#and one with a trans person

[iscariotapologist]

today in church one of the priests referred to trans people as "those who are growing into the gender they were called to be" and i'm kind of enjoying the idea of like....divinely ordained top surgery

[transgayhawkeyepierce]

Everyone reblog with your most unemployable traits

[spitblaze]

I guess Chilchuck has brought us right back to 'adults who are short are child-coded and if you like them you're a pedophile' discourse huh

[camofag]

the public reaction to i saw the tv glow is like a perfect case study into how cis people take up queer spaces and unknowingly mock and enjoy trans suffering. sitting in the theater, i had a pit in my stomach the entire time. so many times, i would tear up and then someone else in the theater would laugh. and i wouldn’t cry because how would they look at me when the lights came back on? because they don’t see it. they don’t see the pain. they think it’s funny. i left the theater completely silent, not saying a word to my boyfriend and he didn’t say a word to me until partway into the drive home. the people around us immediately got to picking it apart, explaining what it all meant to each other, dumbing it down, making theories. cis people see the the movie, just like transness, as something to debate. a conversation. something to dissect because it makes them uncomfortable if they don’t understand it in their easily digestible way.

[sososososososomething]

with duct tape scars on my honey

[panstarry]

my final from last semester that i made into a zine. cooked this one up in a couple hours before the critique (the ink was still wet!), so it's very raw and kind of sloppy but the sentiment is there. i love you trans people of color. we are the backbone of this community 🌟

[corpsentry]

pick your battles

[uncanny-tranny]

"What if I'm not trans, what if I'm choosing to be trans for [list of reasons]"

I am grabbing you by the shoulders and shaking you like a can of soda. If, for whatever reason, you looked within yourself and decided to be trans - you're still trans. We (as trans people) don't need to have an "I always knew" story. We don't need to have the ~magical transsexual gene~. It's incredibly hard for so many of us to figure out why we're trans, and if being trans was always a choice, the reasons for choosing to be trans would be complex. If being trans is always a choice, that doesn't negate that we deserve human dignity and respect for who we are.

It shouldn't matter if you chose your trans identity or not, becayse you still are a person. You breath the same air I do, and you deserve to live how you want, on your terms. You watch the same sunrises and sunsets I do, you are here. I, for one, welcome you no matter what your inner reflections are about your transness. You have a place in this world, you have inherent worth.

[bixels]

Now that Ghibli's new movie is coming out soon, I've been thinking about anime films and wanna talk about my favorite animated movie ever, Tokyo Godfathers.

TG is a 2003 tragicomedy by Satoshi Kon, following three unhoused people––an alcoholic, a runaway girl, an a trans woman––who find a baby in a dumpster and set off across Tokyo to reunite her with her parents.

If you like the sound of that, go watch it because the rest of this post is spoilers and I have FEELINGS about this movie.

URGHH, the fact that only two moments of true kindness, generosity, and care given to the three protagonists without any expectation of reciprocity are given by a Latin-American immigrant couple and a drag club full of queens and trans women. The fact that, despite her loud and dramatic personality, Hana is the glue that holds the team together and the heart of the whole movie. The fact that this movie pulls no punches at showing the violence and inhumanity committed by "civilized Japanese society" against the unhoused. The fact that Miyuki craves to be loved by her parents and ends up seeing Hana as her true mother. The fact that Miyuki starts off accidentally using transphobic language against Hana, but slowly begins calling her "Miss Hana" out of respect. The fact that, according to Kon, Hana's role in the story is as a mythological trickster god and "disturb the morality and order of society, but also play a role in revitalizing culture." The fact that Hana so desperately wants to be part of a true family, yet is willing to sacrifice her found family so they can be with their own, and is rewarded for her good deeds in the end by becoming a godmother. The fact that, throughout the movie, wind and light have been used to signify the presence of god's hand/influence (this movie's about nondenominational faith––faith in yourself, faith in others, faith in a higher power. Lots of religious are referenced, such as Buddhism/Hinduism, Christianity, and Shintoism), and in the climax of the film, as Hana jumps off a building to save a baby that isn't hers, a gust of wind and a shower of light save her from death. The fact that god saves a trans woman's life because she proved herself a mother, and that shit makes me CRY.

[shalom-iamcominghome]

If even acknowledging antisemitism within your community spaces is going to "distract from the cause," maybe that's because the foundation of your beliefs comes down to antisemitism. What you're doing is telling on yourself.

[undefbug]

the transmasc transitioning experience is really just being told again and again that you’re making yourself gross. which there is a big narrative surrounding all transitioning no matter which side that you’re going to end up “undesirable” i think there’s a lot of hate surrounding trans masculine transition that surrounds becoming a gross man.

really it’s enough of a mental challenge going from fem presentation where any body hair is immediately seen as disgusting to trying to become comfortable with yourself in masculine transition with your body hair. even facial hair which is something that is a big part of masculine transition and something a lot of trans masc people may look forward to can still bring shame and guilt especially around how people will perceive you with that very masculine presentation.

honestly in my personal experiences with medical transition, the amount of negative comments i’ve gotten on body hair and facial hair from close people in my life can be disheartening and really does push on that “gross man” mentality, i transitioned for those traits. i transitioned to be a big hairy guy with a nice beard. and people thinking that’s gross or whatever shouldn’t take the fun and euphoria out of transitioning. but it does sometimes and that sucks

remember that’s it’s okay to be big and hairy and masculine! it’s beautiful too!!!

[trans-axolotl]

my gendered experience growing up as an intersex person was overwhelmingly defined by my responses and resistance to everything that got me labeled as a failure: failure to quickly get a gender assigned at birth, failure to go through a normal puberty and grow up into a woman, failure at meeting the standards for "complete womanhood" because of my intersex sex traits, and yet simultaneously failing to ever be acknowledged as a "real man" and being treated as a threat when I expressed I wanted to transition.

before i realized i was a man and came out as trans, the ways that girlhood was denied to me was very often humiliating and painful. locker rooms filled with other girls were a frequent source of shame. there were many big and small ways that i was told that my intersex body made me insufficient, incomplete, broken. i was forced onto estrogen, forced into shaving my body hair, and was constantly being told to change myself to better fit this mystical idea of a "normal woman." and even though I ultimately ended up becoming a man, the denial of girlhood was painful.

but i think that these things would have been even more difficult to navigate as an intersex girl if on top of everything I already said, i was having to cope with the denial of my girlhood while i was forced into boys locker rooms. if my doctors were forcing me onto testosterone hrt and refusing to even discuss estrogen, if all my legal paperwork had "M" on it and was a logistical nightmare to change, if every support group for my intersex variation labeled it as a "men's support group," if the LGBTQ community spaces i tried to join were misogynistic towards me often to the point of exile, if my self determination as an intersex girl was denied in most spaces of my life, and on and on and on. while listing all these things out i also don't want to make it seem like it's all about suffering and pain--so much of transition for me has been about joy in my self determination and how much it feels like a reclamation of autonomy to decide what I want my body and self to be like--i know this is an experience i share with so many of my trans intersex friends.

as an person who was AFAB, although there were many ways that trying to grow up as an intersex girl were a painful, logistical nightmare, many times and places that i was excluded from woman's spaces, etc. however, there was a simultaneous affirmation that i was right to strive for that in the first place. which is logic rooted in some fucked up compulsory dyadism, but also which would have made some things slightly easier or even possible at all if i had wanted to embrace being an intersex girl within this fucked up system.

pretty much every time i've seen people on tumblr talking about "afab transfems" in an intersex context, people seem happy to collapse these experiences and act like there's no meaningful distinction or point in distinguishing between different types of intersex embodiment. it seems incredibly extractive, to be perfectly honest with you--taking terms already used by a community to make meaning of their experiences and to expand and dilute that term enough that it means something pretty different than the original.

it's making me think about the concept of epistemic injustice, which is a term coined by Miranda Fricker to describe oppression related to knowledge, communication, and making meaning of the world. There's two subtypes of epistemic injustice: testimonial injustice and hermeneutical injustice. Testimonial injustice refers to the dynamic where marginalized people are labeled as not credible, excluded from conversations, and their testimony and knowledge is labeled as unreliable, even when they're the ones who are experts and have first hand experience of what people are talking about. (this is why i probably won't make this post rebloggable--i've noticed this pattern on tumblr many times where trans men speaking about transmisogyny get lots of notes and are given a lot of grace, where trans women are silenced, attacked for not having perfect wording, and otherwise delegitimized.)

the second type is called hermeneutical injustice. it describes how marginalized people are denied the right to make sense of the experiences in their own lives. this can look like preventing people from building community, terminology, a political understanding of themselves, and the interpretive resources needed to process how you live in the world.

this is a form of injustice that I think almost all intersex people are very familiar with--we are denied community and interpretive resources to the point that we're told we don't even exist, that intersex isn't a real word, and so many more examples that leave us isolated and with very few options for understanding what we're collectively experiencing. as an intersex person i really intimately understand how frustrating, confusing, and painful it is to not have words for your experiences, your identity, your life.

so it makes me really sad and pissed off when it seems like intersex people seem to be replicating this exact same type of epistemic injustice towards transfems and specifically towards intersex transfems. pretty much every time recently i see people talking about "afab transfems" they're doing so in a way that seems to deny that trans women even have the right to make sense of their own experiences in the world. there seems to be this mindset that these political frameworks, these interpretive resources that transfems have built up are just up for grabs for anyone. and then on top of that has come with it a lot of cruel, hateful language and direct attacks towards many intersex transfems who are facing so much harassment right now.

an important value to me is this idea of reciprocity as a foundation for solidarity. to me reciprocity means that we're prioritizing the ways we care for each other, we're thinking about how we can uplift each other, and we're watching out for extractive or exploitative patterns where one group is constantly expected to be in "solidarity" with another group without getting the same respect and care back toward them. i think that there could be so many ways that intersex people of all genders could share our overlapping experiences and actually be in true, meaningful solidarity with each other, but i barely ever actually see that happen on tumblr. and that pisses me off, because i do think that there's so much we have in common that we could celebrate and support each other with. i feel so much kinship with so, so many of my trans intersex friends, and ways where i see our lives converge. but i don't think that can happen in an environment where there's no acknowledgment of the ways that our experiences will sometimes (often) differ from each other, and the ways that we have unique needs.

another frustration i've had based on this most recent couple months of transmisogynistic intersex posting on tumblr is how intersex people have been mostly ignoring intersex community resources and devaluing the existing intersex terminology that people created to try to meet our needs. so much of what i've seen people describing on tumblr seems to really line up with the term ipsogender. Ipsogender is a term coined by an intersex sociologist Cary Gabriel Costello, and is used to describe intersex people whose gender matches the gender they were medically assigned at birth, but who might not feel like cis or trans fits them, might experience dysphoria, and who might feel like they've ended up transitioning medically or socially in some ways. this is a word that exists that an intersex person put time into coining because they wanted other intersex people to feel seen, embraced, and have ways of understanding themselves and communicating to others, and that's something that's super meaningful to me! and yet, i've rarely seen anyone reference it, and also seen multiple people making fun of it in other spaces online.

there's also intergender, which is another intersex specific gender term used to describe when your gender is inseparable from your intersex traits, and that your intersex identity is intertwined with your gender identity in some way. some people just identify as intergender, others use it as an adjective and exist as an intergender man or woman. intersex terminology like this is really important to me, especially because we're so often denied the right to make sense of our own experiences.

i think ultimately what i wanted to say with this post is just that when i think about intersex community, some of the most important values of intersex community for me are solidarity, care for each other, and affirming our right to define our own existence. and i don't think that can happen in a community where people are acting in extractive ways, harassing and attacking their fellow community members, and being dismissive of the realities of other intersex people's lives.

[iliothermia]

I won't be able to finish this drawing before the convention, which will take up my next 5 days.. But I want to talk a little about him.. I've been thinking about golems and Frankenstein, and the trans body, projection and misunderstanding, villainization and death.

The concepts of Frankenstein's monster and the golem have been swimming in my head for a while, and their lore intertwining.. The tragedy of existing being seen as a monster no matter how you try,.. And the Golem, a protector of his people and a servant whose only flaw always rang a bit close to home as an an autistic person-- being too literal in execution of his orders. He's tired and struggles with a yearning for death. His havdalah candles will be out.. The first flame of the week, a spark of starting over again-- The flame brings him fear. As much as he's kept himself together he doesn't know how much longer he can keep doing it, he fears failure- but the fear of what may happen if he's gone is even more terrifying. He's lived a long life, and over time the one who formed him has sculpted him to the golem's own wishes.. From nothing to the man he is- but even with that effort, to outsiders he's still a monster. His skin is different shades of clays from varying riverbeds as his people have travelled.. Golems are unformed, imperfect.. but even as outsides can be polished the insides can still be broken

[astronomodome]

Rendog’s cousin being named Renbob implies that ‘Ren’ is a family name and thus that Mr. Diggity’s parents named him Dog

[silkentine]

oooooo ooooooo you wanna draw transgender crocodile content so bad !!! *shooting hypnotic beams at u with my big brown eyes*

Inspired by this comic by @sylviii

I want to draw more of himmmm. I gotta read Egghead though and find out more about the history of the Rev Army but I have so so so many thoughts about Crocodile and Iva and Dragon and RAAAAAAAHHHHHH I AM SCREAMING. 🐊🐊🐊🐊

Thank you for the ask! Your big, beautiful, brown eye beams have struck me completely ❤️🏹😵‍💫

[sillyboyrusty]

Recently I've been thinking about dad/son dynamics a lot. Like, I need dad cock so bad. Just sucking his cock while he forces my head down and fucks my throat. Dad finding out about my incest and daddy kinks and calling me a degenerate for it. Dad fucking me hard asking me if that was what I wanted and if I was enough of a slut that I was enjoying having my dad fuck me. He wanted me anyway but now he has an excuse to fuck me and make it about me being the weirdo