#but they still have biases

[court-of-constellations]

Hello everyone!! I'm back with another post about my original universe, this time about nymphs!

This is even longer than the vampire one so the rambling is under the cut, and I was so tempted to include information about my inspiration for certain things and why I made the creative decisions I did, but I refrained because I wanted to keep this focused and not go off on tangents (however, if you do want to hear about that stuff, feel free to send me an ask at any time! I'm always happy to ramble about this universe!)

So. Nymphs. They're typically defined (by humans) as nature spirits, but what does that mean?

Well, the literal dictionary definition is "a spirit born from the earth or water; a being connected to the earth." Nymphs are, in short, personifications of nature. That's not to say that every little aspect of nature has a corresponding nymph- but there are several kinds of nymphs for several different types of nature.

Nymphs, as a whole, can be divided into two categories: land and water. There are a couple types of nymph that could fit into both categories, and one specific type of nymph that doesn't fit into either, but most nymphs can be clearly defined as one or the other.

Nymphs frequently spawn in areas with high magical concentration; why this is, nobody knows, and most other scholars have put it down to those areas being sacred in some way. These scholars are the same ones that hail nymphs as creations of the divine, made to safeguard the lands that are rightfully ours, so any conclusion of theirs must be taken with several grains of salt. I find that many scholars who subscribe to this field of thinking have never even seen a nymph in their lives, and assume that they are all perfectly like us humans (despite their appearances). This is a lie, one that continues to be retold despite overwhelming evidence to the contrary.

To understand nymphs, one must first understand that they are not human. They are sentient, intelligent, and quite interesting, but no matter how humanoid their shape might be, they are not and never will be even close to human beings. The exceptions to this rule will be covered later, but true nymphs are nature in its purest form: wild, unpredictable, and untameable. Like fairies, they operate on an entirely separate morality than humans, but unlike fairies, there are no clever tricks you can use to escape them, no set rules you may follow. If fairies are order, nymphs are chaos. If you should encounter a nymph, then by all means converse with them and befriend them if you like, but never forget that they are not the same as you, and no matter how benevolent they may seem, they could turn on you in an instant.

With all of this out of the way, let's finally get to the types of nymphs and their origins.

Land Nymphs

This category of nymph, as the name suggests, are tied to the land. There are several kinds of nymphs who fall under this category, and those nymphs have so many subspecies among them that if I listed them all, this text would be thicker than my torso.

Still, I shall endeavor to at least impress upon you the general idea of which nymphs come from where, so that you might know to use the correct terminology when describing to a friend and encounter you may have had in the woods or fields. Any further study into the subspecies can be found in other, more involved texts, ones whose authors were compensated enough to care about listing every type of nymph that could possibly be found in our lovely lands.

The first to be aware of are dryads, nymphs who have spawned from trees. It is unknown how long a tree must live before becoming a dryad, but this author suspects it to be somewhere in the hundreds, if only for the fact that cutting down younger trees has not as of yet brought a furious dryad out for my blood into my path. Should this change, this text will naturally be updated should I survive long enough to do so.

There are as many types of dryads as there are types of trees, and though there are certainly scientific names for each and every one, I personally have found that simply using the name of whichever tree they spawned from is quite sufficient. A dryad who spawned from an ash tree is an ash dryad, from an oak tree is an oak dryad and so on and so forth; I am quite sure I need not recount the name of every tree for the reader to understand my point.

True dryads, once born from whichever tree they are, are from then on about as attached to the tree as a human might be their parents; their personal feelings vary from nymph to nymph, but in terms of life force, they can and will live even if their tree has been cut down. Unlike humans, the only thing that can kill a true dryad is when the last trace of their tree has disappeared from this world; be it by decay or fire or a misplaced disintegration spell, once the tree is well and truly gone, so too is the dryad.

In terms of a dryad's appearance, their skin will be made out of the same bark as their tree, their hair the same leaves, their innards the same wood. Their eyes may have fruits or flowers in them depending on the tree and time of year, but they may simply be empty sockets. In any case, you should know a dryad at first sight, for unless walking trees are quite common in your place of residence, there's really nothing you can mistake them for.

I would give a description of a dryad's typical personality, as so many others have in their own texts, but my experiences with them have made me aware that they differ in personality as much as humans do; this holds true for all nymphs and I will not repeat such trite and blatantly untrue statements as "all dryads are nurturing, all naiads are mischievous," etc. That is my final statement on this matter and if I receive one more letter from my editor asking where the personality descriptions are, I swear I will-

(Editor's Note: The rest of this tirade had to be cut for its vulgarity and surprisingly creative threats towards me, my place of work, the scholars that continue to perpetuate these stereotypes, their families, and oddly enough, any cows they may have in their possession. Rest assured it was very much unsuited for such a text, but I preserved as much as I was morally able to.)

The florae, nymphs born from flowers, differ from dryads in appearance and origin, and that is where the differences end. They are comparatively rarer as flowers are quite fragile and much more likely to be destroyed, but so long as the vine or shrub or roots survive, so too will the flora. Oddly enough, trees that produce a dryad may also produce a flora from its flowers.

Florae are typically made out of whatever their flower bloomed on, be it vines or stems or branches. Whatever their flower was, replicas of it will be blooming all over their body, including in their eyes, and their hair will be made out of its petals. I have encountered florae many times, and I have yet to figure out just how some of the hairstyles they have are physically possible. One of the many mysteries of life, I suppose.

I suppose now that we have discussed dryads and florae, we must now discuss the dragon in the room: the dryads and florae that were once human beings.

There are many, many different theories of why and how this phenomenon occurs, but there are three facts we know: one, that if a human being is turned into a plant, they will inevitably become a nymph, two, that these humans are visually indistinguishable from true nymphs, and three, they are much more fragile- if their tree is cut down or their flower dies, they will die too and there is nothing that can be done about it.

It is for this reason that turning people into plants is so harshly punished, for you have condemned them to either an early death or a painfully prolonged life that could easily be cut short by anyone unaware of their plant"s true nature. But this is not a book about ethics or law, and if you wish to know more, than you must look elsewhere, for I have shared everything that is relevant.

With that out of the way, let's talk about (gods save me) the other land nymphs.

There are nymphs far older than human civilization, and indeed, humanity as a whole. These nymphs are known to the particularly religious as "The Elder Ones" and to the rest of us as simply the land nymphs.

The best way to explain these nymphs is to take a quick look at history. All throughout time, the earth has been shifting and changing, and as it changes, so too do the nymphs who personify it. These nymphs are fluid and ever changing, their types only vague classifications that serve to describe just what they represent at the moment. They are old, wise, and frustratingly reclusive, and the only reason we know they exist is because of what other nymphs have told us.

Thus far, the classifications are:

Oreads (mountain nymphs)

Valleaeae (valley/pasture/glen nymphs)

Pratae (meadow nymphs (Editor's Note: I personally don't understand the point of this distinction))

Napaeae (dell nymphs)

Haliae (seashore nymphs)

Umidae (wetland nymphs)

This is all we really know about them, and though other nymphs claim that it was them who created all other nymphs, that sounds far too religious for this book.

Water Nymphs

Water nymphs are far less varied than land nymphs (thank the gods, this chapter is getting long enough as it is) and they are all, in terms of origin and appearance, functionally the same.

Naiads (the term for water nymphs in general) spawn from a water source that isn't the open sea (why, this is still unknown.) They are made out of water and may adorn themselves with objects found in their water source, such as colorful rocks or flowers and things of that nature.

The subspecies of naiads are:

Lacuae (lake nymphs)

Pegaeae (spring nymphs

Fluminae (river nymphs)

Naiads are a curious case. Unlike land nymphs, they cannot be killed by any means. Instead, they will spawn, live as long as they like, and then once they're done they will dissolve into the water from whence they came, and another naiad will spawn and the cycle will start anew.

There will never be more than one naiad at a time from one water source, and we have yet to discover any nymphs born from the ocean.

Underworld Nymphs

Underworld nymphs have only been said to exist by the precious few undead who are willing to discuss such matters. They are not proven to be anything more than the dreams of a dying mind, and thus I will not be including them in this text no matter how much my editor begs me to.

If you wish to research them, there are a number of scholarly texts that hotly debate their existence, role in the Underworld, origin, and quite literally every little thing about them.

Vagari

Whatever Vagari may be, they almost certainly aren't nymphs. Some say that they are the children stolen away by fairies, others say that they are the tormented souls of lost travelers. All that can concretely be proven about them is that they can be seen wandering the woods, wearing clothes made out of animal skins and leaves, and wearing a mask in the shape of an animal's head.

I write about them in this text solely because we are just uncertain enough of their true nature that they could, possibly, be some form of nymph.

And with that, this text comes to a close. I hope this will serve you well wherever you may be, and always remember: if you should meet a nymph, treat them and their source with respect, never forget that they are as wild as the earth that formed them, and don't get too attached to any objects they may see in your possession. Or just run. That would work as well.

[moriaarts]

Mando dads!au

or I’m convinced Cody would have been such a good dad and Cal would have been an amazing big brother that would have healed with Obi-wan in his life and then eventually called Cody buir by accident bc the twins do

[strayklds]

HAN ♡ ENDING MENTION (240331) SKZ'S MAGIC SCHOOL

[jewelleria]

I know it's not how you rationalize it to yourself, but your posts about Israel/palestine come off as a support of the destruction of Gaza and ethnic cleansing of Palestinians. Insisting that it's a war (Palestine isn't allowed to have an army, and Israel cannot claim self-defence against a territory they occupy), denying that Israel is at fault, obscuring support of Palestine in general as being motivated by antisemitism - it paints a picture.

At least 30 000, probably closer to 100 000 Palestinians have been killed as of now. That is so monumentally worse than anything currently happening to Israel / zionists. So when you spend most of your energy focusing on those wrongs, or insisting that people talking about Palestine should focus on them, it comes off as brushing it off or trying to diminish its importance.

You don't have to answer, as I'll be blocking you, but I'm asking you to please consider what you're willing to support, excuse or tone down, and why. I know what it's like to be too focused on the discrimination we're facing to really take in what other groups might be going through.

hey anon, that's some great useful idiot syndrome you got there. how much college debt did you go into to earn it?

[gingermintpepper]

In my Zeus bag today so I'm just gonna put it out there that exactly none of the great Ancient Greek warrior-heroes stayed loyal and faithful and completely monogamous and yet none of them have their greatness questioned nor do we question why they had the cultural prominence that they did and still do.

Jason, the brilliant leader of the Argo, got cold feet when it came to Medea - already put off by some of her magic and then exiled from his birthland because of her political ploys, he took Creusa to bed and fully intended on marrying her despite not properly dissolving things with Medea.

Theseus was a fierce warrior and an incredibly talented king but he had a horrible temper and was almost fatally weak to women. This is the man who got imprisoned in the Underworld for trying to get a friend laid, the man who started the whole Attic War because he couldn't keep his legs closed.

And we cannot at all forget Heracles for whom a not inconsiderable amount of his joy in life was loving people then losing the people around him that he loved. Wives, children, serving boys, mentors, Heracles had a list of lovers - male and female - long enough to rival some gods and even after completing his labours and coming down to the end of his life, he did not have one wife but three.

And y'know what, just because he's a cultural darling, I'll put Achilles up here too because that man was a Theseus type where he was fantastic at the thing he was born to do (that is, fight whereas Theseus' was to rule) but that was not enough to eclipse his horrid temper and his weakness to young pretty things. This is the man that killed two of Apollo's sons because they wouldn't let him hit - Tenes because he refused to let Achilles have his sister and Troilus who refused Achilles so vehemently that he ran into Apollo's temple to avoid him and still couldn't escape.

All four of these men are still celebrated as great heroes and men. All four of these men are given the dignity of nuance, of having their flaws treated as just that, flaws which enrich their character and can be used to discuss the wider cultural point of what truly makes a hero heroic. All four of these men still have their legacies respected.

Why can that same mindset not be applied to Zeus? Zeus, who was a warrior-king raised in seclusion apart from his family. Zeus who must have learned to embrace the violence of thunder for every time he cried as a babe, the Corybantes would bang their shields to hide the sound. Zeus learned to be great because being good would not see the universe's affairs in its order.

The wonderful thing about sympathy is that we never run out of it. There's no rule stopping us from being sympathetic to multiple plights at once, there's no law that necessitate things always exist on the good-evil binary. Yes, Zeus sentenced Prometheus to sufferation in Tartarus for what (to us) seems like a cruel reason. Prometheus only wanted to help humans! But when you think about Prometheus' actions from a king's perspective, the narrative is completely different: Prometheus stole divine knowledge and gifted it to humans after Zeus explicitly told him not to. And this was after Prometheus cheated all the gods out of a huge portion of wealth by having humans keep the best part of a sacrifice's meat while the gods must delight themselves with bones, fat and skin. Yes, Zeus gave Persephone away to Hades without consulting Demeter but what king consults a woman who is not his wife about the arrangement of his daughter's marriage to another king? Yes, Zeus breaks the marriage vows he set with Hera despite his love of her but what is the Master of Fate if not its staunchest slave?

The nuance is there. Even in his most bizarre actions, the nuance and logic and reason is there. The Ancient Greeks weren't a daft people, they worshipped Zeus as their primary god for a reason and they did not associate him with half the vices modern audiences take issue with. Zeus was a father, a visitor, a protector, a fair judge of character, a guide for the lost, the arbiter of revenge for those that had been wronged, a pillar of strength for those who needed it and a shield to protect those who made their home among the biting snakes. His children were reflections of him, extensions of his will who acted both as his mercy and as his retribution, his brothers and sisters deferred to him because he was wise as well as powerful. Zeus didn't become king by accident and it is a damn shame he does not get more respect.

[show-us-kaidenshenandoah]

every time i watch anything with him in it (admittingly, predominantly from the Dropout app), i am reminded that Lou Wilson is the most handsome man to have ever lived. like, objectively. he just is. i will hear no arguments for any other person to be ranked higher. Lou Wilson: whose face single-handedly shows humanity can go no higher in beauty. he is THE most attractive man in the world. argue with the wall lmao

[hyacinthsdiamonds]

If Max still has to do community service, can he please be assigned to pick up the trash? Because someone has to rid f1 of these biased stewards and the FIA's inconsistent bull shit.

[sergle]

would you consider golden retrievers a beginner dog? i've been thinking of getting a dog for years now but only just started to do the research but the cuteness of the big goldies is hard to ignore. i guess what im asking is are they very hard to train!

I would say that goldens are THE beginner dog, lmao, if it's going to be your first time training a dog then it might as well be a golden! Hugo wasn't hard to train! training a dog isn't "easy" per se, but it's very doable, you teach them little things day-by-day and it builds into the behaviors you want! but goldens are really very receptive to training!! they aim to please, they love treats, they respond strongly to praise. so it's really rewarding for everybody involved. Hugo was the first dog I ever trained! my fam had Great Danes before, but I was a kid back then, and didn't have any hand in raising them, so I was starting fresh this time.

[possamble]

Like take for example how she treats healing Laios leg!! We *never* see someone who was healed have lasting symptoms from a heal. It *itches* terribly — Laios looks like he will scratch it raw. The itching implies an incomplete heal — you only itch that bad when something is being regrown or scabbing like when you get tattoos. There’s something that needs to finish healing. This scene always stood out to me— because Falin notices and *heals* it. And that brought up a ton of questions for me (We see her cast magic, was it to soothe the itching? A phantom pain? Why was it itching in the first place? Didn’t Marcille finish the job? Why was he having after effects we never see someone have any before?) and i’m breaking my brain over it because is this an sign of Marcille’s engagement with healing in general? Perfunctory—a means to an end? Morals? I feel like there is something there for us because that scene wasn’t necessary to the plot so why did Ryoko Kui add this interaction? I think how Marcille engages with healing was telling us a lot more than I previously realized because she was in a medical researcher position before coming into the dungeon however when we see how this was practically applied by her was really interesting!! She’s so divorced from feeling empathy for the pain of healing and i think that’s some sort of self-preservation instinct. Idk i just feel like her engagement with healing is so fucking fascinating when juxtaposed with her beliefs on death pls share thots if any

I think what gets hidden in the details about Marcille’s healing is that no, she’s not a talented cleric and healer in the way that Falin is. But Fantasy settings tend to relegate healing towards “holy” and “good” magic that never causes harm—

and Marcille is what you’d get if you put a doctor and a surgeon with a modern, more realistic approach towards medicine in a genre that doesn’t usually allow for that. 

Like, you’ll see surgeons or doctors secretly being incredibly efficient serial killers in TV thrillers everywhere—but a fantasy series with a cleric or healer that’s secretly great at killing is a bit more rare to find(though not nonexistent, admittedly). Healing magic tends to be painted as either a religious discipline that’s not accessible to those who don’t have a tie to a deity or some ineffable force in the universe, or a matter of accessing some natural “life force” that exists in all living beings. 

Dungeon Meshi, of course, loves bending fantasy conventions in the most incredible ways, so that’s not how it works here. The series allows itself to contend with the fact that healing a human body requires extensive and painstakingly detailed knowledge of that body.

The reason that Falin might appear to be a much more talented healer than Marcille is because Kui dresses her up in all the archetypal traits of a Caring Cleric, and that immediately clicks with readers expecting fantasy conventions in ways that Marcille's expertise doesn't.

This isn’t to discredit Falin, obviously. She is a talented healer, as attested to by Marcille herself:

But the interesting thing is that she does it all on instinct, so it’s not an exact knowledge. Furthermore, she uses the gnomish system of healing, which is implied to rely more on the judgment and knowledge of natural spirits (and therefore takes less mana). So it’s not hard to imagine that she would have less exact knowledge of how the human body operates than Marcille does as a medical researcher. 

And that in and of itself raises questions: In a world where magic can immediately re-attach a limb, why would medical research be necessary? But Dungeon Meshi makes it clear that healing magic isn’t perfect, nor “holy” magic—it’s simply magic, like any other, carefully tailored to operate within the confines of what a human body needs in order to keep living. It’s not able to cure everything, and it especially seems to have gaps in terms of being able to treat illnesses that aren’t immediately solvable injuries.

And that all ties into Marcille's attitude towards it: It's a scientific and magical discipline like any other that requires careful study. There's nothing inherently good or bad about it—it was made by people, for people, and what matters is how you use it.

So, Marcille was at the academy, studying the ways that illness happens in a body, and carefully writing new magic to counteract or at least mitigate it.

(How I interpreted this was that she was likely part of research teams dealing with complicated things like autoimmune diseases, cancer, and other things where the body isn’t technically injured by a foreign element, but erroneously harming itself due to internal reasons.)

For me, this kind of explains her approach to pain in healing:

Honestly, what this immediately reminded me of was that a friend of mine had to have surgery on their throat when they were younger, and part of the procedure was waking them up without anaesthesia right after the surgery to make sure that they could still feel everything. They told me it was the worst pain they’d ever felt in their entire life—but from a medical perspective, it was necessary to make sure that none of the critical nerves in the neck had been affected. 

Sometimes in medicine, pain is necessary because it’s not some uncomplicated and bad thing—it’s a response of your nervous system, and sometimes the only indicator that your body is still working the way it should. And I think this is the mindset that Marcille has, which is why she seems so blase about it—she doesn’t think that she’s actually hurting people, it’s just a necessary part of the healing process. 

And in some ways, she just sees it as a realistic downside of the fact that you have to recover quickly in dungeon situations:

Normal recovery would take months. Healing magic shortens that to a few seconds. The pain is a result/tradeoff of forcing something that would naturally take a long time into such a short timespan. This all makes sense and is Right and Correct and Normal in Marcille's mind. It's not that she lacks empathy and doesn't care enough about not harming her patients: she doesn't think that it's "harm" at all.

Not a shred of guilt in that face before causing extreme pain. Contrast this to her constant fussing over Izutsumi on the smallest things—it's hard to believe she wouldn't even be a little apologetic if she actually believed this would be hurtful in a way that matters.

I think this is overall, less indicative of any lack of empathy so much as her incredibly stubborn and sometimes ridiculous way of compartmentalizing things to her own internal rules. I’d even argue that this mindset is preferable in surface situations, where people have the luxury of time. Dungeon healing hurts because it has to be fast and instantaneous—but if you're just treating a broken bone that can be put in a cast with slower healing magic to help, wouldn't you prefer that over an instant heal with the chance to cause brain damage, no matter how minuscule the chance is? Shouldn’t your long-term health matter more than short-term recovery and some pain?

To touch on Laios’s leg injury—we actually do see this kind of reaction to healing magic later on in the manga. When Marcille is teaching Laios how to heal, she ends up bowling him over because her cut gets super itchy:

but then she reacts positively and tells him that it's supposed to happen, before trusting him enough to try it on Senshi.

So while yes, it was an “incomplete” heal, I don’t think it was particularly telling about her approach to healing. And honestly, judging by the fact that it only distracted him when he was relaxed enough to be cleaning his armour before bed, it looks like she connected all the major muscles and nerves enough not to cause pain or risk re-injury by moving, but just left superficial stuff for Laios’s body to naturally heal. 

Her mindset makes sense in context: She also had to heal Chilchuck and Senshi, while conserving enough energy to immediately start digging for Falin’s body and potentially do a very taxing resurrection spell as soon as possible. 

After that, Falin healed the rest of Laios’s leg injury in a situation where it wasn’t needed, but there were no other high stakes to discourage it. Also, she can’t bear to see others in pain. ambrosiagourmet already did an incredible analysis of how this empathy doesn't really signify perfect altruism so much as Falin's deep discomfort with having to witness pain, so I won't go into that too much—but the important part is, Falin isn't inherently a more caring healer than Marcille. They are both making decisions for the patient based on their own approaches to healing—it's just that Falin's approach is preferable for dungeoneering overall.

(In Marcille's defense, it seems that dungeons are an incredibly specific environment that falls way outside the realm of what's actually taught to mages in most schools. Being a combat-oriented mage actually seems pretty frowned upon.)

So, in a lot of ways, Marcille is both realistic about dungeon healing (mana conservation by not doing full heals when not necessary, thinking about pain as the condensation of the time it would have taken to naturally heal, etc.) and very unrealistic about it. What she doesn’t realize is that the pain matters: In a dungeon, people have to be up and ready to continue right away, over and over. If it hurts every time, that makes them very averse to being healed, stressed out about getting injured, and affects their performance as dungeoneers.

All that to say… I personally believe that Marcille is very passionate about healing people. Not healing magic necessarily, but medicine as a whole. It’s not just a means to an end—it’s her main area of study only second to her research into ancient magic. And sure, she might have gotten into it because of her fear of death—but what I think people don’t give enough credit to is that her motivations changed from when she was a child. 

You see it here, when she’s laying her dream outright to the Winged Lion: 

She might be kinda racist herself, hypocritical, and short-sighted (mostly out of ignorance, I’d argue), but at heart, she hates that people hurt each other. She hates that long-lived races look down on everyone else just because of lifespan. She has—arguably very correctly—identified the disparity in lifespans as one of the main causes of interracial strife, and she wants to get rid of it so that everyone can fully understand and relate to each other as equals. 

And in some ways, it’s not even that insane of a dream. 

Knowing that people used to live as long as she’ll have to, and something changed in the eons since, is it really that weird for her to want to change it back somehow? 

But all that aside—the most important part of this to me is that… originally, she wasn’t actually that hung up on completely equalizing lifespans. She got into medicine because she wanted to, at the very least, close the gap as much as she could in her very long life. 

She was realistic about it at first. She thought that, by studying ancient magic’s ability to pull from the infinite, she could harness that infinite energy in tandem with medical knowledge to give more life to the short-lived races. 

But as she says it herself, it changed when she realized that she doesn’t have time to gradually unravel it on her own. 

So, yes. She got desperate. She got crazy. In light of all she did as dungeon lord, it’s easy to assume that she never cared much about healing as a profession, and is just a self-obsessed little girl caged by her trauma and trying to change the entire world to make sure she doesn’t have to be hurt. 

And… she is all that. She's my blorbo supreme but I'll be the first to insist that she is very much a complete hot mess. But my point is that these were very extreme circumstances, and Ryoko Kui has given us all the understated evidence we need to know that she’s actually a very passionate doctor otherwise. This is the girl who freaks out if she’s not useful to other people and not allowed to help:

Did actually get excited about making safe dungeons for helpful purposes beyond just learning more about ancient magic to fulfill her dream: 

And in tandem with her own personal trauma—not in opposition to it or to obscure it—cared about making life more peaceful and equal for everyone in the world. Not to mention, she had to have done some insane work to be acknowledged as the most talented researcher at the academy and be allowed onto teams that were researching new healing magics.

TL:DR, I think she has a lot of empathy for people and passion for helping them, it’s just expressed in a way you wouldn’t expect in a fantasy because Ryoko Kui doesn’t fuck around with her storytelling and genre subversion. She might not be a good archetypal healer, but she's an extremely knowledgeable doctor with a point-blank and intense attitude towards healing and medical treatment (see: her strictness about physical touch when teaching Laios about healing).

For me, all evidence points towards her going back to what she was doing before the story on top of her duties as Court Mage, kind of becoming a sort of Surgeon General for Melini as the head of health and safety for the country and whatnot. 

PS. I will admit that there's explicit evidence she's not good at healing here:

But this was also like... chapter 3. Written years ago. I personally feel that everything Kui has said about Marcille's background since is enough evidence that it was just a one-off joke before she had an airtight idea about who Marcille was and would be, but I'll concede that it's mostly conjecture.

But again, as I said, I believe that while she might not be the best at the heal spell that's used in Dungeons, she's passionate about being a medical researcher and the field of medicine as a whole.

[t1oui]

i don't think the hp next gen fandom talks enough about how percy's kids would be treated differently just because they're his.

like, the kids don't know why. neither do their cousins. they're just used to weird looks from their aunt and uncles and grandparents. they're used to fewer photos of their father and more jokes thrown in his direction. they're used to traits they share with percy being seen as a negative.

and maybe it's subtle. maybe their presents at christmas and birthdays aren't as personalized as the presents their cousins get, and maybe they don't notice at first because their parents always try to give them presents they'll definitely love. maybe at family get-togethers, every cousin has one of their favorite sweets made but percy's kids were never asked. but they don't notice this, either, because percy makes a big deal of them baking their favorites together when they get home.

no matter the way you look at it, with percy and audrey or percy and oliver, with percy in gryffindor or slytherin, his kids would've been treated differently by their family.

[annabelle--cane]

there's a way some people will talk about sex averse/repulsed asexuals where like. they won't say they think sex averse people are childish or selfish just have hang ups or are inherently conservative, and they probably don't think they think that, but when they talk about sex aversion they sound like they're talking about spoilsports who want to ruin everyone else's fun. "you don't have to have sex with anyone, but sex is really important to a lot of people, so you have to accept that lots of people will be upset or break up with you or write you off from the start. you don't have to talk about sex, but you can't ask people not to bring it up around you because that's implicitly shaming them. you don't have to watch sex scenes, but if you ever state that preference then you have to make it abundantly explicitly clear that it's just a personal thing and not an ethical objection because if you say 'I don't like sex scenes' you sound sex negative." just the constant undercurrent assumption that it is always solely the responsibility of the non-normative people to quietly stay away from the parts of the world that weren't built with them in mind with no acknowledgment or compassion for the fact that, even when that's necessary, it's still really tiring to always have to do all the legwork yourself.

[ilynpilled]

all this fighting over who is tptwp i hope george does some good coke and makes it the power of friendship

[tangledinink]

okay so like you know that demon hunter au i talked about earlier from that dream and stuff?

[marzipanandminutiae]

I love that some museums put “artist once known“ next to works from historically marginalized groups were the artist was never credited

Now they need to do it with like. Their entire clothing collections

[sysig]

uuuumm for the request thing maybe pastel gaster? maybe with the evil goatparents or evil alphys, haha. or maybe even evil temmie lol.

Day 29 - He's studying you with a smile...

[throwawayasoiafaccount]

i think most people would hate him if the showrunners decided to stick with canon

let’s not forget Bitterbridge and Tumbleton

daeron the war criminal deserved his pathetic death