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Enheduanna
The Akkadian poet Enheduanna (l. 2285-2250 BCE) is the world's first author known by name and was the daughter of Sargon of Akkad (Sargon the Great, r. 2334-2279 BCE). Whether Enheduanna was, in fact, a blood relative of Sargon's or the title was figurative is not known.
It is clear, however, that Sargon placed enormous trust in Enheduanna in elevating her to the position of high priestess of the most important temple in Sumer (in the city of Ur) and leaving to her the responsibility for melding the Sumerian gods with the Akkadian ones to create the stability his empire needed to thrive.
Further, she is credited with creating the paradigms of poetry, psalms, and prayers used throughout the ancient world which led to the development of the genres recognized in the present day. Scholar Paul Kriwaczek writes:
Her compositions, though only rediscovered in modern times, remained models of petitionary prayer for . Through the Babylonians, they influenced and inspired the prayers and psalms of the Hebrew Bible and the Homeric hymns of Greece. Through them, faint echoes of Enheduanna, the first named literary author in history, can even be heard in the hymnody of the early Christian church. (121)
Her influence during her lifetime was as impressive as her literary legacy. Entrusted by her father with great responsibility, Enheduanna not only exceeded those expectations but changed the entire culture. Through her written works, she altered the very nature of the Mesopotamian gods and the perception the people had of the divine.
Life
Enheduanna's name translates as 'High Priestess of An' (the sky god) or 'En-Priestess, wife of the god Nanna'. She came from the northern city of Akkad and, as Kriwaczek notes, "would have had a Semitic birth name on moving to Ur, the very heartland of Sumerian culture, she took a Sumerian official title: Enheduanna – 'En' (Chief Priest or Priestess); 'hedu' (ornament); 'Ana' (of heaven)" (120).
She organized and presided over the city's temple complex, the heart of the city, and held her own against an attempted coup by a Sumerian rebel named Lugal-Ane who forced her into exile. The Akkadian Empire, for all the wealth and stability it brought to the region, was constantly plagued by uprisings in the various regions under its control. One of Enheduanna's responsibilities in the region of Sumer would have been to keep the populace in check through religion.
In the case of Lugal-Ane, however, she seems to have been bested, at least initially. In her poem The Exaltation of Inanna, she tells the story of being driven from her post as high priestess and cast into exile. She writes a plea for help to the goddess Inanna requesting her to petition the god An for help:
Funeral offerings were brought, as if I had never lived there.
I approached the light, but the light scorched me.
I approached the shade, but I was covered with a storm.
My honeyed mouth became scummed. Tell An about Lugal-Ane and my fate!
May An undo it for me! As soon as you tell An about it, An will release me. (lines 67-76)
Inanna apparently heard her prayer and, through divine intercession, Enheduanna was finally restored to her rightful place in the temple. She seems to have been the first woman to hold this position in Ur and her comportment as high priestess would have served as an exemplary model for those who followed her.
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Babylonian Stele of Nabonidus before Moon, Sun, and Venus c. 545 BCE Babylon, Iraq (?) British Museum #90837
Harranian Stele of Nabonidus before Moon, Sun, and Venus c. 545 BCE Harran, Turkey Şanlıurfa Museum, Urfa, Turkey
#harran#babylon#assyria#assyrian gods#babylonian gods#sumer#sumerian gods#akkad#akkadian gods#nabonidus#shamash#ishtar#sin#venus#moon#sun#winged sun#horned sun#crescent#star#astrogram#heptagram#astrology#pagan gods#polytheism#archeology#magic#witchcraft#witchblr#paganblr
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📚Resources for The Ancient Near East📚
With a focus on religion
Please leave a comment if a link breaks I'll do my best to find a new one
Getting Started On Research
JSTOR Guide LINK
Lumenlearning Guide LINK
Center for Online Education Guide LINK
Layman's Guide to Online Research by @/sisterofiris LINK
How to Vet Sources by me LINK
Websites for ANE Study
ETCSL | The Electronic Text Corpus of Sumerian Literature — http://etcsl.orinst.ox.ac.uk/catalogue.htm
ePSD | The Electronic Pennsylvania Sumerian Dictionary — http://psd.museum.upenn.edu/epsd-frame.html
ORACC | Open Richly Annotated Cuneiform Corpus — http://oracc.museum.upenn.edu/
ORACC's Mesopotamian Gods and Goddesses Project — http://oracc.iaas.upenn.edu/amgg/abouttheproject/index.html
ETANA | Electronic Tools & Ancient Near East Archive — http://etana.org/
CDLI | Cuneiform Digital Library Initiative — https://cdli.mpiwg-berlin.mpg.de/about
CAD | The Assyrian Dictionary of the Oriental Institute of the University of Chicago — http://www.aina.org/cad.html
Livius' Babylonian Section — https://www.livius.org/category/babylonia/
Multi Source Websites
Internet Archive Library — https://archive.org/details/texts | How To Use LINK
JSTOR — https://www.jstor.org/ | How To Use LINK
Google Scholar — https://scholar.google.com/intl/en/scholar/help.html
Google Books — https://books.google.com/googlebooks/about/index.html
Academia — https://support.academia.edu/hc/en-us/categories/360003163373-Academia-Free-Features
DOAJ Index of Open Access Journals — https://www.doaj.org/
Internet Ancient History Sourcebook — https://sourcebooks.fordham.edu/ancient/asbook.asp
Met Museum Publications — https://www.metmuseum.org/met-publications
Holy Books — https://www.holybooks.com/about/
Internet Sacred Text Archive — https://sacred-texts.com/
Deepdyve is a website of academic journal articles that isn't free but it isn't outrageously expensive for what it offers if you are heavily invested in new research — https://www.deepdyve.com/
Avaliable Online Books
*When using older books be aware that there may be inaccuracies and out of date information. If at all possible cross-reference and synthesize with newer materials. I have added years for this reason.
Books Specifically on Religion
Gods Demons and Symbols of Ancient Mesopotamia by Jeremy Black and Anthony Greene (1992) Internet Archive
Ancient Near Eastern Mythology by Gwendolyn Leick (1991) Internet Archive | This & Black's dictionary are good starting off points but I always use additional source's because some of Leick's info in particular tends to be more out of date than other authors.
The Cultic Calendars of the Ancient Near East by Mark Cohen (1993) PDF
Preforming Death Social Analysis of Funerary Traditions in the Ancient Near East and Medditarian edited by Nicola Laneri (2007) PDF
Mesopotamian Ritual-prayers of “Hand-lifting”(Akkadian Šuillas) by Christopher G Frechette (2012) Internet Archive
When Gods Were Men: The Embodied God in Biblical and Near Eastern Literature by Esther Hamon (2008) Internet Archive
Books on ANE History in General
Handbook to Life in Ancient Mesopotamia by Stephen Bertman (2005) Google Books | Not avaliable online BUT highly recommended, easy read.
A History of the Ancient Near East ca. 3000- 323BC by Marc Van de Mieroop (2016) Internet Archive
Everyday Life in Ancient Mesopotamia by Jean Bottero (1992) Internet Archive
Women in the Ancient Near East by Marten Stol (2016) Open Access
Chapter 3 Elamite from The Cambridge Encyclopedia of Ancient World Languages edited by Roger Wooard (2004) PDF
Sumerian Art by Andre Parrot (1970) Digital Library
The Greek Magical Papyri in Translation, Including the Demotic Spells edited by Hans Dieter Betz (1986) PDF (If that link breaks Google Books)
List of resources on Mesopotamian Magic Link
#sumerian#akkadian#ancient near east#assyria#akkad#mesopotamia#resources#books#religion#history#ancient history#large resource#research#polytheism#paganism#landof2rivers#sourcing#i will not add written by pagans for pagams#because they are all awful and willfully ignorant at best#and anything written by a jungian analyst can fuck off
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Akkad and Ur, the first empires, 3rd millennium BC.
by LegendesCarto
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Gilgamesh, the hero king of Uruk. Born from the inter-divine love between the king Lugalbanda and the goddess Ninsun, Gilgamesh was self-described as 2/3rds divine and 1/3rd human. Gilgamesh abused his power once he assumed the throne of Uruk, either enacting slavery or sexually assaulting residents. Watching Gilgamesh’s horrible actions, the sky god Anu created a being called Enkidu who would stop the tyrant. Once Enkidu arrived in Uruk he immediately confronted Gilgamesh, starting an all out brawl across the kingdom. Throwing each other through buildings, their punches created great fissures in the earth. However Gilgamesh barely won out, beating Enkidu. But their fight connected their souls together, the two coming to an ultimate form of love for one another. The two befriended each other, becoming inseparable, and with Enkidu’s influence, Gilgamesh saw the err in his actions, remodeling himself and becoming a valiant ruler. Eventually the pair learn about the monstrous Humbaba, with Gilgamesh proposing that they slay him to both save those he terrorized and to immortalize their actions. The two embark on their journey, receiving a blessing from the sun god Shamash who also wanted to rid Humbaba. The two walked all the way to the cedar forest of the gods, and after finding Humbaba engaged in combat. Their fight shook the earth, but ultimately the two have Humbaba backed into a corner. Gilgamesh attempts to spare the monster’s life, but using underhanded tactics Humbaba tries to backstab Gilgamesh. But with Enkidu alerting him to Humbaba, Gilgamesh is able to defeat Humbaba in one on one combat. The two then gather the great wood from the forest and bring it back to Uruk, where they are celebrated for defeating Humbaba. Seeing his grand feats, the goddess Ishtar appears to Gilgamesh, demanding him to submit himself to her and become one of her lovers. Gilgamesh declines, enraging the goddess who then sends the Bull of heaven to gore Gilgamesh. But the duo of Gilgamesh and Enkidu are able to defeat and kill the grand bull, with Enkidu tearing off a leg and throwing it at Ishtar. The death of the bull stirred among the gods, leading them to conclude that one of the two had to be punished. Enkidu takes on this punishment, his health quickly deteriorating, and ultimately dying. Gilgamesh gathered all of Uruk to mourn Enkidu, though even when they left he still continued. He held Enkidu for so long that he only stopped once maggots began to rise up from Enkidu. Enkidu’s death made Gilgamesh panic over his own mortality, resolving to become immortal like the ferryman of the gods Utnapishtim. Though Gilgamesh was able to best the journey to Utnapishtim, each and every trial and challenge given to him resulted in his failure. Finally after his thorough defeat Gilgamesh realized the limits mortals held, death was inescapable, and hoping to eventually reunite with Enkidu Gilgamesh found solace and accepted death.
The myths of Gilgamesh are the oldest recorded stories found to date, with them originating in Sumerian poetry around 2200BC. More well known ‘Epic of Gilgamesh’ was the result of later Akkadian translations and retellings of the previous Sumerian poetry. The original texts differ from the later Babylonian renditions in many ways, for example Gilgamesh was called the brother of Inanna (the original Sumerian Ishtar) and held a friendly relationship with her. Within this story Gilgamesh and Enkidu help Inanna by driving out the monstrous Anzu and Lilitu from Inanna’s personal garden, even carving a bed and throne for her from the wood of her trees. Inanna rewards Gilgamesh with lavish treasures that he then proceeds to drop into the underworld. Enkidu journeys to the underworld to return the treasure, but ends up being forced to stay in the underworld as his mortal body was rendered dead from the journey. The relationship between Gilgamesh and Enkidu holds clear homosexual connotations, the two often preforming traditional romantic gestures during their journeys as well as describing their relationship as ‘like a man and wife’. Several ancient poems have also recorded certain potential euphemisms used in stories about Enkidu and Gilgamesh’s exploits. Some have refuted this however, stating that it’s purely metaphorical. Gilgamesh was worshiped as a deity in Sumer, especially among Sumerian kings. These kings would call Gilgamesh their friend and brother, even declaring themselves the children of Lugalbanda and Ninsun. According to Ancient Greek writings, Gilgamesh’s mother was locked away and kept under guard by his grandfather, this was because the grandfather had received a prophecy that his grandson would depose him. When his mother ended up pregnant they threw the baby Gilgamesh out of the building, but he was saved by an eagle who delivered him to a gardener. It’s sufficed to say that this origin was never believed by the ancient Mesopotamians and was likely a Greek invention.
#art#character design#mythology#mesopitamian mythology#mesopotamia#sumerian mythology#sumer#akkad#babylonian mythology#babylon#gilgamesh#culture hero#strength god#the epic of gilgamesh
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I want to ramble about Enheduanna so bad rn, mutuals grant me strength
@tasteless-tea @eepybeepy46 please grant me restraint
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Midjourney's portraits of the ruler Naram-Sin, ruler of the Akkadian Empire, and Ramesses the Great, ruler of Egypt, respectively.
by Midjourney v5
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I can't believe I'm finding out at noon on a Saturday in my mid-30s, via a YouTube video that quickly moved onto other points, decades into my fascination with history, that the location of the city of Akkad is unknown.
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Légende de Sargon d'Akkad
La Légende de Sargon d'Akkad (c. 2300 av. J.-C.) est un ouvrage akkadien de Mésopotamie considéré comme l'autobiographie de Sargon d'Akkad (Sargon le Grand, r. de 2334 à 2279 av. J.-C.), fondateur de l'empire akkadien. La copie la plus ancienne date du 7e siècle avant notre ère et fut trouvée dans les ruines de la bibliothèque d'Assurbanipal au 19e siècle.
Lire la suite...
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Nouveau retour à mon projet de présenter la plupart de mes 55500 photos (et des brouettes). Plus trop loin du présent….
2016. Au Louvre-Lens, il y eut une expo : “L’Histoire commence en Mésopotamie”
- Les 3 premières : Ebih-Il en prière - Mari, époque Sumérienne ou Akkadienne, 2300 av.J-C.
- lion tuant un taureau, coquille - Girsu, époque Sumérienne 2500 av.J-C.
- tête de dieu - Girsu, époque Néo-Sumérienne 2100 av.J-C.
- sceau-cylindre, compagnons d'Enki abreuvant des buffles sur l'Apsû - Akkad, sous le règne de Sharkalisharri, 2200 av.J-C.
#souvenirs#louvre-lens#l'histoire commence en mésopotamie#mésopotamie#archéologie#ebih-il#mari#néo-sumérien#sumérien#akkadien#lion#taureau#girsu#sceau-cylindre#enki#apsu#akkad
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In 23 BC, a man lived in Ancient Sumer. He wanted to be happy and safe, he wanted to be useful and appreciated, and he wanted to see beauty. His life was full of the things that he had to do to get what he wanted. Sometimes he was frustrated, sometimes he was sick, and sometimes he was content. He had favorite foods and a favorite color, and he had ways of doing things that he'd learned from his parents. He knew the way the world was.
When Sargon conquered the Sumerian city-states, the man was afraid. The Akkadians seemed powerful, and their empire seemed indomitable. People he knew died under them. For the man, Akkadian conquest was an existential crisis unlike any he'd ever faced. He was afraid to die, and then he died. Everyone he'd ever met died, too, as did all the Akkadians. His existential crisis, the worst thing that had ever happened to him, became absolutely nothing. Today, no one remembers him or the things he knew, valued, or hoped for. Everything he thought was terrible about his life and everything he thought was wonderful about it are gone and forgotten forever. Love, pain, fun, fear, certainty. No one knows his name now. No one speaks his language. It's as if he never existed.
This is the story of everyone on Earth.
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The Myth of Etana
The Myth of Etana is the story of the Sumerian antediluvian King of Kish who ascends to heaven on an eagle to request the Plant of Birth from the gods so that he might have a son. Etana is named as the first king of Kish in the Sumerian King List (composed c. 2100 BCE) which claims he reigned early in the 3rd millenium BCE. According to the Sumerian King List, Etana was known as "he who stabilized the lands" after the gods had created order out of chaos and established the concepts of kingship and government among humanity. Etana was, therefore, a well-known and highly respected figure and would have been chosen as the central character for precisely this reason. A central message of the myth is that one should trust in the gods and Etana, a great king, would have been chosen by the unknown author as the best exemplar in conveying that message.
Central Message
That the myth is very old is attested to by cylinder seals depicting Etana on the eagle's back which date from the reign of Sargon of Akkad (2334-2279 BCE). The British Museum has among its holdings a fragment of The Myth of Etana from King Assurbanipal's library at Ninevah, dating from the 7th century but, as G.S. Kirk points out:
The Neo-Assyrian version from Ashurbanipal's library happens to be the most surviving text, but where it overlaps with an Old Babylonian version of a thousand years earlier it corresponds with it very closely, sometimes word for word. A short Middle Assyrian fragment maintains the same accuracy. (25)
The story contains many motifs seen in myths of every culture: a great city created by the gods, a search for a worthy ruler, talking animals, broken oaths, divine intervention and a quest which brings the hero to the land of the gods (this one involving an eagle of mythic proportions). The myth may have been intended, as suggested by R. McRoberts, to convey a political message regarding kingship:
When this story is placed in the context of the First Dynasty of Kish, and its exceptional rule of twenty three consecutive kings, it can be seen as more than a tale of fantasy. Earlier dynasties in the King Lists show only a few kings ruling in succession. It is possible that the success of the First Dynasty of Kish could be owed in part to a new tradition of passing the monarchy on to a male heir of the previous king. The myth of Etana served as a colorful reminder that it was the king's duty to go to any lengths, or heights as the case may be, to produce that heir. (40)
While McRoberts' observation is certainly valid, the duty of the king was not only to his people but to the gods who had not only given him life but placed him in his position. According to Sumerian belief (and Mesopotamian belief in general), the gods had created humanity as co-workers to maintain order and keep the forces of chaos in check. The king was responsible to both the gods and his subjects to make sure the gods' will was followed. He could not perform this task if he had no faith in the gods himself and so the myth, in addition to its many other themes, would have emphasized Etana's faith in the gods even when it seems his prayers have not been answered.
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Spiritual Potency, the Loss & the Recovery thereof: from Adapa (Adam) to Gilgamesh to the End Times
How God created Man and men in Sumer, Akkad and Egypt fashioned the mankind by creating gods
Emperor Ashurnasirpal II (883-859 BCE) appears twice, dressed in ritual robes and holding the mace symbolizing authority; he makes a gesture of worship to Ashur depicted in a winged disc. In front of him there is the Sacred Tree of Life. Excavated by: Sir Austen Henry Layard (May 1846) in the North West Palace of Kalhu (today's Nimrud), North Iraq (then Ottoman Empire)
The present text is not a concise essay; it does not therefore cover all the topics related to the series of historical developments herein mentioned. Being part of a long exchange of emails with a friend, it merely offers readers the chance to become better acquainted with historic events that are mentioned in almost all sacred texts but comprehended poorly and confusingly. A constant but truly disastrous human mistake is the projection of assumptions, conventional thoughts, and situations from our environment onto past circumstances that were however very different. In this regard, the present text will be very helpful as it will instigate the conscious reader into active reconsidering and systematic reassessing several hitherto unquestioned conclusions that are certainly wrong.
Contents
Introduction
I. Ra, Isis and Kabbalah
II. Messiah-Christ-Mahdi: a pre-Biblical, eschatological concept
III. The Tree of Life, its loss, and its eschatological recovery
IV. Two kinds of priesthood for the descendants of Noah and a separate, third, priesthood for the incestuous remnants of sinful descendants of Adam
V. Creation, spirituality, the loss thereof (as consequence of successive falls), and its eschatological recovery
VI. Spirituality from the Flood to the Late Antiquity
VII. Spirituality, the five elements, and the wrong sources of modern Western mystics
Introduction
Many people today confuse the human soul with the mind, the heart, and the solar plexus that are the pillars on which the human character is founded, built, gradually developed and ultimately formed; that is wrong. The human character is definitely not the human soul. Only few days after the death, the body and the character start getting disintegrated, whereas the soul is immortal. As part of the spiritual universe, the human soul is a particular spiritual entity, which is ascribed to a nascent body (embryo) at the very moment of its birth.
Due to conscious (and at times unconscious) synergy between the soul and the body, a human can perform 'miracles'. All those 'miracles', like every similar act that was performed by Jesus and described in Gospels, were not truly speaking miracles but the result of spiritual potency, i.e. spiritual-material (bodily) synergy.
In fact, the narratives are true, but miracles do not exist. Simply, humans have been first fooled about the spiritual universe, which is also inside each being, because we all have souls and everything created within the material universe corresponds to its spiritual hypostasis (or soul); and at a second (and worst) level, humans have been deceived and dissociated from their souls, which in turn results in lack of spiritual potency and in the subsequent formation of the belief in 'miracles'. I will now offer few practical examples of spiritual potency, so that no one has any doubt about my approach to the topic:
A man with spiritual potency is able not to allow a bullet shot at him to penetrate his body and kill him. Back in the 1930s, it was reported that the great Hindu sage and mystic Mahatma Gandhi used to just watch English military airplanes (targeting the people of a city that had revolted against the English rule) and make it sure that the bombs dropped fell elsewhere without killing anyone.
A man with spiritual potency is able to physically walk on the sea or lake water or in the air, to be corporeally present somewhere without being seen by those who are present there, to instantly transfer himself bodily to a remote location, to literarily walk nearby wild beasts without being attacked or threatened by them, as well as to naturally stay in the depths of the oceans and deep inside the Earth without any difficulty, consequence or side-effect.
Furthermore, a man with spiritual potency is able to hide objects or physically transfer them to remote locations, make them speak, and instantly change their shape, to interact (or 'speak') with many spiritual beings, souls, spirits, intelligences and hierarchies, to bodily move back in time and invisibly attend a well-known or an unknown historical scene (meeting, conference, battle, liturgy or other event); and so on.
--------------------- Response to a friend -------------------------
My dear friend,
Thank you for the attachments, your continuous interest, your comprehensive response, and the critical points of discussion that you raise!
Recently, I wrote extensive letters to you because I wanted you to have an accurate understanding of my encounter with the spiritual universe, and of my explorations, ruminations and polarizations in view of a methodically ameliorated comprehension of the interaction between the spiritual and the material halves of all humans. For me, it is this interaction that generated History. That's why I don't believe that what people call "History" has been only the outcome of material components and constituents. I therefore try to always highlight the spiritual dimensions of the developments that took place on Earth. Consequently, it is only normal that with great joy I read your sentence "As I see you have already the basis for spiritual science, it would be a pleasure for me to give you a few hints".
I. Ra, Isis and Kabbalah
Speaking about Kabbalah, you refer to the "the magic of the word"; to me, this fact became first understood through Ancient Egyptian sacred texts as per which Isis is the only to know the true name of Ra. I interpret this narrative as revelatory that only the spiritual ancestors of the Ancient Freemasons and Rosicrucians (i.e. Isis) had this knowledge, whereas the spiritual ancestors of the Jesuits (Nephthys) did not. I understand the beginning of the Gospel by John; in fact, it is a Gnostic text. From this point to the Jesuit-promoted concept, heretic Russian Orthodox dogma, and Catholic infiltration attempt of Imiaslavie (https://en.wikipedia.org/wiki/Imiaslavie) the distance is small.
All the same, it is my conviction that, by using the term 'word" for the description of Kabbalah-related exercises and endeavors, people only get confused. I believe that the truly correct term should be "sound"; this is the correct meaning of all formulas collected and analyzed by Franz Bardon. Their spiritual value is effective when they are uttered / pronounced; not when they are merely evoked in the mind of a person!
And yes! I fully agree with what you say "The book by Franz Bardon about the Kabbalah is the only one on our globe teaching the spiritual practice of this science.".
II. Messiah-Christ-Mahdi: a pre-Biblical, eschatological concept
Following my historical researches on Jesus, which were spearheaded by my studies of Robert Ambelain's books, I realized that Jesus was not the Messiah or Christ whom the Ancient Hebrews were said to expect to come at the End of Time. But when I studied Assyriology and Egyptology, I realized (as early as 1980) that the Biblical and later the Christian and then Islamic concepts of Messiah-Christ-Mahdi are nothing more than adaptations and localizations of the Ancient Assyrian-Babylonian monotheistic concepts of Ninurta and Etana (two parallel perceptions of the concept of a Savior coming at the end of Times), and of the (equally monotheistic) Ancient Egyptian concept of Horus. Furthermore, several episodes of the Anatolian Hittite eschatological myth and sacred text 'Ullikummi' have been passed onto the Christian Book of the Revelation, whereas the Hittite Messiah Tasmisu managed to save the central city of the End Time days at the last moment, finally vanquishing Ullikummi, the monster that came out of the Sea (: the Antichrist).
That this approach to the Ancient Oriental civilizations is embarrassing to all, namely the Zionists, the Freemasons and the Jesuits, I can understand easily. The traditional method of academic interpretation renders all these eschatological texts mere myths that no specialist truly attempts to systematically interpret and analyze.
This situation was a constant parameter and a question that I repeatedly made to myself during my postgraduate and doctoral studies:
- Why do Biblical theologians, who study a Biblical text during the seminar (first discussing issues pertaining to the script, the language-lexicography, the grammar and the syntax), offer also a historico-religious interpretation of the text under study (of let's say Isaiah 53), whereas Orientalists teaching the Descent of Ishtar to the Nether world limit their courses only to the first section of analysis?
In any case, the fact that Jesus was not the Messiah-Christ is also confirmed by a simple fact: there cannot be a Messiah (or Savior) without the End of Time; and apparently, the time of the Roman Emperor Tiberius was not the End of Time – which means that no Messiah appeared then.
III. The Tree of Life, its loss, and its eschatological recovery
I can perhaps accept your statement ("In Kabbalah the hierarchy is called 'Tree of Life'.") but only as a metaphor. It is my absolute conviction that the Tree of Life is a real, material and spiritual, Tree, which was at the epicenter of the original Paradise. By preferring the Tree of Knowledge to the Tree of Life, Adapa (Adam in Hebrew) only condemned his posterity to 'fall'. By so doing, he provoked a series of other falls, which will be outmaneuvered and canceled only at the End of Time, following many unprecedented destructions and ruinations. Actually, this is the nucleus of every known eschatological concept and soteriological dogma from the times of the Sumerians, the Akkadians-Assyrians-Babylonians, the Egyptians and the Hittites down to our days. Further 'falls' occurred to Mankind, more paragraphs were added to the apocalyptic myths and the soteriological texts.
Many people understand that "as above so below", but few people realize that "as before so after". There is no such thing as "doomsday"; it is not an independent event or a terminal development; those who believe such nonsense are either fools or liars. A rather early phase of the End Times may eventually be described as "doomsday", but this is only the gate to the original Paradise re-established. That is why Fathers of the Christian Church and Christian theologians (thinking that he was the Messiah) named Jesus "New (or Last) Adam" (1 Corinthians 15:45-58). The final Savior will be as spiritually powerful as Adam before the original sin (which caused the fall).
Every well-founded spiritual quest is therefore the search for the Tree of Life; I surely understand very well why so many mystics in so many, different, socio-cultural environments were so obstinately determined not to allow thoughts in their minds. This is a paramount effort of self-purification. Thoughts are useless forms of self-destruction. Adam, before his sin, did not 'think'; he did not need to. Angels do not think; souls, spirits, spiritual intelligences, and other hierarchies of the non-material universe do not think. Will (voluntas) is unrelated to thinking.
Cogito ergo non sum: this truth demonstrates the rotten foundations of the Western world. And you, my dear friend, as a consistent and experienced mystic, certainly know very well that Siegfried's death in Götterdämmerung is only the result of 'thinking' (and betrayal). But this was already very well known to the Ancient Mesopotamians, who used to identify 'thinking' as a parameter of the perilous domain of Enlil (: Air) and, to avert all troubles, recognized 'wisdom' as possible without thinking and as a dimension of the realm of Ea (: Soft Waters).
And by eliminating all thoughts and evacuating their subconscious, the Assyrian emperors and high priests were able to bring the Tree of Life back to Nineveh. They even were spiritually conscious and empowered to stipulate that the Tree of Life was one and three at the same time, as it was reflected at the center of the City of the Nether World and at the Gates of the Firmament.
I believe that real spiritual potency combined with transcendental moral (which is inherent to all created beings) enables humans to rise to the level of sanctity; then, the materialization (: the material appearance) of the 'Sole Tree' (: Tree of Life) in a spot, which is part of the -secret and unknown to most- holy land, can take place. But this is not up to anyone. When it happens, it will have worldwide impact and it will bring forth incalculable changes, totally changing everything in the everyday life of all the people. This is what happened in Nineveh in the 9th-8th c. BCE and for this development to be completed Prophet Jonah was dispatched there, having the absolute success that he had and contributing to the subsequent events, which irrevocably linked Assyria to the End Times. For this reason Jesus and the Quran referred to the Men of Nineveh as returning at the End Times, and to the conclusive role that they will play in rejecting and terminating "this generation" (: the prevailing system before the eschatological termin).
IV. Two kinds of priesthood for the descendants of Noah and a separate, third, priesthood for the incestuous remnants of sinful descendants of Adam
I am glad to know that you agree with the concept of the "two kinds of priesthood" which is a constituent element of my approach to World History and a constant point of reference in many of my articles. Identifying the "good ones" with Isis (namely the spiritual ancestors of pre-modern Freemasonry) and the "evil ones" with Nephthys (i.e. the predecessors of the modern Jesuits), I exclude Zionism from both.
Actually, I don’t believe that Zionism has anything to do with historical Judaism and the descendants of the Hasmonean Jews. In fact, Zionists hijacked Judaism, stripping (Sephardic, Romaniote, Mizrahi and Yemenite) Jews of all of their Biblical and eschatological visions and expectations, and making them theirs. Actually, Zionism is the filthy product of a bastard population which does not originate from Noah but from Adam, but has been contaminated with the seed of one generation of Giants.
Early known as the (antediluvian) Guti, they infiltrated among the early Turanian Kassites whom they helped (after the Hittite sack of Babylon - 1596 BCE) by means of treachery and black magic to invade Babylon and establish a counterfeit and devilish dynasty in Mesopotamia. After Elam overthrew the Kassites and the Assyrians invaded and annexed Babylon, the Kassites formed a powerful polytheistic and idolatrous clique of priests who fueled anti-Assyrian paroxysm and survived all Assyrian invasions.
They induced Nebuchadnezzar to invade the tiny, marginal and unimportant Judah enclave in order to deliberately transport the totality of the Jewish population to Babylonia and thus expose them to efficient Kassite Zionist infiltration. By nominally accepting 7th c. BCE Judaism as religion and by arranging intermarriages, the Kassite Zionists (later known as Gog and Magog and more recently identified as Khazars) intended to substitute themselves to the Jews, rewrite and readjust the Bible at will, thus removing and adding paragraphs and sentences; they were the moving force behind the composition of Talmud to which not one pre-Exilic layman, priest, king or prophet would have ever ascribed himself.
V. Creation, spirituality, the loss thereof (as consequence of successive falls), and its eschatological recovery
Yes, I accept everything that you say in your paragraph about Christian Rosenkreuz and the earlier stages of spiritual initiation, but I find it very brief as diagram and very modest as description particularly if we take it into account, when exploring the spiritual potency which existed as inherent to all humans but later vanished from among the average people. That is why I intend now to present to you for the first time my complete perception and interpretation of the topic, namely the presence or absence of spiritual potency among humans and the true destination of Life and Creation. This is going to be the main part of my present response.
The present average human was not created by God; his condition is the result of many, successive falls, which correspond to different sins (in terms of thoughts, sentiments, desires, words and deeds) that contravened the Divine Order of Creation which is inherent to any being and which is called 'Moral' within religious context. So, to be accurate, today's man is the product of the consequences of earlier generations that go back to Adapa (Adam), the early Man whom God created.
And while all parts of the Creation have their spiritual counterparts (and this renders the division of the modern discipline of Chemistry into Organic and Inorganic a vicious and deliberate trickery), Adam was an outstanding marvel as he was able to perform hitherto unfathomable 'miracles', which are not at all extraordinary or unbelievable (as today's fallen, trivial, miserable, idiotic and pathetic humans think), but simply ordinary, regular deeds that may be absolutely necessary for the purpose of the Creation.
Naming animals, reptiles and birds (but not the fish) is an activity reported as part of the Creation, because by designating the name of these creatures, in fact Adam attributed to them their functions and traits as if he had been in a way their creator.
However, a considerable part of this spiritual potency was lost due to the early sin, which clearly involved thought, calculation, interest, and exposure to desire and lust. This is not only a simple matter of narrative, but also a clear indication of how the inherent (to all beings) code of the Creation functions. It is not God who punishes, but man who, by indulging himself into what he was not created for, gets exposed to the consequences of his 'impermissible' thoughts, sentiments, desires, words and deeds.
In fact, there is nothing 'impermissible' to humans, because Man was created free, but for everything there is an inevitable consequence. What the story of Adam and Eve reveals is that sex is evil, and therefore human reproduction as per the Order of the Creation was absolutely unrelated to the sexual intercourse, as this act has been viewed in the Late Antiquity and during the Christian, Islamic and Modern times.
All the same, the pictorial representation of the Ancient Egyptian concepts of fertility and reproduction lets us understand that the body members, which are used for reproduction, are the same, but their original functionality differed greatly from the paradisiac times to the post-paradisiac epochs. In this regard, it is essential to state that the act of reproduction was void of lust, because it was performed in total synergy between soul and body.
For this reason, according to the Ancient Egyptian Iwnw Heliopolitan dogma, when after the dismemberment of Osiris by Seth, Isis recollected the parts of the Human Well Being (: this is the real meaning of the Ancient Egypt name 'Wser', which was later distorted to 'Osiris' in Ancient Greek and Latin), she made a replica for the lost male part, which was "tossed into the river, and the lepidotus, the sea-bream, and the pike had fed upon it" (Plutarch's Moralia, De Iside et Osiride 18). Isis consecrated the phallus, but it is explicitly said that the phallus is only a simulacrum of the original male member.
The first fall must have had an enormous impact notably on the fauna; it would be absurd to think that God created wild animals. Simply, the successive falls of the Man affected them greatly; there are plenty of Biblical passages and eschatological literature as per which the original condition will be reestablished after the End Times (example: "The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them"; Isaiah 11, 6).
In spite of the loss of spiritual potency, the original humans were still extraordinarily formidable and dreadful to all animals; the evolutionist scheme as per which the early humanoids had to permanently fight hard for their survival is sheer nonsense and utter aberration. In fact, various absurd theories, inconsistent assumptions, and scientific frauds, such as Darwinism, Marxism-Leninism (historical materialism), evolutionism and several other absolutely preposterous philosophical systems were treacherously adopted by academic circles thus conditioning the direct and pertinent understanding of ancient sacred texts, other historical sources, and the archaeological record.
Despite the loss of spiritual potency, the early humans were still omnipotent beings that could carry out prodigious exploits and magnificent works; this was due to the fact that they were still able to master their own electromagnetic fluids far better than the Latvian-American mystic and scientist Edward Leedskalnin (1887-1951), who first quarried and sculpted, and then transported to another location (Homestead, Florida) more than 1100 short tons of limestone (1 short ton is 907 kg) completely alone with the use of modest tools and the help of a truck driver. Explaining how he was doing the monumental structure, he called upon the skills and the capacities of the early pyramid architects and builders.
Many people admire Leedskalnin's exploits, but unfortunately, few people manage to notice (let alone assess and evaluate) key points of his life example; even fewer are capable of making the equation. Abstinence and celibacy (or chastity), rigorousness and austerity were evident to all who met him. But this means exactly what I already stated for the original Man; he was apparently created to steer clear of thought, calculation, interest, desire and lust. And this is exactly what the life examples of the prophets, as well as the behavioral standards left by selected emperors, high priests, and mystics, demonstrate.
Consequently, it is safe to claim the following:
1- Lust triggered the fall, which brought about a significant loss of spiritual potency;
2- Loss of spiritual potency caused further lust and other sins (thus starting a vicious circle); and
3- Spiritual potency recovery is impossible without elimination of lust and other sins.
As a matter of fact, numerous conspiracy theories, earlier unheard fallacies, such as the assumption about the existence of the so-called 'Extraterrestrials', and many other fraudulent postulations started being propagated in the late 19th c.: this was due to the fact that people have been gradually approaching to the End Times, when the most complicated lies and the most absurd delusions will be propagated. These monstrously devilish attempts occurred because of the determination of the evil priesthoods, which rule today's world, to permanently keep all the humans captive of deceptions, which prevent them from liberating themselves from the compact falsehood in which they have been living.
For these counterfeit and blasphemous religious leaders, it is definitely essential to prevent humans from attempting to reestablish synergy of the body and the soul in themselves. So, you understand that almost all those, who speak today against the so-called New World Order and the established academic disciplines, are integral parts of the evil system, as long as they do not admonish all the humans to focus on abstinence, celibacy, and departure (lit. exodus) from today's Western societies, as well as to deploy an overwhelming effort in order to achieve spiritual consciousness. Deception, delusion and lie were the first acts of this demoniacal priesthood, and the same nature will characterize their last acts, when they will perish in the years of upheaval during the End Times.
All the same, in spite of the existence of masterful paragons of faith like Enoch (Idris), the original fall generated conditions of life in which humans started being prone to further sins. The quintessence of those transgressions were due to the slow formation of what people now call "ego", which grows fed on thoughts, calculations, interests, sentiments, and desires, thus dragging the spiritual-material individual far from the purpose of the Creation and the inherent code of the Creation. This nefarious situation proved to be extremely useful to some evil people.
It is in Mesopotamia around the middle of the 4th millennium BCE, when we first notice that within the same early urban center some edifices start becoming larger than the rest. There are only two per agglomeration: the palace and the temple. This rivalry, as it is documented first due to archaeological data and second thanks to the early historical sources (3250-2750 BCE), bears witness to the first tensions within the then united priesthood, enabling us to correctly interpret the rise of the polytheism as an heresy and an effort to personalize, depict and humanize the Divine.
In striking opposition to the early kings and the monotheistic priesthoods that were associated to them, the devious clergy, which supported the primary sacerdotal forerunners, intended to enslave the local population and by means of falsehood to render them dependent on intermediaries between the so-called 'gods' and the humans. This was the foremost postulation of the wicked priesthood: the humans alone cannot contact God. It goes without saying that this aberration is direct rejection of the Creation.
The malicious attempt of subordination and enslavement of the early humans to some supposedly necessary 'priests' is called 'religion'; it killed spirituality, limiting the humans to merely material functions and therefore bestializing them. The evil, absurd, and inhuman claim that Man necessitates an intermediary between him and God is the epitome of Satanism. From the deeds of those days to the final split of the early sacerdotal college in Sumer, several hundreds of years passed. Insane attempts and numerous trials of promiscuous intermarriages took place back at those days, and they left an impact on the local societies, as they were repeatedly mentioned in posterior historical sources; for example, the Assyrians, considering themselves as the only true humans (in Mesopotamia), namely the descendants of the Sumerians and the Akkadians, irrevocably denounced several unclean races, notably the Guti, the Elamites, and the Kassites, as abnormal and inhuman.
It was only normal that these calamitous developments totally dissociated humans from their souls and caused further detrimental loss of spiritual potency. The evil priesthood -of which the terminal continuity is represented today by Vatican and the Jesuits- wanted to also destroy the link between men and animals, which goes back to Adam. That is why they forced the fallen humans of the antediluvian world to kill animals in order to hypothetically obtain spiritual power by taking possession of their souls. This was a lie; it could never happen and it never happened. But due to this delusion, an unnecessary, yet enormous, bloodshed took place, plunging the disoriented and victimized human into grave immorality, polytheistic superstitions, exorbitant delusions, abject materialism, black magic (representation of animals that had to be sacrificed), and utter misery.
VI. Spirituality from the Flood to the Late Antiquity
The divine punishment and the dissolution of the early society were narrated in several sacred texts as the Flood; erroneous readings, naïve considerations, and superficial approaches to Assyrian-Babylonian and other, posterior, historical sources and divine literature led to tremendous misjudgment and protracted confusion as regards this disproportionate event and phenomenal circumstance, which left an irrevocable stamp on the History of Mankind. Actually, it is not for nothing that Jesus established a parallel between the days of Ut Napishtim (Noah / Nuh) and those of the End Times.
Gullible researchers and foolish scholars, who still accept the narrative, think that the Flood was due to intense and overwhelming rain; that's hilarious! Even if all the lands and seas, continents and oceans are covered by clouds and if it rains all over the surface of the Earth, it will be practically impossible for the level of water to rise by 200 or 300 m, let alone thousands of meters as various sacred texts stipulate.
The deliberate disregard for, if not concealment of, the Biblical text (Genesis 7, 11) only contributes to the cosmological and geological bewilderment of mankind; but the text is very accurate: "on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened" (Septuagint: τῇ ἡμέρᾳ ταύτῃ ἐῤῥάγησαν πᾶσαι αἱ πηγαὶ τῆς ἀβύσσου, καὶ οἱ καταῤῥάκται τοῦ οὐρανοῦ ἠνεῴχθησαν; Vulgata: rupti sunt omnes fontes abyssi magnae et cataractae caeli apertae sunt; Masoretic text: בַּיּ֣וֹם הַזֶּ֗ה נִבְקְעוּ֙ כׇּֽל־מַעְיְנֹת֙ תְּה֣וֹם רַבָּ֔ה וַאֲרֻבֹּ֥ת הַשָּׁמַ֖יִם נִפְתָּֽחוּ׃). In fact, it was a stern and formidable development, which involved unprecedented fractures of the Earth's crust and the break (: opening) of the Firmament.
Many people fail to notice that the descriptions attested in sacred texts about the antediluvian world present a natural environment totally different from the one that we see today; even worse, they fail to understand that this contrast is actually true and that the Earth that God created was also very distinct in shape and contents from what surrounds us now. In other words, it is completely wrong to imagine or believe that God created deserts, steppes, savannahs, and swamps, and that the seas (salt waters) occupied a so vast surface as in the postdiluvian world. There too, the perfect world after the End Times, a topic that is the object of several soteriological narratives, presents considerable analogies with the original antediluvian environment, which is what God created.
In Ancient Mesopotamia, which is the cradle of World History, we find
a- 'prophetic' or 'apocalyptic' texts about the Flood (which were written before the event),
b- historical texts about the Flood (which were written after the event but detailed the downward spiral of circumstances that had occurred in the antediluvian society of Akkad, leading it to ultimate collapse and decomposition), and
c- mythological texts about the Flood (which were written later for spiritual, religious and educational purposes, therefore involving symbols, analogies, specific terms, and codified descriptions that became the foundations of the transcendental comprehension of the facts by later generations).
Although the cosmological-geological changes were unprecedented, the spiritual, socio-cultural, religious, and imperial transformations were apparently even more overwhelming. The polytheistic priesthood prevailed almost worldwide, forcing therefore the true believers (: the monotheistic sacerdotal colleges) to be organized in defensive mode in order to avoid infiltration. This is how what we call now 'societies of initiation' or 'spiritual orders' came to existence. It was apparently detrimental for the entire mankind, because due to this situation, spirituality depended almost exclusively on participation in some priesthood.
Societies, nations or countries with hierarchical priesthoods and spiritual orders are abnormal, inhuman, and impossible to maintain; that is why the present world order is inevitably perishable. There cannot be any hierarchy among humans, involving the absurd withholding of information, knowledge, wisdom, and spiritual potency. This is so, because if this condition had been tolerable, God would have not created one but many Adams – one per hierarchy level.
There cannot be secrecy among humans and there cannot be secluded groups with interests common only to them within a society; this is so because such conditions of life breach the divine commandment of fraternity. The structure of the postdiluvian world is therefore unsustainable, because it is morally indefensible. The only means that prevented its total collapse was the war; the conditions of sin, injustice and inequality -in and by themselves- bring forth the end. This is so because dissociation from one person's soul and formation of egoistic, egocentric and egotistic characters cause confusion, misjudgment, failure and putrefaction.
In the postdiluvian world, people could not reestablish spiritual-material synergy except by becoming members of a priestly college. Within such an environment, the incessant clash between the polytheistic and the monotheistic priesthoods took the form of invariably composing and decomposing myths, epics, and transcendental narratives, attributing different traits to the same god (thus disfiguring God), and elaborating dissimilar variants and opposite versions of sacred texts. There has never been a religion with an unaltered holy book.
Physically strong and spiritually dwarf, Gilgamesh was an anti-Akkadian king or, if you prefer, a counterfeit Sargon whom the polytheistic and idolatrous priesthood of the Neo-Sumerian times fashioned in order to divulge, and ensure the prevalence of, the concept of Papo-Caesarism. Projecting his past at will, they made of their creature a foremost king, a legendary hero, and a divine human with a material perspective and an anti-universal worldview.
Justifying the increasing urbanism of late 3rd millennium BCE Mesopotamia and the subsequent disconnection from nature, Gilgamesh became the object of many sacred texts and narratives which promoted the counterfeit and idolatrous notion of a city being the microcosm of the universe. Consequently, the original literature about Gilgamesh facilitated evil spiritual policies of the type 'urbi et orbi'. That is why in striking contrast to the genuine Akkadian imperial universalism (or ecumenism) of Sargon of Akkad, the religious-educational cycle of Gilgamesh attempted to foster an 'internationalism' based on the interconnection of urban centers, solid disrespect for the nature, deliberate promotion of ethnic amalgamation and acculturation, and lack of any temporal dimension.
Quite contrarily, the Akkadian (and later the Assyrian) imperial universalism was founded on the sanctity of various locations (geographical determinism), exemplary respect for the nature viewed as remnant of the original Paradise, singularity of the Chosen People, namely the Akkadians-Assyrians, uniqueness of the Emperor (King of the Universe / Caesaropapism) as the permanent embodiment of the Messiah (Ninurta or Etana: two monotheistic cycles of religious-eschatological Mesopotamian literature), adoration of God in front of the Tree of Life, and endless exaltation of the Sacred Moment (as identification element on the axis of Being and Becoming).
The interminable friendliness and rivalry between Gilgamesh and Enkidu, as an odd spiritual-literary pattern, reveals the morbidity of Gilgamesh as prototype; in fact, all the Biblical and Islamic prophets followed the example of Enkidu, the paramount non-urban human. The wretchedness of the evil model of Gilgamesh can be best understood when specifying that the Mesopotamian hero-king is none other than the Biblical-Islamic Nimrud (also spelled as Nimrod & Namrud), who forced Abram-Abraham-Ibrahim to exile.
But, when we comprehensively examine all the related literary excerpts, we are certainly able to conclude that no utterance surpasses the detrimental rejection of Gilgamesh by the real vanquisher of the Flood Atrahasis (Ut Napishtim/Noah-Nuh), who lived eternally in Dilmun, having preserved around him the likeness of the antediluvian world; the fact that Gilgamesh would never attain immortality heralded the inevitable termination of the system, which produced this monster.
The predilection for the imperial model and the rejection of the priestly model was not only a fervent choice of the Mesopotamian monotheists, but also an explicit statement made by the Biblical God: "the more priests there were, the more they sinned against me; they exchanged their glorious God for something disgraceful" (Hosea 4:7).
Maintaining the material yoke over the captives was a permanent concern for the sacerdotal colleges that propagated one delusion after the other; despite the fact that the destruction of Sodom and Gomorrah was preserved as narrative in the Torah, a) the ritualistic use of sex, b) the extraction of energy from the human lasciviousness and debauchery, and c) the utilization of the material-spiritual potency of all the initiates for purposes of social-religious prevalence and material control remained a practice for all types of priesthood. The advanced decay and the loss of the original faith were the reasons for which the ancient religions were practically dissolved or could not have a serious impact anymore.
VII. Spirituality, the five elements, and the wrong sources of modern Western mystics
During the Late Antiquity, spirituality turned out to mean desecrated spiritual potency exerted by immoral mystics, Gnostics, and high priests who had to perform always more miracles in order to attract more followers. In this regard, Christianity was only a smart project of two colleges of Iranian and Egyptian priests settled in Rome. These Mithraists and the Memphists intended to extract the energy of their believers, i.e. fanaticized people whose total dedication was offered to narratives about Jesus rather than to Jesus' preaching itself. The rise of Roman Christianity was a disaster for the Gnostics and the earlier monotheistic priesthoods, whereas the rise of Constantinopolitan and Cappadocian Christianity, as an ingenious and impetuous reaction, consisted in stark rejection of the Roman fallacy.
The arrival of Islam, which in its original form was not another religion properly speaking, but a rejection of the heretical narratives about Jesus, a strong devotion to his preaching, and an effort to ascertain his faith, consisted in an effort to offer people another chance to reestablish synergy of the body and the soul in themselves after the examples of Moses, Elijah, Jonah, Jesus, Muhammad and Ali.
From the Brethren of Purity (إخوان الصفا /Ikhwan al-Ṣafa) to Muḥyiddin Ibn Arabi to Safi-ad-Din Ardabili, a great number of mystics founded tariqas (orders) that do not differ essentially from the Hesychast esotericism of St. Gregory Palamas. But their failure to oppose and eliminate a) the theological dogmatism (within both, Islamic and Christian, contexts), b) the numerous yet absurd versions of rationalism, c) the treacherous and impious notions of nominalism, and d) the persistent but calamitous impact of Greco-Roman philosophy prevented a great number of Christian and Muslim mystics from bringing spirituality back to the epicenter of human life.
It was only a matter of time for fanatics to take possession of Islam and spread darkness and ignorance from Ottoman Constantinople; when the Observatory of Taqi ad-Din Muhammad ibn Maaruf was attacked and destroyed (1580) by a lunatic mob guided by ignorant, silly, and vicious Sunni theologians, the indivisible corpus of Islamic science and spirituality was considered as the enemy of the prevailing bogus-Islamic dogma and therefore persecuted by the Satanic sheikhulislams.
In Western Europe both, secular spiritual movements (like the Cathars, the Templars, the Rosicrucians, etc.) and Christian orders (Benedictines, Jesuits), originated from the Gnostics and several religious priesthoods of the Late Antiquity. It was inevitable for the former to lose a large part of their documentation and spiritual potency as they were clandestine organizations and for the latter -as the winners- to indulge themselves in very immoral and sinful mindset, attitude and behavior. Even worse, the persistent clash of the two spiritual nebulae brought forth disproportionate hatred, abysmal negativity, and further spiritual loss.
There is no spirituality wherever the lie exists, let alone prevails; there is only the curse of God (קִלְלַת אלוהים/kalalt Elohim) there. This concerns not only the Jesuits and the pseudo-Freemasons (launched in England in 1717; about whom we have already discussed), but also the fake Rosicrucian orders of our times, namely the so-called Order of the Golden and Rosy Cross (1750s–1790s), the bogus-Hermetic Order of the Golden Dawn (1887–1903), and the Societas Rosicruciana in Anglia (1865–present). They all usurped the name of Christian Rosenkreuz with whom they have nothing in common and whose spiritual heritage they viciously loath. On the contrary, the early 17th c. German Rosicrucians trustworthily reflected the spiritual inheritance left and the masterful example of life offered by Christian Rosenkreuz, although I don't accept all three manifestos as unbiased.
By having Late Antiquity Gnostics as their masters and points of reference, almost all the modern European mystics, psychics and magicians failed to perceive accurately and comprehensively the spiritual universe. Few great scholars and mystics make the exception in this regard, the likes of Herman of Karantania (Carinthia; 1105-1154) and Christian Rosenkreuz (1378-1484); this is so, because they traveled in Africa and Asia and contacted Muslim, Jewish, Oriental Christian, Parsi Zoroastrian masters and scholars there.
In terms of Spiritual Ontology, the most common mistake that deceitful mystics, occultists, and spiritual fraudsters, such as Helena Blavatsky, Rudolf Steiner, George Gurdjieff, Aleister Crowley, Alice Bailey, and many others made was the absurd acceptance of the following four as the basic elements in nature: Earth, Water, Air and Fire. Franz Bardon certainly broke with this erroneous and misleading tradition, by systematically stating that at the origin of all is Ether. All the same, when their sources were wrong, they were predestined to spiritual failure, moral misconduct, and final damnation.
As a matter of fact, they could not perform better, because their readings and their references were misleading. All these authors were not in a position to go through authoritative sacred texts of superior societies like those of 3rd millennium BCE Mesopotamia and Egypt and have thus access to original spirituality. The cuneiform and hieroglyphic sources, which would help them best comprehend and sense the spiritual universe, were not yet deciphered or they were deciphered but few texts were published, transliterated, and translated - let alone analyzed.
Even more importantly, Water cannot be considered as one element, but two. Late Antiquity Gnostics were totally disoriented and misled in this regard. In striking contrast, early cosmological narratives and sacred texts clearly differentiate between Soft Waters (Apsu/Ocean) and Salt Waters (Tiamat/Sea). The latter is in fact the 'survival' (or 'maintenance') of the pre-creational chaos within the Order of the Creation. Salt Waters (Sea) is what humans must most categorically abstain from; this is what Jesus named "the Father of the Devil" (John 8:44). At this point, Modern English translations are wrong, because they repeat a mistake already made in the Vulgate. And by using this phrase, Jesus takes position against the theory as per which Elohim created the Devil; by so doing, Jesus is evidently closer to Assyrian-Babylonian cosmological standards and concepts than to Old Testament notions.
On the other hand, Fire is not an original element; it is a subordinate or derivative element that emanates from the Salt Waters. As such, Fire is a soiling substance that was duly reviled by all the early humans. Indeed, it was forcefully introduced as 'holy' element by the devilish, early Mithraic priesthood in Central Asia. Zoroaster and the Achaemenid dynasty of Iran engaged in ferocious and merciless battles against the abominable Mithraic Magi, who intended to impose their polytheistic dogma in Iran and to make the Iranians consider Fire as a 'holy' element.
It goes without saying that the ontological differentiation is considerable and stern; it impacts Spiritual Anthropology in a most disastrous way. "Four Elements" (Earth, Water, Air and Fire) instead of "Five Elements" (Ether, Earth, Soft Waters, Air and Salt Waters): this is enough to cause detrimental changes in the spiritual exercises one may make, and this development may impact enormously the ascetic soldier.
I read with great interest your email's last paragraphs about your life; for me there are not 'better' or 'worse' persons in this life. Even if many sins are involved in the life of a person, while another person committed only few and minor transgressions, the lives of the humans are independent trajectories like comets the deeper meaning and function of which only God knows. I therefore find it very normal to always expect to learn from anyone and from anything; consequently, I never comment on others' lives and life models, merely accepting or rejecting at the very personal level and on the basis of my standards (that I have progressively established during my life). That is why I admire always the people, who can offer life examples whatever their socio-professional life or economic status may be - either they lived in Iran like me or they explored India like you!
Many thanks for your time, responses, advice and attachments!
Best regards,
Shamsaddin
================
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#spirituality#spiritual potency#five elements#Genesis#Flood#Atra Hasis#Ut napishtim#Adapa#Biblical#Assyria#Akkad#Sumer#Babylonia#polytheism#monotheism#act of reproduction#abstinence#celibacy#Paradise
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DALLA STORIA DELLA MESOPOTAMIA, TRACCE DELL'IMPERO ACCADICO E DELLA SUA CAPITALE
DALLA STORIA DELLA MESOPOTAMIA, TRACCE DELL'IMPERO ACCADICO E DELLA SUA CAPITALE L' Impero accadico (2340–2198 a.C. circa) rappresentò una nuova struttura amministrativa nella storia umana: una dinastia che conquistò e governò un vasto territorio, incorporando diverse etnie che, però, come spesso accadeva nell'antichità, furono costrette ad adottare i nuovi costumi accadici. Al suo apice, l'impero comprendeva...
L’ Impero accadico (2340–2198 a.C. circa) rappresentò una nuova struttura amministrativa nella storia umana: una dinastia che conquistò e governò un vasto territorio, incorporando diverse etnie che, però, come spesso accadeva nell’antichità, furono costrette ad adottare i nuovi costumi accadici. Al suo apice, l’impero comprendeva gran parte del moderno Iraq e parti della Siria, anche se si…
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#Agade#Akkad#Benjamin Foster#CNRS#impero accadico#Ishtar#Nele Ziegler#Sargon di Akkad#Università di Yale
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Enlil, the Sumerian holder of destiny. After the sky and earth, An and ki, were manifested by Nammu they came together and produced a child: Enlil. Upon Enlil’s birth he separated An and Ki divorcing heaven and earth, Enlil took his mother Ki while An took the sky. Enlil laid with his mother Ki, his seed birthing the flora and fauna of the earth. Unbeknownst to Enlil there was a goddess that pined for him, another descendant of An, Ninlil. However, Ninlil was ordered by her mother Nisaba to not seduce Enlil and to resist against his advances. As Ninlil went to the local river she followed her mother’s instructions, ignoring Enlil. However as the god crossed the river the two met each other’s gaze, falling for each other the two embraced each other on the shore. The moon god Nanna was born from the intimacy. But because of this, Enlil was judged as ritually impure by the other gods, causing them to exile him to Kur, the Sumerian underworld. Ninlil secretly followed Enlil to Kur, despite how many times he changed forms to lose her. Each form she caught up to she would make love with, birthing Nergal, Enbilulu, and Ninazu. When Enlil finally escaped to the surface he proposed to Ninlil, however he had accidentally insulted her, causing her to leave. Feeling remorse he asked for his sukkal’s help in remedying the situation. With their help Enlil was able to apologize to Ninlil and secure her hand in marriage from her mother, Enlil promised to make her the highest goddess in the pantheon and shared with her the tablet of destiny. The tablet of destiny is a group of cuneiform tablets that connotes Enlil’s position as the king of the gods, with it he controls the fate of the universe itself. At one point Enlil thought that humanity had become too numerous, disturbing the gods with their loud rambunctiousness. To solve this Enlil sent a flood to wipe out humanity, however another god, Enki, warned Ziusudra about the flood behind Enlil’s back. Enlil’s advises Ziusudra to take his family and village and build a great boat to house them, he also instructs him to take the infant animals of the earth on the ship. In the vessel Ziusudra weathers the great flood. The goddess Inanna weeped for the humans who died in the flood, forcing Enlil to promise to never send another flood. However Enlil spots the surviving Ziusudra’s vessel and boards it, showing himself to the surviving humans. Ziusudra bows to Enlil, showing him the upmost respect. Enlil, greatly moved by the loyalty of Ziusudra grants him immortality. Enlil holds dominion over the wind, storms, and air, bringing life and peace to the world.
Originally older Sumerian and Mesopotamian belief Enlil’s father, An, held the position of king of the gods. It wasn’t until later when Enlil usurped that position, his cult rising in prominence and overtaking An’s, who was relegated to a senior god. Enlil’s original role in the pantheon mirrored that of the Semitic Baal, a storm god subservient to the greater creator father god, possibly showing a line of development between the Semitic pantheon and Sumer’s. However upon assuming the position of chief god over An, Enlil took on the qualities of El that his father originally held, though An still held onto those traits in his worship. In some texts Enlil was described as the main voice of An’s will, further bridging this connection. Enlil developmentally corresponds with a number of different gods, such as the Syrian Dagan, the Hurrian Kumarbi, the Palmyrian Baalshamin, and the Hittite Tarhunna. Enlil, like his father before him, was kicked out of the chief god role by his Babylonian successor Marduk. In the Babylonian myth of Marduk ascending the throne, Enlil gives the throne to Marduk despite Enlil not being mentioned before hand. The Myth of Enlil and Ninlil is the subject of debate among scholars, in specific whether or not the first encounter between Enlil and Ninlil was consensual. Some have interpreted Enlil’s ritual impurity being a result of his assault of Ninlil, others have countered saying that the impurity was from the act being premarital despite it being consensual. Ultimately the text is too vague to come to a definitive conclusion. Sumerian’s credited the creation of the mattock to Enlil, the mattock was praised for this reason by Sumerians. Enlil was greatly connected to the government and agriculture, with tablets stating that all of civilization rose from him and his aid helped the growth of crops.
#art#character design#mythology#deity#enlil#elil#nunamnir#kurgal#sky god#wind god#air god#chief god#creator god#mesopitamian mythology#sumerian mythology#sumer#babylonian mythology#babylon#akkadian mythology#akkad#bull god#tablet of destiny#anunaki
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there actually was! The Akkadian empire had their own version of an 8th day, called Murūmu, and was named after their god Murduk who resided over justice, healing, and compassion
it would have been a day of rest and regrouping, when shops would close and families would get together and celebrate murduk and his triumph over evil
would be fun if there was a lost day of the week like atlantis
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