#biya pillar

[sketchquill]

Howdy and Poppy role swap 🐛🥧

Here’s a bit of extra art of their designs for you guys ☆ ～('▽^人) 

[teachyouhowtodothesponge]

This was mainly an excuse to draw the wheely worm! :) 🐛

[cyanwyrmy]

(Fan Art! Please do not repost!)

🐛The Pillar Family!🦋

Oh I’m so happy I got to draw these colorful worms! I figure Hiya and Biya have more kiddos than just Seeya, Latter, and Howdyadoo, but i decided to just draw who we’ve seen so far. I’m guessing Howdy is younger than Seeya and Latter considering he ain’t a butterfly yet during the Holiday Hullabaloo, so that’s why he’s a baby bean in this drawing! I also went for a 1950s style in terms of clothes and posing and I think it turned out pretty cute 🐛

Edit: I was kindly informed that Howdy mentions Seeya specifically as his little sister! Oops! Well, I think we all needed some baby Howdy regardless haha

[mayo-wap]

she walked in at the WRONG time

+bonus

[iwuvcofi]

Can ya Draw Hiya and Seeya as smol Beans too like ya did with Latter? If ya don’t mind (Take your time with it if ya do draw them like that as I know art takes a while) also I love your art SM :) and I like your Bean AU a LOT

I'll do Seeya later. She's an egg for now

I'm glad you like them💚🩵

[jacenotjason]

Hii!! I know you aren't that into welcome home anymore, but I can't help but wonder if the Eddie and the single pea incident happened in the opposite au?

I'm still into Welcome Home, i find myself thinking about it in the same intensity it used to be, but only for a few minutes.

and... maybe :)

I talk about it a lot more over in discord! Even though I'm not super active about it here, it's easier for me to share my fleeting thoughts in the discord then on Tumblr, so there's more food in there.

For example, I've been sort of losing my mind over an Opposite version of Howdy's family. Here's a sneak peak!!

[punny-buddy-barnaby]

Heyyyyy buddddddddyyyyyyy- what do ya think of howdy’s family?

Well uh...give me a second to pull out the list- I currently only have a quarter of a wiggle but I can tell you what I got-

So uh, we'll start with...Hiya!

Hiya is a very sweet woman, I think she's the kindest bug I've met! I mean, other than howdy but he can be a bit pushy with his sales- plus she makes the best food I've ever tasted! And she ain't ever broke the spaghetti! Still mad at someone for doing that- not supposed to break it-

Biya is nice too but I don't know him as well, I heard he's a clumsy fellow- kind of reminds me a mailman I know!

Aunt Toodaloo is nice and all but I do t like her all too much- she keeps asking howdy when he'll sell his shop and it just irks me, really just irks me. Other than that she's a sweet Lady!

Uncle Adieu is uh....I have no clue what that man is saying!!- plus there was....the incident- no one will believe me but I swear to you he said, in perfect English, said "no one will believe you" when everyone went outside!!!-

Cousin Skedaddle is really nice! Me and him get along! We smoke cigarettes together sometimes! Other than that we uh...we don't got much in common

Oh and Seeya is just a sweetheart, really takes after her mother in that sense, she's wonderful! Absolutely wonderful! She helped me get out of a hole I accidentally dug myself into-

Beeya is great to, really great guy to just mellow out with, he is so calm all of the time! Though I wish him and Seeya wouldn't drop their kids off everywhere, but it's fine, I lover those two trouble makers! Speaking of which!

Howdo and Youdo are the funniest trouble makers I know!! I got them to prank Frank once and it was a holler!! We was on our backs laughing, it was so fun!

And than there's Gam Gam Sally Tations, I don't think she likes me very much- she hits me with the news paper Everytime I come around, I think she hates me infact- she calls me "dumb dog"-

Now, don't tell Howdy- but I did save the best for last!

Honestly Latter is my favorite out of the entire family! Sure his poems are sad and feel dreadful, but they're nicely done I think! Everyone else calls me tone deaf cause of it but I know when I like something! And I quite like Latter, he's really nice!

[sg-the-mag-by]

Father’s Day

2 hours late but here is my finished picture for Father’s Day, featuring Howdy Pillar, his dad Biya Pillar, and my Bellflower and Howdy first born sons Caidan and Milkweed Pillar-Bat. Pictured here the boys are not even a month old yet and as you can see the two looked a like as very young babies and only as the months progress do they start showing differences in their looks. Also I did my best to make Howdy look sleep deprived, not just from taking care of twin bat-pillars but also running the Bugdega and getting everything ready for his parents visit for Father’s Day. Biya is the best dad Howdy could ask for, being so help and supporting his son and keeping his two newest grandsons content. Hiya is the one taking the picture of these four while Bellflower is next to her, waiting for the photos to be done so she can get Howdy’s workaholic behind to bed so he can rest while she, Hiya and Biya take care of Caddy and Milkweed and just chat, while also making sure everybody in the neighborhood gets everything they need from the sweetest store. Hope I did these four justice in their looks and poses, I did not know what to do with all those arms Biya and Howdy have, I did my best so please be kind in your critics. Hope everyone had a lovely Father’s Day if you celebrated it with your father/father figures in your lives.

Biya and Howdy Pillar are @partycoffin (Hiya too)

Bellflower, Caidan and Milkeed are mine 💜

[afancygoofybutterflydilf]

How are you?

I'm feeling ô̴̲̪̜̓̈̍͌͒͐̀͘͝͝d̴͙͇̮͚̜̩̼̻̫̫̝͎̱̏͐ͅd̷̢͈͕͙͔̋̉͛̂͗̈́̕ swell, and you?

[sketchquill]

*Starts making gremlin sounds as I scuttle towards you on all fours like Smeagle then starts making grabby hands at you* Gimmie, gimmie, gimmie! Your art is always such a delight to see I can’t get enough of it!!

Hiya and Biya look outstanding! The same with their human versions too aaaa!!! And how you’ve drawn Howdy’s human version is fantastic he looks so handsome!! I absolutely love how you’ve drawn Miya wearing dresses from 19th century Victorian era she looks so beautiful in them! And human Julie looks magnificent!! And EEee!! Wally pointing at Miya is so, so adorable!! 💕💖💕💖💕💖

I love that Miya takes no shit from anyone and I also love how Howdy’s frantically trying to calm her down/hold her back cause he knows for a fact that she would absolutely punch someone ((even he’s half tempted to just let her do it lol)) and I can definitely see the reason why she’s pissed off is because one of Howdy’s relatives said something really stupid.

Some Corpse Puppet Au sketches!

Au belongs to @sketchquill

Haven't drawn them for quite a while, so here's some sketches!

Mr. Pillar and Mrs. Pillar!

+Human ver(tried my best-)

And their son, Howdy Pillar!(Human ver)

And his fiancee;My oc Miya!(Gave her a redesign to for biblical accuracy??)

Biblically accurate clothes (Was half asleep when I made this it looks shit)

Both Miya and Madam Julie!

2023 Miya & 2024(Redesigned) Miya

Both disliked the same people 👍

"HER!"

[krasytoonz]

beaglepillar heavy comic i’m working on…… what if barnaby meets howdy’s family and he introduces barn as his Boyfriend…. WHAT IF….

[sketchquill]

Aight bois guess what time it is. That’s right it’s time for some Corpse Puppet art! (˵ •̀ ᴗ •́ ˵) ✧

[teachyouhowtodothesponge]

Doodles of Wally giving his art to some of the Pillars! :) He is a wonderful little artist!

[nervousmilkshakebluebird]

Well I tried to animate it like disney old cartoon show but let’s say.......uhmm.... So far so good hope y’all like it “Biya“ folks hehehe

[risingpakistan]

History of Multan

Multan was ruled by various Hindu and Buddhist empires for over 1000 years. It was the capital of ancient Trigarta Kingdom at the time of Mahabharta and ruled by Katoch Clan Kshatriya Rajputs.It is believed to have been visited by Alexander the Great. It is said that when Alexander was fighting for the city, a poisoned arrow struck him, making him ill and eventually leading to his death. The exact place where Alexander was hit by the arrow can be seen in the old city premises. It is believed to be the same city as "Maii-us-than", where Alexander's forces stormed the citadel after seeing their king injured and unconscious on the field of battle. Multan was part of the Mauryan and the Gupta empires that ruled much of northern India. In the mid-5th century, the city was attacked by a group of nomads led by Toramana. These nomads were successful in taking the city, but did not stay, and the long-standing Hindu rule over the city was re-established. The noted Chinese traveller Huen Tsang visited Multan in 641.

During the Pre-Islamic period, Multan was known as the city of gold for its large and wealthy temples. The Sun temple, Suraj Mandir, was considered one of the largest and wealthiest temples in the entire sub-continent. Numerous historians have written about this extremely large Hindu temple that housed over 6,000 people within it. Other famous sites included the Suraj Kund ("pool of the Sun") and Temple of Prahladapuri. Story of Prahlada from whom the temple took its name is interesting.

Prahlada was the son of King Hiranyakashipu. Hiranyakashipu held sway over this country and condemned the gods and forbade the paying of homage in their name. Prahlada was recognized as being a very devoted follower of Vishnu, much to his father's disappointment. As Prahlada grows in age, his father Hiranyakashipu becomes upset at his devotion to Vishnu, who he sees as his mortal enemy. Eventually his anger leads him to attempt to kill the boy Prahlada in many ways, but each time Prahlada is protected by Vishnu's mystical power. Finally in disgust Hiranyakashipu points to a particular pillar and asks if his Vishnu is in it? Prahlada answers "He is". Hiranyakashipu, unable to control his anger, smashes the pillar with his mace, it burst in two and out sprang the god Vishnu in the form of a man-lion form called Narasimha Avatar who laid the King across his knees and ripped his stomach open with his claws. A temple devoted to Narasimha Avatar of Vishnu is built. The temple of Prahladpuri Temple is situated close to the shrine of Bahawal Huk. Currently its roof and surrounding building have been damaged but the pillar is no more. The Idol was shifted from temple to a new place near old fruit market. Now it has been relocated at Haridwar, where it was brought in 1947 by Narayan Das Baba.

Early Muslim era

In the 7th century, Multan had its first experience with Muslim armies. Armies led by Al Muhallab ibn Abi Suffrah launched numerous raids from Persia into India in 664 for inclusion of the area into their empires. In the same year Abdool Ruhman Bin Shimur, another Arab Ameer of distinction, marched from Merv to Kabul, where he made converts of upwards of twelve thousand persons. At the same time, also Mohalib Bin Aby-Suffra, proceeding with a detachment from thence, in the direction of India, penetrated as far as Multan: when having plundered the country, he returned to the headquarters of the army at Khorassan, bringing with him many prisoners, who were compelled to become converts to the faith. 

However, only a few decades later, Muhammad bin Qasim would come on behalf of the Arabs, and take Multan along with Sindh. His conquest was accompanied by much plundering: He then crossed the Biyas, and went towards Multan. Muhammad Bin Qasim destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as ministers of the temple, to the number of 6,000. The Muslims found there much gold in a chamber ten cubits long by eight broad. 

Following bin Qasim's conquest, the city was securely under Muslim rule, although it was in effect an independent state, but around the start of the 11th century, the city was attacked twice by Mahmud of Ghazni who destroyed the Sun Temple and broke its giant Idol. A graphic detail is available in Al-Biruni's writings:

A famous idol of theirs was that of Multan, dedicated to the sun, and therefore called Aditya. It was of wood and covered with red Cordovan leather; in its two eyes were two red rubies. It is said to have been made in the last Kritayuga. When Muhammad Ibn Alkasim Ibn Almunaibh conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore, he thought it best to have the idol where it was, but he hung a piece of cow's flesh on its neck by way of mockery. On the same place a mosque was built. When the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests. 

Ismailis

In 965, Multan was conquered by Halam bin Shayban, an Ismaili da’i. Soon after, Multan was attacked by the Ghaznavids, destabilizing the Ismaili state. Mahmud of Ghazna invaded Multan in 1005, conducting a series of campaigns during which some Ismailis were massacred while most later converted to Sunni Hanafi fiqh. 

In an effort to gain his allegiance, the Fatimid Ismaili Imam-caliph al-Hakim dispatched an envoy to Sultan Mahmud Ghaznavi two years later. This attempt appeared to be unsuccessful and the Ghaznawids continued to attack other Ismaili strongholds in Sindh to suppress any resurgence of the community in the region. In 1032, Mahmud’s very own vizier, Hasanak was executed for having accepted a cloak from the Imam-caliph on suspicions that he had become an adherent of the Ismaili fiqh. 

Mahmud’s purges of the region led several scholars including Stern to believe that the Ghaznawid purges of the region drove out Ismailism from the area, however, recently-discovered letters dating to 1083 and 1088 demonstrate continued Ismaili activity in the region, as the Imam-caliph Mustansir dispatched new da’is to replace those who were killed in the attacks. Like his predecessor, Mahmud of Ghazni, Muhammad of Ghor first took, in 1178, the Ismaili Multan sultans in northern Sindh, which had regained independence from Ghaznavid rule.  Muhammad Ghori as a part of his campaigns to conquer north India, again massacred them. 

After Sultan Muhammad Ghori's victories in India, and his establishment of a capital in Delhi, Multan was made a part of his empire. However, the rise of the Mongols would again give it some independence, albeit requiring it to be vigilant against Mongol raids from Central Asia. The Qarmatians came to Multan in the 10th century and were expelled in 1175 by Sultan Muhammad Ghori.

Mughal era

Under the Mughal Empire, Multan enjoyed over 200 years of peace, and became known as Dar al-Aman (Abode of Peace). The Khakwani Nawabs of Multan gave it a lot of financial stability and growth to the local farming sector. It was at this time that Multan was ruled by Nawab Ali Mohammad Khan Khakwani. As governor of Multan, he built the famous Mosque Ali Mohammad Khan in 1757 which remains to this day. Many buildings were constructed in this time, and agricultural production grew rapidly. The Khakwani Nawabs of Multan at this time were paying homage to the Afghan king but due to lack of power in Delhi and Kabul they had free rein and were the de facto absolute rulers of Multan. Multan at that time included areas which are part of Vehari, Bahawalpur, and Dera Ghazi Khan districts. The city escaped the destruction brought upon India by the armies of Nadir Shah, but it was ruled from Kabul by numerous Afghan dynasties for a while. The Delhi Sultanate and later Mughal Empire ruled the region. The Multan region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. After the decline of the Mughal Empire, the Maratha and Sikh invaded and occupied Multan. The Muslims faced severe restrictions during the Maratha and Sikh rule.

Maratha Empire

In 1758, the Maratha Empire's general Raghunathrao marched onwards, attacked and conquered Lahore and Attock and defeated Timur Shah Durrani, the son and viceroy of Ahmad Shah Abdali. Lahore, Multan, Kashmir and other subahs on the eastern side of Attock were under the Maratha rule for the most part. In Punjab and Kashmir, the Marathas were now major players.[8][9] Maratha general Bapuji Trimbak was given the charge of guarding Multan and Dera Ghazi Khan from Afghans. Maratha rule in Multan was short-lived as Durrani re-captured the city in November 1759.

British era

However, Sikh rule would not last long, as the British were eventually provoked into checking the Sikh strength in Punjab. After a long and bloody battle, Multan was made part of the British Raj. During this time, Sardar Karan Narain's son became an icon during the British Raj and was awarded titles 'Rai Bahadur' and Knighted 'Sir' by Her Majesty. The British built some rail routes to the city, but its industrial capacity was never fully developed.

Post-independence

The predominantly Muslim population supported Muslim League and Pakistan Movement. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while the Muslim refugees from India settled in the Multan. It initially lacked industry, hospitals and universities. Since then, there has been some industrial growth, and the city's population is continually growing. Today, it is one of the country's largest urban centres and remains an important settlement in the Southern Punjab.

[shiningpakistan]

History of Multan

Multan was ruled by various Hindu and Buddhist empires for over 1000 years. It was the capital of ancient Trigarta Kingdom at the time of Mahabharta and ruled by Katoch Clan Kshatriya Rajputs.It is believed to have been visited by Alexander the Great. It is said that when Alexander was fighting for the city, a poisoned arrow struck him, making him ill and eventually leading to his death. The exact place where Alexander was hit by the arrow can be seen in the old city premises. It is believed to be the same city as "Maii-us-than", where Alexander's forces stormed the citadel after seeing their king injured and unconscious on the field of battle. Multan was part of the Mauryan and the Gupta empires that ruled much of northern India. In the mid-5th century, the city was attacked by a group of nomads led by Toramana. These nomads were successful in taking the city, but did not stay, and the long-standing Hindu rule over the city was re-established. The noted Chinese traveller Huen Tsang visited Multan in 641.

During the Pre-Islamic period, Multan was known as the city of gold for its large and wealthy temples. The Sun temple, Suraj Mandir, was considered one of the largest and wealthiest temples in the entire sub-continent. Numerous historians have written about this extremely large Hindu temple that housed over 6,000 people within it. Other famous sites included the Suraj Kund ("pool of the Sun") and Temple of Prahladapuri. Story of Prahlada from whom the temple took its name is interesting.

Prahlada was the son of King Hiranyakashipu. Hiranyakashipu held sway over this country and condemned the gods and forbade the paying of homage in their name. Prahlada was recognized as being a very devoted follower of Vishnu, much to his father's disappointment. As Prahlada grows in age, his father Hiranyakashipu becomes upset at his devotion to Vishnu, who he sees as his mortal enemy. Eventually his anger leads him to attempt to kill the boy Prahlada in many ways, but each time Prahlada is protected by Vishnu's mystical power. Finally in disgust Hiranyakashipu points to a particular pillar and asks if his Vishnu is in it? Prahlada answers "He is". Hiranyakashipu, unable to control his anger, smashes the pillar with his mace, it burst in two and out sprang the god Vishnu in the form of a man-lion form called Narasimha Avatar who laid the King across his knees and ripped his stomach open with his claws. A temple devoted to Narasimha Avatar of Vishnu is built. The temple of Prahladpuri Temple is situated close to the shrine of Bahawal Huk. Currently its roof and surrounding building have been damaged but the pillar is no more. The Idol was shifted from temple to a new place near old fruit market. Now it has been relocated at Haridwar, where it was brought in 1947 by Narayan Das Baba.

Early Muslim era

In the 7th century, Multan had its first experience with Muslim armies. Armies led by Al Muhallab ibn Abi Suffrah launched numerous raids from Persia into India in 664 for inclusion of the area into their empires. In the same year Abdool Ruhman Bin Shimur, another Arab Ameer of distinction, marched from Merv to Kabul, where he made converts of upwards of twelve thousand persons. At the same time, also Mohalib Bin Aby-Suffra, proceeding with a detachment from thence, in the direction of India, penetrated as far as Multan: when having plundered the country, he returned to the headquarters of the army at Khorassan, bringing with him many prisoners, who were compelled to become converts to the faith. 

However, only a few decades later, Muhammad bin Qasim would come on behalf of the Arabs, and take Multan along with Sindh. His conquest was accompanied by much plundering: He then crossed the Biyas, and went towards Multan. Muhammad Bin Qasim destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as ministers of the temple, to the number of 6,000. The Muslims found there much gold in a chamber ten cubits long by eight broad. 

Following bin Qasim's conquest, the city was securely under Muslim rule, although it was in effect an independent state, but around the start of the 11th century, the city was attacked twice by Mahmud of Ghazni who destroyed the Sun Temple and broke its giant Idol. A graphic detail is available in Al-Biruni's writings:

A famous idol of theirs was that of Multan, dedicated to the sun, and therefore called Aditya. It was of wood and covered with red Cordovan leather; in its two eyes were two red rubies. It is said to have been made in the last Kritayuga. When Muhammad Ibn Alkasim Ibn Almunaibh conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore, he thought it best to have the idol where it was, but he hung a piece of cow's flesh on its neck by way of mockery. On the same place a mosque was built. When the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests. 

Ismailis

In 965, Multan was conquered by Halam bin Shayban, an Ismaili da’i. Soon after, Multan was attacked by the Ghaznavids, destabilizing the Ismaili state. Mahmud of Ghazna invaded Multan in 1005, conducting a series of campaigns during which some Ismailis were massacred while most later converted to Sunni Hanafi fiqh. 

In an effort to gain his allegiance, the Fatimid Ismaili Imam-caliph al-Hakim dispatched an envoy to Sultan Mahmud Ghaznavi two years later. This attempt appeared to be unsuccessful and the Ghaznawids continued to attack other Ismaili strongholds in Sindh to suppress any resurgence of the community in the region. In 1032, Mahmud’s very own vizier, Hasanak was executed for having accepted a cloak from the Imam-caliph on suspicions that he had become an adherent of the Ismaili fiqh. 

Mahmud’s purges of the region led several scholars including Stern to believe that the Ghaznawid purges of the region drove out Ismailism from the area, however, recently-discovered letters dating to 1083 and 1088 demonstrate continued Ismaili activity in the region, as the Imam-caliph Mustansir dispatched new da’is to replace those who were killed in the attacks. Like his predecessor, Mahmud of Ghazni, Muhammad of Ghor first took, in 1178, the Ismaili Multan sultans in northern Sindh, which had regained independence from Ghaznavid rule.  Muhammad Ghori as a part of his campaigns to conquer north India, again massacred them. 

After Sultan Muhammad Ghori's victories in India, and his establishment of a capital in Delhi, Multan was made a part of his empire. However, the rise of the Mongols would again give it some independence, albeit requiring it to be vigilant against Mongol raids from Central Asia. The Qarmatians came to Multan in the 10th century and were expelled in 1175 by Sultan Muhammad Ghori.

Mughal era

Under the Mughal Empire, Multan enjoyed over 200 years of peace, and became known as Dar al-Aman (Abode of Peace). The Khakwani Nawabs of Multan gave it a lot of financial stability and growth to the local farming sector. It was at this time that Multan was ruled by Nawab Ali Mohammad Khan Khakwani. As governor of Multan, he built the famous Mosque Ali Mohammad Khan in 1757 which remains to this day. Many buildings were constructed in this time, and agricultural production grew rapidly. The Khakwani Nawabs of Multan at this time were paying homage to the Afghan king but due to lack of power in Delhi and Kabul they had free rein and were the de facto absolute rulers of Multan. Multan at that time included areas which are part of Vehari, Bahawalpur, and Dera Ghazi Khan districts. The city escaped the destruction brought upon India by the armies of Nadir Shah, but it was ruled from Kabul by numerous Afghan dynasties for a while. The Delhi Sultanate and later Mughal Empire ruled the region. The Multan region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. After the decline of the Mughal Empire, the Maratha and Sikh invaded and occupied Multan. The Muslims faced severe restrictions during the Maratha and Sikh rule.

Maratha Empire

In 1758, the Maratha Empire's general Raghunathrao marched onwards, attacked and conquered Lahore and Attock and defeated Timur Shah Durrani, the son and viceroy of Ahmad Shah Abdali. Lahore, Multan, Kashmir and other subahs on the eastern side of Attock were under the Maratha rule for the most part. In Punjab and Kashmir, the Marathas were now major players.[8][9] Maratha general Bapuji Trimbak was given the charge of guarding Multan and Dera Ghazi Khan from Afghans. Maratha rule in Multan was short-lived as Durrani re-captured the city in November 1759.

British era

However, Sikh rule would not last long, as the British were eventually provoked into checking the Sikh strength in Punjab. After a long and bloody battle, Multan was made part of the British Raj. During this time, Sardar Karan Narain's son became an icon during the British Raj and was awarded titles 'Rai Bahadur' and Knighted 'Sir' by Her Majesty. The British built some rail routes to the city, but its industrial capacity was never fully developed.

Post-independence

The predominantly Muslim population supported Muslim League and Pakistan Movement. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while the Muslim refugees from India settled in the Multan. It initially lacked industry, hospitals and universities. Since then, there has been some industrial growth, and the city's population is continually growing. Today, it is one of the country's largest urban centres and remains an important settlement in the Southern Punjab.