#and pretend you don't exist

[leviraaaaaa]

"Levi?"

"Hm?"

"I think you're cute."

"Shut up." He mumbled as he looked away, a blush spreading all the way his neck.

"What? I just said you're pretty."

"Stop. Don't do that."

[mythicalcoolkid]

You don't wish your disability was worse or more visible, you wish your disability was taken seriously. Please stop confusing the two, I guarantee you would not get the support you need JUST by being more severe or more visible. Please listen to visibly disabled people when we tell you it isn't better on our side

[nightmaretour]

Anti-technology people who insist they're not ableist crack me up. What about people who rely on machines to breathe, eat, keep their heart functioning, or otherwise stay alive? "Well not that technology, obviously!" Ok what about AAC users, people who use hearing aids, or otherwise use technology to interact with the world in ways they otherwise couldn't? "Not that technology, obviously." Okay, my mobile phone is my memory, my sense of time, my sense of direction when I get lost, my ability to contact someone when I need help. It is my personal freedom because without it I would need full time care and supervision. But yes, that technology, right?

I hate how technology is made and utilised under capitalism as much as the next guy, but to pretend that technology doesn't greatly improve the lives of countless people, or even allow them to continue being alive, is to be willfully ignorant to the existence of disabled people. A world without technology is a world where a lot of disabled people don't get to survive. Capitalism is the problem, not the technology. Technology can (and should) exist just fine without capitalism.

[lover-of-mine]

2x08 “Buck, Actually” -> 7x10 “All Fall Down”

Inspired by @caroandcats

[akechi-stole-my-heart]

broke: haru hates akechi and doesn't talk to him ever again after he comes back

woke: haru chooses to be kind without forgiveness and akechi doesn't know how to live with her genuine compassion because it'd be so much easier if she hated him instead

[baejax-the-great]

Playing Veilguard like:

[dr-fizzovich]

i had 2 tests today

armoire keychain.. she's real...

[infinite-infinite-stars]

What if... Who Killed Markiplier... but it's Ace Attorney Investigations...

"Ace District Attorney Investigations", if you will.

(Everything you see here was drawn by me, with some backgrounds/that one evidence photo being either screenshots from the show, or edits of official photographs of Mythea Castle, where WKM was filmed)

[dawnthefluffyduck]

[strawberrystepmom]

in the tags - tell me what love tastes, smells, and feels like to you

[elbiotipo]

Also "what happened to all indigenous and afro argentines" go fucking outside, they're there

[byorkewkew]

Library cats

One will bite your heel and hide under the bookcase

The other will lie on your knees and will climb back if you try to remove her (she'll lick your hair too)

[ceaseless-rambler]

Look, am I scared of this being a thing that the right rallies around? Yes. Am I scared that "retaliatory" hate crimes will go up? Also yes. Am I still going to laugh at yhe tumblr posts abiut it? What fucking else can I do

[mobpd]

idk my guy saying "this entire group of trans people are inherently predatory for their identity" kinda sounds like transphobia to me

[lover-of-mine]

Inspired by "all i ever wanted comes right down to you" by @lover-of-mine on ao3.

It's not a thing he can control or define.  It's a basic function. Part of who he is.  Eddie Diaz blinks, and breathes, his heart beats, and his blood runs.  And Eddie Diaz loves Evan Buckley. But he can't do anything about how much he wants. 

[serpentface]

What's the Wardi cultural take on Akoshos sleeping with/partnering with/marrying other Akoshos?

It's not highly regulated to a degree that there are overwhelming cultural norms about it. There's a lot of societal focus on akoshos being theoretically suitable sexual partners for both men and women due to being dual-gendered, but not to an extent that relationships with One Another are stigmatized.

They also largely get to escape from the most severe concerns about penetrator/penetrated power dynamics because they're not regarded as Men (they're regarded as dual-gendered, and they're a female social class on every practical level), there's no status of manhood to Lose by receiving sexual penetration. The only real thing you see in that department is people assuming that one acts as 'the man' and one acts as 'the woman', but this is largely due to preoccupation with a notion of sex being Penetration With A Penis (and that Penetration With A Penis means that one person is in a Man's Role and one person is in a Woman's Role). But this will not be regarded as unnatural as in same-gender male relations, akoshos will Have to take up a position in this sexual dichotomy if they want to have Real Sex (Penetration With A Penis) with each other, and this is not unnatural and doesn't involve gaining or losing status since they are simultaneously male and female, not men.

So like you might see individual culture critics finding stuff to nitpick about it as their annoyance of the week or a singular Guy here or there who thinks it's weird, but this isn't a widespread norm. The vast majority of people don't give a shit about akoshos having sex with each other. The worst thing you're likely to experience Solely by virtue of being in an akoshos-akoshos relationship is someone asking you (probably with genuine curiosity) which one does the man stuff and which one does the woman stuff.

Akoshos also don't experience Hard expectations for marriage (though there are societal pressures that make marriage an attractive safety net all the same, ESPECIALLY marriage to a man) so unofficial life-partnerships between akoshos are pretty much the Only same gender partnerships between unwed people that are going to go unquestioned. ((Sworn brotherhood is technically a same gender life partnership for men that is Functionally similar to marriage (in that it's a kin-making practice between unrelated adults), but the tradition is Built upon the assumption that both parties will be married to women and that a primary goal of this kinship is to provide security for both parties' wives and children)). Marriage obligations in general are more lax in the economically secure but not Wealthy lower mercantile classes (as obligations to support and perpetuate one's family are universal, but these obligations can be filled simply by having at least One son who can get hitched, and marriages in the lower classes have no political functions and therefore there's less reason to ensure All your children are wed (there's still incentives like dowry, but this is not desperately needed when a family is economically secure)). So akoshos in this class group tend to have a Lot more freedom in terms of their life arrangements and chosen partners (though still experience the limiting frameworks of structural misogyny in other capacities).

The only thing that is out of the picture is akoshos/akoshos marriage. Marriage in this society has a predominantly reproductive function, the concept of reproductively non-viable marriages is generally considered absurd. This is not JUST this culture's form of homophobia, as marriage is a very practical arrangement at its core - both in a reproductive capacity and as bedrock for the patriarchal blood-kinship family system that forms the core social unit. The idea of same gender marriage isn't just absurd because 'ewwww weird' it's like, that Cannot work within this system, it Cannot fill core functions of what a marriage intends to do here, the ways on which marriage and kinship are BUILT makes same gender marriage practically (rather than just socially) untenable.

The sole exception to the 'marriage = reproductively viable" rule is that akoshos can be married to men (which in practice is almost always as a remarriage after a man has secured At Least an heir). This has a Little bit of internal logic here in that they perform predominantly female social roles (thus are suited to being a wife, even if they can't bear children) (and also on practical levels of them having the same legal status as women) but it's really more of a 'this is just how it's always been' kind of thing. A lot of the older pre-Wardi identity dual-gender roles that got mashed together under the 'akoshos' name would have involved marriage to a man as a second wife/concubine, in addition to his primary wife who would bear his children. Men potentially having multiple spouses has not been retained as a cultural practice, but the notion that an akoshos Can be a wife to a man has survived into modern day legal and doctrinal practices around marriage.

So like this being said, marriage as it is legally defined is only between a man and a woman, a man and an akoshos, or a woman and an akoshos. In practice the latter two are comparatively VERY rare- a man/akoshos marriage cannot provide children (though an akoshos can practically fulfill all other obligations and duties of a wife), a woman/akoshos marriage Can provide children (and while akoshos cannot function as a male heir, these children Will take their akoshos-parent's family name (though the wife retains her father's family name)), but akoshos are legally grouped with women in terms of rights and privileges (including being permanently under legal domain of their father unless they have been legally handed off to a male husband) and Cannot provide hard power patriarchal support that this family system is built upon and therefore depends upon, which makes these marriages socio-economically insecure. They can obviously still be a good partner and parent, but this is not the same as having the Legal hard power of a patriarch.

Akoshos marrying each other would be reproductively and socially nonviable, and is treated as a similarly absurd concept to a man marrying a man or a woman marrying a woman. It's just not a part of the marriage and kinship framework, it's not a thing that you can Do.