#a gentile's faith in Jesus

[mybeautifulchristianjourney]

The Dangers of Tradition

1-2 Then some of the scribes and Pharisees from Jerusalem came and asked Jesus, “Why do your disciples break our ancient tradition and eat their food without washing their hands properly?”

3-9 “Tell me,” replied Jesus, “why do you break God’s commandment through your tradition? For God said, ‘Honour your father and your mother’, and ‘He who curses father or mother, let him be put to death’. But you say that if a man tells his parents, ‘Whatever use I might have been to you is now given to God’, then he owes no further duty to his parents. And so your tradition empties the commandment of God of all its meaning. You hypocrites! Isaiah describes you beautifully when he said: ‘These people draw near to me with their mouth, and honour me with their lips, but their heart is far from me. And in vain they worship me, teaching as doctrines the commandments of men’.”

Superficial and true cleanliness

10-11 Then he called the crowd to him and said, “Listen, and understand this thoroughly! It is not what goes into a man’s mouth that makes him common or unclean. It is what comes out of a man’s mouth that makes him unclean.”

12 Later his disciples came to him and said, “Do you know that the Pharisees are deeply offended by what you said?”

13-14 “Every plant which my Heavenly Father did not plant will be pulled up by the roots,” returned Jesus. “Let them alone. They are blind guides, and when one blind man leads another blind man they will both end up in the ditch!”

15 “Explain this parable to us,” broke in Peter.

16 “Are you still unable to grasp things like that?” replied Jesus.

17-20 “Don’t you see that whatever goes into the mouth passes into the stomach and then out of the body altogether? But the things that come out of a man’s mouth come from his heart and mind, and it is they that really make a man unclean. For it is from a man’s mind that evil thoughts arise—murder, adultery, lust, theft, perjury and blasphemy. These are the things which make a man unclean, not eating without washing his hands properly!”

A gentile’s faith in Jesus

21-22 Jesus left that place and retired into the Tyre and Sidon district. There a Canaanite woman from those parts came to him crying at the top of her voice, “Lord, have pity on me! My daughter is in a terrible state—a devil has got into her!”

23 Jesus made no answer, and the disciples came up to him and said, “Do send her away—she’s still following us and calling out.”

24 “I was only sent,” replied Jesus, “to the lost sheep of the house of Israel.”

25 Then the woman came and knelt at his feet. “Lord, help me,” she said.

26 “It is not right, you know,” Jesus replied, “to take the children’s food and throw it to the dogs.”

27 “Yes, Lord, I know, but even the dogs live on the scraps that fall from their master’s table!”

28 “You certainly don’t lack faith,” returned Jesus, “it shall be as you wish.” And at that moment her daughter was cured.

Jesus heals and feeds vast crowds of people

29-31 Jesus left there, walked along the shore of the lake of Galilee, then climbed the hill and sat down. And great crowds came to him, bringing with them people who were lame, crippled, blind, dumb and many others. They simply put them down at his feet and he healed them. The result was that the people were astonished at seeing dumb men speak, crippled men healed, lame men walking about and blind men having recovered their sight. And they praised the God of Israel.

32 But Jesus quietly called his disciples to him. “My heart goes out to this crowd,” he said. “They’ve stayed with me three days now and have no more food. I don’t want to send them home without anything or they will collapse on the way.”

33 “Where could we find enough food to feed such a crowd in this deserted spot?” said the disciples.

34 “How many loaves have you?” asked Jesus. “Seven, and a few small fish,” they replied.

35-39 Then Jesus told the crowd to sit down comfortably on the ground. And when he had taken the seven loaves and the fish into his hands, he broke them with a prayer of thanksgiving and gave them to the disciples to pass on to the people. Everybody ate and was satisfied, and they picked up seven baskets full of the pieces left over. Those who ate numbered four thousand men apart from women and children. Then Jesus sent the crowds home, boarded the boat and arrived at the district of Magadan. — Matthew 15 | J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Cross References: Genesis 6:5; Exodus 20:12; Exodus 21:17; Numbers 22:29; 2 Kings 4:44; Proverbs 4:23; Isaiah 9:16; Isaiah 29:13; Isaiah 31:3; Isaiah 35:6; Isaiah 60:21; Isaiah 61:3; Matthew 4:18; Matthew 4:24; Matthew 5:10; Matthew 7:6; Matthew 8:2; Matthew 8:10; Matthew 9:22; Matthew 9:27; Matthew 10:6; Matthew 11:6; Matthew 11:21; Matthew 12:34; Matthew 13:18; Matthew 13:36; Matthew 14:19; Matthew 16:10; Mark 3:9; Mark 3:22; Mark 7:1-2; Mark 7:5; Mark 7:11; Mark 7:19; Mark 7:24; Mark 7:27-28; Mark 8:1; Luke 16:21; John 5:23; Acts 3:26; Acts 10:14-15; Romans 15:8; 1 Corinthians 6:13; Colossians 2:22

What does Matthew chapter 15 mean?

Key Events in Matthew 15

1. Jesus reproves the Scribes and Pharisees 7. for transgressing God's commandments through their own traditions; 10. teaches how that which goes into the mouth does not defile a man. 21. He heals the daughter of the woman of Canaan, 29. and other great multitudes; 32. and with seven loaves and a few small fish feeds four thousand men

[idylls-of-the-divine-romance]

Fundamentalist be like "I read the bible literally" but then insist that wives take their husband's last names. Genesis 2:24.

[melvingaines]

Live Stream Sunday School - November 3, 2024

Acts 16:16-24

[biblebloodhound]

The Power of Emptiness (Mark 7:24-37)

Whenever we are full of ourselves, full of all our thoughts of how things ought to go, and full of all our settled beliefs, then there is no room to see and listen to another person.

From there Jesus set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her…

[ritadcsc]

Frequentemente, a presença divina é manifestada nas ações dos que nos cercam. A gentileza, a generosidade, a paciência e a compaixão são reflexos dessa graça que nos alcança também através de relacionamentos e interações humanas.

Lívia Bember em Mães recém-nascidas, p. 88

Você tem sido benção nos lugares que frequenta? O que você tem levado às pessoas ao seu redor? Decida hoje, levar a luz, o amor, a alegria, a amabilidade, a paciência e a presença de Deus por onde você passar. Faça a diferença, não seja só mais um!

[adultbiblestudy]

5 May 2024 (Justified by Faith) Romans 3: 21-30

[doulafaith]

Passing Over to the Promise Land

Passing Over to the Promise Land Isn’t it wonderful that the Lord suddenly opens the scriptures, pulling back a veil to show us more of Himself?  For example, In Exodus 28 I read how the priest wore an onyx stone on each shoulder “to bear the names of God’s people  as a memorial before the LORD.” (Exodus 28:11-12) Onyx Stone on the shoulder of the High Priest  Inscribed on each stone were six…

[granonine]

The Day the Lord has Made

(I got a notice from Word Press this morning that today marks the 12th anniversary of my registering with them. It’s been a great experience, with only a few minor glitches. My stats show a slow but steady increase from fewer than 10 readers in the beginning to close to 200 daily now. I knew from the start that my blog would not go viral, and that’s fine. I’m just happy to pick up new readers…

[mybeautifulchristianjourney]

June 13, 2023 - Romans 16:25-27

Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from faith— to the only wise God be glory forever through Jesus Christ! Amen.

New International Version (NIV)

[kdmiller55]

Faith Alone

7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith. – Galatians 3:7-9 ESV In his defense of justification by faith alone in…

[melvingaines]

Sunday School Live Stream - November 6, 2024

https://www.facebook.com/akronalliancefellowship/videos/915333459969560 Asst. Pastor Melvin Gaines Acts 16:16-24 #Paul #Silas #Luke #Gentile #God #apostle #salvation #grace #Europe #exploit #Philippi #prison #beaten #money #foreign #hostile #faith #Jesus #mission #Spirit #HolySpirit #girl #demon #jailer #Roman #dungeon #stock

[coreofthebible]

Children of Abraham, children of promise

Core of the Bible podcast #113 – Children of Abraham, children of promise In my last post, we reviewed the concept of covenants in the Bible, and I concluded by stating how believers today can participate in the promises that God made to Abraham when we simply come to God in faith, believing in his Messiah, Yeshua. Many people today believe the children of Abraham to be a specific race or line…

[a-queer-seminarian]

I made these charts to provide an easy reference guide for comparing the four Gospels! Feel free to share around wherever.

I think tumblr's crunching up these images so visit here for crisper versions (plus they're table format instead of png format).

Alt text version is under the readmore, necessarily formatted slightly differently but with all the same info.

TEXT ONLY / NON CHART VERSION:

Images show two charts, each credited to Avery Arden with a note that the material largely derives from the abridged version of Raymond E. Brown's An Introduction to the New Testament.

Chart 1: Comparing the Gospels, Part 1 – historical context

Mark

When: 

Late 60s/early 70s

Who:

Jewish

Multi-lingual — peppers Aramaic into the Greek

Where:

Rome or Syria (clearly unfamiliar with Palestinian geography)

To whom:

Mainly to Gentiles new to Christianity who were experiencing persecution

Priorities:

Encourage audience and show them how their suffering fit into Jesus’ vision of the Kingdom of God

Matthew:

When: 

Late 70s/80s

Who: 

Jewish 

Also multi-lingual, with Aramaic phrases;

Greek more polished than Mark’s

Where:

Probably in or near Antioch (in Syria); possibly Galilee

To Whom: 

Mainly to well-educated Jews who were debating internally about how Jewish tradition fit into following Jesus

Priorities: 

Promote Messiah Jesus who fulfills audience’s Jewish scriptures

inform church life and structure

Luke

When:

mid-to-late-80s

Who:

Gentile (possibly Jewish convert)

Educated Greek “historian” familiar with Septuagint; no use of Aramaic; expert use of Greek

Where:

Probably Greece; possibly Syria; also unfamiliar with Palestine

To whom:

Mainly to wealthy Gentiles influenced by Paul’s mission; living in an urban setting

Priorities:

Promote Isaiah-like Jesus; challenge audience to live out faith more actively (e.g., by redistributing wealth)

John

When: 

90s / as late as 110

Who:

Jewish 

Student(s) of “the Beloved Disciple” (the “Johannine school”)

Where:

Traditionally Ephesus; possibly Syria

To whom:

To a mixed crowd of Jews & Gentiles, at a time when tensions between Jews who did & didn’t follow Jesus had reached an all-time high

Priorities:

Promote Jesus’s divinity; strengthen unity in a group increasingly defining itself as separate from Jewish ones

Chart 2: Comparing the Gospels, Part 2 — Thematic Content

Mark

Emphasizes Jesus as:

Jesus as miracle-worker / healer; human being 

Unafraid to depict human limitations & emotions in Jesus

Other defining attributes / content:

Focuses on Jesus’s actions, e.g., his miracles; as well as on his suffering and death

Originally ended with the empty tomb & fear; no resurrection relief

The disciples often fail to understand Jesus; Jesus is frequently secretive about his identity

Matthew

Emphasizes Jesus as:

A Moses figure, Messiah, Son of God; teacher

Removes descriptions that make Jesus seem limited, naïve

Other defining attributes / content:

Beatitudes (ch. 5); judgment of the “sheep and goats” (ch. 25); 

Instructions for intracommunal relationships; forgiveness; “Great Commission” (ch. 28)

Polishes Mark’s depiction of the disciples to present them more favorably (esp. Peter as the “rock” of the church)

Luke

Emphasizes Jesus as:

Self-aware Son of God; prophet of the poor

Removes descriptions that make Jesus seem emotional, harsh, or weak

Other defining attributes / content:

Beatitudes (ch. 6) — with added “woes”; frequent warnings about risks of wealth

Also depicts disciples more favorably

Favorable depictions of tax collectors as sinners on the way to redemption; 

negative views of Pharisees as rejectors of Jesus, juxtaposed with stories of Gentiles who express faith

John

Emphasizes Jesus as:

Divine, the Word / “I Am” made flesh; lamb of God

Often misunderstood by disciples & crowds due to his use of figurative language

Other defining attributes / content:

Poetic format, full of symbolism; similarities to Gnostic texts that arose in the same era

Lots of “testimony” and “signs”

Despite Jesus & his disciples being Jewish, John depicts “the Jews” as being against Jesus; his Jesus says things like “It is written in your law…”

[ritadcsc]

Mas, na verdade, Sheila, nós somos a resposta. Você e eu. Jesus nos deixou uma missão para cumprir.

Harry em Bom dia, Senhor - de Sheila Walsh, p. 138

[spacelazarwolf]

Here's a fun random question: Is there such a thing as a secular Jew?

Like, we have secular Christians who do the bare minimum to call themselves a Christian and participate in Christian holidays. Are there Jews that do that? Like maybe they were born into the faith and participate in the culture but they aren't like. Super religious about it all and if they miss something, it's not a big deal for them?

oh absolutely. there are some jews who will eat a bacon cheeseburger then fast all day with their family on yom kippur then not speak another word of hebrew till passover. but i think for jews it’s less abt doing the bare minimum to still be considered a jew bc judaism is a tribe, and more abt spending important days with their family or connecting with their culture.

and like obligatory 2 jews 3000 opinions and i’m not the Ultimate Authority on judaism, but the thing that’s different imo abt judaism vs christianity (at least western christianity) is that christianity is a faith-based religion. generally, if you don’t align with christian theology, or at least say “yeah ok jesus sure”, you are by definition not a christian. for jews, there’s multiple different axes on which jews can interact with judaism, but the two that are probably the most helpful to gentiles in understanding the jewish people’s complex and varied relationships to judaism: religiosity and observance.

religiosity is about what you believe. do you think god exists? what is god? what are your beliefs about creation? how do you interact with jewish spirituality? and honestly, you could probably even break religiosity and spirituality into two different categories.

observance is about what you do. do you abstain from eating pork and shellfish? do you light candles every friday night? do you attend synagogue regularly? do you just go on yom kippur? do you wear a kippah or tichel?

to a lot of people who aren’t jewish or aren’t familiar with judaism, they might think that if someone is religious then they’re obviously observant, and if they aren’t religious then obviously they aren’t observant. but you will meet jews who keep fully kosher, light candles every single friday, observe even the most minor fasts, celebrate all the holidays, and think the notion of god is bullshit and saying the shema is just a way they connect with their ancestors. you’ll also meet jews who haven’t lit candles since they moved out of their parents’ house, eat bacon for breakfast, only go to synagogue on yom kippur, and believe that god created the universe and calls the jewish people to heal the world through good deeds and charity. you’ll meet jews who are deeply spiritual but don’t believe in god. you’ll meet jews who go to synagogue every saturday morning but don’t know a lick of hebrew. and that’s the coolest thing about judaism for me is that there are a shit ton of rules that you can study for years and years and you still don’t have to follow a single one to be jewish if you’re already part of the tribe.