#and this is the human experience right??

[roguestarsailor]

Ooh, still you take up all my mind / I don't even think that you care like I do / I should stop / Heaven knows I've tried

One day, I will stop falling in love with you / Some day, someone will like me like I like you / Until then, I'll drink my coffee, eat my pie / Pretend that we are more than friends / Then of course I'll let you break my heart again

[enfinizatics]

dear americans,

as a polish queer woman and human rights activist, i know exactly how you're feeling right now and what to expect from these elections. i lived through the 2015-2023 regime of pis, a right-wing populist party that divided families in the same way trump did. i’ve experienced the rise of fascism in poland, the influence of far-right parties like konfederacja, and their “santa’s little helpers”—ordo iuris, an ultra-conservative catholic organization (banned in many countries, mind you) that helped enforce a near-total abortion ban and runs anti-queer campaigns in public spaces. i supported the black protests in 2016 as a middle schooler when they first tried to ban abortion. as an adult, i actively participated in the 2020 women’s strike, running from police tear gas daily after they finally passed the ban. i supported friends who faced charges.

i’ve lived through intense homophobia in poland as a queer teen and adult. i survived the first pride march in my hometown, where far-right extremists threw stones and glass at us. i endured the anti-queer propaganda spread by the ruling party in state-owned media. i survived the “rainbow night,” poland’s own stonewall moment in summer 2020, when police arrested around 50 queer activists following the arrest of margo, a nonbinary activist. i survived the "lgbt-free zones," the targeted violence, the slurs from strangers on the street, and the protests i held against queerphobia. it was hard as fuck, but i survived.

but just because i survived, it doesn’t mean others did. many women died because of the abortion ban—marta, justyna, izabela, dorota, joanna, maria, and many others who didn’t survive pis’s draconian anti-abortion laws. milo, kacper, michał, zuzia (she was 12), wiktor, and other queer and trans kids and young adults took their own lives because of the relentless queerphobia.

despite all of this, our experience in poland can serve as a guide now. here are some tips for staying safe and how we, polish queers and women, organized under the regime:

safety first, always. if you know someone who’s had an abortion, no you don’t. if you know someone is trans, no you don’t. if you know people who help with safe abortions, no you don’t—at least not until you know it’s 100% safe to share. if you are queer or have had an abortion, only share this with people you trust fully. most importantly, not everyone has to be an activist just because they’re part of a minority. if it feels unsafe to share that you're queer, trans, etc., then don’t. it doesn’t make you any less queer.

use secure, encrypted messaging like signal for conversations on potentially risky topics, such as queerness, abortion, organizing counter-actions, protests—anything that might be used against you.

stay anonymous online. if you want to research or report something without surveillance, do not use regular internet. get a vpn (mullvad is affordable and reliable), download the tor browser (for both onion and standard links), and if you plan to whistleblow, consider using a riseup email account.

organize and build networks. community is everything now. support each other, foster independence, because your government won’t have your back. set up collectives, grassroots movements. create lists of trusted professionals—lawyers, doctors, etc.—who can offer support.

to lawyers and doctors: please consider pro-bono work. this is what got us through poland’s hardest times. your work will be needed now more than ever.

for protests or risky actions: always write a pro-bono lawyer’s number on your arm with a permanent marker.

get to know the anarchist black cross federation and other resources on safety culture: "Starting an anarchist black cross group: A guide"; Still We Rise - A resource pack for transgender and non-gender conforming people in prison; Safe OUTside the system by the Audre Lorde Project;

for safe abortion info or involvement: get familiar with womenhelpwomen.

stay radical, stay strong, stay informed: The Anarchist Library

if i forgot to (or didn't) include something, don't hesitate to reblog this post with other resources.

[wren-kitchens]

im annoyed and a little pedantic so can i just say as a blanket statement

queerbaiting is when the promotion for a FICTIONAL STORY intentionally hints towards two characters having a romantic relationship, without any intention to follow through in the show, in order to get queer people watching without discouraging the homophobic enjoyers of the show

queerbaiting is NOT:

a celebrity who you think is queer because theyre gnc or they have a 'vibe'. that is a real person and they cannot queerbait

two friends of the same gender pretending to flirt with each other for fun. those are real people and they cannot queerbait

a show with two characters of the same gender who are canonically friends that YOU PERSONALLY think would be better in a relationship. that's not bating, that's shipping, and subject to opinion

there are more but those are the main examples of people misunderstanding what queerbaiting is and being mad at something that isn't actually a problem

[introspectres]

Low Tide & High Tide || [prints]

[solsticesailor]

My posts may dwindle because of everything going on (I'm in America) but for now take some art. Please stay safe out there. I love you my same 4 people that like every post I make

[reluctantinniter]

ctommy in my brain that i feed through doodles at work

[jaytalking]

Hiiii have I told you guys he's my favourite guy. Have I told you. Can we talk about him for the love of god please Hi hello. <- has not shut up about him in days.

[unbidden-yidden-deactivated20240]

Hey major shout-out to my fellow trans Jews. This year has been hell and it's hard not to feel like we've been completely abandoned, betrayed, shut out, and made unsafe across the full political spectrum.

I'm so sorry; we deserved better. I hope you're okay and standing strong - we will get through this together 🕎 🏳️‍⚧️ ✡️

[bruhstation]

can't it even be more obvious thomas. why are you surprised that a sudrian historical site filled to the brim with armor and weaponry that dates back to the middle ages has old people afflicted with the gold dust working around the castle

[thepersonperson]

Sukuna's Loneliness Part 1

(Thoughts on Sukuna's Dehumanization as of JJK 261.)

Part 2

Some things to keep in mind...

1) This analysis deals with topics of ableism, racism, and discrimination. (Very brief suicidal ideation mention.)

2) I will be mainly using the TCB scans because of their accessibility. 

3) There are a lot of links so you know I'm not making stuff up. The sources are both formal and informal. Please do research on some of the discussed topics to gain a better understanding of them.

(Click pictures for captions/citations.)

The Name Ryomen Sukuna

Before we start this needs to be made clear. Ryomen Sukuna is not a first and last name. Ryomen is a title. Sukuna is a name.

Ryomen uses the kanji 両面 which can be translated as "two-faced".

Sukuna uses the kanji 宿儺 which can be translated as "specter". Individually the kanji can be read as "lodging, inn" (宿, suku) and "exorcism" (儺, na).

Two-faced specter is not a nice name to put it lightly. It's such a mean spirited name that the JP fanbase suspects he was called something else before becoming The Disgraced One.

Normally I would assume his parents did not name him this, however, Sukuna himself had this to say about his birth.

In the original Japanese, Sukuna calls himself 忌み子 (Imigo) which can be translated as "Abominable Child", "Unwanted Child", or "Shunned Child." None of these translations in my opinion get across how severe Imigo is. It's closer to meaning "child who should've never been born". Like the child's very existence is an affront to god. (If you play Elden Ring the Omen are called Imigo in Japanese for this reason.)

You combine this fact with his name and it starts to paint a nasty picture. Sukuna straight up may not have a last name in part from what is implied to be disownment from birth.

Sukuna's Trauma

(Even if he won't acknowledge it as something that has deeply affected him.)

As a Basketball American (aka one of those people with a unique skeletal structure and muscles as Mr. Gojo Satoru would say), I consider myself a professional experiencer of discrimination. This means when a character has likely experienced something similar to me, I can sniff it out like a bloodhound. Though what Sukuna experiences is much closer to ableism than racism. (Discrimination across the board is pretty similar in a lot of ways you know.)

Sukuna is disabled—not as in he lacks an able body (my goodness he is too ablebodied), but as society is not built with any consideration for him. He’s a massive conjoined twin with 4 eyes and 4 arms and 2 mouths. If you know anything about being tall in Japan, it's that it’s a nightmare. Doorways, showers, bathrooms, and buildings are built for small people which leads to the very infrastructure causing problems for anyone big. But Sukuna’s size is just the start of those kinds of problems. He canonically wears women’s kimonos to accommodate his arms since they have larger sleeves. He often goes shirtless or wears a shawl simply because clothing isn’t made for him.

If you’ve known or read anything by people with mobility issues or missing limbs, a major complaint is clothing. For example someone with a missing leg can either pay for expensive customized pants, or they can purchase regular pants and tie off the extra pant leg. They can have trouble buying one shoe since they almost always come in pairs. (To rectify this sometimes they find a mirror twin called a Sole Mate who they share the extra shoe with.) 

Now if I’ve learned anything from people with mobility issues, it’s that ablebodied people are really fudging annoying and rude. They will grab mobility aids unprompted and even move people around in wheelchairs without permission. In this treatment, the ablebodied dehumanize the disabled and treat them like objects in their way.

Sukuna also experiences objectification in a similar manner. People see him as an obstacle to conquer, a means to test their strength, a helpless thing that needs curing, a test subject to study, and a symbol for their own use. All of these things are extremely dehumanizing and things disabled people may have to deal with.

We’ve got Yuji and co seeing him as a curse to exorcize.

Kashimo and others using Sukuna to test their strength.

Yorozu seeing Sukuna’s lack of interest in romantic/sexual love as a thing to be cured. (Your honor, he is aroace.)

Kenjaku using Sukuna as a test subject and insurance for The Plan.

Heian era society revering him as a god to use him in rituals for their benefit.

The last example is a very interesting form of discrimination. If you aren’t familiar with the term, there is one called benevolent prejudice. This is when discriminatory beliefs are flattering instead of malicious. (Examples: Black people are athletic, Asian people are smart, etc.)

Benevolent prejudice still results in negative outcomes for the group affected, but to me personally, some of them are kind of hilarious in isolation. Here are some of my favorites:

I’m pretty sure this is why Gojo apologizes so readily to Miguel and without resistance. He realizes “oh crap I’m doing to Miguel what everyone does to me”. 

And yes this belief had a negative outcome for Miguel—it’s likely the reason Gojo beat him so hard compared to other characters in the JJK 0 movie. (Remember Gege has direct involvement in the anime.) This is canonically a racially motivated beatdown, trauma response from the black ropes mimicking Toji notwithstanding.

On the ableism side of things this benevolent prejudice can manifest as turning people with deformities or atypical features into objects for worship, fetishization, or sacrifice.

As an aside, I suspect Uraume’s gender is ambiguous because they’re intersex. And boy howdy do intersex people experience dehumanization as objects of worship (fetishization and religious symbols) or as a problem that needs to be corrected (forced surgical procedures/mutilation and erasure). This, in my opinion, might be the reason Sukuna likes them more than anyone else. Uraume may not fully understand the isolation of strength, but they do get the dehumanizing way in which society treats them both.

My point here is that Sukuna experiences regular prejudice and the benevolent type. All of which are dehumanizing from every single angle, leaving him in a state of near constant objectification. (Uraume puts Sukuna on a pedestal as their master which is emotionally isolating but they still see him as an individual on his own merits.)

What constant systemic discrimination does to a motherfudger...

So now that we've established how Sukuna's dehumanization happened, I can rant about how this is probably a major reason behind his disconnect from his humanity and a source of his loneliness.

Gege has stated that Sukuna and other people don’t really know how to categorize his personhood. He's so strong he's more like a natural disaster than anything else.

Sukuna says things like this about himself.

"If I was a cursed spirit…"

"...that's the sort of human I was."

He doesn’t see himself as a human or a curse. At one point he did consider himself human but stopped. He sees himself as this third thing which is highly likely to be a “living creature” as Gojo would put it. 

Gojo also experienced benevolent prejudice that lead to his dehumanization and subsequent objectification (thanks JJK 261 for making me realize it was much worse than I assumed). And from birth too. I think this is why they’re able to connect so well during their fight. Especially since this prejudice leads to them becoming sinks for everyone's burdens while being scorned in the same breath. (It's like how people adore "my kind's" athletic/manual labor abilities but then don't want us in their neighborhoods.) The world isn't made for them but it's going to exploit the very thing it hates them for.

The difference between those two is probably the stares of disgust and day to day inconveniences from the extra parts. Gojo can effectively blend in with other humans if he really tries. Sukuna cannot. (Maybe that’s why he says this too.)

Sukuna to me, feels like a manifestation of this rage against constant systemic discrimination. You look at him funny? He kills you. You treat him like a thing that serves you? He kills you.

I know I'm projecting but hear me out!

I don't think Sukuna was aggressively abused by others for his appearance to get to this point by the way. It's more of a death by 1,000 cuts scenario. Someone crossing the street to avoid you, a flash of revulsion when they look at you, backhanded compliments, name-calling in whispers, gentle reminders you don't belong in infrastructure and accessibility to resources. On their own they feel like paper cuts, but if you experience them constantly without time to recover, one day you look down and realize there's a massive rotting gash.

Thankfully I have friends and spaces where I can exist without being subject to discrimination. I can treat these wounds and keep going relatively ok. When I was a child, I didn't have a proper outlet for that and it ate me alive. I flip flopped between wanting to magically wake up fully white or disappearing entirely and wanting everything to explode. Sometimes I wanted all of these thing at the same time. These old wounds reopen on occasion but I know how to deal with that now.

In Sukuna's behavior and attitude, I see that kind of hurt. And his coping strategy appears to be making everything explode since violence is all he knows. Maybe cannibalism wasn't the healthiest way to deal with this but you know it's Jujutsu Kaisen.

Speaking of cannibalism, the definition of a cannibal is an individual that eats members of their own species. Sukuna is regarded as a non-human by everyone around him in every instance except when he is called a cannibal. He’s not human enough to be a part of society but just human enough to be a cannibal. His status as a human changes in what makes it easiest to disregard him as an individual worthy of respect or consideration. (Think of how conservatives misgender gender non-conforming cis people and then turn around and misgender trans people for hypocritical reasons.) 

Sukuna’s acknowledgement of both Jogo and Gojo is bittersweet with this lens. Jogo is a curse fighting on behalf of curses’ humanity. He wants curses to live as humans after being born lowly and unwanted in a world that wants him erased. Gojo is a human forced into godhood by circumstances he couldn’t control. He’s someone who became isolated and rejected by others until he stopped seeing himself as a human. Sukuna has lived both of these experiences and connects with them in a way no one else can. 

Unfortunately, because Sukuna only knows how to love through violence, he kills them. (Great job, Sukuna, you did this to yourself. You could've had friends.)

I also suspect this is why Sukuna believes this.

This type of society is one in which Sukuna can exist. He can relentlessly pursue the strength through which he builds his self-esteem and be acknowledged as something. However, that is still isolating. And Sukuna is a human, which means he’s a social creature that needs companionship. (Not necessarily romantic or sexual mind you.)

I find Sukuna’s vague suicidal ideation and refusal to die extremely relatable for all these reasons. Much like Gojo, he seems to be convinced the world will never treat him the way he wants to be treated and wants out.

There’s also something to be said about the unique loneliness aromantic and asexual people experience from wanting deep and fulfilling relationships without romance or sex in a world that only values relationships with both of those things.

So why is Sukuna like that?

Despite knowing how much it sucks to be dehumanized, Sukuna still participates in dehumanization himself, referring to humans as insects/animals or things for him to play with. 

And in a Kenjaku parallel, food for him to enjoy as well.

I predict this attitude he has towards humans is the direct result of his dehumanization and objectification for his appearance and strength. It’s all one big unhealthy coping mechanism.

I think this is why Yuji ideologically pisses him off so much. Imagine truly believing all this isolation and suffering for innate characteristics made you stronger, only to find someone who experienced none of that starts rising to your level and shatters your entire world view.

Trauma isn’t something that makes people stronger, but Sukuna likely believes it does as a cope. In my last analysis I called Gojo a sopping-wet pathetic cat who pretends everything is ok. Sukuna is no different if you ask me.

[rhymeswithumbrella]

you know what really pisses me off? so many people acting like he is the worst person out there and no one will miss him. A LOT of people are grieving now and missing him including people that these people supposedly follow and care about. liam was not the supervillain people wanted him to be. he was messed up and did messed up things likely because of what happened to him. this conversation deserves so much more nuance than people are giving it. and maybe it’s too early to have this conversation now but it’s helping me process and grieve so i’m really writing this for me. people are complex and doing bad things doesn’t make you a bad person or someone worthy of death without being given the chance to make things right. and another thing, it is SO hypocritical to make fun of him and look down on him like he’s the ultimate Bad Guy meanwhile i bet every single person you have ever admired in the spotlight has likely also done bad things or at least things you wouldn’t be proud of. fame is an illness and it can cause people to harm others because they were hurt themselves. human beings are a culmination of everything that they’ve been through and everything they’ve done. he is not only the bad things he’s done and it’s okay and normal to grieve him as a whole person, because he was one.

[b4kuch1n]

siren

[puppyeared]

RETURN TO MONKE (PUBERTY EDITION)

MK’s monkey form doesn’t feel right to me so i wanted to break up his transformation into stages. Maybe as he learns to accept that side of himself it becomes part of him, instead of changing between human and monkey randomly (which is probably painful). Love yourself, NOW!!!

@zymstarz im tagging you for FULL MONKE

[troythecatfish]

[loki-zen]

Cynical prediction (non-election-related):

One big eventual consequence of widespread genAI implementation is going to be the revelation that a lot of things we assumed were checked by more than one person before they went out to the general public never actually were, not in the detail you'd hope for at least - we've actually been relying on the diligence and competence of individuals who were not actually tested on or rewarded for displaying this.

[royaltea000]

I’ve never felt so conflicted about a franchise in my life but at least this dude was hot