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In defense of Catholicism, at least when you google "Catholic priest," the first result isn't a tumblr page
#anyway tumblr should not be your source for any religion.#the catechism is 100% free and available on the Vatican website#and the Bible is 100% free and online in multiple translations on biblegateway.com#eddicate yourself
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Jesus answered, 'I am the way and the truth and the life. No one comes to the Father except through me.'
John 14:6
#this is one of my favorite Bible verses#the context makes it better so read the book in the Bible if you want to learn more#there's free bible apps and websites too#youversion's bible app is one I use although i dont like the plans much#and biblegateway.com is great if you dont want to download anything and just want to read it online for free
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1 John 4:20
If any man say, I love God, and hate his brother, he is a liar: [z]for how can he that loveth not his brother whom he hath seen, love God whom he hath not seen? (1 John 4:20, 1599 Geneva Version)
The author (tradition states it's St John the Apostle) wrote this letter to testify to God being Light and Love. And so, I think, as is the question we must ask ourselves every day;
Am I being the light of the world? Are my actions truly centered on love for fellow human, or are they centered on pride?
And I regret to say that I still cannot truly love properly. But with God's grace, I hope it's possible.
#elby's new form#love#how can he love God whom he seeth not?#christianity#christian#christian love#1 John#St John#charity#fun fact: While the old-timey Protestant Versions have the noun of “to love” be Love#Catholic old-timey Bibles (Douay-Rheims) would translate as Charity#So we should be charitable#by the way; the same letter also defines love as laying down one's life for their brethren like Christ#if anyone is looking for a definition like me#pride#bible#bible quotes#also; here's the foottnote for those who don't want to go to biblegateway.com: {[z] The first reason taken of comparison#why we cannot hate our neighbor and love God#to wit#(to wit means “that is to say”)#because that he that cannot love his brother#whom he seeth#how can he love God whom he seeth not?}
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sole salvation: zeke jaeger, messiah claimant
this is so long it has a table of contents, and prompted by an ask from @oxygenbefore1775:
salvation and atonement
recapitulation
genealogy
the paths as wilderness
biblical fiction
all the english bible citations are from the NRSVCE, i reference the gospel of john just once because it sucks, this is barely proofread and about ~4k. two shorter posts that might be of interest:
the founder ymir eve-mary replacement theology run
krista/christa
none of this is arguing iseyama consciously made any allusions!! this is just comparative reading
1. salvation and atonement
i looked up the japanese title for snk 114, "唯一の救い," mostly for the second part. "唯一" is kind of obviously "sole" or "only" (if i know any CJK characters it's number radicals), but i wondered about the nuances of "salvation" because of the association i have for it below. this had me running to good ol' biblegateway.com, whose only japanese bible translation is the from the heavily paraphrased/colloquial Living Bible. a search of "救い" lands us in exodus, isaiah, and my second-favorite gospel, luke.
you guessed it: it's part of the word choice for "messiah." section titles in bible translations are editorialization, really, but the beginning of the nativity story in matthew is headed
約束 さ れて いた 救い主 promise (...tense stuff idk) savior
救 = rescue, aid, salvation; 主 = host, leader, lord
in the hebrew bible context of exodus, 救い most often refers to god delivering the israelites from egypt through moses, while isaiah is christians' favorite prophet for all his shit cited as prophesying the messiah. the title "christus" is latinized from the earliest greek translation of the bible from hebrew, which used "christos" for "messiah." kings good and bad were anointed with oil (chrism) at the start of their reign, so "anointed one," "messiah," and "Christ" really just meant a monarch. quoting some old testament pseudepigrapha (psalms of solomon 17:23-24), the messiah was understood in second temple judaism as a future davidic king expected to "thrust out sinners from the inheritance / to crush all their substance with a rod of iron / to destroy the lawless nations with the word of his mouth." (rod reiss, zeke as marley's spear, the scream, etc)
now for the "sole" bit. i am cursed to read the kodansha USA title "sole salvation" with the connotation of the solae of the protestant reformation, which are 2-5 doctrines articulated by various reformers but not necessarily codified (or creed-ified, as it were), uh, in protest of early modern catholicism. theological authority comes sola scriptura (not the pope), justification comes sola fide (not by following rules the best), and salvation is available to all sola gratia (through god's grace, not individual merit/how many indulgences you can afford).
how we apply all this to zeke:
what is wild about christianity and islam after it is "humanity"'s fall from grace and the promise of a messiah to remedy it were initially about just one people. AoT's dramatic irony has the paradisians refer to themselves as the whole of humanity until grisha's basement, so jaegerist ethnonationalism is, really, in keeping with the prehistoric tribalism detailed in the history books of the hebrew bible. when the israelites encounter egyptians and semitic peoples of canaan and babylon, they know them as pagans, and proselytization is not on their minds at all, nor these other peoples' relation or lack thereof to adam and original sin. with zeke, we see this idea of salvation and its scale and recipients flipped between grisha and ksaver: grisha promises the restorationists that zeke will save eldia, while ksaver and zeke swear to save the world from titans with eldia as the sacrifice.
the lack of consensus of how to "save" eldia mirrors the hairsplitting of soteriology into what modern commenters call theories of atonement. there are many, but the only ones i'll mention are
substitutionary theory: the vague but broadly understood starting point that jesus died for humanity, and most subsequent theories hammer out the details. with this you'll often see writing connecting it to the story of abraham and isaac, and a classic work is derrida's the gift of death chapter 3, but i have to say if this story echoes for anyone in AoT, it is tom ksaver and not just because of the ram.
ransom theory: humanity has been satan's hostage ever since the garden of eden, so jesus was born and raised, incarnated as human by god, to be the perfect sacrifice to buy back our freedom. this is weird because it calls into question god's omnipotence: why respect satan as a debt collector?
satisfaction theory: jesus' sacrifice is more about ethics and respect in that his death is the "minimum" price for our sins, but he goes above and beyond by walking willingly through the exact cavalcade of physical torture that was the passion, which "satisfied" god, working from a classical/medieval fixation on honor and dishonor.
penal (not penile) substitution theory: god cannot forgive sin willy nilly, so jesus bore god's punishment for us. this is lutheran, and if you read martin luther's diaries from when he was an augustinian, this man just wanted a morally perfect Dom. libs and catholics don't like this because it makes god look bad. s/o my kenny post where i put grandpas ackerman and jaeger side by side with a bit of penal substitution, but it also makes me think of grisha (below)
and my favorite, recapitulation theory, which is simply the most literary way to read the gospels: christ's life, not just death, are a do-over of adam's. he succeeds where adam failed, perfectly inverting everything about the first man: he was born of a woman (the cause of adam's fall 🙄) but chaste himself (allegedly), he's tempted directly by the devil and resists, and in death the piercing of his side by a roman centurion echoes that eve was made from adam's rib. it's the root of the idea of jesus and mary as the "new" adam and eve that i dip into in the krista post—antisemitic supercessionism is a later addition. mary "recapitulates" eve by obeying god, not satan, etc.
i didn't do that comprehensive a skim, but grisha and zeke seem to be the only ones who use "salvation" language, while karina braun uses "atone" in snk 94. "atonement" has one of the silliest etymologies of all time: at + onement, unification, when two become one. so framing the crucifixion as "atonement," and referring to mysticism as self-effacement, jesus' death is supposed to reconcile man with god, like we were divorced. its more pedestrian, legal definition is for reparations and such, but i don't think the soteriological version can describe marley and eldia at all. it's not just penal, but penitential (sacramental) semantics on kodansha USA's part. i might go pester @tsuki-no-ura for a direct translation later. but the jesus-est and adam-est thing about zeke, to me, is physical at-onement when ymir fuses his body into the founder, or as zeke says to armin in snk 137, "did ymir eat you, too?" so the death of jesus' earthly body is a horror story if you aren't trinitarian: he is subsumed into god, made indistinct.
2. recapitulation
recapitulation is a useful idea for FOUR AoT characters: zeke, historia, eren, and mikasa. i really think the figures that do the most to "recapitulate" the eldian creation myth are mikasa and historia, though:
historia: have already said my bit! she's the anti-mary, snk 65 has the juiciest theological language of all. see my second favorite gospel luke. she disobeys where ymir's daughters didn't: she says hell no, she kills her dad. she's my hero.
mikasa: eren and armin's conversation about mikasa and ymir more casts ymir as a god with mysterious motivations, so i'd say "whatever mikasa did" gives us a more medieval "satisfaction" model of pacifying her rage
eren: the whole metaphor on humanity penned in like livestock, ymir's leaving the gate open for the pigs. eren's defence of historia, even from her own self-sacrifice in volunteering to inherit the beast, also makes him an anti-daughter of ymir.
zeke: has all of the prologue and expectation to make him seem like a savior. if he recapitulates any part of "from you, 20,000 years ago," he starts out as fritz by attempting to order ymir with his royal blood, but ends up just as bound as her. there's a screencap we've all seen overlaying the storybook illustration of "ymir" and "the devil of all earth" with eren, zeke, and ymir in the paths. i have feminist tbh satanist thoughts on the nature of knowledge and forbidden fruit that i slghtly get into in that krista/christa post
this is the point where it's important for me to say this is an atheist post and blog, and jesus of nazareth was one of like half a dozen messiah claimants knocking around judaea at the time, including his own cousin john the baptist. the first coming of the messiah was a nearly as absurd a prospect to jews in the late roman empire as the second coming of jesus is to us, so "claimant" doesn't even mean they said so themselves. some were preachers whose followers got a little too hype, or just actual con artists. but! zeke does have a lot more christian echoes going for him beyond the exact function of his death.
in the original question mae asked about zeke in either marian or christian terms, so i gotta say that jesus was also human and subordinated to god's will, in a similar position to mary, as was adam. adam's rib symbolism is so erotic and penetrative and all i think about when titans in AoT are constructed spinal cord first. to me everything about titan shifters is a feminist issue of bodily autonomy regardless of gender, and the power of the founder to "rewrite" eldian biology is the most god-like, terrifying, violating thing about it. this is where a lot of more progressive christian theologians struggle, too, with the question of how is god, in all his power and goodness, still permissive of suffering? or is it that god is not in fact powerful, simply all-knowing? and is that worth jack shit? which is the issue of the royal family keeping the founder after the walls went up.
and we leave this section with the jesussy, or more specifically "the holy lance" that made jesus' side wound. but i think levi went for, idk, his appendix? good enough.
3. geneaology
the gospels of luke and matthew start with lengthy and conflicting geneaologies in support of the claim that jesus of nazareth is of the davidic line through the tribe of judah, but matthew's is patrilineal from abraham through joseph, while luke's is surgically imprecise about jesus' father and thus is often argued to be jesus's geneaology through mary backwards to adam, supported by luke being the gospel to feature women the most prominently. not knowing those intricacies or how legal adoption worked in 1st century judaea, you can say that mary is royalty and joseph is just some guy, ben david or not, because he famously did not contribute sperm. looking at zeke, grisha is just some guy, and dina's blood is the whole justification for zeke's suffering. had she not married grisha, she still would be affiliated with the restorationists, and whatever other child she had would be sacrificed much the same. this supposes that jesus of nazareth was just some guy himself, a typical second temple jewish teacher whose followers were especially rowdy; whether god is real or incarnated himself as human is inconsequential when mary is directly descended from david.
but joseph Does matter from a purely pragmatic point of view of protecting and providing for mary and jesus, from keeping his troth with a pregnant teenager he'd probably never met before to the matthew account of fleeing with them to egypt to hide from herod, and in christian ethics through shit like the Feast of the Holy Family, which replaced the much cooler Feast of the Circumcision.
point is, jesus had two dads! joseph is generally understood as a dead during the time of jesus' three-year ministry, but any time jesus refers to his father he does not mean joseph. like ever. zeke nation knows better than i how often zeke discusses grisha, but in my recollection he calls him his full name or says "your father" if talking to eren. in my subtitles for the above panel re: the second paradis mission he says something like "as the former son of the terrorist grisha jaeger."
but to be clear joseph of nazareth is comparatively a non-person. it's reasonable to think he taught jesus his trade of carpentry, though, and two of the greatest songs of all time play with that, along with that tumblrina poem that goes around here frequently.
beyond daddy issues, protestants like this binary of "high" versus "low" christology to discuss jesus as god and jesus as man, though the exact meaning of either varies and frankly i question the historical accuracy of using either to describe ancient/antique christological debates. the way the liberal protestants at the seminary i dropped out of tended to use it is basically sorting jesus's qualities and behaviors in the gospels as divine or human. divine activities = miracles, prophecy, rising from the dead; human activities = flipping tables, being rude to his mom, getting hangry. now these mostly look like venial sins, to err is human et cetera, but the fig tree story is one of the silliest little humanizing details about him, to me tantamount to zeke having a cat's tongue. zeke's whole problem is he holds himself to an extrahuman (not divine, no, since he probably would go with demonic) standard while forgetting what makes him human. ironically, zeke rejects his inhumane father to claim his very human mentor as family, but ultimately half-lives his own life holding himself to or counter their visions of salvation.
the other bit of jesus' family worth connecting to zeke is his cousin john the baptist. but he more belongs to the next section.
4. the paths as wilderness
the torah or pentateuch, the first five books of the hebrew bible, have 99 uses of "wilderness" in the NRSV, and it pops up about 150 more times throughout the prophetic books. of all AoT's hamhanded judaic imagery, i think the paths actually get at something theological as opposed to earthly/fixated on eldia as a persecuted people. the wilderness is a testing ground and a kind of punishment itself, especially in genesis and exodus, for prehistoric figures like hagar, moses, jacob, david, and of course the israelites once they left egypt, wandering for 40 years. they starve and god saves them with manna; left unattended for two seconds they turn to idolatry; and they of course conquer various tribal people of canaan, including the philistines (root of palestine). after that, "wilderness" is much more metaphorical, referring poetically to estrangement between god and his people, the israelites exiled in the babylonian captivity, the destructon of solomon's temple, etc.
but there's one literal wilderness in the gospels. jesus' cousin john the baptist is introduced by a quotation:
In those days John the Baptist appeared in the wilderness of Judea, proclaiming, "Repent, for the kingdom of heaven has come near." This is the one of whom the prophet Isaiah spoke when he said, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight.'" (Mt 3:1-3)
john the baptist is jesus' maternal cousin who he likely only meets once in adulthood, and i am too pedantic not to explain that baptism, or ritual bathing, is not a christian invention. he hung out around the river jordan wearing a hair shirt and preaching and dunking people in a kind of open-air mikveh. jesus visits him to get dunked as he starts his three-year ministry that ends with his death, but before they meet there are already whispers that john the baptist is the messiah. herod antipas, a roman tetrarch, had john beheaded shortly after this at the request of his stepdaughter, so when herod hears stories of jesus' ministry and miracles he dreads that he's john the baptist returned to life.
one could say the fateful meeting of john and jesus is the turning point for the birth of christianity, like the jaeger brothers in shiganshina, in part because the gospels have john insist up and down he himself is not the messiah, he's just preparing the way for him. this kind of makes him look like a bigger loser than he was; contemporary jewish historians of the time say he had a following to rival or even larger than his cousin's.
but right after his baptism, jesus fasts in the wilderness for 40 days, where the devil tempts him. it's the most detailed in luke 4 and matthew 4. jesus resists like a champ, but returning to "low" christology and questioning what actually makes "perfection:" after three years of preaching in galilee, jesus' resolve wavers, and the "willingness" of his sacrifice is 2,000-year-old point of debate. two moments in the gospels that show he fears his death are praying between the last supper but before his arrest, and just as he dies on the cross. gethsemane, or the mount of olives:
And going a little farther, he threw himself on the ground and prayed, "My Father, if it is possible, let this cup pass from me; yet not what I want but what you want." (Mt 26:39)
And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. He said, "Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want." (Mk 14:35-36)
Then he withdrew from [the disciples] about a stone’s throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." (Lk 22:41-42)
and as he dies in matthew and mark, he quotes psalm 22, "eli, eli, lema sebachthani?" or "my god, my god, why have you forsaken me?" he shows resolve and despair, i think so very like zeke. his line in snk 114 of "are you watching, mr. ksaver?" makes me think jesus' relationship to god was similarly distant, and three years of ministry have to have changed jesus as much as oh, 13 years of being a human weapon changed zeke. ymir "tests" both jaeger brothers in the paths, so i bet there's some heresy out there that jesus "stole" john the baptist's role and followers from him.
one thing i'm fascinated by that i haven't seen laid out is that grisha and the restorationists deify ymir, even calling themselves "the chosen children of god" (woof), while ksaver the scientist asks the more materialist question of "what was that 'something'" that ymir encountered if not "the devil of all earth"? but zeke has to split the difference between these two. or, the power of the founder and the paths are simply too "god-like" (kenny's words uwu) for anyone to remain rational.
when zeke first describes the paths after he blows himself up, the first thing i thought of was biblical wilderness. in snk 137, he tells armin he's spent "an astounding amount of time" in the paths trying to understand ymir; i'm cursed to fill in that blank with 40-something, years or centuries or millennia. zeke using the sand all around them as an example of lifeless objects that don't seek to multiply reminds me of two things in genesis:
god's covenant with abraham in genesis 15, reiterated in 22 after a ram(!!!) shows up to take isaac's place: "Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore" (Gn 22:16-17). of course ymir building titans from sand recalls genesis 2, that god molded adam from dust, but before god formalizes this covenant with abram/abraham, he also says "I will make your offspring like the dust of the earth; so that if one can count the dust of the earth, your offspring also can be counted" (Gn 13:16)
the memento mori verse that makes up the blessing for ash wednesday is "remember you are dust, and to dust you shall return" (Gn 3:19) as he casts adam and eve from eden.
as a metaphor, i suppose wilderness in the bible evokes a time before creation, the void of possibility, and whether you find that beautiful or bleak, whether dust to dust makes you hope or dread, makes you closer to armin or zeke. my other atheist bestie from seminary was optimistic about the death of the human race because non-human life goes on, and that's okay and probably better; the earth can bounce back from the damage we dealt it, which is what trees growing in the colossals' footprints in the epilogue makes me think of. this makes me sound pro-apocalypse and well! i think this all solidifies that armin is the perfect counterweight, not just for the leaf and baseball; armin has always been curious about the planet, is a true scout, while zeke has been beyond the walls all his life, and has seen too much to be grateful. it's very mercury versus jupiter, details versus big picture.
5. biblical fiction
if you want to read the gospels as a total newb, start with mark because it's shortest, then i recommend matthew, then you can do luke and the acts of the apostles. but for juicy fiction that really digs into jesus as a human who struggles with the weight of expectation, you gotta get into:
the last temptation of christ (1988, dir. martin scorsese): i haven't read the book and only could stand the movie twice, yes even feat. david bowie as pontius pilate, but this was my first reaction to the the endng of AoT and the eremika cabin: jesus on the cross is tempted one last time by satan with a vision of running away and living as an ordinary man with mary magdalene. unfortunately zeke does not get a cabin vision but torment, and frankly his time in the paths is more like the three days jesus spent in hell before easter.
the liars' gospel by naomi alderman: is so crazy good, i love this writer deeply. it's more like four novellas stuck together of jesus' life and ministry and death narrated by his mother, judas iscariot, one of the sanhedrin that "tried" him prior to pilate, and barrabas, the criminal or revolutionary that pilate released to mark passover—all jewish, historical judean perspectives. to mary, jesus is kind of a deadbeat, awful eldest son (two of the gospels give him siblings; she did not die a virgin) who really should be working as a carpenter; to judas, he's an unworthy leader; etc. i think it's an excellent model for a novel-length, canon-compatible zeke fanfic.
if any sources are vague it's almost certainly out of the jewish annotated new testament (ed. levine/zvi brettler, 2017)
also tagging @pisspope 💜
#zeke jaeger#zeke yeager#tom ksaver#grisha yeager#grisha jaeger#atheism disclaimer#my meta#aot meta#snk 137#snk meta#snk 114#aot theology
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so I have actually not stopped thinking about the bible verses in Nona the Ninth
(they are actually over taking my every waking moment)
I was raised with a religous parent, so in addition to solving the numbers code, I was curious what any of the actual verses from the book of John were, and typed them into biblegateway.com today.
And god. damn. it. Muir has done it again.
The very first verse is John 20:8 (NIV):
"Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed."
TAMSYN!!! HOW DID YOU GET THE NUMBERS TO LINE UP PERFECTLY FOR THE CODE A N D THE BIBLE VERSE????
i am losing my mind so much
i compiled them all into a Google doc and took a screenshot, so please let me know if the image doesn't load right :)
i went through all the verses and wrote them down to try and find a quote in each chapter that at least correlated to each theme of the verse(s) (please forgive me if they aren't perfect- and feel free to add on!)
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Guy at the end of the last episode: "Before you descend like an avenging angel with your blood-tipped wings and a flaming sword—call me."
Nate, less than two minutes into this episode, talking to the victim: "Don't be afraid. I am here to help you," which is a phrase from Isaiah 41:13 (according to biblegateway.com).
Wonder if that was intentional lol
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Ep 279: The Third Man Syndrome Part 1
"Who is the third who walks always beside you? When I count, there are only you and I together But when I look ahead up the white road There is always another one walking beside you" -- The Waste Land by T. S. ELIOT
Description:
A strange occurrence often happens to people engaged in an adventurous activity or who fall victim to an unfortunate circumstance. They find themselves with a companion whose presence would typically be impossible. Usually, the person is at a critical moment in a life-or-death situation in an extreme and unusual environment. When they are weakened and dying from exposure, suffering privation of sustenance, lost and alone, when they are about to lose all hope and accept their demise, that’s when this otherworldly friend suddenly appears to render aid and encouragement, giving them a superhuman will or strength to survive. Psychologists label this a “sensed presence experience” but are at a loss for a simple explanation. These presences may be seen, heard, and sometimes even touched. They appear in dire situations to people from all walks of life. They may materialize as a known friend, a deceased relative, a religious figure, or an indeterminate benefactor. Still, whatever their form, there is no doubt to the one in danger that this being is real and there with them. Although this sensed presence appears most often to mountain climbers, sailors, divers, and polar explorers, it can also happen to astronauts, prisoners of war, and disaster survivors. One of the most intriguing aspects of the sensed presence experience is that the ethereal saviors aren’t just there to provide comforting words; they actually help with knowledgable advice or guidance or can even seemingly take over the actions of the afflicted – whatever is necessary to increase the odds of survival. Join us as we explore a phenomenon more common than you might think, a syndrome also known as the “Third Man.”
Reference Links:
“The Sensed Presence as a Coping Resource in Extreme Environments”
by Peter Suedfeld & John Geiger. From Miracles: God, Science, and Psychology in the Paranormal on Omnilogos.com
“The Sensed Presence as A Coping Resource in Extreme Environments” on the Julian Jaynes Society website
“How does our understanding of the sensed presence phenomenon in extreme settings change the way we talk about so-called mental ‘illnesses’ in daily life?” by Blaise Cottingham on Medium.com
Angels of Mons on Wikipedia
Vincent Lam
“Extreme environment” on Wikipedia
King Nebuchadnezzar from Daniel 3:24-5 on BibleGateway.com
The Savage Curtain episode of the original Star Trek series
“Charles Lindbergh and the Third Man Factor” on Theresa's Haunted History of the Tri-State blog
Poet, memoirist, and songwriter Mary Karr
“The Liars’ Club” by Mary Karr
Kanchenjunga, the world’s third highest mountain, on Britannica.com
“Wilson,” the volleyball from the motion picture Castaway
“Ernest Shackleton's Crew of the Endurance – Imperial Trans Antarctica Expedition 1914 -17” on CoolAntarctica.com
Husvik, the former whaling station on the north-central coast of South Georgia Island, Antarctica
Elephant Island, Antarctica
“Excerpt: The Voyage of the James Caird by Ernest Shackleton” from the American Museum of Natural History website
Alfred Lansing
Caedmon, widely considered to be the world’s first audiobook and launch of the spoken word industry
“The Waste Land” by T. S. Eliot on Project Gutenberg
Stromness, South Georgia
Sir Ernest Shackleton and T S Eliot’s ‘third man’ from the Royal Scottish Geographical Society
The Waste Land Part I – The Burial of the Dead from the Poetry Archive
The Waste Land from The Poetry Foundation
“T. S. ELIOT SAW ALL THIS COMING” from The Atlantic
The Waste Land on Wikipedia
Jane S. P. Mocellin and Peter Suedfeld’s research on behavior in extreme environments from ResearchGate.net
“Shackleton's whisky returned to Antarctic hut” on CBC.ca
“Spirits of the South Pole” from The New York Times Magazine
“Wild Survival Story About 1983 Rockies Alpine Avalanche” – the story of Jim Sevigny and Richard Whitmire
Distance Line for cave diving
“UK scientist has her lab in underwater caves” – Stephanie Schwabe article from the Lexington Herald-Leader
Kendal Mint Cake on Wikipedia
Romney’s Kendal Mint Cake on Amazon
Reinhold Messner
“The Unauthorized Biography of Reinhold Messner” music album by the band Ben Folds Five
Related Books:
Suggested Listening:
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Episode 279: The Third Man Syndrome Part 1. Produced by Scott Philbrook & Forrest Burgess. Audio Editing by Sarah Vorhees Wendel of VW Sound. Music and Sound Design by Allen Carrescia. Tess Pfeifle, Producer and Lead Researcher. Ed Voccola, Technical Producer. Research Support from The Astonishing Research Corps, or "A.R.C." for short. Copyright 2024 Astonishing Legends Productions, LLC. All Rights Reserved.
#2024#279#Third Man Syndrome#Third Man Factor#Third Man Phenomenon#sensed presence experience#extreme and unusual environments#John Geiger#Peter Suedfeld#Ernest Shackleton#South Pole#Reinhold Messner#guardian angel#Spirit Guides#higher self#astral self#bicameral mind#Lindbergh#Antarctica#Mount Everest#cave diving
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if you want some comedy gold on this fine night or any night go to biblegateway.com and read The Message "translation" of song of solomon
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tagged by @morfinwen
Three non-romantic duos: john and rodney from stargate: atlantis, ezra and cee from prospect, and scotty and lilly from cold case
A ship that might surprise others: obi-wan kenobi x shmi skywalker
Last song: well my favorites on spotify are playing rn, so right this second it's white flag by dido. i'll update once i'm done writing this out. i'm a wanted man by royal deluxe
Last Film: jesse stone: benefit of the doubt (again)
Currently reading: revelation in the Bible via biblegateway.com but other than that nothing
Currently watching: i've been bouncing around tv shows. pretty sure i watched both mindhunter and emergency! yesterday. yes, the old tv show emergency!
Currently consuming: today was a bad food day so. not as much as i should be, probably
Currently craving: CERTAINTY
tagging @mirainawen, @dangerously-human, and whoever else wants to do this
#thank you#morfinwen#let's talk#personal#abbie needs a twitter#the law ain't never been a friend of mine / i would kill again to keep from doing time / you should never ever trust my kind#i'm a wanted man / i got blood on my hands / do you understaaand? / i'm a wanted man#food#adjacent#wow i have corrected. SO many typos in this post. maybe i should go to bed
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biblegateway.com its a lot of fun you can find verses by topic and you also can read all of the different translations available including historical ones
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[ID: A tweet from Avy @NOTAVYVERT, which reads, 'I wonder who god saw eating that he decided gluttony was a sin', followed by a crying face emoji.
A reply from kira-ann @Kukiweed reads, 'Gluttony in the original historical context was about hoarding wealth and resources, not about someone eating too much dinner one night.' End ID]
requested by anonymous:
RATING: UNRELIABLE
I have not found any reliable source that suggests gluttony was ever defined as hoarding wealth or recources.
From the Britannica article on gluttony: 'gluttony, in Roman Catholic theology, one of the seven deadly sins. Gluttony is defined as excess in eating and drinking. Although eating and drinking for pleasure is not seen as sinful, eating or drinking to excess beyond reason is a sin.'
Bible proverbs indicate that gluttony specfically indicated overeating.
From Proverbs 23:20-21, accessed via biblegateway.com: 'Do not join those who drink too much wine or gorge themselves on meat, for drunkards and gluttons become poor, and drowsiness clothes them in rags.'
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1 Peter 2:15-16 Complete Jewish Bible
15 For it is God’s will that your doing good should silence the ignorant talk of foolish people. 16 Submit as people who are free, but not letting your freedom serve as an excuse for evil; rather, submit as God’s slaves.
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Job 37:5-6
Job 37:5-6“God’s voice thunders in marvelous ways; he does great things beyond our understanding. He says to the snow, ‘Fall on the earth,’ and to the rain shower, ‘Be a mighty downpour.’” Brought to you by BibleGateway.com. Copyright (C) . All Rights Reserved.
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you can't date men from deeply christian families because when you go to biblegateway.com you see the name of every boy you've kissed from age 11
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Hebrews 4:12 Complete Jewish Bible
12 See, the Word of God is alive! It is at work and is sharper than any double-edged sword — it cuts right through to where soul meets spirit and joints meet marrow, and it is quick to judge the inner reflections and attitudes of the heart.
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