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#africa news in english
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memenewsdotcom · 2 years
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U.K. illegal migration bill
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apricior · 1 year
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i just learnt that the continents that you learn in school depend on the country, and that some countries teach in schools that there are 7 continents and other teach that there are 6, but there are also models that only count 5 or even 4 continents
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The Harsh Reality: The Never-Ending Mass Kidnappings in Northern Nigeria
by Levi Wise Kenneth Catoe Jr.
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Nine years after Boko Haram abducted 276 students from a girls school in Chibok, 98 girls are still being held by Boko Haram, and a slew of abductions have taken place since, revealing the utter failure of the Nigerian authorities to learn from the heartbreak of Chibok and, ultimately, to protect children, Amnesty International is saying. As part of the BOSS mission to uncover stories that impact the African Diaspora that go unreported, we chose to dive into this conversation, as well as how it’s been allowed to persist this long. I sat down with an inside source from Nigeria who chose anonymity.
Levi Wise Kenneth Catoe Jr.: Hello how are you?
Anonymous Source: I’m well.
LWC: I have a question for you.
AS: Ok.
LWC: Why are there mass kidnappings plaguing Nigeria currently?
AS: That’s over ten years now and it happens frequently in the Northern part of Nigeria.
LWC: What is it about I’m not familiar with?
AS: It's this terrorist group, disturbing Nigeria for years now. But they're camped in this desert in Nigeria. So they abducted over 400 Chibok school girls killed most of them and got the rest pregnant. The group is called the ‘Boko Haram’. [Note: Boko Haram is usually translated as "Western education is forbidden". "Haram" is from the Arabic حَرَام (ḥarām, "forbidden") and the Hausa word boko (the first vowel is long, the second pronounced in a low tone), meaning "fake", which is used to refer to secular Western education.]
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LWC: Are people in your country scared? Are they Black or Middle Eastern Muslim groups? And why does it still plague Nigeria?
AS: They're probably from Chad or Somalia but they're Muslims though and some evil Nigerian politicians are the ones funding them. The government backs them up.
LWC: So, are you scared or are Nigerians living in fear of them? 
AS: They're not in Lagos. They are in northern Nigeria and our troops have them under control.
LWC: Oh, ok good to know as far as Lagos.
AS: It got to a stage when they abducted some American tourists. And the American government sent some elite groups to carry out the rescue mission. It was successful though.
LWC: Oh ok, I wasn't familiar until I read about the abductions today; I was under the assumption that this was all recent.
AS: They mainly target the Hausas. It's really deeper than you imagine.
LWC: As far as what the government involvement?
A: Yes, they're protected by most of our corrupt government.
LWC: But the government in northern Nigeria is separate from Lagos, correct right? 
AS: Yeah, but the northerners have the highest power in Nigeria.
LWC: OK now I see.
AS: That's one of our biggest problems in the country now. They feel like they own the country. And the Muslims so just imagine how brutal they'll be.
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LWC: So the government feels they own the city or the Muslims?
AS: The Muslims do.
LWC: Oh, so in your opinion the Muslims own the country of Nigeria?
AS: Yes, it’s the Muslims that own the government and both Christians and Muslims are doing their very best to destroy the economy of Nigeria.
Levi Wise Kenneth Catoe Jr.
Editor, BOSS, NY
If you can, please consider supporting us just once from $1, or better yet, support us every month with a little more. Thank you.
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storiearcheostorie · 1 year
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1,000 year-old hidden rooms covered with Nubian wall paintings depicting unique Christian art found in Old Dongola, Sudan
#ARCHAEOLOGY #NEWS 1,000 year-old hidden rooms covered with #Nubian wall paintings depicting unique #Christian #art found in #OldDongola, #Sudan FULL STORY: @PCMA_UW
Scene with King David (photo: Adrian Chlebowski) Stunning new discovery in Old Dongola, Sudan. During excavations in houses dating from the Funj period (16th-19th century CE) located on the east bank of the Nile, more than 500 km north of Khartoum, archaeologists from the Polish Centre of Mediterranean Archaeology, University of Warsaw (PCMA UW) have found a series of hidden rooms covered with…
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ABBA - Waterloo 1974
"Waterloo" is a song by Swedish pop group ABBA, with music composed by Benny Andersson and Björn Ulvaeus and lyrics written by Stikkan Anderson. It is first single of the group's second studio album of the same name, and their first under the Atlantic label in the US. This was also the first single to be credited to the group performing under the name ABBA. The title and lyrics reference the 1815 Battle of Waterloo, and use it as a metaphor for a romantic relationship.
In 1974, "Waterloo" represented Sweden in the 19th edition of the Eurovision Song Contest held in Brighton, winning the contest and beginning ABBA's path to worldwide fame. The song differed from the standard "dramatic ballad" tradition at the contest by its flavour and rhythm, as well as by its performance. ABBA gave the audience something that had rarely been seen before in Eurovision: flashy costumes (including silver platform boots), a catchy uptempo song and simple choreography. It was the first winning entry in a language other than that of their home country; prior to 1973, all Eurovision singers had been required to sing in their country's native tongue, a restriction that was lifted briefly for the contests between 1973 and 1976 (thus allowing "Waterloo" to be sung in English), then reinstated before ultimately being removed again in 1999. Watch the performance in Swedish here. Sveriges Radio released a promo video for "Waterloo" that was directed by film director Lasse Hallström, whose first notable English-language film success was What's Eating Gilbert Grape in 1993. ABBA recorded the German and French versions of "Waterloo" in March and April 1974; the French version was adapted by Alain Boublil, who would later go on to co-write the 1980 musical Les Misérables.
The song shot to number 1 in the UK and stayed there for two weeks, becoming the first of the band's nine UK number 1's, and the 16th biggest selling single of the year in the UK. It also topped the charts in Belgium, Denmark, Finland, West Germany, Ireland, Norway, and Switzerland, while reaching the Top 3 in Austria, France, the Netherlands, Spain, and Sweden. Unlike other Eurovision-winning tunes, the song's appeal transcended Europe: "Waterloo" also topped the charts in South Africa, and reached the Top 10 in Australia, Canada, New Zealand, Rhodesia, and the US (peaking at number 6, their third-highest-charting US hit after number 1 "Dancing Queen" and number 3 "Take a Chance on Me"). In 2005, at Eurovision fiftieth anniversary competition Congratulations: 50 Years of the Eurovision Song Contest, "Waterloo" was chosen as the best song in the contest's history.
"Waterloo" is featured in the encore of the musical Mamma Mia!. The song does not have a context or a meaning. It is just performed as a musical number in which members of the audience are encouraged to get up off their seats and sing, dance and clap along. The song is performed by the cast over the closing credits of the film Mamma Mia!, but is not featured on the official soundtrack. It is also performed as part of the story in the sequel, Mamma Mia! Here We Go Again, by Hugh Skinner and Lily James.
The Australian film Muriel's Wedding (1994), features "Waterloo" in a pivotal scene in which lead Toni Collette bonds with the character played by Rachel Griffiths. The film's soundtrack, featuring five ABBA tracks, is widely regarded as having helped to fuel the revival of popular interest in ABBA's music in the mid-1990s. "Waterloo" features prominently in the 2015 science-fiction film The Martian. The song plays as the film's lead, played by Matt Damon, works to ready his launch vehicle for a last-chance escape from Mars. In "Mother Simpson", the eighth episode of the seventh season of The Simpsons, Mr. Burns plays "Ride of the Valkyries" from a tank about to storm the Simpson home, but the song is cut-off and "Waterloo" is played, to which Smithers apologizes, advising he "must have accidentally taped over that".
"Waterloo" received a total of 89% yes votes!
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(the video is posted by ABBA's own account, not Eurovision's = safe to watch)
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cavalierzee · 2 years
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Muslims In Uganda
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fiercynn · 11 months
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poetry outlets that support a free palestine
after finding out that the poetry foundation/POETRY magazine pulled a piece that discussed anti-zionism because they "don't want to pick a side" during the current genocide, i decided to put together a list of online outlets who are explicitly in solidarity with palestine where you can read (english-language) poetry, including, except where otherwise stated, by palestinian poets!
my criteria for this is not simply that they have published palestinian poets or pro-palestine statements in the past; i only chose outlets that, since october 7, 2023, have done one of the following:
published a solidarity statement against israeli occupation & genocide
signed onto the open letter for writers against the war on gaza and/or the open letter boycotting the poetry foundation
published content that is explicitly pro-palestine or anti-zionist, including poetry that explicitly deals with israeli occupation & genocide
shared posts that are pro-palestine on their social media accounts
fyi this is undoubtedly a very small sample. also some of these sites primarily feature nonfiction or short stories, but they do all publish poetry.
outlets that focus entirely on palestinian or SWANA (southwest asia and north africa) literature
we are not numbers, a palestinian youth-led project to write about palestinian lives
arab lit, a magazine for arabic literature in translation that is run by a crowd-funded collective
sumuo, an arab magazine, platform, and community (they appear to have a forthcoming palestine special print issue edited by leena aboutaleb and zaina alsous)
mizna, a platform for contemporary SWANA (southwest asian & north africa) lit, film, and art
the markaz review, a literary arts publication and cultural institution that curates content and programs on the greater middle east and communities in diaspora
online magazines who have published special issues of all palestinian writers (and all of them publish palestinian poets in their regular issues too)
fiyah literary magazine in december 2021, edited by nadia shammas and summer farah (if you have $6 usd to spare, proceeds from the e-book go to medical aid for palestinians)
strange horizons in march 2021, edited by rasha abdulhadi
the baffler in june 2021, curated by poet/translators fady joudah & lena khalaf tuffaha
the markaz review has two palestine-specific issues, on gaza and on palestinians in israel, currently free to download
literary hub featured palestinian poets in 2018 for the anniversary of the 1948 nakba
adi magazine, who have shifted their current (october 2023) issue to be all palestinian writers
outlets that generally seem to be pro-palestine/publish pro-palestine pieces and palestinian poetry
protean magazine (here's their solidarity statement)
poetry online (offering no-fee submissions to palestinian writers)
sundog lit (offering no-fee submissions to palestinian writers through december 1, 2023)
guernica magazine (here's a twitter thread of palestinian poetry they've published) guernica ended up publishing a zionist piece so fuck them too
split this rock (here's their solidarity statement)
the margins by the asian-american writers' workshop
the offing magazine
rusted radishes
voicemail poems
jewish currents
the drift magazine
asymptote
the poetry project
ctrl + v journal
the funambulist magazine
n+1 magazine (signed onto the open letter and they have many pro-palestine articles, but i'm not sure if they have published palestinian poets specifically)
hammer & hope (signed onto the letter but they are a new magazine only on their second issue and don't appear to have published any palestinian poets yet)
if you know others, please add them on!
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fairuzfan · 9 months
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salvadorbonaparte · 1 year
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Since my big Languages and Linguistics MEGA folder post is approaching 200k notes (wow) I am celebrating with some highlights from my collection:
Africa: over 90 languages so far. The Swahili and Amharic resources are pretty decent so far and I'm constantly on the lookout for more languages and more resources.
The Americas: over 100 languages of North America and over 80 languages of Central and South America and the Caribbean. Check out the different varieties for Quechua and my Navajo followers are invited to check out the selection of Navajo books, some of which are apparently rare to come by in print.
Ancient and Medieval Languages: "only" 18 languages so far but I'm pretty pleased with the selection of Latin and Old/Middle English books.
Asia: over 130 languages and I want to highlight the diversity of 16 Arabic dialects covered.
Australia: over 40 languages so far.
Constructed Languages: over a dozen languages, including Hamlet in the original Klingon.
Creoles: two dozen languages and some materials on creole linguistics.
Europe: over 60 languages. I want to highlight the generous donations I have received, including but not limited to Aragonese, Catalan, Occitan and 6 Sámi languages. I also want to highlight the Spanish literature section and a growing collection of World Englishes.
Eurasia: over 25 languages that were classified as Eurasian to avoid discussions whether they belong in Europe or Asia. If you can't find a language in either folder it might be there.
History, Culture, Science etc: Everything not language related but interesting, including a collection of "very short introductions", a growing collection of queer and gender studies books, a lot on horror and monsters, a varied history section (with a hidden compartment of the Aubreyad books ssshhhh), and small collections from everything like ethnobotany to travel guides.
Jewish Languages: 8 languages, a pretty extensive selection of Yiddish textbooks, grammars, dictionaries and literature, as well as several books on Jewish religion, culture and history.
Linguistics: 15 folders and a little bit of everything, including pop linguistics for people who want to get started. You can also find a lot of the books I used during my linguistics degree in several folders, especially the sociolinguistics one.
Literature: I have a collection of classic and modern classic literature, poetry and short stories, with a focus on the over 140 poetry collections from around the world so far.
Polynesia, Micronesia, Melanesia: over 40 languages and I want to highlight the collection for Māori, Cook Islands Māori and Moriori.
Programming Languages: Not often included in these lists but I got some for you (roughly 5)
Sign Languages: over 30 languages and books on sign language histories and Deaf cultures. I want to highlight especially the book on Martha's Vineyard Sign Language and the biography of Laura Redden Searing.
Translation Studies: Everything a translation student needs with a growing audiovisual translation collection
And the best news: the folders are still being updated regularly!
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reasonsforhope · 6 months
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Note: I super don't like the framing of this headline. "Here's why it matters" idk it's almost like there's an entire country's worth of people who get to keep their democracy! Clearly! But there are few good articles on this in English, so we're going with this one anyway.
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2024 is the biggest global election year in history and the future of democracy is on every ballot. But amid an international backsliding in democratic norms, including in countries with a longer history of democracy like India, Senegal’s election last week was a major win for democracy. It’s also an indication that a new political class is coming of age in Africa, exemplified by Senegal’s new 44-year-old president, Bassirou Diomaye Faye.
The West African nation managed to pull off a free and fair election on March 24 despite significant obstacles, including efforts by former President Macky Sall to delay the elections and imprison or disqualify opposition candidates. Add those challenges to the fact that many neighboring countries in West Africa — most prominently Mali, Burkina Faso, and Niger, but other nations across the region too — have been repeatedly undermined by military coups since 2020.
Sall had been in power since 2012, serving two terms. He declined to seek a third term following years of speculation that he would do so despite a constitutional two-term limit. But he attempted to extend his term, announcing in February that elections (originally to be held that month) would be pushed off until the end of the year in defiance of the electoral schedule.
Sall’s allies in the National Assembly approved the measure, but only after security forces removed opposition politicians, who vociferously protested the delay. Senegalese society came out in droves to protest Sall’s attempted self-coup, and the Constitutional Council ruled in late February that Sall’s attempt to stay in power could not stand.
That itself was a win for democracy. Still, opposition candidates, including Faye, though legally able to run, remained imprisoned until just days before the election — while others were barred from running at all. The future of Senegal’s democracy seemed uncertain at best.
Cut to Tuesday [April 2, 2024], when Sall stepped down and handed power to Faye, a former tax examiner who won on a campaign of combating corruption, as well as greater sovereignty and economic opportunity for the Senegalese. And it was young voters who carried Faye to victory...
“This election showed the resilience of the democracy in Senegal that resisted the shock of an unexpected postponement,” Adele Ravidà, Senegal country director at the lnternational Foundation for Electoral Systems, told Vox via email. “... after a couple of years of unprecedented episodes of violence [the Senegalese people] turned the page smoothly, allowing a peaceful transfer of power.”
And though Faye’s aims won’t be easy to achieve, his win can tell us not only about how Senegal managed to establish its young democracy, but also about the positive trend of democratic entrenchment and international cooperation in African nations, and the power of young Africans...
Senegal and Democracy in Africa
Since it gained independence from France in 1960, Senegal has never had a coup — military or civilian. Increasingly strong and competitive democracy has been the norm for Senegal, and the country’s civil society went out in great force over the past three years of Sall’s term to enforce those norms.
“I think that it is really the victory of the democratic institutions — the government, but also civil society organization,” Sany said. “They were mobilized, from the unions, teacher unions, workers, NGOs. The civil society in Senegal is one of the most experienced, well-organized democratic institutions on the continent.” Senegalese civil society also pushed back against former President Abdoulaye Wade’s attempt to cling to power back in 2012, and the Senegalese people voted him out...
Faye will still have his work cut out for him accomplishing the goals he campaigned on, including economic prosperity, transparency, food security, increased sovereignty, and the strengthening of democratic institutions. This will be important, especially for Senegal’s young people, who are at the forefront of another major trend.
Young Africans will play an increasingly key role in the coming decades, both on the continent and on the global stage; Africa’s youth population (people aged 15 to 24) will make up approximately 35 percent of the world’s youth population by 2050, and Africa’s population is expected to grow from 1.5 billion to 2.5 billion during that time. In Senegal, people aged 10 to 24 make up 32 percent of the population, according to the UN.
“These young people have connected to the rest of the world,” Sany said. “They see what’s happening. They are interested. They are smart. They are more educated.” And they have high expectations not only for their economic future but also for their civil rights and autonomy.
The reality of government is always different from the promise of campaigning, but Faye’s election is part of a promising trend of democratic entrenchment in Africa, exemplified by successful transitions of power in Nigeria, Liberia, and Sierra Leone over the past year. To be sure, those elections were not without challenges, but on the whole, they provide an important counterweight to democratic backsliding.
Senegalese people, especially the younger generation, have high expectations for what democracy can and should deliver for them. It’s up to Faye and his government to follow."
-via Vox, April 4, 2024
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pocketsizedowls · 2 months
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My Conspiracy Theory about Natlan's Pale Characters
I started playing Genshin Impact around the 3.7 update, right after the Interdarshan Championship. While I wasn't around during the initial spark of outrage against Sumeru due to the characters' overall lack of melanin, I eventually learned a lot about Sumeru's cultural inspirations through the SWANA and South Asian creators in the fandom. I think it's beautiful how we learn about each other's cultures through Genshin, and I believe the designers at Hoyoverse do lots of research to facilitate these conversations. This is why I think it's a shame that Natlan, which features rich Indigenous cultures in the Americas, Africa, and Pacific Islands, features primarily pale characters AGAIN.
While it's possible that through the art, story, and fashion of Natlan we will once again learn about the diverse cultures of Indigenous Americas, West Africa, and the Pacific Islands, I don't think it's enough. Considering a lot of these cultures take pride in their skin color and bodies through tattoos, body paint, and other markings/piercings, Hoyoverse is doing a disservice to today's Latin American, African, and Pacific islander fan base by making the majority of Natlan characters pale. To insensitively cherry-pick what traits of each culture to represent and what to discard is the definition of cultural appropriation and racism, which is such a shame because of how many discussions about culture that Genshin has started since 2020. As a Chinese American player, I'm especially disappointed that the company who educated so many people about my culture is failing my brown and Black friends to such a spectacular degree.
Many people have come up with excuses such as it's just skin, it's just a game, Hoyoverse is a Chinese company so what do you expect, Latin America also has white people, etc. I won't bother debunking these myths because there are plenty of people doing this labor already, but what I do want to bring people's attention to is the fact that many Natlan characters were most likely designed with darker skin in mind. Through fanmade recolorings (here's an example), I noticed that Mualani and Kachina's tan lines and skin details look more pronounced with darker skin, while Xilonen looks more mature and Kinich looks more brooding. Having studied studio art during undergrad, I cannot unsee these intentional artistic decisions and cannot shake the possibility that the researchers and character designers of Hoyoverse were forced by higherups to whitewash everyone at the very last minute. If this is true, I hope Hoyoverse will find some way to reverse their decision or turn a new leaf in the future. Considering many other Chinese games like Reverse: 1999 and Dislyte already have diverse representation and melanated characters, Hoyoverse should find no problem following their lead.
As of right now (i.e. 4.8 update), Genshin players from all over the world are expressing their dissatisfaction with Hoyoverse through boycotts, review bombing, and posting on social media. The Chinese fanbase - Hoyoverse's primary audience - is especially vocal and organized about their efforts, which means if Hoyoverse doesn't notice now, they will notice soon. Despite how much we like using Genshin as an escape from real life, it's important to recognize how insidious the consequences of erasing melanated characters can be. Anti-Blackness and colorism harm people on the daily, which is why we must speak up when a company as big and influential as Hoyoverse is doing the harming.
Thanks for reading! Here are some related threads from X, formally known as Twitter:
Petition to "Stop Cultural Appropriation and Whitewashing in MiHoYo Games"
Valeria Rodriguez, i.e. Surcrose's English VA's thoughts on Natlan
Natlan Characters Look Better with a Dark Skintone
Kaveh rerunning in 4.8 is a ploy for WHAT!?!?!?
We Should All Email Hoyoverse
Official Account for HYV Boycott
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kemetic-dreams · 2 months
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Once you call yourself a Negro, the scientifically written you out of existence. There is no land called Negro, no language or culture- Malcolm X
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Right now, in this country, if you and I, 22 million African-Americans -- that's what we are -- Africans who are in America. You're nothing but Africans. Nothing but Africans. In fact, you'd get farther calling yourself African instead of Negro. 
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Black names don't exist, black land does not exist, black language does not exist. Human skin comes from the darkest brown to the lightest hues. We are Africans. African populations have the highest levels of genetic variation among all humans.- Khepri Neteru
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By the early 1900s, nigger had become a pejorative word in the United States. In its stead, the term colored became the mainstream alternative to negro and its derived terms. After the American Civil Rights Movement, the terms colored and negrogave way to "black". Negro had superseded colored as the most polite word for African Americans at a time when black was considered more offensive.[126][failed verification] This term was accepted as normal, including by people classified as Negroes, until the later Civil Rights movement in the late 1960s. One well-known example is the use by Dr. Rev. Martin Luther King Jr. of "Negro" in his famous speech of 1963, I Have a Dream. During the American civil rights movement of the 1950s and 1960s, some African-American leaders in the United States, notably Malcolm X, objected to the word Negrobecause they associated it with the long history of slavery, segregation, and discrimination that treated African Americans as second-class citizens, or worse.[127] Malcolm X preferred Black to Negro, but later gradually abandoned that as well for Afro-American after leaving the Nation of Islam.[128]
Since the late 1960s, various other terms for African Americans have been more widespread in popular usage. Aside from black American, these include Afro-American (in use from the late 1960s to 1990) and African American (used in the United States to refer to Black Americans, people often referred to in the past as American Negroes).[129]
In the first 200 years that black people were in the United States, they primarily identified themselves by their specific ethnic group (closely allied to language) and not by skin color. Individuals identified themselves, for example, as Ashanti, Igbo, Bakongo, or Wolof. However, when the first captives were brought to the Americas, they were often combined with other groups from West Africa, and individual ethnic affiliations were not generally acknowledged by English colonists. In areas of the Upper South, different ethnic groups were brought together. This is significant as the captives came from a vast geographic region: the West African coastline stretching from Senegal to Angola and in some cases from the south-east coast such as Mozambique. A new African-American identity and culture was born that incorporated elements of the various ethnic groups and of European cultural heritage, resulting in fusions such as the Black church and African-American English. This new identity was based on provenance and slave status rather than membership in any one ethnic group.
By contrast, slave records from Louisiana show that the French and Spanish colonists recorded more complete identities of the West Africans, including ethnicities and given tribal names.
The U.S. racial or ethnic classification "black" refers to people with all possible kinds of skin pigmentation, from the darkest through to the very lightest skin colors, including albinos, if they are believed by others to have African ancestry (in any discernible percentage). There are also certain cultural traits associated with being "African American", a term used effectively as a synonym for "black person" within the United States
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cheriladycl01 · 8 months
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So, you lied to me? - Lando Norris x Tourist! Reader
Plot: Going on a travel year you end up in Monaco, the plan wasn't too fall for the man who helped you to the British Embassy and gave you a place to stay when someone stole everything from you ...
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You took a gap year before university and decided to travel you'd started off the New Year on a flight from London, to Qatar to New Zealand. You travelled around New Zealand and Australia for the majority of January, before moving on to Papa New Guinea, Fiji and Samoa.
You then travelled round the South Asian countries, like Indonesia, Singapore, Thailand, Vietnam and the Philippines and Taiwan all throughout February. You then moved onto China, doing both Disney Parks while you were there and sight seeing. You did South Korea and Japan.
Coming into April, you moved onto Sri Lanka and India, and The Middle East, doing Dubai, Abu Dhabi, Bahrian, Qatar, Oman and Saudi Arabia.
Afterwards, now having done 2 continents, you moved onto Africa, you spent the end of April and the majority of May travelling here, before leaving for Europe.
A nice 2 weeks island hopping around Greece, before a week travelling up the boot of Italy.
It was when you drove to Monaco in a rental car that things got difficult.
You were walking along the harbor where all the expensive yachts were docked wishing that one could be yours. You didn't have all your bags on you, the larger ones left behind in the hotel room you'd booked for the night. But you had your important stuff on you, like you passport, your drivers license and all your travel documents.
You were taking a picture on your nice Canon camera of the yachts and the street that had weird red corners rounding it that you put down to being measures to just help drivers slow down round the corners, but they were definitely an eyesore.
Every time nice cars drove by there was whistles and claps that made you look at what car it was, you could never tell what model it was but they looked nice and you guess you could say sporty.
As you were distracted taking your pictures a guy comes up to you with a small, parcel cutting knife in his hand. He slit the straps of what you thought was a really sturdy bag and the weight notifies you to the loss of the bag. You let your camera drop as you turn to see the guy now holding your bag and starting to run away with it.
"Hey! Stop" you shout before running after him.
"Aide, Aide" you shout as you continue to follow him, your minimal French not helping as people scold you for being a bustly tourist.
You aren't really looking where you going and you loose him at a busy intersection of people, you spin round looking at every possible direction he could have gone in.
"Shit!" you whisper to yourself quietly tears coming in your eyes. You spin round a little to quickly, bumping into someone who drops the bag that they were holding.
"Désolé, mon erreur" you try looking at the young gentleman you'd bumped into in a hoodie and jeans. He looks at you with a confused look, a smirk coming onto his face.
"Oh sorry, tu ne parles pas français? Maybe Italian, erm fuck scusa, parli italiano?" you ask with again the bare minimum of Italian you know.
"I speak perfectly good English" he smiles, laughing a little as your expression turns to shock.
"Oh! Oh I'm so stupid. Hello!" you smile looking at the very attractive man in front of you, you blushed a little looking up at him.
"You look panicked what's wrong?" he asks.
"I was tacking pictures of the harbor and some guy took my bag. It has everything in of mine and I don't know what to do" You say to him looking a little more panicked.
"Everything as in money ... because I can help with that" he says placing a hand on your arm.
"I don't care about the money, but he has all of my documents. My passport, my drivers license everything" you cry a little.
"Oh! Erm, I have a friend who was born here, and let me get him and he can help us file a police report. Then mmm the British Embassy is all the way in Paris and you cant get a flight so we'll have to drive there..." he starts to rant and your face turned shocked.
"We?" you ask, confused as to how this guy has just inserted himself into your life drama's.
"Oh yeah, I've gotta help you out now. You got that whole damsel in distress thing going on right now! Any way damsel, what's your name?" he jokes and you look over at him offended.
"I am not a damsel in distress! And Y/N" you retort.
"You so are, the tear stains, the wide, helpless eyes, the guppy fish face your pulling right now, the butchered French and Italian to a strange man who actually is British... Y/N" he laughs making you pout and push him a little.
"I don't even have a place to stay after 3pm today and I cant check in anywhere without ID" you say rubbing your head, looking around as if the man would randomly pop back up and hand you your bag back before saying how sorry he was.
"You can stay at my place, I have two spare bedrooms" he smiles and you look at him in shock.
"You live here, in Monaco ..." you ask.
"Yeah, I moved here a few years ago, for ...work" he offers, he phones his friend walking off for a few seconds alone before he pulls you along one of the side streets and too a quiet cafe he went to, to keep under wraps.
"Okay, Y/N this is my friend ... er Percy" he says pointing to Charles, so far you hadn't shown any signs of knowing who he is and he didn't want you to catch wind of that.
"Hello Percy, its nice to meet you" you smile and he looks at you with a vacant yet confused expression.
"Oh and whose this you are beautiful" you compliment looking at the girl behind him.
"Y/N this is my girlfriend Alex" Charles indicates to Alex behind him who smiles and pulls you in for a kind hug that you definitely needed. You could hear both of their strong accents as they introduced himself.
"Oh, I never got you name, what's your name?" you ask turning to look at Lando, who freezes for a second.
"Erm, my names Robert, but you can call me Bob" he smiles and you raise and eyebrow at him.
"Hmmm, you don't look like a Robert... or a Bob. Interesting choice" you voice your opinion making everyone awkwardly laugh.
Charles, Lando and Alex took you to the nearest police station in Monaco, Charles translated what they were saying and you answered to which he and Alex would help translate back.
Charles explained that they were escalating it because you are a tourist in need, but you picked up some words that made the sentence not sound like that at all.
You were asked if you had a place to say and Lando explained you'd be staying with him until everything was sorted out.
The Monegasque police got in contact with the Paris British Embassy for you, they explained that the police had sent over you information and if you wanted to hold off on a new passport for a few days to see if it would turn up you were more than welcome, but right now your passport was on lockdown.
And that was how you ended up spending the end of July and all of August with Lando, it was strange really. For a man who had and extremely nice collection of clothes and a very large apartment he didn't go to work often. There was one room you weren't allowed in which is where he often went, you assumed it was a man cave or gaming room where he played with his friends because you heard lots of shouting and aggressive banging.
He'd been so sweet, he took you on dates from going out to dinner, to picnics, to going swimming and lots more. It felt like more than a summer fling. Especially once he asked you to be his girlfriend, which you immediately said yes too.
But he got a lot more twitchy after he had.
Eventually, Lando or Bob as you knew him took you to Paris so you could get your passport. He explained that he travelled a lot for work and he would need to leave soon and you explained that before you bumped into him you'd been on a gap year travelling the world.
"Baby, why don't you come with me?" he asked randomly as you were both lying on the sofa, cuddling while watching a film.
"You wont even tell me what you do for work Baby! And besides I had a schedule that I'm already behind on. A week ago you said you didn't mind going our separate ways for a little bit until Christmas and then you'd come to England with me" you say playing with his curls.
"Okay, I'm going to be honest with you now... my name isn't Bob" he says shyly and you sit up at the speed of light turning to look at him.
"I knew it! So you lied to me?" you exclaim laughing.
"So, what's my boyfriends actual name?" you ask looking him dead in the eyes, he leans up on his elbows before sitting the full way up.
"Lando, I am Lando Norris" he smiles.
"Hmmmm, Lando... Lando. I could get used to that" you smile.
"You aren't mad?" he asks looking over you, brushing you hair back and tucking it behind your ear before kissing your cheek.
"I knew you weren't being completely honest when we first met... but I also knew you had your own reasons" you offer.
"I think its going to be easier if I just hand you my Instagram" he admits with a gulp as he hands you his phone. The first thing you notice is how many followers he had, there was around 10million and he had nearly 2,500 posts.
You look at the friends list, and one peeks your interest. Charles Leclerc, who looked exactly like Percy who Lando had introduced you too.
You then go back and look at his bio, that told you his actual job.
"So, I'm dating a super famous athlete?" you ask looking up at him away from the phone to see his head down in his hands. He turns to the side to sneak a look at your expression, his eyes a little glossy.
"To be specific, a Formula 1 driver" you ask again and he nods.
"You are such a muppet, my god" you laugh before pulling him into a hug.
"How aren't you upset with me?" he ask unsure.
"Well, I agreed to date you, because you are you. I doubt you change into Mr Hyde when you become a what was is Porsche race-car driver? I fell in love with you, not Bob, not Lando, you. So whether that is Bob, who kindly helped a crying lady on the street who just had her passport stolen from her, or Lando a cool and amazing race-car driver. Whoever you are is the person I love" you grin and he pulls you into a hug.
"So you want to join me for the last few races? Or you want to finish this world trip of yours?" he asks.
"Well, looking at your calendar, I can actually meet you at the rest of the races, While travelling. I'll continue to do Europe until you have the Netherlands, and ill go back to Italy, just for you. I'll miss Azerbaijan and Singapore because I did that, but I'll knock out some of South America, I'll meet you for Austin, then we can do Mexico and Brazil together, then we can do Vegas together! And by that point I can call it done with my trip!" you exclaim and he looks like he considers it for a second.
He's shocked, he cant remember the last time a girlfriend tried so hard to link up their schedules like this, and proved that they'd be able to work despite some potential scheduling issues.
"I love you. I fucking love you" he grins pulling you back down onto the sofa kissing all over your face making you giggle.
A/N: I've been doing a lot of Lando recently, I don't know if you can tell but I love writing about him, he's my fav to write about right now.
Taglist:
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thechanelmuse · 1 year
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Juneteenth is a Black American holiday. 
We call Juneteenth many things: Black Independence Day, Freedom Day, Emancipation Day, Jubilee Day. We celebrate and honor our ancestors. 
December 31 is recognized as Watch Night or Freedom’s Eve in Black American churches because it marks the day our enslaved ancestors were awaiting news of their freedom going into 1863. On January 1, 1863, President Lincoln issued the Emancipation Proclamation. But all of the ancestors wouldn’t be freed until June 19, 1865 for those in Galveston, Texas and even January 23, 1866 for those in New Jersey (the last slave state). (It’s also worth noting that our people under the Choctaw and Chickasaw Nations wouldn’t be freed until April 28, 1866 and June 14, 1866 for those under the Cherokee Nation by way of the Treaties.)
Since 1866, Black Americans in Texas have been commemorating the emancipation of our people by way of reading the Emancipation Proclamation and coming together to have parades, free festivities, and later on pageants. Thereafter, it spread to select states as an annual day of commemoration of our people in our homeland. 
Here’s a short silent video filmed during the 1925 Juneteenth celebration in Beaumont, Texas:
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(It’s also worth noting that the Mascogos tribe in Coahuila, Mexico celebrate Juneteenth over there as well. Quick history lesson: A total of 305,326 Africans were shipped to the US to be enslaved alongside of American Indians who were already or would become enslaved as prisoners of war, as well as those who stayed behind refusing to leave and walk the Trail of Tears to Oklahoma. In the United States, you were either enslaved under the English territories, the Dutch, the French, the Spanish, or under the Nations of what would called the Five “Civilized” Native American Tribes: Cherokee, Creek (Muscogee), Chickasaw, Choctaw, and Seminoles. Mascogos descend from the Seminoles who escaped slavery during the Seminole Wars, or the Gullah Wars that lasted for more than 100 years if you will, and then settled at El Nacimiento in 1852.)
We largely wave our red, white and blue flags on Juneteenth. These are the only colors that represent Juneteenth. But sometimes you may see others wave our Black American Heritage flag (red, black, and gold).
Juneteenth is a day of respect. It has nothing to do with Africa, diversity, inclusion, immigration, your Pan-African flag, your cashapps, nor your commerce businesses. It is not a day of “what about” isms. It is not a day to tap into your inner colonizer and attempt to wipe out our existence. That is ethnocide and anti-Black American. If you can’t attend a Black American (centered) event that’s filled with education on the day, our music, our food and other centered activities because it’s not centered around yours…that is a you problem. Respect our day for what and whom it stands for in our homeland. 
Juneteenth flag creator: “Boston Ben” Haith 
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It was created in 1997. The red, white and blue colors represent the American flag. The five-point star represents the Lone State (Texas). The white burst around the star represents a nova, the beginning of a new star. The new beginning for Black Americans. 
Black American Heritage Flag creators: Melvin Charles & Gleason T. Jackson
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It was created in 1967, our Civil Rights era. The color black represents the ethnic pride for who we are. Red represents the blood shed for freedom, equality, justice and human dignity. Gold fig wreath represents intellect, prosperity, and peace. The sword represents the strength and authority exhibited by a Black culture that made many contributions to the world in mathematics, art, medicine, and physical science, heralding the contributions that Black Americans would make in these and other fields. 
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SN: While we’re talking about flags, I should note that Grace Wisher, a 13-year-old free Black girl from Baltimore helped stitched the Star Spangled flag, which would inspire the national anthem during her six years of service to Mary Pickersgill. I ain’t even gon hold you. I never looked too far into it, but she prob sewed that whole American flag her damn self. They love lying about history here until you start unearthing them old documents. 
In conclusion, Juneteenth is a Black American holiday. Respect us and our ancestors.
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matan4il · 9 months
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Have you noticed how almost everything that the anti-Israel crowd accuses people who simply recognize Israel's right to exist of, is (in additional to usually being false) stuff they're guilty of themselves?
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"You support ethnic cleansing!"
What do you think it means, when you chant the English translation of "From water to water, Palestine will be Arab"?
"You support an ethno-state!"
Do you call for the destruction of every single nation state, such as Germany, Japan, France, and so on? No? Then so do you. Have you called for the establishment of a Palestinian state? Then, so do you. Between Hamas ruling Gaza and being genocidal when it comes to Jews, and Mahmoud Abbas (president of the Palestinian Authority) stating no Israelis will be allowed in the State of Palestine (and by "Israelis" we all know he doesn't mean the Arab citizens of Israel, he's talking about Jews) that's going to be an ethno-state, too. Oh, you meant a "pure" ethno-state. Those don't exist in today's reality, and Israel, with 27% of its citizens being non-Jews, is no exception.
"Oct 7 didn't happen in a vacuum, you're ignoring the context of the past 75 years!"
You are ignoring big chunks of anti-Jewish violence during these 75 years, you're ignoring the expulsion of almost 900,000 Jews from Arab and Muslim countries, you're ignoring the anti-Jewish violence and persecution that preceded the establishment of the Land of Israel, and you're ignoring all 3,500 years (at least) of Jewish existence in and connection to our ancestral homeland, Israel.
"You support collective punishment!"
The same way you do, when you chant, "When people are occupied, resistance is justified"? Because that's what it means, that for the sin of Israel supposedly being a colonial state (a false claim, since Jews are native to Israel), you're justifying raping 13 year old girls, shooting them in the head, murdering Holocaust survivors, burning babies alive... what's that if not supporting collective punishment? (that's before we get into the fact that Israel not surrendering in a war started by Hamas is NOT collective punishment, or else we would have to define the allies not surrendering to the Nazis in WWII as collective punishment of the Germans)
"You suppor apartheid!"
All Israeli citizens have the same civil rights. Apartheid in South Africa was a system where citizens of the country had their rights limited based on skin color/ancestry. The issue in South Africa wasn't that racism existed (IDK a single country where racism doesn't), it's that it was codified into law, and used against the rights of that country's own citizens. Israeli Jews and Israeli Arabs have the same rights. Non-Israeli Palestinians not having the same rights as Israelis, including as Israeli Arabs, is the same as French Canadians not having the same rights in the US as French Americans. It is NOT proof the US is applying a system of apartheid unto French people. And if it were, then I have news for you, every country applies different rights to citizens vs not citizens, so every country would be an apartheid state by this criterion. Which would make the word meaningless, and it would diminish the suffering of non-whites under South Africa's apartheid (as some young black South Africans who have actually been to Israel now point out). Meanwhile, I'll point back up to where Mahmoud Abbas said no Israelis (i.e Jews) will be allowed in Palestine, and that under the Palestinian Authority, a Palestinian can be jailed or executed for selling land to Jews, which means the PA demolishes the right to property (of Jews to own it, and of the PA's Palestinian citizens to sell it as they see fit) based solely on the ancestry of the buyer... And you support the PA, right?
"You deny the Nakba!"
I had never encountered any Israeli denying that roughly 850,000 Arabs fled Israel due to the War of Independence. Pointing out that the Arabs are the ones who started that war isn't the same as denying it happened. Meanwhile, the people who make this accusation, largely deny the expulsion of the Jews from Arab and Muslim countries, deny the suffering, discrimination, expulsions and massacres Jews had endured for centuries under Arab and Muslim regimes, and deny the atrocities of Oct 7.
"You support colonialism!"
Say the people who deny the native rights of the Jews, who act as if these rights are limited by time (as if such a limitation benefits anyone other than actual colonizers), who ignore the fact that Palestinians wouldn't exist here without Arab colonialism, or who wish to confer a native status unto them by virtue of... being settler colonialists for a "long time" (to be clear, the way the UN's definition of a Palestinian refugee works, it only requires a person to have been an Arab* settler colonialist in Israel during the 2 years prior to the founding of the Israeli state, to be recognized as a Palestinian. To become a US citizen, in addition to other requirements, you have to live in the US for at least 5 years, 3 if married to an American citizen. That means in June of 1946, it was easier to become a Palestinian "native" in the eyes of the UN, than an American citizen). Don't get me wrong, Palestinians have a right to live in the place where they were born. I can both recognize that they're here due to Arab colonialism, AND be okay with them living here. Just like I can recognize that no Americans today deserve to be displaced, even though the majority of them are there thanks to colonialism. And I don't have to pretend like Americans of European descent have suddenly become native (something that if I did, would probably hurt actual Native Americans), in order to recognize their right to live where they were born. It's just ironic that if we took the logic of the anti-Israel crowd when it comes to native Jews, and applied it to all native peoples, this would harm the natives, erase their rights, recognize their colonizers as natives, and generally help colonialism.
There's probably more, but I think this is demonstrative enough.
* Technically, the UN didn't specify ancestry. As an idea, you could be Arab, Jewish, a Polish Catholic priest living in a convent in the Land of Israel from Jun '46 to May '48, and you'd be recognized as a Palestinian by the UN, but in reality this definition ended up favoring all non-Jewish colonizers of the land. In 1952, Israel said, "It's okay, we'll take care of the Jewish refugees displaced by the War of Independence. No need for the UN to do so. This is what we set up a Jewish state for." This is in addition to Israel taking care of the Jewish refugees from Arab and Muslim countries, and Jewish Holocaust survivors. And for Israel's show of responsibility, the now-Israeli Jewish refugees have been punished. They don't get recognized as existing, as having been displaced by, and having suffered due to the war the Arabs started in the Land of Israel against its Jewish communities. "Palestinian" refers to non-Jews only from the second The British Mandate in Palestine's Jews became Israeli Jews, but that doesn't stop the anti-Israel crowd from falsely claiming there are Palestinian Jews today... even though since May of 1948, there aren't, and before that, those Palestinian Jews were British subjects, not the citizens of an Arab independent state called Palestine (something that has never historically existed). Thanks to the exclusion in practice of Jews from the definition of Palestinian refugee, the UN agency for taking care of Palestinian refugees, UNRWA became a tool of spreading anti-Jewish hate.
(for all of my updates and ask replies regarding Israel, click here)
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