which are outlined in our roadmap. Our focus is in delivering on our promises and creating long-term value for our stakeholders.
Conclusion
The DinarsPay roadmap lays forth an ambitious but feasible strategy for revolutionizing the payments sector. The goal of DinarsPay is to build a financial ecosystem that is more effective, safe, and inclusive by utilizing cutting-edge blockchain technology.
The roadmap offers investors a strong chance to invest and earn significant profits. The value of the $DINARS coin is anticipated to rise as DinarsPay moves closer to its objectives due to growing acceptance, new collaborations, and the expansion of the cryptocurrency industry as a whole.
We warmly encourage you to accompany us on this thrilling adventure as we strive to create a future in which payments are easy, universal, and available to everyone.
For More Info:
Website : https://dinarspay.com/register
Telegram : https://t.me/dinarspay
TikTok : www.tiktok.com/@dinarspay
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When will the Iraqi Dinar Revalue? (Bing’s AI Tool)
Today, I became curious after months of+*/ hearing about arificial intelligence, chat bots, Open AI, ChatGPT, etc. I decided to indulge my own curiosity and also assess just how intelligent these artificial brains really are. The first one I played around with is one created by Microsoft’s Bing.
I posed the following (loaded) question: When will the Iraqi Dinar revalue?
The answer it gave me wasn’t particularly impressive, however, when I first attempted to write this post my browser froze and I lost everything. Interestingly, while the gist was the same, the second time I asked the idenical question I got a slightly different answer.
That answer is below, make of it what you will:
The Iraqi Dinar has been a topic of speculation for many years. The Iraqi Dinar Revaluation (RV) is a theory that the Iraqi Dinar will one day be worth a lot more than it is today. The RV theory is based on the belief that the Iraqi Dinar was artificially devalued by the Saddam Hussein regime in the 1990s, and that it will be revalued to its true value once Iraq becomes a stable and prosperous country².
However, on February 7th, 2023, Iraq's cabinet approved a currency revaluation and set the exchange rate at **1,300 dinars per U.S. dollar**³⁵.
Source: Conversation with Bing, 7/1/2023
Umm... What was the rate before it was 1300-1?
I guess noboddy mentioned to it what the rate had been before the government set t at 1,300 dinars to $1. Most people would consider an 11% ROI pretty good for year’s investment. IQD appreciated that much against the US dollar in one day when it was set at 1300-1. So at leats in 2023, if you buy Iraqi dinar you haven’t lost anythign this year, and appear poised to see your patience pay off like so many of us have long hoped.
Here is what it said when I asked what the rate had been prior to being changed to 1300-1 (it was 1468-1, but Microsoft Bing didn’t know and couldn’t figure that out). The response is as follows:
I couldn't find the exact exchange rate before it was set at 1,300 dinars per US dollar on February 7th, 2023¹. However, the Iraqi dinar was equal to US$4.86 between 1932 and 1949 and equalled to US$2.80 between 1949 and 1971 after being devalued in 1949²³. I hope this helps.
Source: Conversation with Bing, 7/1/2023 (1) 1,300.00 IQD is equal to 0.99 USD. https://bing.com/search?q=iraqi+dinar+exchange+rate+before+1%2c300+dinars+per+US+dollar. (2) IQD/USD: Iraq Revalues Dinar Currency Weeks After Replacing Central .... https://www.bloomberg.com/news/articles/2023-02-07/iraq-revalues-currency-weeks-after-replacing-central-bank-s-head. (3) Iraq lowers dollar-dinar exchange rate - Al-Monitor. https://www.al-monitor.com/originals/2023/02/iraq-lowers-dollar-dinar-exchange-rate.
I couldn’t have just let this go without sending feedback to the AI’s operators and developers.More on that in the next post...
#iraq#iraqi#iraqi dinar#Iraqi Dinars#Buy Iraqi Dinar#iqd#gcr#global currency reset#money#currency#iraq curreny
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Get the best rates for Iraqi dinar at IQDBUY. Enjoy a seamless online purchasing process with secure payments and fast delivery. Trust IQDBUY for all your currency needs.
#buy Iraqi Dinar#Iraqi Dinar#Iraqi dinar to USD#Buy iraqi dinar online#Iraqi dinar for sale#Purchase iraqi dinar#Iraq dinar to USD#Iraqi Dinar currency Exchange
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Smart Money Moves: Investing in Iraqi Dinar with a Trustworthy Touch
In finance and investment, opportunities and risks often go hand in hand. One area that has piqued the interest of savvy investors in recent times is the Iraqi Dinar. As the country rebuilds and stabilises, some see the potential for growth in its currency value. However, navigating the complex landscape of foreign currency investment requires careful consideration and a trustworthy touch. In this blog post, we'll explore the smart money moves involved in investing in the Iraqi Dinar and how to confidently approach it.
Understanding the Iraqi Dinar
The Iraqi Dinar (IQD) has a history of tumultuous political instability and conflict. However, Iraq has recently made significant strides in rebuilding its economy and infrastructure. As a result, some investors view the Iraqi Dinar as an opportunity for potential appreciation.
Research and Due Diligence
Before diving into any investment, thorough research and due diligence are essential. In the case of the Iraqi Dinar, understanding the geopolitical landscape, economic indicators, and government policies is crucial. Stay informed about Iraq's political stability, economic reforms, and international relations, as these factors can directly impact the value of the Dinar.
Seek Reliable Information Sources
Given the potential for misinformation and scams in the currency market, relying on reputable sources for information is essential. Trusted financial news outlets, government reports, and expert analyses, such as those provided by Dinar Exchange, can provide valuable insights into the current state of Iraq's economy and the factors influencing Dinar's value.
Consult with Financial Experts
Considering the complexities of foreign currency investment, consulting with financial experts is a wise move. A qualified financial advisor can help assess your risk tolerance, provide personalised advice, and guide you through the nuances of investing in the Iraqi Dinar. Look for professionals with experience in international markets and a track record of making informed investment decisions.
Diversification Is Key
Diversification is a fundamental principle in investment strategy, and it holds when considering the Iraqi Dinar. While the potential for appreciation exists, putting only some of your eggs in one basket is essential. Diversifying your investment portfolio helps spread risk and can mitigate the impact of unforeseen events on your overall financial health.
Consider Long-Term Investment
Investing in foreign currency, including the Iraqi Dinar, often requires a long-term perspective. Economic conditions can be volatile, and short-term fluctuations may occur. If you choose to invest in the Iraqi Dinar, consider it part of your long-term investment strategy rather than expecting quick returns.
Beware of Scams
Unfortunately, the potential for scams is prevalent in the foreign currency market, and the Iraqi Dinar is no exception. Be wary of unsolicited offers, promises of guaranteed returns, and high-pressure sales tactics. Verify the legitimacy of any investment opportunity and only engage with reputable dealers and financial institutions.
Investing in the Iraqi Dinar can be a smart money move when approached with diligence and trust. The key lies in staying informed, conducting thorough research, consulting with financial experts, and maintaining a diversified portfolio. While the growth potential exists, it's crucial to exercise caution, especially in the face of potential scams. By following these guidelines, investors can navigate the complexities of the Iraqi Dinar market and make informed decisions that align with their financial goals.
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Trust the Process: A Step-by-Step Guide to Securely Buying Iraqi Dinar for Financial Growth
In the ever-evolving landscape of investment opportunities, some ventures stand out for their potential to yield substantial returns. One such avenue that has caught the attention of investors is the Iraqi Dinar. However, like any investment, it is crucial to approach it with caution and a thorough understanding of the process to ensure financial growth. This guide will navigate the steps in securely buying Iraqi dinars, emphasising trust.
Understanding the Iraqi Dinar
The Iraqi Dinar (IQD) is the official currency of Iraq and has been subject to various economic fluctuations over the years. Investors are drawn to the potential for the Dinar to appreciate, but it's essential to recognise the associated risks. Before diving in, research Iraq's economic and political climate, as these factors can significantly impact the currency's value.
Research and Education
The foundation of any successful investment is knowledge. Start by thoroughly researching the Iraqi Dinar, including its historical performance, current economic indicators, and any political developments that might affect its value. Consult reputable financial news sources and seek advice from financial experts specialising in currency markets.
Choose a Reliable Currency Exchange
You must find a reliable and reputable currency exchange service, such as Dinar Exchange, to acquire the Iraqi Dinar. Look for companies with a solid track record, positive customer reviews, and transparent business practices. Verify that the exchange service complies with relevant regulations and has operating licenses.
Create an Account
Once you've identified a trustworthy currency exchange, could you create an account with them? Be prepared to provide necessary identification documents, as compliance with anti-money laundering (AML) and knowing your customer (KYC) regulations is essential for legal and secure transactions.
Determine Your Investment Strategy
Before making any financial commitments, it's crucial to establish your investment strategy. Consider risk tolerance, investment goals, and the number of Iraqi dinars you wish to purchase. Develop a clear plan that aligns with your financial objectives and revisit it periodically to make adjustments as needed.
Monitor the Exchange Rate
The value of the Iraqi Dinar is subject to fluctuations in the foreign exchange market. Keep a close eye on exchange rates and market trends to make informed decisions about when to buy or sell. Utilise reliable financial tools and resources to stay updated on real-time market information.
Execute Your Purchase
When you're ready to invest, log in to your currency exchange account and execute the purchase order. Ensure you follow the guidelines and double-check the transaction details to prevent errors. Reputable currency exchange services like bank transfers or credit cards typically offer secure payment options.
Securely Store Your Investment
After completing the purchase, it's crucial to secure your investment. Consider transferring your Iraqi Dinar to a secure wallet or safe deposit box. For future reference, maintain documentation of your transaction records, including purchase receipts and confirmation emails.
Investing in the Iraqi Dinar can be a strategic move for those seeking diversification in their portfolio. Still, it's imperative to approach the process with diligence and trust in the steps outlined above. By conducting thorough research, choosing a reliable currency exchange, and staying informed about market trends, you can increase the likelihood of a secure and potentially rewarding investment in the Iraqi Dinar. Remember, trust the process, and make decisions based on a well-informed understanding of the market dynamics to foster financial growth.
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How I feel applying for Vučić's government check every time knowing I'm gonna collect my money and go straight back to the street the moment demonstrations are organized and yell that he's a peder
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Real Reasons why Gaddafi was killed
1. Libya had no electricity bills, electricity came free of charge to all citizens.
2. There were no interest rates on loans, the banks were state-owned, the loan of citizens by law 0%.
3. Gaddafi promised not to buy a house for his parents until everyone in Libya owns a home.
4. All newlywed couples in Libya received 60,000 dinars from the government & because of that they bought their own apartments & started their families.
5. Education & medical treatment in Libya are free. Before Gaddafi there were only 25% readers, 83% during his reign
6. If Libyans wanted to live on a farm, they received free household appliances, seeds and livestock.
7. If they cannot receive treatment in Libya, the state would fund them $2300+ accommodation & travel for treatment abroad.
8. If you bought a car, the government finances 50% of the price.
9. The price of gasoline became $ 0.14 per liter.
10. Libya had no external debt, and reserves were $150 Billion (now frozen worldwide)
11. Since some Libyans can't find jobs after school, the government will pay the average salary when they can't find a job.
12. Part of oil sales in Libya are directly linked to the bank accounts of all citizens.
13. The mother who gave birth to the child will receive $5000
14. 40 loaves of bread cost $0.15.
15. Gaddafi has implemented the world's biggest irrigation project known as the "BIG MAN PROJECT" to ensure water availability in the desert.
Your comments on this ...
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‼️Real Reasons why Gaddafi was killed
1. Libya had no electricity bills, electricity came free of charge to all citizens.
2. There were no interest rates on loans, the banks were state-owned, the loan of citizens by law 0%.
3. Gaddafi promised not to buy a house for his parents until everyone in Libya owns a home.
4. All newlywed couples in Libya received 60,000 dinars from the government & because of that they bought their own apartments & started their families.
5. Education & medical treatment in Libya are free. Before Gaddafi there were only 25% readers, 83% during his reign
6. If Libyans wanted to live on a farm, they received free household appliances, seeds and livestock.
7. If they cannot receive treatment in Libya, the state would fund them $2300+ accommodation & travel for treatment abroad.
8. If you bought a car, the government finances 50% of the price.
9. The price of gasoline became $ 0.14 per liter.
10. Libya had no external debt, and reserves were $150 Billion (now frozen worldwide)
11. Since some Libyans can't find jobs after school, the government will pay the average salary when they can't find a job.
12. Part of oil sales in Libya are directly linked to the bank accounts of all citizens.
13. The mother who gave birth to the child will receive $5000
14. 40 loaves of bread cost $0.15.
15. Gaddafi has implemented the world's biggest irrigation project known as the "BIG MAN PROJECT" to ensure water availability in the desert.
16. ‼️Libya used to be one of few countries with sovereign central banks. Muammar Qaddafi, President of the African Union at that time, was planning to issue gold denominated African dinar to replace Francs in Francophone Africa, to help his African brothers from centuries of economic plunder.
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Quest For Glory II: Trial by Fire | Part 2
Day 2 in Shapeir with more exploring and shopping. Hopefully I won't get so lost this time but the map shows where I am on it, so that'll help a lot.
I started the day with some breakfast. Shema also told me she would be dancing this evening and would be pleased if I came. I ate and left with another reminder from Shameen that Shema would be dancing. They really want to make sure I know and come.
And I walked into Alichica's advertising.
It made me snort in an ouch sort of way given the apparent not-so-good state of Raseir.
I bought a bouquet of flowers from Lisha the katta. And in the fountain plaza I bought a pot. I don't know what I'll do with the pot or flowers but if it's going to let me buy them I figure they'll have a use. My bargaining keeps working out very well.
Then it was apothecary time where there were plenty of things to examine including punful urns.
And a bookshelf with many books including "The Pizza Elemental: Fact or Fiction?"
The apothecary owner is Harik. He has vigor, healing, poison cure and mana pills for sale for 5, 10, 12 and 15 dinars respectively. Cheaper than the potions in QFG 1. He warned that if I ever go to Raseir I should stock up on pills here as the apothecary there was taken over by the new Emir and such things may not be available anymore. Other talk and questioning led him to offering to buy scorpion venom and ghoul claws off me for 20 and 15 dinars respectively. Something to keep in mind when I'm less afraid of monsters.
Okay, there are probably some things I could handle just fine. Even with a higher stat cap I'm not a total wimp here. But I'm still scared.
I was looking at the map trying to figure out where to go and it turns out the fighter's plaza and palace are already marked so I can fast travel to those places immediately. I decided to check out the fighter's plaza.
A place to buy waterskins was there, so it was a good thing I went as I'm going to want those for desert exploration. I bought two for a total of three. Maybe overkill but I'd rather be safe. I just need to watch my carried weight. I also bought a cloth bag from Kiram, who turned out to be the uncle of Shameen, nice! Love those little connections in NPCs. Said I was smooth of tongue when I successfully bargained.
I popped into the weapon shop. I don't really need a weapon, but I have to see all the things, and met Issur, who's kind of a grump.
And flexes randomly, so a grump and a show-off?
The weapons on the wall were fun to examine.
Look out wood-chucking woodchucks...
The other half of this plaza has the guild hall!
The lion fellow is a liontaur named Rakeesh. The woman is Uhura and her baby is on the floor playing with Rakeesh's tail.
The Sultan summoned Rakeesh to aid against the Dark Magic hovering near the city, but fears he's not the hero he once was. Perhaps I'll be the hero they need. Of course! There are rumours that in Raseir laws have become more important than men and it's become a crime to think. Few go there and fewer return.
I went to check out the notice board for quests and whatnot.
1000 dinars will be given to the one who restores Emir Arus Al-Din to the palace of Raseir, by order of the Sultan Harun Al-Rashid.
Harik needs some stuff but I already discovered that myself at the apothecary.
Keapon needs the whirling part of a Dervish for a Spell of Great Power, so I needed to go inquire about that.
"The Way of the Paladin: To seek. To learn. To do." - Paladin is a class to pursue but not necessarily something I'll be doing as a wizard? I don't know; we'll see what happens. I kind of just want to be a pure wizard though.
And there's a general note that services to the city and land of Shapeir will be rewarded. By order of the Sultan.
I spoke to the lady next, Uhura. She trains warriors. She's working at the guild until her baby, Simba, is old enough for them to travel back to their homeland. She likes Rakeesh whom she thinks is a kind, wise and strong warrior, though his leg had been once been broken and never healed right. You can practice with her to get your combat skills up. I did one bout until my stamina ran out. Magic is more my thing, but you know, MP runs out. Nice to have a spot that won't kill me to get a bit more strength and weapon skill.
I did wipe out my stamina though, so I returned to the inn to sleep for an hour before continuing my explorations and returning to ask Keapon about the Dervish. The ability to just go sleep and recover your stamina is glorious.
Of course returning to the inn meant more advertising from Alichica.
Keapon wants the whirl of a Dervish and will pay 1500 centimes, or 15 dinars, for it. The Dervish is at an oasis somewhere south and a bit east of Shapeir.
Then I wanted to go visit Aziza and got some directions from Alichica. I was still confused half the time between his directions and the map, but I fumbled my way there.
At her door I had to answer some questions then a riddle.
"My first is the first, My second the last, Next comes Myself, Then back to the end, And beginning again. Who am I?"
A riddle of which the last question is all you really need if you already know her name. But I suppose if you didn't learn of her before finding her place this is another way to figure out her name. That said the first time I saw this in the let's play I was puzzled too. I thought it'd be a word and was something along the lines of the LOVE riddle in King's Quest VI. But nope just her name.
So with "Aziza" stated, I entered.
She invited me to sit and have some tea and we had some discussions. Info time!
She mainly works with water magic, "that of knowledge and true seeing." She can reflect magic back to the casters. Noted there is much magic in the land, some very dark.
The city is built around a magic fountain, and protected by mountains and the desert, has only known peace prosperity. UNTIL NOW.
Once again learned that things are bad in Raseir, that had once been like a twin to Shapeir. There's a darkness over the city she can't see through with her magic. She reiterated on the missing Emir and having been overthrown by his brother.
If I want to the find the Wizard's Institute of Technocery, I have to use magic.
And finally I asked her about Elementals and got treated to a neat little show with my explanation.
Elementals are made from magic shaping elements into beings like living creatures. Elementals are very powerful and destructive and but can be weakened by their opposing element, though not destroyed. But, when they're weakened they can be captured and their powers turned to helpful uses. Good to know!
I will no doubt be back with more questions but I said farewell for now. And examined her shelves a bunch. She had lots of stuff to look at.
Lots of jokes.
I just think she's kinda neat, and I will no doubt be back, but for now I had more city to explore.
With Detect Magic I got shiny arrows to direct me to the Wizard's Institute of Technocery which made finding it much easier than anything else in this city.
It led me to a seeming dead-end until casting again to reveal the door. Then Open spell to open it of course.
Portraits! We've got Aziza and someone I'm not sure of on one side and on the other: Genesta! from KQIV, Erasmus and I'm pretty sure that's Zara from the first game, the one who owned Spielburg's magic shop.
Voices reached out to me to ask who I was and what I wanted. My name is Cinder Win and I wanna be a pirate wizard! But I needed a sponsor and had the choice of who to request, and I'm kicking myself because of course I leapt on Erasmus as the funny choice, but he is the right choice, so I didn't get to see the responses of any of the others and I forgot to save before entering. So, I'll maybe have to load an older file at some point.
They were surprised I'd request such a... "whimsical Wizard" because they apparently have no taste. They don't appreciate his jokes or his 'levity', hmph.
Anyway, he was totally on board with taking me in. I would need to pass a pre-test and then the main test.
First the pre-test. I needed to pick the correct object and move it to a stand then cause it to ring with only three spells.
Simple! Detect Magic to find the right bell, Fetch to move it and Trigger to ring it. Which resulted in a celebratory brief little firework style display showing Erasmus and Fenrus' names before Erasmus himself. Glorious.
See? Erasmus is the best choice!
Then I was ready for the WIT's trial of Initiation which would test my skills under time-critical and life-threatening situations.
It's a pretty area! A spinny blade thing appeared! I promptly fell off the bridge! And got booted back out into the street to try again when I've perhaps practiced more.
I was actually glad to end things there though because it was getting late in the day. I will go back another day earlier in the day. I mainly had just wanted to get it on my map.
Before I went back to the inn I went to see the sauruses and met Ali Fakir....
And I'm just... gonna let some screenshots speak for themselves with this man.
Yes I groaned appreciatively at "The Saurus".
I bargained for one and got a green fellow who licked my face in greeting.
Cutie...
But I was most definitely not ready to head into the desert when night was about to fall at any moment. In fact as soon as I entered town again it was night.
So, it was inn time to see Shema's dance...
And I guess I was too late to get dinner...
But I wasn't too late to get some spell practice in, not save part way, get spotted by a guard and get arrested again! I had saved right before but had do all my practicing again. One of these nights I'll practice without getting caught.
Then it was bed time. Day 2 in Shapeir complete. Day 3 here we come.
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Serbia is seeing a growing trend of poverty that disproportionately affects women, particularly single mothers, retirees and those living in rural areas. This ‘feminisation of poverty’ limits their ability to participate actively in civic life and democratic processes.
“What can you do with 23,000 dinars?” asks Emilija* derisively about the 196 euros a month she receives as a welfare recipient.
Sitting on an improvised couch in front of a house constructed of pallets, boards and tarpaulin, the flag of the Roma people hanging above her head adding some colour and vibrancy to the otherwise gloomy exterior of the place she calls home, Emilija, 25, answers her own question with a shrug: “Almost nothing”.
Emilija and her friend Nada*, 31, live in an informal settlement on the outskirts of Belgrade made up of shacks and containers. Emilija has three children; Nada has five.
“We wait a whole month for the money and end up spending it in one day,” Emilija tells BIRN. “For example, when a child asks for a toy, or when we go out with the children, a child is a child and will say, ‘Mom, I want this’. But he can't have it; that's very hard for me.”
Nada finds it difficult to afford food because it’s now very expensive. “Sure, I can find clothes [in bins], but sometimes you have to buy something,” she says.
And if they do manage to buy something, they rarely get anything for themselves. Menstrual pads, a product that is taxed as a luxury item in Serbia, put a huge strain on their budgets, especially for Nada, who has a teenage daughter.
And it is proving almost impossible for them to find a job, they tell BIRN. “This is not an environment where you can leave your children behind. I would like to work, why not? It’s easier for men to find manual work, but as women we have to make a choice, we have a house and children to look after,” says Nada.
Emilija tried to find a job a few times, but it is difficult for women like her given that they will lose their social welfare if they get a job, and none of the jobs on offer last long enough to enable them to stand on their own two feet.
“I worked in the countryside a few years ago. And I worked in the Gallery [a shopping mall in Belgrade] as a cleaner. They paid 750 dinars for three hours [6.40 euros]. I would get 27,000 dinars a month, but they would not pay the whole amount at once. They give you half and keep the other half for themselves so they do not ‘lose’ you,” says Emilija.
Sarita Bradas, a psychologist and sociologist, tells BIRN that Nada and Emilija epitomise what she terms the “feminisation of poverty”, where the poverty rate among women is higher than among men because of gender inequality in all its various guises.
“To get out of poverty, you have to earn an income. To earn an income, you have to be employed. And of course, whether you are poor or not also depends on the amount of income you earn,” says Bradas.
Uneven playing field: the gender dimension
Emilija and Nada are just two of the 89,024 women who receive social assistance in Serbia, out of a total female population of about 3.4 million. According to data provided to BIRN by the Serbian Ministry of Labour, Employment, Veterans and Social Affairs, women make up more than half of all benefit recipients.
A welfare recipient receives a monthly payment of 11,674 dinars, less than 100 euros. Additional benefits are paid for other family members and children, but according to the basis for determining the amount of social assistance, a family of three (mother and two children) would receive about 18,000 dinars (153 euros). That is three times less than the amount needed for the minimum basket of goods in Serbia.
Data from Serbia’s Statistical Office shows that women of all age groups, except for those aged 55 to 64, are at a higher risk of poverty compared to men. And last year’s report from the EU’s Commissioner for Human Rights found that employed women hold lower positions even in the public sector or are less likely to be employed on a fixed-term basis, even when they have higher levels of education. The report also expressed concern about longstanding gender inequality in property rights.
In Serbia, only 25 per cent of women have property registered in their own name. The reason for this is that women are excluded from the order of inheritance in favour of male family members in more than 40 per cent of cases; on the other hand, only 0.5 per cent of men are excluded in favour of a woman. The situation is even worse in rural areas, where more than 80 per cent of women do not hold any property in their own name, while the rest typically have plots of land less than 2 hectares that are not intended for housing.
Sarita Bradas, the psychologist and sociologist, tells BIRN that the gender gap in employment is most pronounced in the group of unqualified and uneducated people. By way of illustration, Emilija has only completed four grades of elementary school, while Nada is currently in the sixth grade of elementary school for adults.
“Among women, 39.4 per cent have no qualifications, compared with 29.1 per cent of men,” she explains.
In terms of education, Bradas says the data shows that uneducated men are more likely to be employed than uneducated women. “63 per cent of men without a degree are employed, compared with only 40 per cent of women. Men are more likely to be employed in jobs that do not require qualifications. They have easier access to the labour market, regardless of their level of education, with these differences decreasing as the level of education increases,” she says.
The gender dimension is also evident in the informal sector. This sector includes the self-employed, undeclared workers, moonlighters and unpaid family workers. “If you look at the structure according to this status, 70 per cent of women are among unpaid family members, while this figure is 25 per cent for men. This means that 75 per cent of men earn an income from informal work, while only 30 per cent of women do,” explains Bradas. “As a result, they have no income and are more at risk of poverty.”
As far as social welfare recipients are concerned, women are rarely able to earn an income because they have to stay home and look after the family. “You should bear in mind that people in developed countries can live on social assistance. But here, a family has less than 20,000 dinars (170 euros). What can you do with 20,000 dinars? Can you buy food, not to mention anything else?” asks Bradas.
For Nada’s five children and Emilija’s three, the chances of escaping this vicious cycle of poverty are slim.
“The probability of attending college is 11 times higher if the parents have a high level of education than if the parents have only completed elementary school. Children from these lowly educated families are poorer, have no money for education, and of course poverty reproduces inequality,” notes Bradas.
“On the other hand, we have the problem that children from marginalised groups and poor families have almost no support for education. In rural areas, children are involved in the work process from a very early age in order to support their families,” she adds.
Man’s work for women
Even where women are employed, the discrimination is all too evident.
Mirjana is 51 years old and works in a factory that manufactures electronic components for the automotive industry. It is a physically demanding job that she describes as “man’s work”, though the factory mainly employs women.
Despite the tough nature of the work, Mirjana tells BIRN the salaries are pitiful. “Those who work on Saturdays and Sundays are paid more. I got 61,000 dinars for the whole month after 13 years, without a single Saturday. But there is also a hot meal, there are also bonuses. The hot meal is 5,000 dinars a month. One bonus is 3,500 dinars; another is 1,500 dinars. If you have Saturday and Sunday, then these bonuses are higher,” she says.
Mirjana puts up with it because she’s a mother, but feels sorry for the younger women who work there. Her daughter also worked there for a while, but left.
The long-term health consequences of working at the factory are serious. “I get injections in my elbows. I was in the hardest part of production, where women work on knots, bend their fingers, break their joints. After eight years, I had no more functioning elbows – my arms were cramped. As we were pulling the cables, I got a hernia. It’s not harmless at all, it’s not easy,” Mirjana says.
She reckons 90 per cent of the older workers are sick or injured. “One colleague suffered a vertebral fracture while pulling the system and now has screws in her neck. She’s still working. We also have colleagues who have had spinal surgery, where cysts and tumours have formed due to the physical exertion, because we all hold our hands up all the time. The women return to the line after operations,” Mirjana complains to BIRN.
There are several factories in Serbia that produce secondary raw materials and components. Most of them have received state subsidies to open their plants here. These companies mainly employ women. In March last year, two female workers died within a short period of time in two of these factories. As the media reported and their families testified, both women had shown symptoms of exhaustion, but were sent back to work even after complaining. No irregularities were found during the inspections.
Lara Koncar, an anthropologist, tells BIRN that the position of women in the labour market is unfavourable compared to men, which keeps them in a state of poverty and subjects them to different types of bullying and abuse in the workplace, including sexual abuse.
“Poverty is not exclusively due to economic relations. It also has to do with relationships between partners, kinship and family, among other things, which is especially important when women are affected by family violence… If you are in a situation where your freedom of movement in the labour market is definitely restricted, you are very likely to stay in that situation because there is no possibility of getting a job elsewhere, and that will keep you in a situation of bullying,” she says.
Koncar says women suffer many types of bullying and abuse in the workplace. There are the hidden forms of bullying, such as the inability to advance in the workplace. “We know what happens to… women who return after maternity leave, that they often return to their own position but that the advancement that was supposed to follow does not happen,” she says.
Nada Padejski, head of the Safe House for Women in Novi Sad, also sees a clear link between violence against women and their financial situation. As she explains to BIRN, this can be viewed from three angles.
“Firstly, economic dependence influences whether you leave the perpetrator or not. Secondly, whether women with a lower economic status in particular are housed in safe accommodation. And thirdly, how violence in general affects the housing and economic situation of victims of domestic violence,” she says.
Padejski says it is not uncommon for women to be unemployed precisely because of the influence of the violent offender. “In the sense that he says: ‘You do not need to work, there are two small children here, why should they go to kindergarten, it’s better to stay at home, I will give you money’. So, she stays at home with the child, they are both housed and looked after. But when violence escalates, it always turns out that the woman is unemployed and doesn’t have the right to say anything,” she says.
Padejski also cites cases where women have had to take out loans to pay off their husbands’ debts or to help them start a business, only to be left with nothing.
Padejski emphasises that domestic violence leads directly to homelessness among women. Without permanent housing offered in Serbia as a social protection service, a woman who has decided to leave a violent relationship often has nowhere to go.
“Most of these women have two or three jobs and have not made the property claim they applied for because the process has either taken too long or has not yet been completed, or they have not even started it,” she says.
Property law proceedings are also lengthy, complicated and disadvantage women. “The courts do not take into account the fact that there has been domestic violence when deciding on property law proceedings. No woman ever receives everything she has invested. The abuser usually does not pay maintenance. If she files a lawsuit, it takes too long, or it’s not paid properly, or her lawsuit is dismissed,” she explains.
Looking at the example of Novi Sad, Serbia’s second-largest city, the data shows that women rarely initiate property division proceedings �� and even when they do, the courts are unlikely to rule in their favour. From 2019 to 2022, there were 2,551 divorces in Novi Sad, yet during the same period, women initiated only 17 property division proceedings, with judges ruling in favour of women in only six cases. By contrast, during the same four-year period, as many as 367 proceedings were initiated due to non-payment of child support.
Feelings of powerlessness
“Powerlessness,” Padejski concludes, “contributes to the reproduction of powerlessness.”
Mirjana, the factory worker, wonders how she can convince her children that Serbia is a good place to live, when no one, not even the mayor or state officials, speak out when workers, especially women, are clearly being exploited.
At the same time, there is a public pressure on those who are being exploited to participate in the democratic processes of the state, by staying informed and voting for change.
Bradas, the psychologist and sociologist, says that demanding the poor and marginalised bring about political change is deeply unfair. “What I resent about the so-called elites is that they blame the poor for selling their votes and warn that it is a crime. Poverty is a violation of human rights – that is the basic thing,” she says. “If you are focused on surviving and looking for any way to do that, you do hard jobs, you work in harsh conditions, for low wages to survive, and you cannot think that your vote is important. Your life is not important in this society, so who cares about that vote?”
In his first speech as prime minister earlier this year, Milos Vucevic of the Serbian Progressive Party (SNS) devoted a large part of his speech to women – but not as equal members of society, rather as “sanctities for every patriot”.
“A woman must always be shown due respect, because she is a symbol of renewal, birth and victory. A woman brings new life into the world, and that makes her a being who is actually most like God,” Vucevic said.
Although he vowed that “women in Serbia will have the same rights and the same starting positions as men”, he emphasised the government is not interested in trying to creating a society of “equal incomes”.
“This is not and will not be a government that will promote the ideas of self-managed socialism,” Vucevic stressed.
Serbian President Aleksandar Vucic has also spoken several times about the importance of women for the state and for SNS, estimating – without providing evidence – that more than two-thirds of the women who voted in the last elections supported SNS.
How much support women have received in return is open to debate. Between 2021 and 2023, for example, Serbia fell from 19th to 38th place on the Global Gender Gap Index.
When it comes to asking for their support, however, women interviewed by BIRN say the authorities don’t hesitate. Emilija and Nada say that “people from the ‘city’” come to their settlement before every election to warn them that if they don’t vote, they will be fined.
Asked if they receive any gifts or offers of assistance when asked to vote, they both reply: “Not this year.”
“But we did get them in the past, honestly, they even gave us as much as 3,500 dinars,” Emilija tells BIRN. “They give us a pen, we sign with that pen, return it, and then if you return the pen, you get the money.”
Nada says they both voted this year too, voluntarily, even though they didn’t receive anything in return. “We voted. Who else are we going to vote for and how? Vucic will win for sure. We have our own problems on our doorstep, we don’t have to worry about him too. Authority is authority.”
*Names have been changed
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DinarsPay ($DINARS): More Than Just a Token
The phrase "utility token" has gained popularity in the emerging cryptocurrency sector. While many digital assets exist simply for speculative purposes, DinarsPay ($DINARS) stands out as a token with a clear and compelling use case. This article explores the varied functions of $DINARS in the DinarsPay ecosystem.
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The Life of The Prophet Muhammad(pbuh): The Battle of Badr and Afterwards
The Battle of Badr
(2nd Year of Hijrah, Ramadan / 13 March 624, Friday)The Trade Caravan of Quraysh
In the 2nd year of Hijrah, the Qurayshi polytheists prepared a trade caravan. Almost everybody, men and women, in Makkah had shares in this caravan, which was going to be sent to Damascus. The money to be obtained from this big trade caravan, which consisted of one thousand camels and whose capital was fifty thousand dinars, was going to be used to buy weapons in preparation for the war. That was the main aim of the caravan. The Qurayshis appointed about thirty or forty guards under the command of Abu Sufyan to accompany the caravan.
The Prophet is informed about the Caravan
The Messenger of Allah was informed about the caravan. He decided to prevent this big caravan of trade led by Abu Sufyan from returning to Makkah. He got ready to set off with more than 300 (305 or 315) Companions.
Sa’d and his Father
The Companions wanted to take part in the military expedition of Badr. Some people even drew lots to join it. Sa’d from Ansar said to his father, Haythama, “If the reward for this expedition were something other than Paradise, I would not come with you! I expect to be a martyr in this expedition”, expressing his wish to take part in the expedition. His father said to him, “Stay with your wife, who is ill; I will go.” However, Sa’d did not accept it and they decided to draw lots. Sa’d won the draw and joined the expedition. He became a martyr in Badr, attaining his goal.
Umm Waraqa
Let alone men, women also had a great desire to join the expedition. Umm Waraqa bint Abdullah went to the presence of Messenger of Allah and said, “O Messenger of Allah! Let me come with you. I will treat your wounds and look after the ill people. Maybe Allah will let me become a martyr. The Messenger of Allah said to this self-sacrificing woman, “Stay at home and read the Quran! Allah will definitely let you become a martyr.”
After that incident, the Messenger of Allah always called her as “shahidah” (female martyr).
As a matter of fact, Umm Waraqa, who had memorized the whole Quran, was martyred by two of her servants, one male and one female, at night; they suffocated her by pressing a velvet covering onto her. The murderers were caught and hanged. They were the first people that were punished by being hanged in Madinah.
Setting off from Madinah
The Prophet appointed Abdullah Ibn Umm Maktum to lead the prayers in the mosque in his absence. He also appointed Abu Lubaba from Ansar as his deputy for the administration of the city. In the month of Ramadan, after twelve nights passed, he set off from Madinah with mujahids on a hot Saturday.
Musab b. Umayr was carrying the white standard of the Messenger of Allah. Hazrat Ali was carrying one of the black flags which was called Uqab and Sa’d b. Muadh from Ansar carried the other.
The caravan was going to be met near the place called Badr because it was a strategic place where the roads leading to Makkah, Madinah and Syria intersected.
Mujahids set off from Madinah on one of the hottest days of the summer; besides, they were fasting because it was Ramadan. It was very difficult to continue the journey in the scorching heat and on the blazing desert while fasting. Therefore, the Messenger of Allah ordered the mujahids to break their fasts.
Young People are not Allowed
They had not moved far away from Madinah very much. The Messenger of Allah picked those who were too young and wanted to send them back to Madinah. The eight young mujahids became very sad because they were separated from the army. Thereupon, the Messenger of Allah allowed two of them to join the army again. Hazrat Sa’d b. Abi Waqqas narrates:
“Just before the Messenger of Allah started to pick the young mujahids and send them back, I saw my brother Umayr trying not to be seen. I asked him,
‘O my brother! What is the matter?’ He said,
‘I fear that the Messenger of Allah will think I am too young and send me back. However, I want to join this expedition and I expect to be martyr.’
When the Messenger of Allah saw him, he regarded Umayr as too young and said to him, ‘Return’.
Umayr started to cry. Thereupon, the Messenger of Allah allowed him to stay. Umayr could not tie his sword because he was too short; so, I helped him tie his sword.”
Umayr, who wanted to attain the rank of martyrdom by fighting in the way of Allah, was hit by the arrows of the polytheists during the battle and reached his goal.
Riding the Camels in Turns
There were two horses and seventy camels with the Muslims. They rode the camels in turns. The Prophet did not want to regard himself different from others. He rode a camel in turns with Ali and Marsad b. Abi Marsad. When it was the Prophet’s turn to walk, both of them said to the Prophet, “O Messenger of Allah! You ride the camel we will walk instead of you.” However, the Prophet did not accept their offers and said, “You are not stronger than me in terms of walking and I am not in less need than you in terms of rewards.”
With this act, the Messenger of Allah applied the principle of equality and justice introduced by Islam himself.
The Caravan of Quraysh Changes its Way
The Islamic army proceeded in the scorching heat. Abu Sufyan received the news that he had been concerned about before reaching Badr: “Muslims set off to capture the caravan!”
He sent a messenger to Makkah at once and he changed the route of the caravan without stopping over; he proceeded toward Makkah through the Red Sea coast without going to Badr.
Quraysh Prepares for the War
Damdam, the messenger, who reached Makkah before Abu Sufyan, shouted on his camel with his strange clothes as follows: “O Quraysh! Muhammad and his friends attacked your caravan and your belongings with Abu Sufyan! I do not think that you can reach it. Help! Help!”
Naturally, this news caused indignation among Qurayshis because almost every family had possessions in the caravan. Qurayshis gathered. They started to make preparations. They prepared an army quickly consisting of 950 people. One hundred of them had horses and seven hundred had camels. This number was about threefold of the number of the Muslims who were out to follow the caravan. In addition, the Qurayshi army was superior to the Muslim army in terms of weapons.
Some Makkans did not want to join the army of the polytheists. However, they had to join the army as a result of the pressure by Abu Jahl and other notables of Quraysh. However, Abu Lahab said that he was ill and sent someone else instead of him by paying him some money.
The army of the polytheists set off from Makkah toward Badr with the enthusiasm caused by the songs of the woman singers and the music of the tambourines.
On the way, they received this news from Abu Sufyan, who led his caravan without any incidents:
“You set off to protect your men and possessions in the caravan. Allah protected them. Now you can return!”
However, Abu Jahl did not want to return. He did not want the others to return, either. He said,
“By Allah, we shall not return until we reach Badr. We will stay there for three days. We will slaughter some camels and eat them. We will drink wine. We will make female slaves sing and we will enjoy ourselves. The Arabs around will see and listen to us. They will fear us from now on. Let us proceed!”
When he started to move toward Badr, the messenger went to Abu Sufyan and told him what had happened. Abu Sufyan did not like what he heard. He said, “It is a pity for my tribe. This is the act of Amr b. Hisham (Abu Jahl). He did not want to return. He did it to become the leader of the people. Ambition causes incompleteness and bad luck.”
He expressed his concern as follows:
“If Muhammad and his friends meet them, they are finished!”
Despite all of the aggression and provocation of Abu Jahl, some people left the army. Ahnas b. Sharik dissuaded Banu Zuhra, who were his allies, and returned to Makkah with them. Then, Banu Adiyy b. Ka’b, the tribe of Hazrat Umar returned.
Banu Hashim had also joined the army. When some Qurayshis said to them, O Banu Hashim! You have joined this army but we know very well that your hearts are with Muhammad”, Talib, the son of Abu Talib, returned with a group.
The Islamic Army is in Zafiran
When the Prophet reached a place called Zafiran near Safra with mujahids, he was informed that Qurayshis were coming with a big army. They did not expect something like that; therefore, they could not decide what to do at once. Their aim was not to fight. They did not have any preparations. Besides, according to the news they received, the army of the polytheists consisted of more people than the Islamic army and they had more weapons.
Consultation with Mujahids
The Messenger of Allah gathered the Companions. He asked them whether it was more appropriate to follow the caravan or to fight the army of the polytheists. Some mujahids said it was more appropriate to follow the caravan. The Messenger of Allah did not like this idea. Meanwhile, Hazrat Abu Bakr and Hazrat Umar got permission to speak and said that it was more appropriate to proceed against the army of the polytheists and to fight them. The Prophet was glad to hear this thought.
Then, Miqdat b. Aswad from Ansar said, “O Messenger of Allah! Do whatever your Lord ordered you to do. We will not say as Banu Israil, who said to Moses, ‘Go thou, and thy Lord and fight ye two, while we sit here’. We will obey you.”
The Prophet was very glad to hear this Companion, who was a symbol of altruism and courage; he prayed for this Companion.
After these talks, the decision was almost certain. However, it was necessary to ask the view of Ansar because they had promised to protect the Prophet and Muslims in Madinah. Now, they were outside Madinah. The Messenger of Allah asked their view about the issue.
Sa’d b. Muadh got permission to speak on behalf of Ansar and said,
“O Messenger of Allah! We believed in you and confirmed you. We witnessed that whatever you brought was right. We promised to listen to you and to obey you.
O Messenger of Allah! Do whatever you want to do; we are together with you. I swear by Allah, who sent you with the true religion, that if you showed us this sea and jumped into it, we would jump with you! Not even one person from us will remain behind. We will not avoid fighting the enemy. We will not return during the battle. Lead us with the blessing of Allah!”
The decision was certain: A handful of mujahids were going to fight against the army of the polytheists, which was much superior to them in terms of number and weapons. Their superiority in number and weapons did not intimidate the heroic Companions. They risked, as it was stated in the Quran, “being driven to death and they (actually) saw it.” They trusted in the help of Allah. They knew that they were going to struggle for Allah and they believed heartily that the Owner of the religion would help them.
The mujahids were few in number but their belief and courage were like mountain chains. Their reliance point was the owner of the Universe; their leader was the master of the Universe, Hz Muhammad (pbuh). Such an army would definitely risk everything and would not avoid or fear from fighting the army of the polytheists!
The Messenger of Allah, who was very pleased with the speech Sa’d b. Muadh (may Allah be pleased with him) made, addressed the mujahids as follows: “Proceed and be happy with the grace of Allah! I already see the places where the Qurayshis will fall one by one and lie!”
This speech affected the mujahids more deeply and increased their excitement. They started to move toward Badr enthusiastically.
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Narrated Abu Rafi` رضی اللہ عنہ :
The Prophet (ﷺ) said, "The neighbor has more right to be taken care of by his neighbor (than anyone else)." Some men said, "If one wants to buy a house for 20,000 Dirhams then there is no harm to play a trick to deprive somebody of preemption by buying it (just on paper) with 20,000 Dirhams but paying to the seller only 9,999 Dirhams in cash and then agree with the seller to pay only one Dinar in cash for the rest of the price (i.e. 10,001 Dirhams). If the preemptor offers 20,000 Dirhams for the house, he can buy it otherwise he has no right to buy it (by this trick he got out of preemption). If the house proves to belong to somebody else other than the seller, the buyer should take back from the seller what he has paid, i.e., 9,999 Dirhams and one Dinar, because if the house proves to belong to somebody else, so the whole bargain (deal) is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller, the buyer may return it and receive 20,000 Dirhams (instead of 9999 Dirham plus one Dinar) which he actually paid.' Abu `Abdullah said, "So that man allows (some people) the playing of tricks amongst the Muslims (although) the Prophet (ﷺ) said, 'In dealing with Muslims one should not sell them sick (animals) or bad things or stolen things."
Narrated by Sahih Bukhari in his bookImam Bukhari
Hadith (Sahih)
#quotes#أدعية#أذكار#muslim#arabic quotes#arabic#islam#صدقة جارية#allah#صلوا على النبي محمدﷺ#صلوا على الحبيب محمد ﷺ#صلوا على النبي#صلوات#prophet mohammed#صلى الله عليه وسلم#صلى الله على سيدنا محمدﷺ❤#ادب#تمبلريات#نصوص ادبية#free palestine#gaza#palestine#تمبلر بالعربي#فلسطین#المسجد الأقصى#غزة العزة#israel#sahih-bukhari#Imam Bukhari#Sahih Bukhari
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why does stuff on websites such as ubuy and amazon have prices that are completely legitimate but. aliexpress. uuuughhhh. everything on aliexpress seems like a scam because of the tiny prices. i ain't paying 600 dinars for 30 paper masks, the 3k dinar ones seem legit. shoes for just 500 dinars?? an entire pool for less than a thousand?? a house?? A HOUSE?? WHO IS SELLING A HOUSE ON ALIEXPRESS. FOR THE PRICE OF AN AVERAGE CAR?? *sniff sniff* i smell dell trotter selling stolen houses /j
also why can't i pay with cash?? the only credit card i have is the one given to students in my country by the government to buy stuff. thank you government i love you you're cool but why can't i buy stuff of foreign websites too
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hi hello are you capable of kicking the metatron's ass?
If so, would you please?
Um. I'm not so much a kicker of asses. I hit one guy in the Temple once because he shortchanged me on the dinars-to-zuzim rate when I'd just gotten back home and needed to buy a few doves for, uh, some stuff I got up to in India.
And it wasn't even a very good slap. My buddy Rufus got hit harder than that just for telling a joke about some lady's sheital once.
And for saying stuff like that to people, to be fair. Rufus could never keep his mouth shut.
Anyway, no, I can't kick his ass. And even if I could, I'm a relatively healthy 33-year-old man, and he's a little old dude with a beard. That would look terrible. Nobody wants to see Jesus beating up a little old man. I would look like an asshole, and everybody would lose faith in Me except for other assholes.
You're free to try to deck him yourself if you want to, but I wouldn't advise it. There's like ONE dude who wrestled with an angel in all of history, as far as I know, and he's honestly lucky he just got away with a gimpy leg.
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Friend found 20 serbian dinar yesterday and made me wonder what could you buy for this 20 dinar in serbia.
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