#artist is john everett
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diioonysus · 9 months ago
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it's all in the eyes
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mismedleym · 8 days ago
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In the back of my mind, it’s always there
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diemelusine · 10 days ago
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Ophelia (1851) by John Everett Millais. Tate Britain.
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John Everett Millais (1829-1896) "The Grey Lady" (1883) Oil on canvas Pre-Raphaelite
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the-most-sublime-fool · 21 days ago
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Elizabeth Siddal & Jane Morris
Pre-Raphaelite models as artists in their own right
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Photographs of Elizabeth Siddal (left) and Jane Morris (right)
Elizabeth Siddal and Jane Morris are mostly known as artists' models for the Pre-Raphaelite Brotherhood, representing the ideal of feminine beauty for the movement.
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Elizabeth Siddal famously modelled for John Everett Millais's Ophelia (1852)
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Jane Morris in paintings by Dante Gabriel Rossetti: Proserpine (1874) + The Daydream (1880)
But both women were also artists themselves.
Elizabeth Siddal
In the paintings and drawings she modelled for, Siddal is never depicted as looking directly at the viewer. Instead, she is languid and lovely, gazing off dreamily into the distance or closing her eyes, like in the examples below.
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Elizabeth Siddal in paintings by Dante Gabriel Rossetti: Regina Cordium (1860) + Beata Beatrix (1870)
Her self-portrait, however, presents a fascinating contrast.
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Elizabeth Siddal's self-portrait (1854)
Her expression is stony and her gaze is direct. She knows you're looking, and she's looking right back. It reminds me of the Agnès Varda quote,
“The first feminist gesture is to say: OK, they're looking at me. But I'm looking at them.”
Here are some more of Siddal's own paintings below.
Her style is distinct and striking.
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Lady Clare (1857), The Quest of the Holy Grail (1855), Clerk Saunders (1857), Holy Family (1856)
Jane Morris
Jane Morris was not a painter herself, but an embroiderer, bookbinder, and calligrapher.
She came from a working-class background and only received an artistic education as an adult, after she married William Morris.
Unfortunately, not much of her work survives, or can be definitively attributed to her, but the two floral patterns below reveal her skill with the needle.
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danielarlngton · 10 months ago
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A Huguenot, on St. Bartholomew's Day, Refusing to Shield Himself from Danger by Wearing the Roman Catholic Badge (1851–52) is the full, exhibited title of a painting by John Everett Millais, and was produced at the height of his Pre-Raphaelite period. It was accompanied, at the Royal Academy of Arts in London in 1852, with a long quote reading: "When the clock of the Palais de Justice shall sound upon the great bell, at daybreak, then each good Catholic must bind a strip of white linen round his arm, and place a fair white cross in his cap. —The order of the Duke of Guise."
It depicts a pair of young lovers and is given a dramatic twist because the woman, who is Catholic, is attempting to get her beloved, who is Protestant, to wear the white armband declaring allegiance to Catholicism. The young man firmly pulls off the armband at the same time that he gently embraces his lover, and stares into her pleading eyes. The incident refers to the St. Bartholomew's Day massacre on August 24, 1572, when around 3,000 French Protestants (Huguenots) were murdered in Paris, with around 20,000 massacred across the rest of France. A small number of Protestants escaped from the city through subterfuge by wearing white armbands. Millais had initially planned simply to depict lovers in a less dire predicament, but supposedly had been persuaded by his Pre-Raphaelite colleague William Holman Hunt that the subject was too trite. After seeing Giacomo Meyerbeer's opera Les Huguenots of 1836 at Covent Garden, which tells the story of the massacre, Millais adapted the painting to refer to the event. In the opera, Valentine attempts unsuccessfully to get her lover Raoul to wear the armband. The choice of a pro-Protestant subject was also significant because the Pre-Raphaelites had previously been attacked for their alleged sympathies to the Oxford Movement and to Catholicism. Millais painted the majority of the background near Ewell in Surrey in the late summer and autumn of 1851, while he and Hunt were living at Worcester Park Farm. It was from a brick wall adjoining an orchard. Some of the flowers depicted in the scene may have been chosen because of the contemporary interest in the so-called language of flowers. The blue Canterbury Bells at the left, for example, can stand for faith and constancy. Returning to London after the weather turned too cold to work out-of-doors in November, he painted in the figures: the face of the man was from that of Millais's family friend Arthur Lemprière, and the woman was posed for by Anne Ryan. The painting was exhibited with Ophelia and his portrait of Mrs. Coventry Patmore (Fitzwilliam Museum, Cambridge) at the Royal Academy of Arts in 1852, and helped to change attitudes towards the Pre-Raphaelites. Tom Taylor wrote an extremely positive review in Punch. It was produced as a reproductive print by the dealer D. White and engraved in mezzotint by Thomas Oldham Barlow in 1856. This became Millais's first major popular success in this medium, and the artist went on to produce a number of other paintings on similar subjects to serve a growing middle class market for engravings. These include The Order of Release, 1746 (Tate, London), The Proscribed Royalist, 1651 (Lord Lloyd-Webber Collection), and The Black Brunswicker (Lady Lever Art Gallery, Port Sunlight). All were successfully engraved. There are smaller watercolor versions of the picture in The Higgins Art Gallery, Bedford, the Fogg Art Museum, Harvard University, and a reduced oil replica in the Lord Lloyd-Webber Collection, all by Millais.
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songesoleil · 2 years ago
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The Crown of Love
1875
Artist : Sir John Everett Millais (1829-1896)
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diana-andraste · 5 months ago
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Anatomie de l'Art Insolite, Eimi Suzuki, c. 2015
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cherulean-art · 1 year ago
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Probably my biggest illustration 🌱
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no-tengo-ojos · 4 months ago
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Because more people are sharing their Faroe designs now I think I can finally talk about an idea that’s been cloncking around in my head for a good few months
Faroe as John Everett Millais’ Ophelia
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So! Art history time!
(TW overdose and suicide)
It’s a fairly well known story but I’ll tell it for those of you who don’t know. The model for the main figure in the painting (Ophelia) was Elizabeth Siddal, a pre-raphaelite model and artist. Millais had her lie in a warmed bath so he could fully capture her dress and hair floating etc.. But at one point during the process the flame under the bath went out and the water got so incredibly cold that Siddal contracted pneumonia and was prescribed laudanum to help her recover. She became addicted and eventually overdosed.
The scene itself is taken from Shakespeare’s Hamlet in which the character Ophelia drowns herself after subsuming to overwhelming grief.
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theartofmetal · 1 year ago
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134. Funeral - Ghost Bath (DSBM/Post-Black Metal, 2014)
Art by John Everett Millais: "Ophelia", 1851 - 1852
 It depicts Ophelia, a character from William Shakespeare's play Hamlet, singing before she drowns in a river.
Millais’s model for the painting was a young woman aged nineteen called Elizabeth Siddall. To create the effect of Elizabeth pretending to be Ophelia drowning in the river, she posed for Millais in a bath full of water. To keep the water warm some oil lamps were placed underneath.
While posing, Elizabeth wore a very fine silver embroidered dress bought by Millais from a second-hand shop for four pounds.
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diioonysus · 9 months ago
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blue + art
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lightthereis · 7 months ago
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Sir John Everett Millais - Irené (1862)
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toydreamer · 11 months ago
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New year, new addition to my new little sketchbook 🫶🏻🥹
For progress video do pop by my Instagram✨
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life-imitates-art-far-more · 9 months ago
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John Everett Millais (1829-1896) "Mercy: St Bartholomew’s Day, 1572" (1886) Oil on canvas Pre-Raphaelite Located in the Tate Gallery, London, England The painting portrays an imaginary incident at the time of the St. Bartholomew's Day Massacre in Paris on 24 August 1572, when thousands of Protestants were slaughtered by Catholics. A Nun begs for '"Mercy"' on behalf of the hapless Protestants, but the man pulls her arm away and moves to follow the call to arms indicated by the Friar who beckons from the open doorway.
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strawblina · 1 year ago
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couldn't sleep, hyperfixated on drawing my new vampire character as Ophelia
(her whole vibe is kinda like...decadence has the root word decay, and my brain apparently defaulted to: Ophelia?)
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