#benjamit

[iamlabour]

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[lordgodjehovahsway]

1 Samuel 9: Samuel Anoints Saul The King Of Israel

1 There was a Benjamite, a man of standing, whose name was Kish son of Abiel, the son of Zeror, the son of Bekorath, the son of Aphiah of Benjamin. 

2 Kish had a son named Saul, as handsome a young man as could be found anywhere in Israel, and he was a head taller than anyone else.

3 Now the donkeys belonging to Saul’s father Kish were lost, and Kish said to his son Saul, “Take one of the servants with you and go and look for the donkeys.” 

4 So he passed through the hill country of Ephraim and through the area around Shalisha, but they did not find them. They went on into the district of Shaalim, but the donkeys were not there. Then he passed through the territory of Benjamin, but they did not find them.

5 When they reached the district of Zuph, Saul said to the servant who was with him, “Come, let’s go back, or my father will stop thinking about the donkeys and start worrying about us.”

6 But the servant replied, “Look, in this town there is a man of God; he is highly respected, and everything he says comes true. Let’s go there now. Perhaps he will tell us what way to take.”

7 Saul said to his servant, “If we go, what can we give the man? The food in our sacks is gone. We have no gift to take to the man of God. What do we have?”

8 The servant answered him again. “Look,” he said, “I have a quarter of a shekel of silver. I will give it to the man of God so that he will tell us what way to take.” 

9 (Formerly in Israel, if someone went to inquire of God, they would say, “Come, let us go to the seer,” because the prophet of today used to be called a seer.)

10 “Good,” Saul said to his servant. “Come, let’s go.” So they set out for the town where the man of God was.

11 As they were going up the hill to the town, they met some young women coming out to draw water, and they asked them, “Is the seer here?”

12 “He is,” they answered. “He’s ahead of you. Hurry now; he has just come to our town today, for the people have a sacrifice at the high place. 

13 As soon as you enter the town, you will find him before he goes up to the high place to eat. The people will not begin eating until he comes, because he must bless the sacrifice; afterward, those who are invited will eat. Go up now; you should find him about this time.”

14 They went up to the town, and as they were entering it, there was Samuel, coming toward them on his way up to the high place.

15 Now the day before Saul came, the Lord had revealed this to Samuel: 

16 “About this time tomorrow I will send you a man from the land of Benjamin. Anoint him ruler over my people Israel; he will deliver them from the hand of the Philistines. I have looked on my people, for their cry has reached me.”

17 When Samuel caught sight of Saul, the Lord said to him, “This is the man I spoke to you about; he will govern my people.”

18 Saul approached Samuel in the gateway and asked, “Would you please tell me where the seer’s house is?”

19 “I am the seer,” Samuel replied. “Go up ahead of me to the high place, for today you are to eat with me, and in the morning I will send you on your way and will tell you all that is in your heart. 

20 As for the donkeys you lost three days ago, do not worry about them; they have been found. And to whom is all the desire of Israel turned, if not to you and your whole family line?”

21 Saul answered, “But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?”

22 Then Samuel brought Saul and his servant into the hall and seated them at the head of those who were invited—about thirty in number. 

23 Samuel said to the cook, “Bring the piece of meat I gave you, the one I told you to lay aside.”

24 So the cook took up the thigh with what was on it and set it in front of Saul. Samuel said, “Here is what has been kept for you. Eat, because it was set aside for you for this occasion from the time I said, ‘I have invited guests.’” And Saul dined with Samuel that day.

25 After they came down from the high place to the town, Samuel talked with Saul on the roof of his house. 

26 They rose about daybreak, and Samuel called to Saul on the roof, “Get ready, and I will send you on your way.” When Saul got ready, he and Samuel went outside together. 

27 As they were going down to the edge of the town, Samuel said to Saul, “Tell the servant to go on ahead of us”—and the servant did so—“but you stay here for a while, so that I may give you a message from God.”

[papirouge]

Rapes in the Bible :

Amnon raping his half sister Tamar. Consequence : caused a fratricide war where Tamar brothers avenged her by killing Amnon.

The Levite and His concubine that he left to be raped by the Benjamites (Judges 19,20). Consequences: created a whole war between Benjamites (the tribe from whom the rapists belonged) and the rest of Israel (the coward Levite didn't tell the whole truth to Israelites and been deceptive about him throwing away his concubine to be raped though, which most likely explain why he didn't got punished). What happend to that woman is explicitly called a "crime" (Judges 20:3). People of Guibea (the place where the Benjamites raped and killed that woman) are called "perverts" (Judges 20:13). God himself condoned war against the Benjamites (Judges 20:23) to avenge their crime against that woman. (If it wasn't for Grace, God would absolutely be okay killing rapists🙃)

Lot's daughters raping him in his sleep (to bear his children). Consequences : none.

....but yeah, the Bible definitely has a bias against women...😴

Yall WISH our respect for women's integrity was so high that one (1) woman being raped and/or murdered was severe enough to wage a war in her name lmao

[cupsoupenjoyer003]

[Avia and Benjamit getting along. Right before everything feel apart. What is a good story without a bit of angst?]

[haveyoulistenedtothisalbum-poll]

Tracklist:

Amazon War • Benjamite Bloodline • City • Sister • Violence • Runaway Train • Fearless • Sudden Stop • Devil in Me • Lust

Spotify ♪ Bandcamp ♪ YouTube

[hildegardavon]

John Everett Millais, 1829-1896

[Abduction / Rape] The tribe of Benjamin seizing the daughters of Shiloh in the vineyards, n/d, oil on canvas, 102.2x128 cm

Private Collection

The Tribe of Benjamin seizing the daughters of Shiloh in the vineyards is one of John Everett Millais's most important early compositions, painted when the artist was only eighteen years old. It won him the Gold Medal for history painting in the Academy Schools in 1847.

The subject is from the Book of Judges in the Old Testament. The Tribe of Benjamin, at war with the other tribes of Israel, had been reduced to only 600 men and feared extinction. The Benjamites sought wives, and they planned to ambush a tabernacle feast in Shiloh where young women were dancing in the vineyards: "So they instructed the Benjamites, saying 'Go and hide in the vineyards and watch. When the young women of Shiloh come out to join the dancing, rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin'" (Judges 21: 20-21) (Sotheby's)

[scribeforchrist-blog]

Showing Us The Way Out

MEMORY VERSE OF THE WEEK

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+ Proverbs 4:23 Guard your heart above all else, for it is the source of life.

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VERSE OF THE DAY

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+ Judge 3:12,15 Again, the Israelites did evil in the eyes of the Lord, and because they did this evil, the Lord gave Eglon, king of Moab, power over Israel.  (15) Again, the Israelites cried out to the Lord, who gave them a deliverer—Ehud, a left-handed man, the son of Gera the Benjamite. The Israelites sent him with tribute to Eglon king of Moab.

=========================

** SAY THIS BEFORE YOU READ; HERE’S SOME CHRISTIAN TRUTHS **

I AM LISTENING TO THE WAY

I AM NEEDING TRUE CHANGE

I AM REPENTING

I AM BELIEVING

********************************

THOUGHTS:

=======================

    Even when we do wrong in the sight of God, he still provides. I have done wrong in my life, and he always still showed up for me. He chased me true enough, but he always is there; God loves us so much that he does not want to see us be without, and even if we deserve whatever we get ourselves into, he still rescues us, and that’s what he did with the Israelites.

   We often can do something and think it's okay because we got away with it. We think oh, God will give me another chance, or God will come and rescue me so quickly. Sometimes, he’ll let us sit in whatever we have gotten ourselves into, and he’ll wait for us to see what we are doing is wrong, and when we call upon him and ask for forgiveness, he’ll show us the way out.

  That’s what God did in this story. He showed the Israelites the way out after 18 years, and they cried out to God. Sometimes, we must cry out to God and let him know I need you. Please, help me, lord. I need you. I did wrong; please show me the way out. For some of us, he's trying to do that today; he's trying to show us the way out, but we are ignoring the call because the comforts of this world are better than anything we ever had. That’s how the enemy got us fooled. Thinking we need the comforts of this life or that we need this world to fulfill us.

  Verse 28: “Follow me,” he ordered, “for the Lord has given Moab, your enemy, into your hands.” So they followed him down and took possession of the fords of the Jordan that led to Moab; they allowed no one to cross over.

 Not only did God get them out of their troubles, but he also gave them the Moab. We often don’t allow God to show us the way because we think we have everything narrowed down or that we can problem-solve this ourselves, and we can’t. Many of us are allowing our thoughts and the traps of the enemy to lead us down the wrong road.  

   We have to allow God to give us a clearer picture. Still, we can only be shown that by listening to God and calling out to him, and when we do this with a contrite heart, God will show us this is the way, the bible says he is making your enemy your footstool, and that’s what he did for them their enemy became weak at their hands. They conquered them only because the lord willed them.

 Sometimes, some of us don’t learn our lesson, and we go back to what God told us to leave alone, and that’s what the Israelites did. In chapter 4 of Judges verse 1, “Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead. “

 Because they went back to their ways, God let them sit in that for 20 years, and they cried out again, and no matter how they did, God didn’t do that to them. He heard them and never left their side; God hasn’t left our side. We have left him by running after the things of this world. Some of us know how good God is, but we refuse to follow him.

Verse 3: Because he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the Lord for help.”

  They cried out to God for twenty years, saying, I need you. Please help me; how many of us are waiting, and we are saying he hasn’t helped me? Why? Because some of us are still in our waiting period, some of us, God is waiting for us TO SEE if

WE SEE this isn’t for us, this lifestyle, this bitterness, this hatred, this kind of drinking isn’t for us, and until we see, he’s going to wait. Have you heard him call you? Have you tried to change and turn away? God is waiting to see if you notice this sin that you used to, don’t feel good anymore; your routine doesn’t fit your lifestyle with him anymore.

   We must stop ignoring the call of God. He is not begging us, nor is he making us, but he is showing us. Do you see it? Matthew 13:14 In them is fulfilled the prophecy of Isaiah: “ ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.”

  When we are in this stage or state of mind, we won’t understand, we won’t hear, nor will we see because we are too busy allowing this life and this world and our desires to create this blockage over ourselves, and no, we can’t blame everything on the enemy, a lot of people will say Satan made me do it a spirit made me do it. Still, before a spirit can enter us or our lives, we give it permission by our actions because of our actions, this spirit now can stay and have us do the things that we did, to stop this from happening, we must turn over all the vises all the comforts over to God!   

   That’s something the Israelites didn’t want to do; they wanted God to continue in this cycle of giving and fixing without true repentance; the Bible says God says in Hebrews 10:26 For there is no longer any sacrifice that will take away sins if we purposely go on sinning after the truth has been made known to us.” True change comes when we allow God to show us the way!

  ***Today, we learned that God could show us the way. God can heal us if we allow him, but we must do this without purposely sinning and allow the truth of God to be known to us; some of us know the truth of God, and we just continue in whatever way we want because we figured God be there at least I’m not doing this, at least not doing that. My friends, that’s not the point! The point is for us to fully submit, turn away, and allow our repentance to be accurate and correct.

 Yes, we will sin and fall short of the glory of God, and yes, we have grace, but shouldn’t we get tired of sinning over and over and over because sooner or later, words will be what they are just words we must have the action behind our words and change! Don’t do what the Israelites did; don’t do what you're doing now; change and allow the truth of God to show you the way! ©Seer~ Prophetess Lee

========================

PRAYER

========================

Heavenly Father, we thank you for everything; we ask you to be with us to change us and mold us to your image; lord, help us not to fall into a repeated cycle of not caring but a cycle of needing you and knowing it and believing it. Lord, every time we have something or someone trying to pull us away, we are sorry, and we love you; please forgive us of the sins we have done; lord we want to show you we love you and not just speak it but do it In Jesus Mighty Name Amen

========================

REFERENCES

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+ Hebrews 13:6 So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”

 

+ Psalm 34:4 I sought the Lord, and he answered me and delivered me from all my fears.

 

+ Psalm 27:14 Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!

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FURTHER READINGS

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Proverbs 28

Romans 3

John 6

Mark 11

 =========================

[anamericangirl]

Judges 19 is the best example of God's love for all, even the unborn.

See, a woman is raped by some Benjaminites then chopped up into 13 pieces by her husband who then sends them all over Israel. The Israelites go to war against their own Benjaminite tribesmen with God's instruction and blessings. The Benjaminites kill 40,000 Israelite soldiers in self defense, and the Israelites slaughter all but 600 Benjaminite MALES (the women whether they be pregnant or not, children, and livestock were not spared.) However, after slaughtering thousands at the command of God, the rest of the Israelites felt bad that they left the 600 men from the town of rapists without any women. Fortunately, there was a town of Israelites who refused to go to war against their own people, so once more all the men, women, and children were slaughtered, save for 400 virgin girls, whom we can assume were around the ages of 12-14, to be made wives of the surviving Benjaminites against their will. But that left about 200 men from the rape town without wives. The solution was simple, have the 200 men wait outside of a festival and kidnap more women to rape while threatening violence against their families if they protested.

The moral of the story is that God would never support killing innocent babies. Unless some people from their town raped a woman. Or if a town refused to engage in civil war.

Actually, that is not the moral of the story. What you are mistakenly attributing to God from this passage is the fault of man. This very horrific story is about the depravity of man and shows what happens when people have no leader and resort to doing what is right in their own eyes. The passage ends by stating Israel had no King and so everyone just did what they saw fit. This matters because Israel having no King didn't just mean they had no political monarch reigning over them, but, more importantly, they were refusing to recognize the leadership of God.

The people initially set out against the Benjamites to punish them for the brutal rape and murder of the Levite woman and they end up committing acts just as evil and horrific as the one they set out to get revenge for. This was not done at the command of God and you have severely misunderstood the story if you believe this was something God instructed them to do. Everything that every person did in this brutal and hard to read story was done on their own whim according to what they saw fit in their own eyes.

What this is actually teaching us is that when we don't listen to God and just do whatever we personally deem fit at the time then we end up committing evil acts against each other. This is not a story of what God supports and definitely does not show that God supports killing innocent babies if a woman is raped or people don't engage in civil war. This is a story of what happens when we don't listen to God and we decide for ourselves what the right thing to do is.

[pugzman3]

Psalms chapter 7

1 (Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite.) O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:

2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.

3 O LORD my God, if I have done this; if there be iniquity in my hands;

4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.

6 Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.

7 So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.

8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.

9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

10 My defence is of God, which saveth the upright in heart.

11 God judgeth the righteous, and God is angry with the wicked every day.

12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.

13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.

14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.

15 He made a pit, and digged it, and is fallen into the ditch which he made.

16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

[mybeautifulchristianjourney]

Seeking Vashti's Successor

1 After these things, when the wrath of king Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her. 2 Then said the king's servants that ministered unto him, Let there be fair young virgins sought for the king: 3 and let the king appoint officers in all the provinces of his kingdom, that young virgins unto Shushan the palace, they may gather together all the fair to the house of the women, unto the custody of Hegai the king's chamberlain, keeper of the women; and let their things for purification be given them: 4 and let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king, and he did so.

5 There was a certain Jew in Shushan the palace, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite; 6 who had been carried away from Jerusalem with the captives which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar he king of Babylon had carried away. 7 And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

Esther Finds Favor

8 So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was taken into the king's house, to the custody of Hegai, keeper of the women. 9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with her portions, and the seven maidens, which were meet to be given her, out of the king's house: and he removed her and her maidens to the best place of the house of the women. 10 Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it. 11 And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her.

12 Now when the turn of every maiden was come to go in to king Ahasuerus, after that it had been done to her according to the law for the women, twelve months, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with the things for the purifying of the women,) 13 then in this wise came the maiden unto the king, whatsoever she desired was given her to go with her out of the house of the women unto the king's house. 14 In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.

15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her. 16 So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.

Esther Becomes Queen

17 And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti. 18 Then the king made a great feast unto all his princes and his servants, even Esther's feast; and he made a release to the provinces, and gave gifts, according to the bounty of the king.

19 And when the virgins were gathered together the second time, then Mordecai sat in the king's gate. 20 Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.

Mordecai Uncovers a Conspiracy

21 In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hands on the king Ahasuerus. 22 And the thing was known to Mordecai, who shewed it unto Esther the queen; and Esther told the king thereof in Mordecai's name. 23 And when inquisition was made of the matter, and it was found to be so, they were both hanged on a tree: and it was written in the book of the chronicles before the king. — Esther 2 | English Revised Version (ERVB) The English Revised Version of the Holy Bible is in the public domain. Cross References: 1 Kings 1:2; 2 Kings 24:14-15; Ezra 4:6; Esther 1:1-2; Esther 1:11; Esther 3:2-3; Esther 5:2; Esther 6:1-2; Esther 7:9; Esther 8:1; Esther 9:29; Esther 10:2; Isaiah 3:24; Daniel 2:49; Daniel 8:2; Mark 6:21

[lordgodjehovahsway]

1 Samuel 4: The Lord's Message He Gave Samuel To Eli Comes True

1 And Samuel’s word came to all Israel.

The Philistines Capture the Ark

Now the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer, and the Philistines at Aphek. 

2 The Philistines deployed their forces to meet Israel, and as the battle spread, Israel was defeated by the Philistines, who killed about four thousand of them on the battlefield. 

3 When the soldiers returned to camp, the elders of Israel asked, “Why did the Lord bring defeat on us today before the Philistines? Let us bring the ark of the Lord’s covenant from Shiloh, so that he may go with us and save us from the hand of our enemies.”

4 So the people sent men to Shiloh, and they brought back the ark of the covenant of the Lord Almighty, who is enthroned between the cherubim. And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.

5 When the ark of the Lord’s covenant came into the camp, all Israel raised such a great shout that the ground shook. 

6 Hearing the uproar, the Philistines asked, “What’s all this shouting in the Hebrew camp?”

When they learned that the ark of the Lord had come into the camp, 

7 the Philistines were afraid. “A god has come into the camp,” they said. “Oh no! Nothing like this has happened before. 

8 We’re doomed! Who will deliver us from the hand of these mighty gods? They are the gods who struck the Egyptians with all kinds of plagues in the wilderness. 

9 Be strong, Philistines! Be men, or you will be subject to the Hebrews, as they have been to you. Be men, and fight!”

10 So the Philistines fought, and the Israelites were defeated and every man fled to his tent. The slaughter was very great; Israel lost thirty thousand foot soldiers. 

11 The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.

Death of Eli

12 That same day a Benjamite ran from the battle line and went to Shiloh with his clothes torn and dust on his head. 

13 When he arrived, there was Eli sitting on his chair by the side of the road, watching, because his heart feared for the ark of God. When the man entered the town and told what had happened, the whole town sent up a cry.

14 Eli heard the outcry and asked, “What is the meaning of this uproar?”

The man hurried over to Eli, 

15 who was ninety-eight years old and whose eyes had failed so that he could not see. 

16 He told Eli, “I have just come from the battle line; I fled from it this very day.”

Eli asked, “What happened, my son?”

17 The man who brought the news replied, “Israel fled before the Philistines, and the army has suffered heavy losses. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been captured.”

18 When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led Israel forty years.

19 His daughter-in-law, the wife of Phinehas, was pregnant and near the time of delivery. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she went into labor and gave birth, but was overcome by her labor pains. 

20 As she was dying, the women attending her said, “Don’t despair; you have given birth to a son.” But she did not respond or pay any attention.

21 She named the boy Ichabod, saying, “The Glory has departed from Israel”—because of the capture of the ark of God and the deaths of her father-in-law and her husband. 

22 She said, “The Glory has departed from Israel, for the ark of God has been captured.”

[christophe76460]

Saül, premier roi d'Israël ! - C2000

[northemoonduringthenight]

They instructed the Benjaminites,

“Go, lie in wait in the vineyards and stay on watch.

When the young women of Shiloh come out dancing, rise up out of the vineyards and each man can seize a wife for himself from the young women of Shiloh, and then return to Benjamin...”

Judges 21:20-21

Artwork: Morgan Bible illustration; the Benjamites take women of Shiloh as wives

[thebookofnehemiah]

"The Beach." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 11: 31-36.

The section of Nehemiah dedicated to Sealing, the essence of a national constitution that binds the people and the government together via a legal process concludes: Nations made up of stupid people do not work. Nations that constitute with the full intention of the maxing out the general welfare, however, supposedly do all right:

31 The descendants of the Benjamites from Geba lived in Mikmash, Aija, Bethel and its settlements, 32 in Anathoth, Nob and Ananiah, 33 in Hazor, Ramah and Gittaim, 34 in Hadid, Zeboim and Neballat, 35 in Lod and Ono, and in Ge Harashim.

36 Some of the divisions of the Levites of Judah settled in Benjamin.

In English, the above reads:

Benjamites from Geba= "persons who know right from wrong and are exalted for it."

Mikmash= "place of pressing." Pressing is what happens when your first grade teacher teaches you how to read, when your parents make you do your chores, when the law says you need a license to drive, pressing forces out the iniquity and presses intelligent life in. We are not born being capable of full intelligence without pressure.

This is why we say man is an AI, artificial intelligence. Unlike a cat or dog or a paramecium that just knows what to do, man does not know what to do unless he is pressed.

Aija= the brother of the Lord

Bethel= A domestic building that creates economic opportunities among other houses, buildings, nations, and institutions.

This is the game changing factor in how a government helps its people. This tariffing and anti-immigration shit Donald Trump wants to pull, the wars that asshole in Russia always starts and gets his friends in India, North Korea, Iran and China pay for, these are not the activities a government official are allowed to do.

Anathoth= submissiveness

Nob= high and prominent

Ananiah=

The verb ענן ('nn) appears to describe the deriving of solid theories out of hardly related observations. It's used to mean to divine, and noun ענן ('anan) means cloud (which appears like a solid object but is really a bunch of barely relating droplets).

Verb עון ('wn) probably means to conceal or cover. Nouns מעון (ma'on) and מענה (me'ona) refer to the lair, refuge or hideouts of animals, but often too to the habitation of the Creator, which is heaven. And that links this word back to the previous word meaning cloud.

Hazor=the Village Trumpet

 Ramah= the fruits of the actions

Gittaim= press the wine twice

Hadid= to sharpen, go faster, get better

Zeboim = to paint

"The unused verb צבע (saba') probably meant to paint or dab or something to that extent. Noun צבע (seba') denotes dyed stuffs. Adjective צבוע (sabua') probably meant colored or variegated.

Noun אצבע ('esba') is the word for finger, which is of course the instrument with which our ancestors applied paint until someone invented the brush.

Apparently, a noun צבע (seba') came to denote the hyena, whose pelt indeed looks like it was dabbed with paint. In the Bible, though, hyenas are known by another word."

Neballat= swallowed

Lod and Ono= prohibitions that produce wealth

Ge Harashim=a world of craftsmen.

The people must be taught by the Torahs why we must cooperate with the government and become highly intelligent participants in an international marketplace. We are seeing now the impact of the interactions between intelligent persons in Europe and the dumfucks in America and elsewhere, nothing good is getting done.

Superstition and corruption have no place in our lives. Good governors and excellent citizens will do away with these without waiting.

The Values in Gematria are:

v. 31-35: The Number is 6880, ו‎ח‎ף, "innocent, pure, and a beach."

The beach is where the Septuagint says God and man meet, it is the coincidence between a mind that clear and the visage of the Spirit of God that is in search of a good man to compare itself to.

This almost never happens. Sometimes it does, but seldom. Why or why not?

v. 36: Some of the divisions of the Levites of Judah settled in Benjamin. The Number is 4412, דדיב‎‎, dediv, "be kind courteous and polite."

[pastorhogg]

A God-Orchestrated Encounter

1 Samuel 9 and Its Meaning for Today Verses 1-4: Saul’s Background and Search for Lost Donkeys“There was a man of Benjamin whose name was Kish… a Benjamite, a man of standing. He had a son named Saul, an impressive young man without equal among the Israelites—a head taller than any of the others. Now the donkeys belonging to Saul’s father Kish were lost…” (1 Samuel 9:1-4, NIV). This section…

[dailydosetoablessedlife]

Sunday November 3rd 2024 💍 Read Judges 21 💍 Wives for the Benjamites 💍