#before october 7th my ENTIRE LIFE was different

[jewelleria]

sorry, just remind me real quick cause this post is a little unclear on a couple details… who attacked who on october 7th?

before october 7th this blog was a meme page btw.

[girlactionfigure]

I need to get something off my chest and this only became clear to me 45 seconds ago. 

I think I speak for a lot of people when I say the following. 

I am DEEPLY traumatized. 

For me, the trauma from losing my older brother to terror really never went away but it definitely became bearable. Life was going on. 

But then it came to an immediate stop on October 7th, 2023, the day my heart was ripped from my body over and over. 

So what happened 45 seconds ago that made me realize this? 

A friend of mine reached out. He produced a movie that he’ll be screening in synagogues across America on Tisha Beav, the saddest day on the Jewish calendar, a fast day that starts in a few hours. 

He sent me a private link to watch the movie. He promised me it had no gore, no atrocities, and that I’d be safe watching it. 

I started the movie. I forced myself to keep watching. 5 minutes. 10 minutes. 15 minutes. 

But then I asked myself why I was doing this to myself and I stopped the movie. 

I simply could not. And no, there was no gore, no blood, just a whole lot of unbearable tragedy. 

The movie had many people, heroes who told their story from that dark day. There were many positive messages in the movie and I totally see what they were trying to accomplish with this movie. 

But I simply could not keep watching. 

This isn’t behind us yet for us to look back at it. We are still in it! That day hadn’t ended. The mourning and devastation hasn’t ended. 

Our national suffering hasn’t ended. 

This entire country is traumatized. The government will have to spend BILLIONS after this war to deal with the PTSD of this entire country. Tens of billions.  

I still find it hard to register that October 7th happened. That thousands of Gazans, and I chose that word carefully because it is an absolute lie to say it was only Hamas terrorists, came in and massacred families. And while they did it, as many survivors have attested, they laughed. 

A few survivors have said that among all the bloodshed and cruelty, the part that sent shivers down their spines was the laughter. 

As these animals raped and beheaded men, women, and children, as they burned families alive, they laughed. Hysterically. This for them was the highlight of their life. 

But I can’t watch a movie about it because we’re still in it. 

We are doing everything we can to teach our enemies a lesson that gone are the days that you can just massacre Jews and not pay a price. They must pay a price big enough that they will know that they made a very big mistake on October 7th. 

Our enemies need to bleed enough that they can no longer say that they’ll do 10/7 over and over. They need to fear Israel. They need to know what happens when you invade our country and murder our people. 

In any normal society, the entire world would stand behind anyone trying to eliminate that evil. And you know what? They would. They’d stand behind anyone, anyone except the Jews. 

I’m going to say this as clearly as I can and yes, I am speaking from a place of pain, unbearable pain, pain and trauma, but I still have to say it. 

If you are calling for Israel to hold its fire before eliminating and obliterating Hamas, you are making a clear statement, “I know full well what they did on October 7th, 2023, and I am completely ok with them doing it again and again.”

That’s what a ceasefire with Hamas means. 

I have not gone down there to see the houses and cars burned to a crisp, to smell the death in the air. I couldn’t. I still can’t. 

I can’t watch or read about the atrocities. I block anyone who sends me that horror. From my perspective, those are snuff films, with one small difference. The atrocity in those films? The victims are my family members. 

Until Israel’s enemies, Iran’s puppets are a thing of the past, it is not only Israel’s right to eliminate them wherever they are, it is Israel’s responsibly! Its responsibility to its citizens. Its responsibility to those families. Its responsibility to the world! 

What Hamas did on that day, and I mean this whole heartedly, is the cruelest barbarism the world has EVER known. Ever. Yes, ever! 

There are many Holocaust survivors who were interviewed after 10/7 who all said the same thing. “Even the Nazis didn’t do this…”

The Nazis drank themselves to sleep. Deep down they were ashamed. Hamas live streamed it and is deeply proud of October 7th.  

So let me very clear. There is not ONE, not ONE other country on this planet that would have to justify a war like this after a day like that. Not one. 

Except Israel, the only Jewish state. 

I am far from being able to watch movies about October 7th. Maybe I’ll never get there. I’m unable to hear the stories, watch the videos, or even see the pictures. 

Every time I accidentally see anything about that day, I am retraumatized! 

So yes, I know we will win this war and I know things will be ok but I am far from there. I am far from being ok. This country is far from being ok.  

And the salt on the open wound is the fact that we can’t do what we need to do to eliminate the threat on our borders and ensure that 10/7 never happens again, because every step of the way, the global community puts wrenches in our wheels. 

“Proportionate response”? What’s proportionate to murdering 1200 innocent people in their homes? What’s proportionate to raping mothers in front of their children and children in front of their mothers? What’s proportionate to beheading babies? There is no proportionate response to such barbarism. It doesn’t exist. 

“Genocide” 

“Indiscriminate killing”

“Starvation” 

Such lies! 

“Don’t go into Rafah or else!”

The lies don’t stop. The deception never ends. 

Israel eliminates tens of terrorists. Hamas calls them kids and the world eats it up! 

The aftermath of 10/7, which continues till today, is almost as hard to believe as 10/7 was. 

There are two sides in this war and there is no option C. 

Israel who fights to live in peace and to remove the animals who raped our children from this planet before they do it again, but next time, it won’t only be Israel. 

Hamas who did what they did and aim to do it again and again. 

Those are your only two choices.  

Remaining silent today is the equivalent of witnessing first hand what the Nazis did and turning a blind eye. Remaining silent and neutral in this war is immoral. 

Defending Hamas or demanding Israel cease its fire and not finish the job is immoral. 

Giving Israel anything but your FULL support is immoral. 

And let’s say it as it is. Enough with the charade already. If, after October 7th, you don’t stand with Israel, you are actively encouraging Hamas to do it again. You are actively condoning the murder of Jews and encouraging them to do it again.  

If you don’t stand with Israel now, in our darkest hour, you stand with Hamas and pardon my French, but if you stand with rapists, murderers, and pedophiles who take pride in their “work”, well you are a terror-supporting, Jew-hating, mass murder-condoning piece of… and you will be remembered in history as such. 

I am deeply traumatized and the truth is, for this country and the Jewish people, trauma is the new normal because we are all traumatized. 

Anyone who knows what happened on October 7, 2023 should be deeply traumatized. 

Stand with Israel when we need you most. Do what you can to help. We won’t forget it. 

If you don’t, history won’t forget it. 

Tonight begins the 9th of Av, as I said, the saddest day on the Jewish calendar. I’ll be going to the western wall to pray. 

For 45 years, I fasted on this day but deep down, I didn’t really feel the pain we are supposed to feel on this day. How can I authentically mourn the destruction of a temple I never saw and find very hard to relate to?

This year, I will feel it in spades! This year, we experienced an entire year of the 9th of Av. 

This year, we are fasting under the very real threat of our enemies murdering us again like they always have. 

Iran threatening to attack on the 9th of Av. They know what they’re doing. They know that this day is our most vulnerable. 

So tonight, I will begin my mourning and my fasting with a gaping hole in my heart and a deep prayer that God make this our last 9th of Av. That one year from now, we will dance again in the streets of Jerusalem and the prophecies of the Jewish people coming home will all have come true. 

Tonight I will try to embrace the pain and hope it’s not too unbearable. It will be. I know that. 

But tonight, for the first time in my life, the 9th of Av will be what it was supposed to be, a day on which we mourn and remember what our enemies did to us over and over. 

Tonight, this year, it won’t be hard to feel it. 

The only thing that’ll be difficult this year is to bear the unbearable pain that we feel as a nation. 

I wish you a meaningful fast if you’re fasting and if you’re not, spend a few moments to reflect on our history, specifically as it pertains to this day, the 9th of Av. Maybe even say a little prayer that we get past this. It can’t hurt. 

The Jewish people need the strength to get through this dark time in our history. We’ve been through worse and came out on the other side, but getting through this will require real strength and dedication. We need all the prayers we can get. 

Have a meaningful 9th of Av. I know I will.

@HilzFuld

[mahmod12345]

The Story of a Displaced Gazan Family:

Our story began on the morning of October 7th. I had woken up as usual to get ready for school, while my father Nidal, as always, was up early to go to his construction job, and my mother Amani was preparing breakfast for us. But that morning was different; it wasn't like any other morning. Barely an hour had passed before the sounds of massive explosions echoed everywhere. The peaceful morning transformed into a horrifying scene, as if the entire city was shaking beneath our feet 💔.

Within moments, Gaza turned into a sea of fire and smoke. The sky was filled with aircraft, and shells rained down on every corner. There was no time to think or make decisions—every moment held danger that threatened our lives 😞. My father was talking with our neighbors, then he returned to us, his voice filled with worry: "We have to leave immediately. We’ll go south, where it might be safer."

We hurriedly gathered whatever essentials we could—some clothes, some food—and carried my little brother Ahmed, who was just five years old. My mother held him close, as if shielding him from the world 🌍💔. My sister Sama cried silently while holding my hand, and my brother Mohammed looked scared but tried to hide his fear.

The Journey South:

The journey was long and difficult; we took rugged paths and tried to avoid areas that might be targeted. Other families were also fleeing, each carrying their own story of suffering and fear 😔. Children were crying, mothers exchanged worried glances, and fathers silently searched for safety. After hours of walking, we finally reached a southern area where some makeshift tents were set up for shelter. We had to start over, but this time, our home was just a tent that barely shielded us from the harsh summer heat or the cold winter nights 🏕️.

Life in the Tent:

Life in the tent was harsh and difficult 💔. It was small, not enough to meet our basic needs. During the day, the sun blazed intensely 🔥, and we tried to hide from its stifling heat. At night, the air was cold, and we huddled together for warmth. We had no electricity, and the only blankets we had were those distributed by aid agencies 😞.

In the first weeks, things were extremely challenging; we barely had access to clean water, and sometimes we had to drink contaminated water, which led to health issues 🤢. We suffered from diarrhea and fevers frequently, and our bodies grew weak, especially my little brother Ahmed, who developed a persistent cough and high fever 😥.

Health and Skin Issues:

Over time, red spots and severe itching began to appear on our skin. At first, we didn’t understand what was happening to us, but soon we realized we were suffering from skin diseases due to the lack of cleanliness and insufficient water to bathe regularly 💔. Both my skin and Mohammed’s were covered in itchy sores that caused us intense pain 😢.

My mother was worried about all of us, especially Sama, my fourteen-year-old sister, who was developing severe allergies. She tried not to tell my mom about the pain she was feeling, but sometimes she would wake up at night crying 😭. We missed seeing a doctor; in this area, only one doctor visited occasionally to give out some basic medicines, which were not enough for our condition 💔.

Psychological Struggles:

It wasn’t just the physical suffering that we endured; fear and uncertainty loomed over our lives. I would wake up every night to the sound of Mohammed screaming in his sleep 😰; he constantly dreamt of scenes of war and bombings, and these dreams turned into nightmares that haunted all of us 😟. My mother would whisper words of comfort, though she too was struggling in silence. She tried to hide her tears from us, but I could feel her pain and her helplessness to protect us from everything happening around us 💔.

My father, Nidal, was always trying to find work in the south to provide us with some food, but each time he returned disappointed; work was scarce, and the situation was hard 😞. He looked at us with eyes full of sorrow and pain, especially when he saw my little brother Ahmed pleading for a small piece of candy or a toy to ease his suffering 😔🍬.

Life Without Hope:

The days passed slowly, each day bringing a new challenge. I tried to find hope in anything—a conversation with our displaced neighbors, or a small laugh from my brother Mohammed when he tried to forget. But everything around us reminded us of our harsh reality: the dust covering our faces, the increasing illnesses, and the hunger that never left our bellies 🍂😔.

I started feeling that life was slipping away from us, and that the world had completely forgotten us. We hoped this war would end soon, so we could return to our home, which is now destroyed. But as days passed, those hopes began to fade 💔. The idea of going back became a distant dream, and staying in this tent became an inescapable reality 🏕️.

Conclusion:

Today, as we live amid this suffering, all I can do is share our story and try to hold on to a glimmer of hope. We may not have a home, we may not have enough food or healthcare, but we still have each other ❤️. My mother, my father, and my siblings are all I have, and I will stay strong for them, no matter the hardships.

[dailyanarchistposts]

“Revolutionary suicide does not mean that I and my comrades have a death wish; it means just the opposite. We have such a strong desire to live with hope and human dignity that existence without them is impossible. When reactionary forces crush us, we must move against these forces, even at the risk of death.” – Huey P. Newton, Revolutionary Suicide

“It seems to me that one ought to rejoice in the fact of death—ought to decide, indeed, to earn one’s death by confronting with passion the conundrum of life. One is responsible for life: It is the small beacon in that terrifying darkness from which we come and to which we shall return. One must negotiate this passage as nobly as possible, for the sake of those who are coming after us. But white Americans do not believe in death, and this is why the darkness of my skin so intimidates them.” – James Baldwin, The Fire Next Time

Aaron Bushnell, before self-immolating in front of the Israeli embassy in Washington, D.C., sent notice to a few radical platforms including CrimethInc. (henceforth: the Outlet) informing them of his decision to commit “an extreme act of protest” against the ongoing genocide in Gaza. He asked simply that they preserve the footage of his action and report on it. Most complied, but in the face of such a humble request, the Outlet was confused: “All afternoon, while other journalists were breaking the news, we discussed how we should speak about this. Some subjects are too complex to address in a hasty social media post.” It’s telling that they self-identify as journalists.

Still, the white man’s burden of “anarchist” journalism demanded that they not ponder too long before releasing a statement , even if half-formed. Within hours, they hastily published their garbage take. Putting Aaron’s actions in the context of another self-immolation that occurred on December 1st by a woman in Atlanta, (who, despite the Outlet’s misinformation, is still alive) they said: “It is not easy for us to know how to speak about their deaths.” Such dis-ease surely disquieted the spin-doctors and self-appointed spokespeople of revolution. For a project which only contributes to struggle by knowing what to say, the imperative to speak is paramount. In light of what they wrote, it would have been better for them to contemplate a little longer, or just say nothing at all.

After grossly overestimating their importance as journalists “speaking to people of action,” they ultimately write:

“Just as we have a responsibility not to show cowardice, we also have a responsibility not to promote sacrifice casually. We must not speak carelessly about taking risks, even risks that we have taken ourselves. It is one thing to expose oneself to risk; it is another thing to invite others to run risks, not knowing what the consequences might be for them. And here, we are not speaking about a risk, but about the worst of all certainties. Let’s not glamorize the decision to end one’s life, nor celebrate anything with such permanent repercussions. Rather than exalting Aaron as a martyr and encouraging others to emulate him, we honor his memory, but we exhort you to take a different path.”

While it would be easy to dismiss this as the Outlet cautiously mitigating any potential liability if self-immolation generalizes, the rejection of the framework of martyrdom demands attention. The question is not whether Aaron qualifies as a shahid within the Palestinian context, although demonstrators in Yemen have proclaimed Aaron a “martyr of humanity” and an argument can be made for him having become an anarchist martyr in the lineage of Louis Lingg, Avalon, and Mikhail Vasilievich Zhlobitsky. The bigger issue: the Outlet’s assertion that an individual’s death, particularly in the context of the US, is the “worst of all possible certainties” reveals a deep disconnect with the context of this entire decolonial struggle. In the days following October 7th, anti-colonial anarchist thinkers such as Zoé Samudzi argued that the figure of the martyr marked a fundamental contradiction for the secular left’s ability to fully comprehend and act in solidarity with the Palestinian resistance. The martyrs constitute a force in the present for all who live and continue to struggle. Aaron framed his self-immolation as “not that extreme” compared to the ascension to martyrdom of tens of thousands in Gaza. By implying that Aaron’s choice was too extreme, the Outlet dishonors the reality of the struggle within Palestine and undercuts the potential of Aaron’s sacrifice.

In denouncing any action taken with “such permanent repercussions,” the Outlet reproduces the anti-death paradigm of capitalism itself. The philosopher Byung Chul-Han, commenting on an exchange between the filmmaker Werner Schroeter and Michel Foucault, says:

“Schroeter describes the freedom unto death as an anarchist feeling: ‘I have no fear of death. It’s perhaps arrogant to say but it’s the truth… To look death in the face is an anarchist feeling dangerous to established society.’ Sovereignty, the freedom unto death, is threatening to a society that is organized around work and production, that tries to increase human capital by biopolitical means. That utopia is anarchist insofar as it represents a radical break with a form of life that declares pure life, continued existence, sacred. Suicide is the most radical rejection imaginable of the society of production. It challenges the system of production. It represents the symbolic exchange with death which undoes the separation of death from life brought about by capitalist production.”

The fact that an anarchist media syndicate cannot recognize the anarchic nature of a sovereign death, or the symbolic exchange of a uniformed US airman’s self-immolation (which cannot be simply reduced to suicide) is in and of itself a disgrace. Even worse, this conforms to a long established pattern where every time a comrade’s actions pass a certain threshold of intensity, the Outlet is first in line to call for restraint. While Michael Reinoehl was still on the run after shooting a fascist, they wasted no time issuing a hasty social media post denouncing his action and urging their followers to “reject the logic of the guillotine.” The Outlet preferred to remain palatable for liberal eyes, ears, and politicians, rather than express solidarity with a comrade on the run for his life.

In his “Letter to Michael Reinoehl,” Idris Robinson exposes the logic at the heart of the contradiction of those who chose to parse Reinoehl’s actions as nonstrategic:

“What the double-standard with regards to your situation reveals is how violence in America will always necessarily have a profoundly racial dimension. And it is precisely this—the terrifying core of racialized violence—that they are trying to repress when they lie to both themselves and others that their issue with what you did is a question of strategy or tactics. I mean, give me a break: in a country that is literally saturated in violence, from blind mass shooters to murderous police, no one can honestly claim that the few shots that you let off could in some way be construed as an escalation. There is simply no way to avoid the spiral of violence that began at the very moment when the first wooden ships reached the shores of the Atlantic.”

While the Outlet has no problem sanctioning enlistment in the fascist-dominated Armed Forces of Ukraine or calling for the US to keep troops in northern Syria, it seems even a single white death in the United States is a red-line they refuse to cross. For them, the self-sacrifice of a white person in the US military (a fact they fail to ever mention in their response but that was, without question, important to Aaron’s action) in solidarity with colonized people might be even worse. Rather than a liberatory or truly life-affirming position, this timidity betrays a fundamental discomfort with anything that challenges the fragile unity of whiteness and the American racial order. Neoconarchists at it again!

The Outlet quotes Kropotkin (who broke with anarchist internationalism by supporting the Allied imperialists in World War I and is therefore a fitting predecessor to their brand of pro-NATO anarcho-liberalism) on the contagious nature of courage, yet their analysis downplays Aaron’s courage again and again. They call death “the worst of all certainties,” showing that they share Western civilization’s pathological fear of death, yet feel confident in making pronouncements about the impact and efficacy of Aaron’s offering mere hours after it happened. Those who are truly comfortable with uncertainty know that it remains to be seen what the full repercussions will be. The Outlet assumes the universality of a rationalist teleological perspective in the context of a gesture that is best understood deontologically: its essence, independent of outcome, is of distinct and ineffable value.

It’s clear that the Outlet fears any form of struggle that challenges the sanctity of liberal democracy that they feel comfortable operating within. Echoing a line they have often used in the past, they frame themselves as protestors and militant lobbyists, not insurgents or practitioners of direct action (which is not about influencing government policy, but rather creating direct results of destruction and ungovernability.) They say: “The kind of protest activity that has taken place thus far in the United States has not served to compel the US government to halt the genocide in Gaza.” While Aaron did call his self-immolation an “extreme act of protest [within U.S solidarity with Palestine],” the resulting question for anarchists should not be what more effective forms of protest might be, but rather how to honor Aaron’s act of personal refusal through our own deeds. His action was directed towards the rest of us. He looks us in the eye and asks: “What will you do?”

While the authors of the Outlet have called Aaron’s decision “self destruction” and “sacrifice,” we read little in their text of the long tradition of self-immolation as an ultimate form of self-expression against repression and war. They make only a diminishing reference to Tunisian Mohamed Bouazizi’s self-immolation to protest police bribery, which lead to the Sidi Bouzid Revolt and impelled the Arab Spring. In 1965, Thich Nhat Hanh wrote to Rev. Martin Luther King:

“The self-burning of Vietnamese Buddhist monks in 1963 is somehow difficult for the Western Christian conscience to understand. The Press spoke then of suicide, but in the essence, it is not. It is not even a protest. What the monks said in the letters they left before burning themselves aimed only at alarming, at moving the hearts of the oppressors and at calling the attention of the world to the suffering endured then by the Vietnamese. To burn oneself by fire is to prove that what one is saying is of the utmost importance. There is nothing more painful than burning oneself. To say something while experiencing this kind of pain is to say it with the utmost of courage, frankness, determination and sincerity…

The monk who burns himself has lost neither courage nor hope; nor does he desire non-existence. On the contrary, he is very courageous and hopeful and aspires for something good in the future. He does not think that he is destroying himself; he believes in the good fruition of his act of self-sacrifice for the sake of others…”

The Outlet claims that Bushnell, in the rhetorical tradition of the notion of the selfishness of suicide, was “denying the rest of us a future with [him].” But the monks who self immolated in the sixties teach us that perhaps that is the pain we must bear as witness, just as those who chose fire bore the pain of their death or injury for the expression of their will.

“But why does he have to burn himself to death? The difference between burning oneself and burning oneself to death is only a difference in degree, not in nature. A man who burns himself too much must die. The importance is not to take one’s life, but to burn. What he really aims at is the expression of his will and determination, not death.”

Pain can be a motivating factor towards life, just as the witnessing of an autonomous death can inspire us to live deeper into our convictions now.

The question remains: what is the “different path” the Outlet urges readers to take? They admit that no act of solidarity in the US, however massive or targetedly destructive, has been able to slow the war machine. And yet they claim what the ruling class fears most is “collective action.” They give no examples of what said action might be. It doesn’t take too much creativity to imagine how disenchanted members of the US military could strike against the war machine, especially if they’ve overcome the fear of death. We could list those actions of desertion, sabotage, and fragging (and their long history in the anti-war movements of generations past) and theorize on their efficacy. However, we have no desire to reduce ourselves to the indignity of the anarcho-commentariat, issuing self-serving hot-takes about the grave actions of someone more courageous. We can only imagine what they will say when (not if) the war is brought home in even more escalated ways. What are they to do when a revolution based on summering in squats in European social democracies and engaging in ritualized playfights with police is no longer intelligible? Their greatest fear is not of state or economy but of an epochal shift that will render them incoherent.

The Outlet’s pontification on the inappropriateness of Aaron’s action is beyond disrespectful. Faced with such acts of self-sacrifice, the appropriate responses are pause, prayer, contemplation, remembrance, and solidarity. Instead, the Outlet doesn’t fail to make the selfless about themselves: “Choosing to intentionally end your life means foreclosing years or decades of possibility, denying the rest of us a future with you.” Lacking any real other direction, this future seems to amount to years of patient readership and faithfully following the lead of well-platformed self-declared strategists. Their obnoxious tendency to quote their own past texts illustrates their narcissism and self-importance. This self-reference demonstrates a deepening dogmatism on their part, a commitment to stay the course on a sinking ideological ship.

The ill-timed call for recruitment is made explicit in the closing paragraphs: “Prepare to take risks as your conscience demands, but don’t hurry towards self-destruction. We desperately need you alive, at our side, for all that is to come.” Just as in recent weeks they celebrated those who fight side-by-side with the Azov Battalion in the Ukraine, they would prefer active US military personnel alive and well, ready to fight for Western interests at home and abroad.

The time has long passed to dispense with these bloggers who, through their appeals for restraint and moderation, stand in the way of the resistance movements they imagine themselves to lead. The Outlet’s inadequacy was already evident in the “both sides” narrative of their initial coverage of Al-Aqsa Flood. Instead, we choose to act out of affinity and solidarity with the resistance axis of the Palestinian struggle itself. Compare the milquetoast equivocations of the Outlet to the statement of unconditional solidarity with Aaron Bushnell and his loved ones issued immediately by the PFLP:

“The act of an American soldier sacrificing himself for Palestine is the highest sacrifice and a medal, and a poignant message to the American administration to stop its involvement in the aggression.

The Popular Front for the Liberation of Palestine affirms that the act of the American soldier Aaron Bushnell from the U.S. Air Force by setting himself on fire in front of the zionist embassy in Washington, D.C., in protest against the war on Gaza, which he called for the “liberation of Palestine,” confirms the state of anger among the American people due to the official American involvement in the zionist genocide war being waged on the Gaza Strip. It also indicates that the status of the Palestinian cause, especially in American circles, is becoming more deeply entrenched in the global conscience, and reveals the truth of the zionist entity as a cheap colonial tool in the hands of savage imperialism.

The Front expresses its full solidarity with the soldier’s family and all the American sympathizers who took a honorable stance and whose struggle and pressure to stop the genocide on the Strip have not ceased, confirming that the act of an American soldier sacrificing his life to draw the attention of the American people and the world to the plight of the Palestinian people, despite its tragic nature and the great pain it involves, is considered the highest sacrifice and medal, and the most important poignant message directed to the American administration, that it is involved in the war crime in Gaza and that the American people have awakened and are rejecting this American involvement, calling on the American administration to stop this support and bias for the zionist entity.

The Front sends a message to the Arab soldier to take this American soldier who sacrificed his life for a noble cause like the Palestinian cause as an example and role model, and to leave the trenches of waiting, incapacity, and move to the trench of confrontation in support of Palestine and its people who are being slaughtered, besieged, and starved in full view and hearing of the world and just a few kilometers from Arab lands and meters from the borders.

Palestine will be victorious as long as it has deeply engraved itself in the conscience and consciences of the world, and history will record in golden letters the names of all the sympathizers and free people of the world who stood with it and sacrificed their lives for its sake.

The Popular Front for the Liberation of Palestine Central Media Department 26-2-2024″

Those golden letters of history will not record the name CrimethInc., whose version of anarchism cannot hold, comprehend, or move with the young militants taking increasingly bold and dire action. While the pro-Ukraine anarchists continue to stumble again and again over the question of militarism, Aaron’s act of self-negation resolved the contradiction. This is not to say his was the only way to resolve the contradiction, but it was a powerful way that threatens the worldview the Outlet desperately clings to: a view inextricably affixed to Western epistemological hegemony. The decline of the neoliberal consensus indicates the inevitable illegibility of their explanation of the world. The coming days and years will surely see a proliferation of increasingly drastic actions, marked by an intensity which surpasses what the Outlet can accept or condone, positioned as it is. For the Outlet, the death of this world conjures the existential anxiety of dissociation. For others, ourselves included, the end of this world is essential for the legibility of our perspective.

Aaron left us a will. That will, in the many senses of that term, is our inheritance. It reads: “I wish for my remains to be cremated. I do not wish for my ashes to be scattered or my remains to be buried as my body does not belong anywhere in this world. If a time comes when Palestinians regain control of their land, and if the people native to the land would be open to the possibility, I would love for my ashes to be scattered in a free Palestine.”

Whatever Aaron was in the preceding years of his life, he died as an anarchist, and will be remembered as one. His action points to a new organic anarchism emerging out of the present moment, one disconnected from the scenes, subcultures, and cults-of-personality that constitute the anarcho-mainstream. This development threatens the hegemony of the anarchist talking heads as much as the rest. His death is already drawing unprecedented attention, at new levels, to the cause of Palestinian liberation, and likely to anarchism as well. Those who cannot adapt to the changing tides will be washed into historic oblivion, toward which they’re already careening. The rest of us must act within the unsayable. Deeds must speak where words fail.

[originalleftist]

Something I dearly wish more people, especially those who identify with progressivism and the Left, understood is Intersectionality.

I don't claim to be any kind of expert on the subject myself, and I have my own biases and privilege, so take my position for whatever its worth, and feel free to dissect it. But very basically, "Intersectionality is a sociological analytical framework for understanding how groups' and individuals' social and political identities result in unique combinations of discrimination and privilege. Examples of these factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, height, age, and weight. These intersecting and overlapping social identities may be both empower and oppressing. However little good-quality quantitative research has been done to support or undermine the practical uses of intersectionality." (Wikpedia)

Put very simply, its about how different aspects of someone's identity affect how they are privileged and disadvantaged/discriminated against- and, crucially, how one can be both privileged in certain ways, and discriminated against in others.

I had heard the term previously, and probably had a vague sense of what it meant, but I believe that, as with so many things, I first started to really realize its importance, and the deficiency of awareness of intersectionality, while following the Depp v Heard trial (full disclosure: I actually used Depp v Heard as an example of intersectionality on a college anthropology exam, and I will undoubtably repeat some things from that here, though I do not have the exam on-hand to refer to).

One of the recurring arguments raised by certain Depp supporters (presumably those sympathetic to the Left, or perhaps more astute at manipulating the Left) was basically that Amber Heard did not deserve support because she was wealthy/famous/privileged. A recurring line (and example of how, despite being deeply rooted in Right-wing MRA/Incel ideology, "the Justice for Johnny Depp" crowd coopted Left-wing and social justice rhetoric) was to mock and dismiss Heard's obvious distress as "white woman tears".

Of course, this term is typically used to call out white fragility/defensiveness around race, and white women who play the victim against Black people- not a white woman who is in actual distress because she's being forced to publicly relive r*pe trauma in court before a jeering mob of her r*pist's fans. And the entire narrative ignores that Depp enjoyed far more power and privilege than Heard did (those who claim otherwise are generally adopting the misogynist "Men's Rights Activist" narrative that women are actually the privileged gender in society and are always believed, while constantly making false accusations against men- which was probably their whole point). It also means ignoring that Heard was repeatedly and viciously targeted based on her gender, her sexual orientation as an openly queer woman, and her mental health. Depp was subject to some ableist attacks as well, for example, in that he was stigmatized for the illness of addiction, but Heard, as with most things, got by far the worst of it.

One could and should also point out that much of what was directed at Heard and her supporters-the censoring of her freedom of expression, harassment and death threats against her and her child, abuse of the legal system, etc, as well as the horrific and life-threatening abuse inflicted against her by Depp and previously found to be true by a UK court-would be unjustified against anyone, regardless of their relative privilege, at least assuming one believes in universal rights or the rule of law. But the argument of privilege on Heard's part is itself selective, and misleading.

Now, flash forward to October 2023, for case study number 2. Among the arguments of the anti-semitic Left since October 7th have been that Israelis (primarily Jewish citizens of the world's only Jewish state) do not deserve sympathy or consideration, and that anything that is done to them is justified as "resistance", because they are the oppressors- they hold the power and privilege. Often, this has manifested as attacks not only on Israel and Israelis, but one anyone who supports them- and anyone who is Jewish. Again, one could and should reject outright that atrocities such as murder, r*pe, slavery, and torture are justified against anyone, for any reason. But the premise of the argument, that Israel holds the power and privilege, is again over-simplistic. Certainly, Israel has more economic and military power than Hamas, Gaza, or Palestine. But on a world-wide scale, the Jewish people are still a very small, marginalized, and vulnerable group- and would likely be far more so without a nation capable of defending itself. Jews amount to less than half a percent of the world's population, and the vast majority live in one of two countries- Israel and the United States. Further, regardless of the power disparity that exists between Israel and Gaza or Palestine, it should be self-evidently preposterous to argue that a random Israeli civilian, confronted by a Hamas gunman and facing imminent murder, r*pe, abduction, or all of the above, is in a position of power. But all of this is frequently ignored to try to justify bigotry, terrorism, and collective punishment of Israelis- and, very often, Diaspora Jews as well.

One should also consider how many Leftists have reacted to the war in Ukraine. Ukraine is unquestionably the smaller, less powerful party in a war with Russia, and it is unquestionably the victim of aggression. So, how did the Putinist/Tankie wing of the Left justify supporting Russia over Ukraine? Easy- they just treat Ukraine as an extension of NATO/the US, rather than as a sovereign nation, and argue that NATO aggression and imperialism caused the war, which Russia is then the underdog resisting (this of course is basically a Kremlin propaganda narrative).

Now, let's jump forward to the present, where Joe Biden's political future is being imperilled by relentless attacks asserting, on little to no solid evidence, that he is both mentally and physically unfit to run for or serve as President. One would assume that if any person on Earth is immune to systemic discrimination, it's Joe Biden. He is a fairly wealthy, heterosexual, cisgendered, white, Christian, American man. He basically won Privilege Bingo. And he currently holds the single most powerful position on the planet- one which just became frighteningly more powerful with the Supreme Court's presidential immunity ruling (albeit a ruling they obviously only made for Trump's benefit, confident that Biden would not abuse the immense and utterly unprecedented power that they have bestowed upon him).

And yet, as we saw with Hillary Clinton and Barrack Obama before him, even climbing to the heights of political power does not shield a marginalized identity from attack. Hillary Clinton is a former First Lady, Senator, and Secretary of State, and was a major party's nominee for President. But she was subjected to relentless attacks, some obviously misogynist, and it certainly played a role in her defeat and the election of Donald Trump- a serial r*pist who was taped boasting about being able to get away with grabbing women "by the pussy". Barrack Obama won the Presidency twice- but not without a widespread movement denying that he was even a real American, allegations that he was a "secret Muslim" (which would not be disqualifying for the Presidency in any case), and a backlash that also likely contributed to the election of Trump, a virulent racist.

Biden, as a white man, has advantages that Obama and Clinton never did. But Biden too can still be attacked and treated unfairly based on his association with various marginalized identities. As soon as he showed signs of age and frailty, he was subject to the relentless contempt of our society for the geriatric and the disabled. Add to that his life-long stutter. Granted, Biden has far more power than most to resist such attacks, so it would probably be a big stretch to say that he is a victim of systemic oppression. But these attacks, using ableism and ageism to declare someone unfit for the Presidency, are ultimately also attacks on the dignity of all older and disabled people (there's also a good bit of racism and misogyny underlying it, as at least some of the hyperbole and fear-mongering over Biden's age and fitness is clearly driven by fear that a Black woman might succeed him- see in particular the recent piece in The Washington Post calling for Biden to stay in but replace VP Harris).

So what is my point in all of this? It is that peoples' identities are complex, and that just because someone is privileged-even immensely privileged-in certain ways does not mean that they cannot be underprivileged, marginalized, or oppressed and discriminated against in others. And that if the Left/progressives as a whole had as solid a grasp of intersectionality, and its importance, as they do of privilege, they would be far less likely to fall so easily for fascist psy-ops trying to convince Leftists that no, this whole class of people are okay to persecute because they're actually Oppressors, in order to divide and conquer us all.

Because the thing is: privilege is real. So is systemic discrimination. Certain people and groups of people do have unfair advantages over others based on their identities and how they are perceived, which contribute to bias and must be accounted for and rectified. But this is also true: everybody has multiple different identities. Everybody has ways in which they are advantaged over someone else, and ways in which they are disadvantaged. Some people have far more things that fall on one side of the scale than the other. But you can find something about just about anyone that gives them an unfair advantage over someone else. So if you focus only on that, and define someone's worthiness to receive sympathy accordingly, then you can reframe anyone as the Oppressor, and therefore unworthy of sympathy, and deserving of anything that is done to them.

Of course, one might also cynically argue that many people WANT to fall for that ploy, because it gives them an excuse to engage in harassment, bullying, and abuse; to join in the mob, while pretending to be righteous. I might also observe that the Left's fixation on determining who is worthy of sympathy based on who holds the most power essentially commits them ideologically to always being on the losing side- should any Leftist ever actually succeed in achieving major political success, they will become part of "the establishment", and immediately suspect. And I wonder how large a role this sort of thinking plays in Leftist third party "purity politics", and the infamous "circular firing squad".

[bandofchimeras]

Buckle up cuz this is a longpost about Jewish conversion & transsexual identity.

A friend joked, "why do all the bad Catholic girls become good Jewish boys?" when I told them of my conversion.

which sure, it's a bit funny how common it is to find Jewish convert trans men.

but for me the joke formula is a bit off. I consider myself a Good (read: prudish, rule enforcing, obsessively observant) Catholic girl to a bad (read: indolent, irreverent, skeptical, punk ass) Jewish boy.

I had to ask myself, what does it mean to enter a religious tradition and outright declare oneself "bad"? Why do I even want to be part of the Jewish people?

Well it has to do with autonomy & reactivity.

Catholicism was forced upon my natural psyche, much like girlhood. I was assigned Catholic and Girl at birth.

To cope, aside from moments of lapse and rebellion that would explode out now and again, I strove to be "good," to exactingly follow this assignment, perfectly study all its rules and craft the perfect image of what was desired of me to wear as a mask over my realer, neglected and deeply wounded self.

Breaking free of both those constraints in rapid order, there was no going back. I would never again be a Catholic, bad or otherwise, or a girl, feminist or otherwise. Yet in my heart of course, I will always be a Catholic girl with the attendant moods and desires and shapes of understanding that it required me to take.

Now, in conversion and in transition - there is a choice. I could remain nonbinary, fluid, in constant flux, agnostic, ungrounded, dynamic and in conversation with the questions of the world. For a time I thought yes this is who I really am. Not seeing, of course, this is who we all are at our core. Living in that non-identity and infinite identity at once for a time spiritually reconnected my soul back to its own shapelessness and shape shifting power.

But there comes a time when life requires you make some commitments. This is not to say nonbinary or gender fluid people must pick a side. Some folks need to carve out something different entirely. But while my soul remains genderfluid, pagan and animist, I felt the need for communal identity and a structure to build myself on in the world. What aligned most was ftm transexuality, and Judaism, both strains of music I'd been hearing since early childhood, hints and leads all along the way.

See it's that, the formless mischievous spirit within me takes on the shape of a Jewish boy reconnecting with his Slavic roots.

But! In having so much a choice in this (not really, but it was a choice to follow the path that called my name), means it is my Identity. And while Judaism comes with a large set of rules, guidelines, practices and a huge long tradition of scholarship to draw on, and while I did hear jokes about and feel concerned about the similarity of Jewish and Catholic guilt ....none of that has been much of a problem. I'm a very bad and rules avoidant little punk. I tried for a minute to be a "good" man and it fucking failed, fell flat on my face and in the end had to laugh at my attempts. I'm kind of a slut, a fag and a sleazebag. I do what I want, no matter how I try, and that's that. Judaism, I hoped would be a forcefield of community to help me hold onto morality and find a light of belonging in the darkness.

Post October 7th, it has become exceedingly clear that no, it will not be the institutions of Judaism that light this candle, but the weirdos, the queers, the witches and outcasts and converts in conflict. Judaism, as a spiritual /shape/ has a home for us in the corners even though the solidified institutions are entrenched in Zionism. It breaks my heart to pieces but I feel lucky to have seen it before formally converting. It's the storytellers that means the most to my heart, the subaltern keepers of memory. The survivors.

So I revel in being a bad Jew before I am finished becoming one, embracing the role of black sheep before even entering the fold, and will not fight against it.

Similarly, allowing my masculinity to be odd, offbeat and expressive - I did get beat down into a kind of cishet conformity for survival for awhile, and I'm not talking about feminizing my expression, but just being a weird fucking guy who violates male social contracts by existing as myself.

There's a freedom in renouncing desire for recognition, validation and asserting oneself (with humility!) in a tradition while still embracing it. Like hah! You can't get rid of me, I'm the pest assigned by G-d to question your assumptions unto my own exclusion, or relate freely to G-d, look them in the eyes while praying. I have an attitude and I'm not good, and don't care to be. Nothing has illustrated this more beautifully than the graphic novel The Rabbi's Cat. In which the figure of the dog and the cat play out as different orientations towards Hashem and Judaism itself.

There is room for all of us. If you don't think so, okay. We will keep making room for ourselves anyhow.

Meow meow.

[propfortytwo]

Hello dear, I hope your doing well. This is Mohammad, and I am an English teacher form Gaza. In fact, I used to be a teacher before my entire life was destroyed in the aftermath of October 7th. I used to have a beautiful home, decent job and a happy life. unfortunately, that's all gone and my life came to a halt since then. I am reaching out to you invite you to join in my fight to regain my life and progress. recently, I've received an unconditional offer letter to study at Sheffield university and I am launching a GoFundMe to cover the tuition fees I need to restart my life and restore my progress. Your help can change my life for good. A small donation and share makes a difference.❤️

unvetted campaign

[chiarrara]

It's October 7th again, and Israel and the United States of America have been committing full blown genocide against Gaza, Palestinians, and the Arab world at large for entire year now within our lifetimes.

Growing up in America, you invariably learn about the Holocaust, and in a somewhat shortsighted and somewhat oversimplified manner, your teachers ask what you would have done during these times. In an extremely shortsighted and extremely oversimplified manner we all insist we would have done something to stop it.

Now that history is repeating itself, now that we are in the belly of the beast (not at the mercy of its claws and teeth, but at it's core, providing it with fuel to continue its onslaught), the target of propaganda we've been conditioned for our entire lives, and at risk of violent suppression should we step out of line, I have felt powerless in a way I never expected to back then.

It seems when protests against Israel's genocide took off a year ago, so many people had already forgotten about the retaliation against the BLM protests of 2020. I saw so many people seemingly surprised by the reaction of the police, educational institutions, and public officials as if this wasn't a repeat of the response from less than 4 years ago. As if many of us are not still dealing with the consequences of that retaliation in the courts, in our personal and professional lives, with our physical and mental health.

It's not fair for me to feel too harshly about people just joining the fight now, when there were surely people feeling the same way in 2020 who'd been in the fight since 2014, 2012, the 90s, for decades before. Some of us feel the consequences for the rest of our lives and have to learn to fight in different ways. We rely on those joining now to fight on the front lines, even if it invariably will create more of us, the fighters who can't fight anymore. Some of us fighting through institutions or less disruptive organizing, some of us mentally and financially crippled by the state, some of us locked up, some of us dead through mysterious means.

This is all to say I feel so incredibly powerless. I don't like to talk about what I went through here, because I don't want to connect an anonymous account to my real life at all, partially because of the consequences I am still suffering. I have so much anger born from so much powerlessness. I have so much shame for not doing more. I have no money left to give, I have to think of my own still developing situation. I have no ability to protest, I have no ability to organize, I have no space in my mind to give. I am being selfish because I am fighting to survive the retaliation of the state.

In response to what I went through, I developed a reactionary belief that it isn't worth doing something that won't be effective. This is pretty contrary to the mindset of most people who organize against the trillion dollar war machine, and they're right to think differently. It is worth doing something because it needs to be done, and even a drop in the bucket is a drop more than was there before. If no one does anything, if there is no resistance, what world would we see? In the face of overwhelming tragedy, even the smallest bit of relief on the smallest scale can make a difference. To help even one person makes your efforts worth something.

I don't believe in sacrificing yourself in silence, I don't think it helps anyone. I don't believe in turning yourself into cannon fodder and being glossed over by the media as you're ground under the wheels of the war machine. I believe in collective action, I believe in disruption, I believe in resistance, I believe in the sacrifices made to get us here and the sacrifices being made right now. But I hate that so many of us will be destroyed in the name of righteousness. I hate that it will go on for years after everyone has stopped paying attention to what is happening to us. I hate that the people fighting along side us don't have the resources to protect us once the hype has died down.

I hate that people are dying and having their lives destroyed at our expense. I hate that sacrificing ourselves for them won't stop any of it from happening. I hate that people are begging us for help and many of us have little or nothing to give. I hate that awareness of complicity doesn't mean we can stop being complicit. I hate that there is no easy or simple answer for what we can do like we thought there would be if this ever happened again. I hate that not falling in line with the war machine gets it turned against you. I hate that the overwhelming response to horrific acts being committed in your name is to find a way to justify and deny them. I hate that that viewpoint is being supported so aggressively to protect the imperial war machine.

Hopelessness isn't an option, because it's the same as abandoning the victims of a genocide. I can't find it in my heart to blame anyone who can't do much to help because I feel powerless as well. I don't believe in altruism, I don't believe in unfettered righteousness, I don't believe in moral superiority. I don't believe in denying your own feelings of shame and helplessness in the face of a tragedy you're not the victim of. I believe in struggle and effort. I believe in finding spaces to work through those feelings so you don't end up turning away to spare yourself from them. Shame is not a motivator. Community support and leading by example is.

I have lost so many connections over the last couple years. I'm afraid I've lost even more here through inactivity (at the very least). I guess I don't know what to do except to keep trying, even in ways that seem too shamefully small to mean anything.

[words-after-midnight]

15 years of Life in Black and White 🌙 (draft start date: June 7th, 2008)

In honor of the 15th anniversary of the day I started the draft of Life in Black and White (June 7th, 2008), I'm sharing some of the contents of "Annex C," my personal collection of "memorabilia" from my years spent writing the book of my heart - these include photos, journal entries (I kept a dedicated "novel diary" for Life in Black and White from 2008-2013), original concept art and notes, and other things. Hope you enjoy!

Here I am at age 20 (and, notably, pre-transition lol) in 2011, with the finished second drafts of both novels - the story was originally written as a duology totalling over 400K words, but the second drafts pictured here total about 370K. I believe Life in Black and White (then the first novel) was around 220K, and It's All Inside My Head (then the second novel) was around 150K.

More under the cut!

My tattoo appointment card + the actual tattoo I got for the novel on February 12th, 2013 (aka the two-year anniversary of the draft completion date). If it gets published, the publication date will most likely be added under the original completion date.

My original cover concepts for the two novels, designed in 2010. I kind of dislike these now, but I've kept them for posterity. Last name redacted because I was using my real last name at the time, which I'd rather not share!

Me (right) and a friend at her place on Thursday, February 10th, 2011 - two days before I completed the draft of Life in Black and White. I had about five chapters left to draft/finish drafting at this point. I was Very Tired.™

The original opening to Resolution, originally the second of three parts in the first novel, Life in Black and White. Today, Resolution is the first of two acts in the single novel, and Gabriel's story starts much later in his life. Note the third person narration.

Me with Saturday in 2013. In case you didn't know, she was named for Life in Black and White - specifically the draft completion date, although the draft start date was also a Saturday. I adopted her in October 2012 - she's going to be 11 in July!

Card from our community NaNoWriMo package from my first of three consecutive NaNoWriMos I spent drafting this story. I'm talking about the regular NaNoWriMo in November, to be clear - my first Camp NaNoWriMo was July 2013, during which I started the draft of The Dotted Line.

My first ever entry in my dedicated novel diary for Life in Black and White, exactly one month after I started drafting the novel. I was seventeen years old here, having just finished my junior year of high school. At this initial stage, I was so obsessed with the project that I barely left the house the entire summer of 2008. All I wanted to do was write this story. Side note: I had a prologue? I had a Part 4? At least I can rest with the knowledge that "Chapter One" (now "A Rush of Blood to the Head," I don't number my chapters) is still completely dysfunctional, despite being a completely different chapter and part of the story.

More evidence that all I did the entire summer of 2008 was write this novel.

Back when I still referred to Gabriel's relationship with Jeff as a "subplot" and decided officially to develop It's All Inside My Head (now Act II of the novel).

Date of the ending change, six days after I started drafting It's All Inside My Head. I no longer believe I was blindsided - it was more like a puzzle piece falling into place, a fragment of subconscious knowledge that finally found its way to the surface.

February 11th, 2011, re: composing the ending sequence and finishing the novel. My feelings haven't really changed as I approach the finalization/querying stage, tbh.

2012, re: second draft of trainwreck.

[iwanttobeheard1]

Whether you support Israel or Palestine. I want to share the life of those who are living in today, October 7th, Saturday.

I decided to go to sleep at 5 am, not a smart choice, especially not when my mom called me at 6:30 am and told me, to wake my sister up, we’re at war

At first, I thought—- oh, it’s okay but not really.

We had seen this before, not our first rodeo.

Not the first time we wake up to a siren with a rocket above our head, not the first time we have the news on 24/7, not the first time the only sound aside from the TV is the war planes going over our house. We’re used to this.

We are used to the house shaking, we are used to the sounds of booms above our roofs, to hear a name we don’t know declared dead as a causality. We’ve seen it all before. The smoke, the collapsed building.

But today, Saturday, is different. Today I woke up to my Instagram feed full of people asking others to share their posts— not for likes Or follows, because a friend or two has gone missing.

And then, four friends, maybe five or 10. To slowly entire families, children, parents, sister and brothers, even grandparents. My friend’s mom doesn’t answer the phone, she’s in the south, and my cousin is hiding in the trees, away from gunshots.

And when we open tiktok, we see videos and photos of loved ones being taken hostage, their clothes bloodied and dirty, torn away and discarded. A lot of families find out about death or kidnapping of a loved one this way. By accidentally clicking on a video, not thinking they’ll see someone they share blood with.

With a weapon to their head, if they have a head, at all.

Selfies, of deceased men and women, children and elderly are sent to those families, selfies of their killer with the deceased.

And then videos, of countless men attacking an unalived body, another mother found out about her kids passing like that.

And then entire villages, 50 people kidnapped within hours, taken into enemy territory in the name of liberation, of resistance.

And I had always advocated for peace, I had always believed in seeing a good in a person, even if we don’t share the same views.

But to those who support that behavior, to those who do not condemn these actions— i can only pray you realize that the ‘goodness’ in your heart is a horror by itself, as it picks and chooses who deserves to live, and who deserves to suffer by the color of their skin, their god and the language they speak.

I cannot unsee the way men mutate a corpse, or the way a man tells a child to enter a bathroom, knowing he won’t ever get out of it.

But I hope I can see a future where a life’s worth is a life’s worth. No matter who’s.

I’m sending prayers to every human on earth.

[the-voice-of-night-vale]

your doing well. This is Mohammad, and I am an English teacher form Gaza. In fact, I used to be a teacher before my entire life was destroyed in the aftermath of October 7th. I used to have a beautiful home, decent job and a happy life. unfortunately, that's all gone and my life came to a halt since then. I am reaching out to you invite you to join in my fight to regain my life and progress. recently, I've received an unconditional offer letter to study at Sheffield university and I am launching a GoFundMe to cover the tuition fees I need to restart my life and restore my progress. Your help can change my life for good. A small donation and a share make a difference. Much love❤❤

!

[troopingfairy]

your doing well. This is Mohammad, and I am an English teacher form Gaza. In fact, I used to be a teacher before my entire life was destroyed in the aftermath of October 7th. I used to have a beautiful home, decent job and a happy life. unfortunately, that's all gone and my life came to a halt since then. I am reaching out to you invite you to join in my fight to regain my life and progress. recently, I've received an unconditional offer letter to study at Sheffield university and I am launching a GoFundMe to cover the tuition fees I need to restart my life and restore my progress. Your help can change my life for good. A small donation and a share make a difference. Much love❤❤

[velocithea]

Hello dear, I hope your doing well. This is Mohammad, and I am an English teacher form Gaza. In fact, I used to be a teacher before my entire life was destroyed in the aftermath of October 7th. I used to have a beautiful home, decent job and a happy life. unfortunately, that's all gone and my life came to a halt since then. I am reaching out to you invite you to join in my fight to regain my life and progress. recently, I've received an unconditional offer letter to study at Sheffield university and I am launching a GoFundMe to cover the tuition fees I need to restart my life and restore my progress. Your help can change my life for good. Much love❤❤

Help Mohammad and his family! ^^^

[moonlight-prose]

Hello dear, I hope your doing well. This is Mohammad, and I am an English teacher form Gaza. In fact, I used to be a teacher before my entire life was destroyed in the aftermath of October 7th. I used to have a beautiful home, decent job and a happy life. unfortunately, that's all gone and my life came to a halt since then. I am reaching out to you invite you to join in my fight to regain my life and progress. recently, I've received an unconditional offer letter to study at Sheffield university and I am launching a GoFundMe to cover the tuition fees I need to restart my life and restore my progress. Your help can change my life for good. Much love❤❤

[djinarocks]

Hello dear, I hope your doing well. This is Mohammad, and I am an English teacher form Gaza. In fact, I used to be a teacher before my entire life was destroyed in the aftermath of October 7th. I used to have a beautiful home, decent job and a happy life. unfortunately, that's all gone and my life came to a halt since then. I am reaching out to you invite you to join in my fight to regain my life and progress. recently, I've received an unconditional offer letter to study at Sheffield university and I am launching a GoFundMe to cover the tuition fees I need to restart my life and restore my progress. Your help can change my life for good. A small donation and share makes a difference.❤️

!!!!!

[gardensinner]

Hello dear, I hope your doing well. This is Mohammad, and I am an English teacher form Gaza. In fact, I used to be a teacher before my entire life was destroyed in the aftermath of October 7th. I used to have a beautiful home, decent job and a happy life. unfortunately, that's all gone and my life came to a halt since then. I am reaching out to you invite you to join in my fight to regain my life and progress. recently, I've received an unconditional offer letter to study at Sheffield university and I am launching a GoFundMe to cover the tuition fees I need to restart my life and restore my progress. Your help can change my life for good. A small donation and share makes a difference.❤️

Of course. Shared your post!

PLEASE DONATE!!