#Wang Man-Chiao
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stuff-diary · 1 year ago
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Marry My Dead Body
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Movies watched in 2023
Marry My Dead Body (2023, Taiwan)
Director: Cheng Wei Hao
Writer: Cheng Wei Hao & Sharon Wu (based on a story by Lai Chih Liang
Mini-review:
I had so much fun watching this! I feel like the movie's tonal shifts and mixtures might be a bit too jarring for some people, but they worked perfectly for me. Most of the comedy lands pretty well, and the dramatic moments strike a nerve. There are even some effective jump-scares here and there! But the thing that takes the film to the next level is the acting. Greg Hsu and Austin Lin deliver flawless performances that really draw you in. People expecting a full-on gay romance will be disappointed, cause that's not what the story is about at all, but the chemistry between these two actors is fantastic and energetic. The directing is also dynamic and keeps you on the edge of your seat. That being said, the movie is not perfect. It tends to represent gay people in a way that feels somewhat stereotypical, and I think it could have delved much more into the social issues it addresses. I know the film has the best of intentions, but yeah, it could still be better in that regard. Anyway, Marry My Dead Body is a very fun experience, filled with humor, drama, action and great performances.
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dear-indies · 3 months ago
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hi!! can u suggest me some fc's for father and brother of Lauren Tsai? And for Ju Jingyi too. Please!!
Father:
Hugo Weaving (1960) - has spoken up for Palestine!
Michael Stipe (1960) - has spoken up for Palestine!
Jackson Lou / Lou Xue Xian (1962) Taiwanese.
Kuo Tzu Chien (1964) Taiwanese.
Paco Tous (1964) - has spoken up for Palestine!
Leon Dai (1966) Taiwanese.
John Cusack (1966) - has spoken up for Palestine!
Richie Jen (1966) Taiwanese.
Wang Tzu Chiang (1967) Taiwanese.
Vincent Chiao (1967) Taiwanese.
Chu Chung Heng (1967) Taiwanese.
Yu An-shun (1967) Taiwanese.
Tsai Yueh Hsun (1968) Taiwanese.
Wu Bai (1968) Taiwanese.
Victor Huang (1971) Taiwanese.
Jacko Chiang (1972) Taiwanese.
Roger Fan (1972) Taiwanese.
Welly Yang (1973) Taiwanese.
Matthew Cooke (1973) - has spoken up for Palestine!
Brother:
Rhydian Vaughan (1988) Taiwanese / White.
Kamaal Williams (1989) Taiwanese / White - has spoken up for Palestine!
Bie Thassapak Hsu (1991) Taiwanese / Thai - half sibling!
Giullian Yao Gioiello (1992) Taiwanese / White.
YU / Yu Teng Yang (1995) Taiwanese / Japanese - half sibling!
Anson Chen (1996) Taiwanese / Vietnamese - half sibling!
Sub Urban / Daniel Virgil Maisonneuve (1999) Taiwanese / White.
Patrick Brasca (1999) Taiwanese / White.
And for Ju Jingyi:
Father:
Chen Daoming (1955) Chinese.
Ni Dahong (1960) Chinese.
Hua Liu (1961) Chinese.
Jiang Wen (1963) Chinese.
Bai Fan (1962) Chinese.
Feng Yuanzheng (1962) Chinese.
Liang Guanhua (1964) Chinese.
Hou Yong (1967) Chinese.
Evergreen Mak Cheung-ching (1968) Chinese.
Dong Yong (1968) Chinese.
Hu Jun (1968) Chinese.
Huang Zhizhong (1969) Chinese.
Liu Xiao Ling Tong (1959) Chinese.
Brother:
Jiang Chao (1991) Chinese.
Qin Junjie (1991) Chinese.
Merxat Yalkun (1991) Chinese.
Li Xian (1991) Chinese.
Gong Jun (1992) Chinese.
Sheng Yilun (1992) Chinese.
Huang Jingyu (1992) Chinese.
Elvis Han (1992) Chinese.
Ryan Cheng (1993) Chinese.
Hu Yitian (1993) Chinese.
Bai Jingting (1993) Chinese.
Chen Ruoxuan (1994) Chinese.
Li Wenhan (1994) Chinese.
Deng Wei (1995) Chinese.
Ding Yuxi (1995) Chinese.
Leo Sheng (1996) Chinese - is a trans man - has spoken up for Palestine!
Li Yunrui (1996) Chinese.
Chen Xingxu (1996) Chinese.
Bi Wen (1997) Chinese.
Guo Junchen (1997) Chinese.
If this has helped you in any way please consider donating to a Palestinian fund me and/or please consider reblogging content about Palestine if you haven't already!
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libertariantaoist · 2 years ago
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DAILY SELECTIONS FROM LAO-TZU’S TAO TE CHING — DECEMBER 28, 2022
“True words aren’t beautiful beautiful words aren’t true the good aren’t eloquent the eloquent aren’t good the wise aren’t learned the learned aren’t wise sages accumulate nothing but the more they do for others the greater their existence the more they give to others the greater their abundance the Way of Heaven is to help without harming the Way of the Sage is to act without struggling” -Lao-tzu- (Taoteching, verse 81, translation by Red Pine) HUANG-TI says, “There’s a word for everything. Words that are harmful we say aren’t true” (Chingfa: 2). TE-CH’ING says, “At the beginning of this book, Lao-tzu says the Tao can’t be put into words. But are its 5,000-odd characters not words? Lao-tzu waits until the last verse to explain this. He tells us that though the Tao itself includes no words, by means of words it can be revealed – but only by words that come from the heart.” SU CH’E says, “What is true is real but nothing more. Hence, it isn’t beautiful. What is beautiful is pleasing to look at but nothing more. Hence, it isn’t true. Those who focus on goodness don’t try to be eloquent. And those who focus on eloquence aren’t good. Those who have one thing that links everything together have no need of learning. Those who keep learning don’t understand the Tao. The sage holds on to the one and accumulates nothing.” HO-SHANG KUNG says, “True words are simple and not beautiful. The good cultivate the Tao, not the arts. The wise know the Tao, not information. Sages accumulate virtue, not wealth. They give their wealth to the poor and use their virtue to teach the unwise. And like the sun or moon, they never stop shining.” CHUANG-TZU says, “When Lao Tan and Yin Hsi heard of people who considered accumulation as deficiency, they were delighted” (Chuangtzu: 33.5). Lao Tan was Lao-tzu’s name, and Yin Hsi was the man to whom he transmitted the Taoteching. SUNG CH’ANG-HSING says, “People only worry that their own existence and abundance are insufficient. They don’t realize that helping and giving to others do them no harm but benefits themselves instead.” TS’AO TAO-CH’UNG says, “The wealth that comes from giving generously is inexhaustible. The power that arises from not accumulating is boundless.” WU CH’ENG says, “Help is the opposite of harm. Wherever there is help, there must be harm. But when Heaven helps, it doesn’t harm, because it helps without helping. Action is the start of struggle. Wherever there is action, there must be struggle. But when sages act, they don’t struggle, because they act without acting.” CHIAO HUNG says, “The previous 5,000 words all explain ‘the Tao of not accumulating,’ what Buddhists call ‘non-attachment.’ Those who empty their mind on the last two lines will grasp most of Lao-tzu’s text.” WANG CHEN says, “The last line summarizes the entire 5,000 words of the previous eighty verses. It doesn’t focus on action or inaction but simply on action that doesn’t involve struggle.” And RED PINE concludes, “At the beginning and at the end of the Taoteching, Lao-tzu reminds us not to become attached to the words. Let the words go. Have a cup of tea.”
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tranquildr3ams · 1 year ago
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Marry My Dead Body (關於我和鬼變成家人的那件事, 2023)
Marry My Dead Body (關於我和鬼變成家人的那件事, 2023) #MarryMyDeadBody #Taiwan #Action #Comedy #Netflix #Supernatural #Film #Movie #Review #AsianCinema
Marry My Dead Body (關於我和鬼變成家人的那件事, 2023) Director (and co-writer): Wei-Hao Cheng Cast: Greg Hsu, Austin Lin, Gingle Wang, Chen-Nan Tsai, Man-Chiao Wang, Tsung-Hua Tou, Nien-Hsien Ma, Tsai-Hsing Chang One day a police officer finds a red wedding envelope, only to find out that the owner is in fact a ghost asking for the officer’s hand in marriage before reincarnation. What will happen when a…
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binging-asian-dramas · 3 years ago
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Yong Jiu Grocery Store. 8
Story: 9
Acting: 10
Chemistry: 10
Comparable to: Little Forest (kdrama)
In some aspects I really enjoyed this nice hidden gem of a drama. For me it took a couple episodes to get into and considering it’s short I don’t know if that was a good thing. It’s 10 episodes with an hour and half long each. This is more of a family feel-good slice of life type of drama. It has flashbacks of both past and present and both were done beautifully well, although sometimes it does get confusing on who’s who. Overall I thought the characters were the driving factor throughout, the actors did a marvelous job.
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tonin-terets · 2 years ago
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Passage from Polyester on Vimeo.
Passage is about a man’s journey inward as he strives for peace in the moments after his unexpected death.
Credits:
DIRECTED BY: Polyester Studio STUDIO PRODUCERS: Alyssa Molfetta, Robyn Smale STORYBOARDS: SJ Lee CHARACTER DESIGN: Lily Chiao, SJ Lee BACKGROUND DESIGN: Jinke Wang, Yanqiu Ma, Lily Chiao COMPOSITING AND PRE-VIZ: Oliver Dead
CEL ANIMATION: SJ Lee, Lily Chiao, Sasha Bogolyubova, Joan Chung, Inés Fragueiro, Dan Siddiqui, Alex Zhang, Michael Rillo, Bruno Brasil, Marylou Mao, Oliver Dead, Daniel Hwang, Roberio Reis, Thiago Geremias, Caio Scombatt, Fhilipe Marmori, Ridaa Khan, Lan Nguyen, Camille Vincent
3D ANIMATION: Luis Campos TYPOGRAPHY: Sam Dubeau PRODUCERS: Robyn Smale, Alyssa Molfetta
MUSIC AND SOUND DESIGN: Jeff Moberg VOCALS: Julie Neff FINAL MIX: Jeff Moberg
For our friend Bob 1975 — 2019
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nicholasmeyler · 4 years ago
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Some Essays
    Wolfy Said I Have a “Pedigree”
NICHOLAS MEYLER·SUNDAY, AUGUST 2, 2020·6 MINUTES
Based on my research, I have concluded that "Great Genius" is actually the name of a Breed, not so much as an accomplishment, or appellation received from making a lasting and brilliant contribution to Society. Rather, it is more like the term "Great Dane", used when referring to a specific breed of dog. There is nothing really great about Danes, although they are fine people, quite often, and I certainly don't want to sow any racist Anti-Danish sentiment on Facebook. Rather, I am simply clarifying the use of the term.
Scientists have concluded that Intelligence is basically hereditary, so I conducted my research on the genetics and genealogy of the matter. I was partly inspired by my familial relationship with the Nobel Peace Prizewinner, Norman Borlaug, who has been credited with saving one billion lives, due to his research in genetics and agricultural science.
My hypothesis, if you will, is simply that Genius runs in families; so I compiled a small family tree of 54,000+ individuals going back 4000 years to test this hypothesis. I realized that a typical example of the "Great Genius" breed might be Isaac Newton, whom I found myself related to along the Pendleton line.
Naturally, I also traced my lineage to Einstein, as well I could, and concluded that we might have shared a common direct ancestor some 500 years ago, since Einstein's family lived in an area also inhabited by my direct ancestors. Reasoning that Einstein himself had some 'clout' in that community, I thought he would be a fitting research subject. He, like Newton, was also known for some discoveries related to Physics.
Prior to that, I had already figured out my ancestral relationships to Lord Byron, Percival Bysse Shelley, John Dryden, and John Donne. Three of those (Byron, Donne, and Shelley) also experienced and wrote about Doppelganger phenomena (which I have repeatedly written about myself, based on the acoustic evidence of hearing my own name in music composed hundreds of years before my birth).
The very ancient surname of "Meyler" is cognate with the legendary wizard "Merlin" of Arthurian legend. Merlin, according to most accounts, was primarily famed for his extraordinary gift of Prophecy, and the fact that he aged in reverse. Today, we would refer to these phenomena as “Superluminal Information Transmission” (or “Reception”), and ‘Metabolic Time-travel’ (i.e. “reverse-aging”). I am involved in both of the fields, myself (the former as a World-leading researcher, and the latter as a professional recruiter).
‘Sir Thomas Mallory’ (one of three Knights with the same name alive at the same time in England) is also a relative of mine (17th great uncle), and the name "Mallory" itself is very similar to Meilyr, Maglorix, or Malleore (variants of Meyler spelling). Mallory was the English nobleman who recorded the epic “La Morte D’Arthur”, which is still revered as the greatest account of Arthur, Merlin, and Camelot in English literature. Before him, Giraldus Cambrensis was the second author in antiquity to write of the myth of Merlin (before Mallory and after Geoffrey of Monmouth) and identified him as a man named "Meilyr" who was able to find errors and lies in the previous text written about Merlin. Giraldus Cambrensis (Gerald of Wales) was my 1st cousin 25 times removed. Speaking of 17th great-uncles, Geoffrey Chaucer was the father of Thomas Chaucer (Parliament Speaker of the House of Commons) who was another 17th great-uncle of mine.
Contemporary with Giraldus Cambrensis was the writing of Gwalchmai ap Meilyr, one of the most revered great Welsh Bards of the 12th century. His works are still widely read, and considered 'immortal poetry'. His family was chosen to be the Royal Bards of Wales for a full century (three generations of Meilyrs). His poetry was frequently panegyric about my 25th great grandfather King Owain Gwynnedd. It is apparent that Gwalchmai, King Owain, and Giraldus Cambrensis were all quite well acquainted with one another. Gwalchmai, moreover, is also widely cited as being another great writer who amplified the Arthur/Merlin mythology extensively.
The one ancient Welsh Bard whose poetry is still most extant (e.g. preserved) is Daffyd ap Gwilym, who is my 18th great grandfather. This, again, is a sign of the hereditary nature of the true 'Great Genius" breed, which I can trace back before the Meilyr Bards to Owain ap Hywel (907-987 AD), my 29th great grandfather.
We cannot help what we are, yet we are still ennobled by the way scholars, for example, embrace the use of the term "Bard" when describing William Shakespeare (a mere in-law of mine, it appears). Shakespeare's daughter married into my family, while (since Shakespeare was the son of first cousins), he is also somehow an in-law via another path altogether (first cousin once removed of husband of first cousin fifteen times removed). Thus, the honorific “Bard” is sometimes even bestown on mere ‘wanna-be greats’ who marry into the right family.
On the purely academic side, and apart from any real ‘thought’ or ‘intellect’, at least I am a 3rd cousin of John Harvard (9x removed). John Harvard’s grandfather Thomas Rogers (my 10th great-grandfather) lived a couple of blocks away from William Shakespeare in Avon. My great-great-grandfather was the founder of UCLA (taking up the first collection to establish a State College in Los Angeles, back in the 1880’s). Another ancestor, a ninth great-grandfather, owned the mansion that became the very first permanent building on the Yale University campus. My great-grandfather on my father’s mother’s side, Albert Carlos Jones, Jr. was the first Opera Impresario in Los Angeles, and worked for the founder of USC.   He was also the youngest person ever to have a seat on the New York Stock Exchange, at that time. With respect to another West-coast school, my other great grandfather J.J. Meyler, who designed the Los Angeles Harbor, trounced Leland Stanford in a famous public debate about where the harbor should be built.
Also, perhaps footnote-worthy is the fact that my direct ancestors founded both Oxford and Cambridge Universities. So, while academia tends to breed a more docile sort of mind, simpler, simpering, pandering for approval of outrageously liberal and ignorant professors and tending towards mediocrity -- being on the ‘Founder’ side is somewhat different -- more disruptive, more radical, more innovative.
Such research, as it stands, has convinced me that "Great Genius" breeds true, and that, like "Great Danes" we are a distinct breed and should simply use this term, however modestly, when describing ourselves. This acceptance of the term is not gratuitous, vain, or boastful. Rather, it is really self-effacing, and humble. We must conform to the standards of the breed, and recognize that nothing we do will ever change our status, whether or not we invent, discover, or create anything, or nothing. We are not responsible for ourselves.
Gwalchmai ap Meilyr’s most famous poem, by far, is “Gorhoffedd”, meaning “The Boast”. Still famous after 850+ years, this is a great example of transcendence of the temporal world. We simply are, and we are not boastful.
   'Wolfy'​ and the Pedigree: A Story of Superluminal Information Transmission
·         Published on May 18, 2017
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 Nicholas Meyler
 Leading Executive Recruiter/Headhunter with (nearly) 30,000 Connections @NicholasMeyler on Twitter
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I’m tired of the rather staid and implausible edict of “Science” which states that Information cannot be transferred or transmitted at Superluminal velocities… which is to say, sending a message from “Future” or “Present” to “Past” cannot be achieved. I offer merely one of my many own personal experiences herein, that dissolves this fantasy of Physicists by clear-cut example. Scientists have contended for a long while, in their efforts to interpret Albert Einstein’s “Theory of Relativity”, that even mere quantum ‘Information’ (or ‘signal’, or ‘meaning’, essentially) is not transmissible at velocities faster than “c”, the constant denoting the speed of light traveling in a vacuum. 
This numerical value is 186,282 miles per second, which is equal to 300,000 kilometers per second. These numbers as upper limits of claimed inviolability of ‘lightspeed’ are widely accepted, almost to the point of autocratic dictum. I believe that these claims are largely correct, but have exceptions. Notably, recent Scientific research has shown that light can actually be accelerated to speeds even hundreds of times faster than the conventional limit of “c”. 
Physicists like Ray Chiao of UC Berkeley, Guenter Nimtz of University of Cologne, and Lijun Wang of the NEC Institute for Advanced Studies have all demonstrated that pulses of light can actually be sent (in special conditions) at velocities much higher than the ‘known’ limit of speed. The conventional caveat, however, is that “Information” itself cannot be transferred or transmitted at superluminal rates, because what is actually being transmitted in these cases, is merely a portion or ‘front-end’ of what is called the ‘wave-packet’. 
Physicists disregard this achievement of superluminal velocity as an exception to the Einsteinian equations simply because only a portion of the light-wave really made it through to the receiver. Guenter Nimtz formulated the reply that even if only the ‘front-end’ of the intended signal actually is transmitted, it is still recognizable and does qualify as Information. I tend to agree with him. In his 1993 experiments, he was able to transmit the sound impulses of Mozart’s 40th Symphony in G minor at a rate of 4.3x lightspeed. In other words, the signals were actually transmitted (via quantum tunneling) before the process was even initiated. Still, physicists argue about whether these actually constitute ‘Information’/‘Signals’. 
This is not just a semantic debate, since Einstein’s Theory (and the Lorentz-Fitzgerald contraction equations) show that any object (including a photon, which has a rest-mass below 10^exp -27 electron-volts) with non-zero ‘rest-mass’ would have to acquire infinite mass, if it exceeded lightspeed. A rather clever way out of this (which reconciles ‘observation-data’ [i.e. facts] and theory [i.e. speculation]) is that a ‘signal’ might consist purely of vibrations, or “phonons”, which are really massless, and occur in ‘elastic’ structures. 
The great composer Iannis Xenakis compared “phonons” to ‘particles or granules’ of sound, in his textbook “Musiques Formelles”. In fact, he based his entire theory of musical composition on this concept of ‘granular sound’ and used his extreme knowledge of Chemical Physics and Mathematics to create music based on the idea of manipulation of ‘sound-masses’ and ‘sound-clouds’ via abstract mathematics, much of which was based on Ancient Greek thought.
Guenter Nimtz’ more recent work (2009) has been on the idea of “Superluminal” (i.e. “Virtual” as in the Physics of Richard Feynmann) ‘particles’ or ‘quanta’ of vibration, which is what sound is caused by – all sounds are merely vibrations that occur in some medium, whether it be air, the floor of a concert venue where music is much too loud for good health, etc. Given that the Einsteinian “Prohibition” on faster-than-lightspeed Information transfer is based entirely on the impossibility of accelerating objects (or quanta) which possess ‘non-zero rest mass’ – What prohibits the possibility of accelerating completely massless ‘quanta’ of vibration to superluminal rates – i.e. thereby sending ordered vibrations into the Past?_____________________________________________________________
It was in the year 1989, I believe, that I purchased a CD album of Wolfgang Mozart’s “Salzburg Symphonies”, composed when he was a youth below the age of 16. Despite his age, however, Mozart’s enormous precocity and intellect enabled him to compose music which is highly enduring, and permits many listenings. 
The simplicity of the Salzburg Symphonies is undeniable, but they remain as amazing testament to the genius of ‘Wolfy’, who could create immortal symphonies still beloved by many, centuries after his death. It is on track 19 of the album I have of Jaap Schroeder, Christopher Hogwood and The Academy of Ancient Music performing “The Symphonies Salzburg 1766-1772” that the untamed “Wolfy” (aka Mozart) launches into what I once thought was a slanderous diatribe against me, wherein he accused me of having a “pedigree”, which I naturally thought was quite offensive, given the context of someone with a nickname of “Wolfy” (which is highly suggestive of an undomesticated species of canine). 
Canines, to my knowledge (at that time) were the sorts of creatures who had ‘pedigrees’, and I incontestably took offence at Mozart’s apparent speech synthesis directed towards me. I was, generally speaking, rather appalled by the apparent slight, but tried to understand it in the context of the youthful, brash super-genius Mozart taunting a fan or admirer (me) from the distant future (over 200 years later). 
Please bear in mind that these thoughts first occurred to me, listening to this album/CD, around 1989, when I lived in Van Nuys, CA (at 14333 Haynes St.) in a fairly inexpensive apartment in a rather poor neighborhood – although it is true that I lived within a few blocks of a Tchaikovsky competition pianist, a drummer from ‘Iron Butterfly’ (who lived upstairs), and a successful composer named Alexandra Shapiro. Alex Shapiro was beautiful and very intelligent. I remember discussing Stephen Hawking with her, and how strongly she felt sympathy for his physical condition.
Apparently, I am not the only party who has had reason to contemplate the “pedigree” remarks of Mozart, since one need only Google “Mozart, pedigree” to find the following information: http://www.pedigreequery.com/mozart3. It would appear that others have, at least on some level, also connected the cognitively dissonant notes of “Wolfy” and “pedigree” rather clearly. My assumption of, and extreme irritation at, Wolfy’s unintended jape/jibe/jab at my ego, was erroneous, though. I learned some 23 years later, while trying to work out my Ancestry , that a “pedigree” is also something ascribed to humans; in particular, those who descend from long lines of ancestry and/or royalty. 
Although I had no knowledge of it, originally, I do actually have a ‘pedigree’ which extends back over a thousand years. Even without knowledge of having a ‘pedigree’, I did have a pedigree, it seems. What is remarkable about this, though, is that I perceived and ‘heard’ Mozart’s comments which seemed to be directed precisely towards me, in English language, with such vividness that I truly thought I was being personally insulted by the brilliant (but highly juvenile at the age of 14-16) Mozart even though his synthetic speech comments (assuming that they are real) were perhaps actually intended as a compliment. I utterly rejected the idea that I was “Mozart’s dog” and was being teased about my inferior intellect/good breeding, because I knew nothing of my ancient ancestry, and because I had no idea that a “pedigree” was even a term that could be applied to Humans, without condescension.
So, now that I have researched my family tree extensively, including with DNA comparisons of many other people, I know that I am related to royalty with lineage that perhaps goes (arguably or not) back to 2000 BC. I would suggest that this result, which I would have found anathematic in 1989, is an actual state of fact which was communicated to me, somehow, via speech synthesis using purely instrumental modalities in that 19th track of the album, composed by Wolfgang Mozart around 1770-1776.
This strikes me as very strong evidence of the reality of Superluminal Information Transmission (or Transfer), simply because: (1) the concept of being told by a record album performance of music written over 200 years ago that I (personally) have a ‘pedigree’ is highly odd; (2) the indisputability of that acoustic perception, on my part, is certain, because I have been able to describe the perceptions and thoughts I had as a consequence, in detail; (3) the odds against anyone having a ‘pedigree’ (or family tree) which contains 40,000 known individuals is fairly extreme, so there can be no mistaking the correctness of the assertion.
From this one example (and I have many others), it appears to me that the existence of Superluminal Information Transmission is a certain fact, despite many Physicists' claims that it violates “Relativity Theory”, and is therefore impossible.
Henceforth, let us abbreviate “Superluminal Information Transmission” as “S.I.T.” 
“SIT, Wolfy! SIT!” 
    Battle of The Majors: Engineering vs. Philosophy
·         Published on August 24, 2020
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 Nicholas Meyler
 Leading Executive Recruiter/Headhunter with (nearly) 30,000 Connections @NicholasMeyler on Twitter
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I just read a really interesting article by a clever writer named Kristina Grob, a Philosophy instructor at University of South Carolina Sumter. The article discussed the long-term benefits of a Philosophy degree in terms of paying ones’ bills and earning a living, as opposed to other majors like Engineering, which is obviously more geared towards practical applications and material success.
https://www.americamagazine.org/politics-society/2020/08/06/want-good-job-major-philosophy?fbclid=IwAR3mE_MT25ZboA7pdoquawknRH9AvhykYrLSTUW1ZLzUv2Vdobs38NXot-k
I read the article with particular interest because I majored in both fields, at separate schools, to obtain two Bachelor’s degrees. The first was in Philosophy at Princeton, and the second in Chemical Engineering at Cal State Northridge. Even though my family had been engineers for four generations before me, I was the rebellious one who wanted to have a broader mind and wanted to set out on a new path.
My father and grandfather both had Mechanical Engineering degrees from Cornell, and my grandfather was even a Cornell Instructor. My paternal great-grandfather was a Military Engineer from West Point (top in his class, except for the fellow-student he tutored). His name was James J. Meyler and he won perhaps the most important public debate of the early twentieth century vs. Leland Stanford, known as “The Free Harbor Contest”, and was responsible for picking the location and beginning the dredging and construction for the Los Angeles Harbor, which was the largest harbor ever built for many years. There was a street named after him in San Pedro, near the harbor. He also had Army ships named after him, and his portrait stood in the L.A. Army Headquarters for 50+ years.
Even his father, my great-great grandfather (also named Nickolas Meyler, like myself), who was an un-degreed Irish immigrant of the potato-famine, was a master carpenter who successfully filed his own patent for a roof-forming machine –- technology which I have been told by Construction professionals is still used on multi-million dollar mansions in Malibu today.
So, why would I study Philosophy instead?
I didn't want to conform to my family's expectations. And, probably because I badly wanted an education in the Humanities. In fact, I took 13 classes in Philosophy at Princeton (more than any other undergrad I knew) and another 6 in Comparative Literature. Philosophy was the highest-ranked department in the World at the time, so it appealed to me because of the challenge. The thought of earning a living never even occurred to me at the time, I was so impassioned to learn the truths of the Universe.
Towards the end of Senior year, I had some conversations with people about “the real world”. One friend who was a fellow Philosophy major in many of my classes was the grand-daughter of two Nobel winners on her mother’s side, while her father was President of Harvard. Even she, with a mother who was a Philosophy professor (and later a best-selling author), made remarks like “We Philosophy majors are the most worthless people out there.”
After I graduated, I began to realize that it might actually be hard to get a job when Philosophy hadn’t really exactly prepared me for one. I had heard of Philosophers in Europe putting up a shingle and charging $100 an hour for providing advice on Life, etc., but I didn’t think I could make that model work for me. I ended up taking the next year off and read 160 books. My parents were incredibly generous with me, very tolerant and understanding. They realized that I had been through an ‘existential crisis’, trying to find some sense of self-worth and meaning in Life. I also had a peculiar psychosomatic ailment which was attacks of hiccups that went on and on intermittently, for many months.
Finally, my parents insisted that I get a job. Since I was contemplating a possible career in Law, it seemed appropriate that I should take advantage of my family’s personal lawyer being the Executor for the J. Paul Getty Museum Estate. I got a job in the mail-room at a company called Musick, Peeler, and Garrett which entailed mailing enormous checks and documents to members of the Getty family.
I could read a book on the bus to the office, and had hundreds of attorneys to talk with and ask questions about Law. I learned a great deal, met some great people, and eventually began to understand that I was not the type of person who should be a lawyer. This was probably a good way to learn that I was not cut-out for that particular profession.
Eventually, family tradition began to influence me, and I resolved to study Chemical Engineering. I think there were several reasons for this, including my family’s predilection for Engineering, and the fact that I had always liked Chemistry. I also was fascinated with the music of Iannis Xenakis, a Composer/Architect who wrote music about Chemical Engineering, Mathematics, and Physics. I was led back into Engineering by way of the Humanities. I had always been especially good in Science and Math, so I thought it made a lot of sense; plus, it seemed pretty assured that I could manage to make a living at it.
So, a few years later, I did graduate with a Chemical Engineering degree and was able to find an entry-level Chemist job in the Electroplating industry. Here I was working with people who were shop-owners that made $500,000 per year… this was obviously something that made money. I also realized, though, that repeated exposure to toxic chemicals, cyanide, sulfuric acid, hydrofluoric acid, etc. was not really all that appealing.
For that reason, I eventually transitioned to a sales career-path – selling plating chemicals for an esoteric but fascinating process of auto-catalytic deposition of nickel phosphorus (i.e. “electroless nickel”). I learned that the communication and language skills I had acquired while studying Philosophy actually had value in terms of making it easier to explain concepts and make persuasive arguments. I was able to use reason and logic to achieve sales of product.
This was something I hadn’t really expected. All of the sudden, Philosophy actually had a practical application. I could use logic and reasoning to present rational reasons for customers to buy the products I was hawking, and could make them feel good about using them.
Eventually, of course, I transitioned into the career of Executive Search, where I have been for the past 30 years. I use my skills in Engineering and Philosophy both, on a daily basis. Philosophy is very helpful for strategic thinking, ethics, and selling of ‘intangibles’. Engineering, equally, is a passion that is fortuitous to have. Nothing is more exciting to me than cutting-edge Science and Technology being applied at the highest competitive levels to achieve commercial success and successful productization.
The truth, is, at least according to Kristen Grob, that Philosophy majors earn more than their counterpart majors, and maybe as much as Engineering majors. I was shocked with her statement, but it seems to have some facticity. I found it hard to believe that the pursuit of Non-material Wisdom could somehow equate with Science based on the nature of Matter (i.e. Chemistry).
In 30 years of placing Scientists and Engineers, I have only once encountered another person with Bachelor’s degrees in both Chemical Engineering and Philosophy. Only one other person, and I have about 30,000 resumes on file, with probably over 200,000 personal contacts over my career.
What do the facts really say? Since I work with Engineers and Scientists, of course I’m not so likely to see resumes of other Philosophy majors. That doesn’t mean they can’t make money. Some statistics say that the average Philosophy graduate makes $80,000 per year. Certainly, this is comparable to what Engineers earn.
Realistically speaking, would I be the Engineering Headhunter I am today, without having had a Philosophy degree? Probably not. I think that the communication skills alone that I learned were priceless. Having the ability to communicate well is not always common among Engineers. Both disciplines involve problem-solving, but only Philosophy focuses on persuading others of the correctness of one’s viewpoint. This element is neglected in most Engineering curricula. I do think that there should be more of a hybridization between the two fields. It can only help.
Meanwhile, I must also admit that I am the most-followed “Philosopher/Engineer” on Twitter in the World.
Is that worth any money?
Probably not. But it’s a whole lot more fun!
 Was Shakespeare Truly a Bard? A Headhunter's Opinion
·         Published on January 18, 2019
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 Nicholas Meyler
 Leading Executive Recruiter/Headhunter with (nearly) 30,000 Connections @NicholasMeyler on Twitter
24 articles
Popular wisdom says that ‘Bards’ are those great story-tellers whose tales are embraced by the audience, not only once, but over and over again, for generations. The idea of a Bard conjures up names like Homer, Shakespeare, and perhaps few others. Reality is quite a bit different, though.
Etymology of the word “Bard” shows that it is of Welsh origin, specifically referring to the great Poet/Singer/Musician/Warriors who were responsible for creating and retelling great ballads like the ancient epic 'Mabinogion', or the King Arthur legend, which is part of 'Mabinogion'.
Owing to unique circumstances, it was in ancient Wales that the Bardic tradition first arose. The culture of Wales was such that the early Princes sponsored official court poets (i.e. “Gogynfeirdd”) who shared many of the same privileges as royalty. In fact, in certain ways, Bards were actually viewed as being even superior to the Kings. Tradition had it that the greatest fear among Nobility was the ever-present possibility that they might be satirized for being unkind or ungenerous to the Bards ("Poet-Gods"). In at least one case, legend tells of a King who died of shame from being scorned by his Bard, Taliesin.
Perhaps the first great Bard was Taliesin. His 6th century poems still exist. The largest number of extant great poems by a Bard are those by Daffyd ap Gwilym (1320-1350), 170 of whose poems still exist. The preponderance of Daffyd’s poems were about Nature and Erotica, filled with a great sense of humor. Yet, it was the Meilyr family of Bards that were the most famous family of Bards that ever lived, being the official court poets of Wales for over a century, and three generations... Meilyr Bryddyd was the first of these, and his religious poems are still known. His son was Gwalchmai, who had at least two sons who were also official Bards of the Princes. Thus, the Meilyr dynasty in Wales established the greatest tradition of factual Bards in human history.
Common lore tells us that Shakespeare was a 'Bard', since author of 37 known still-revered plays and several poems and the set of sonnets. Mere casual reference to "The Bard" often elicits thoughts of William Shakespeare (or "Wm Choxpur" as he sometimes wrote, in addition to perhaps 10 other spellings, indicating a possible degree of illiteracy, by today's standards). "The Bard of Stratford-upon-Avon", or "The Bard of Avon", etc. are similar epithets which have frequently been used to describe both "Shaksper" and even Homer (author of "Illiad" and "Odyssey"), has been described as a ‘Bard’.
Yet, if we look to the actual definition of the word "Bard", we note readily that it is a word from Medieval Welsh. The actual meaning of the word "Bard" encompasses far more than merely being the author of a great text, or set of texts, which survive four, five, or twenty-five centuries. Bards were something altogether different from a mere playwright or author, actually. Much more like troubadours, perhaps. Singularly talented, and not merely limited to authorship, etc. Skilled in performance, battle, song, as well as writing.
I suggest that William Shakespeare is regarded as being the greatest English-speaking 'Bard-like author', largely because of his name, which connotes warrior-like characteristics, or acts (i.e. "shaking a spear"). Part of the tradition of the authentic Bards of Wales is that in addition to being poets, performers, singers, composers, scholars and genealogists for Royalty, they also were accomplished warriors who fought in many battles. So confident of his prowess in battle was Gwalchmai ap Meilyr (1130-1180), author of "Gorhoffedd" (i.e. "The Boast") that he actually wore gold jewelry (a torcque) into battle on behalf of his patron Owain Gwynedd (my 24th great-grandfather, by my calculations).
One might think that, as a Meyler, I would be more closely related to Gwalchmai, but he is actually only a 25th cousin 4 times removed. So, I speak with a degree of relative objectivity, here, being not merely partial to Welsh bards simply because of being related to several. In fact, the other best-known "Gorhoffedd" (a completely different poem) was written by Owain ap Hywel (907-987) who was actually my 29th great-grandfather, although I am much more fond of Gwalchmai's eloquent poem.
In any case, Thomas Rogers (1540-1611), was my 12th great-uncle, and lived 2 blocks away from William Shakespeare in Stratford. Thomas' grandson, was John Harvard, whose name is somewhat better recognized. I may not be related to Shakespeare, but I do deeply respect his incredible mastery of the English language, while, at the same time, being somewhat strict on the meaning of the word "Bard".
I hope I have been fair!
Clearly, William Shakespeare cannot be considered a Bard, unless, perhaps, the pen itself is somehow mightier than the sword. It turns out that not only did William Shakespeare NOT invent the sonnet, but that the sonnet form was actually invented by my 1st cousin 14x removed, Sir Henry Howard (1517-1547).  
 Semiotics and Nobel Peace
NICHOLAS MEYLER·SATURDAY, OCTOBER 7, 2017·10 MINUTES
Semiotics and Nobel Peace: I was Six vs. “We Are Seven”
Having placed myself in the mildly challenging position of defending my claim (or interpretation, or theory, perhaps) that I won the Nobel Peace Prize at the age of six, I thought it might be worth expounding upon that absurdity which I have previously termed (paraphrasing T.S. Eliot writing on John Milton or Edmund Spenser) an “[auditory] hypertrophy of the imagination” – pun intended. Simple inspection of the history of the Nobel tells us that only Sartre is openly acknowledged to have turned one down (in Literature), although some claim that George Bernard Shaw also declined it. Yet, there are some questions about the details of GBS’ refusal – the apparent truth being that he “accepted the honor,” but refused the money. Sartre, perhaps with greater integrity, refused the prize primarily because he wished not to set himself apart from the common man, eschewing distinctions in class and status as a reflection of the Socialist values he shared with Shaw. My own claim to have won the Prize in a clandestine fashion, in 1966, absurd as it must seem, has been bolstered by the recent actions of the Nobel committee; while they certainly haven’t been verbally expressive. According to the rules of the Nobel Trust, it is not allowed for the Nobel committee to release names of nominees for fifty years, and even then, only at their discretion.
My apparently outrageous contention is that I was awarded and then declined the Nobel Peace Prize in 1966, for contact with multiple alien intelligent beings; including many UFO landings in my backyard in Tarzana, California; and involving extensive faster-than-lightspeed travel (which Relativity Theory discloses to be equivalent to time-travel). In point of fact, I think it historically notable that my home (at 4608 Conchita Way, wherein I lived from 1965 to 1982) was purchased by the producer Stephen Deutsch, responsible for such time-travel epics as “Somewhere In Time” (starring Christopher Reeve and Jane Seymour) and “Bill and Ted’s Excellent Adventure”. Stephen clearly shares my interest and fascination with Time Travel and Metaphysics, although I tend to be inclined towards the academic side of the field; and I suspect that he bought the house because we had advertised it in the L.A. Times as a “UFO Landing Site”. I don’t have any evidence of this, although it should be possible to obtain through examination of microfilmed copies of real estate ads from the L.A. Times and possibly other publications from 1982. If anyone can produce this evidence, it would be of great interest… and, if this exists only in my imagination (or “hypertrophy” thereof), at least it is a “grand illusion”.
Given that there is circumstantial evidence that I may have been involved in time-travel and faster-than-light travel events, I continue to investigate. George Bernard Shaw’s most popular play is “Pygmalian” (the basis for “My Fair Lady”), whose hero is a phonetician – and it is through phonetics that I have accumulated the largest body of evidence of my own personal possible experiences of time-travel, since my name is found phonetically encrypted in some classic musical compositions, centuries before my birth. Examples I have previously given are Mozart’s 14th and 41st Symphonies, Bach’s 4th Brandenburg Concerto (which also references “Hefner” – another odd character appearing anachronistically as a model in music composed in 1725), Stockhausen’s “Ceylon/Bird of Passage” album, Pink Floyd’s “Dark Side of the Moon”, and so on. That the “happy few” who have refused the Nobel Prize should be able to find ways to metaphysically help each other (despite large separations in the realm of Time), somehow has a fundamental justice to it, at least.
My theory has been, for more than a decade, that there was a NASA mission to Alpha Centauri in 1966. What the CIA files show as “Alpha-66”, however, is merely an Anti-Castro mission conducted by 66 Cuban emigres… no mention is made in those files of any extraterrestrial affairs. Still, the phrase “Anti-Castro” shares initials with “Alpha Centauri”, and one may draw one’s own inferences… Any faster-than-lightspeed mission might encounter the problem of entering a completely different Universe where that faster-than-lightspeed travel had never occurred. Thus, the mission could have been widely publicized at the time, but have become almost completely forgotten, due to the phenomenon of “Information Loss” (described by Hawking in a well-known 1972 paper).
The belief that a six-year old survived a rocket ride (almost certainly propelled by "dark matter" procured perhaps from the Magellanic Clouds in a “cyclic acausal” manner), in 1966, and achieved contact with aliens (in addition to the landings in the backyard in Tarzana), is obviously a huge leap of faith for anyone to make. Any healthy skeptic should remain a skeptic, without evidence that such an event happened, and it clearly isn’t spelled out in the CIA’s declassified files to “Alpha 66”. However, what is interesting, in the light of the recent award of the Nobel Peace Prize to Mohammed Yunus, is that he is a 66-year old, awarded the Peace Prize in 2006. The trifold occurrence of the digit ‘6’ is interesting. Based on my many requests to the Nobel committee to provide information about my suspicion of having been secretly awarded the Peace Prize in 1966, is this a sign or signification that there is something correct in my assertions? Also, whether a 6-year old won and refused the prize in 1966, or a 66-year old won and accepted the prize in 2006, does the presence of the number '666’ itself make any difference? Is the name “Yunus” in any way a harking back to “Unicef” (the recipient of the 1965 Peace Prize)?
The subliminal lyrics to Pink Floyd’s 1972 album “Dark Side of the Moon” make clear references to me (via phonetic speech synthesis with electronic instruments), and to the Nobel committee. The subliminal lyrics of albums by The Grateful Dead, on the other hand, appear to make reference to me being “Lucifer” (associated both with the'666’ numerology as well as the defamed Catholic Saint (examples of such albums would be “Live Dead” [the song “Dark Star”] and “Dead Set” [“Samson and Delilah”, and “Fire on the Mountain”, etc.]). Since Arthur C. Clarke’s novel “Childhood’s End’ describes the end of humanity (as we know it) resulting from the arrival of an extraterrestrial named "Karellan,” revealed (halfway through the novel) to possess the same physiognomy as the legendary Satan with wings, a tail, and horns, it might well behoove me to ignore the negative Christian mythology associated with the number '666’ just as the Nobel committee appears to have. Beethoven, oddly enough, refers to me as both “Jesus” and “Savior” in different symphonies, possibly because he must have heard Mozart’s 41st Symphony, where I am modeled with Jody Savin (I am speculating that “Savin” was perceived/interpreted as “Saven” by Beethoven, for instance). The subliminal lyrics of “Dark Star” by The Grateful Dead also make reference to me and Jody (actually a minor relationship in the scheme of my life), with an odd discussion about sticking a crucifix into a Black Hole (perhaps with the goal in mind of stabilizing an Einstein-Rosen Bridge, or wormhole to another universe)….
In 1966 and 1967, two years during which the Nobel Peace Prize was not officially awarded, a most lethal war was waged, in denial of our country’s inability to win that war, and Peace was only a distant dream. In harmony and resonance with my mercurial claim of winning the Nobel at the age of six, I offer Wordsworth’s poem “We Are Seven" which focuses on a child’s denial of reality, insisting that her dead siblings are still with her:
We Are Seven by William Wordsworth.
–A Simple Child, That lightly draws its breath, And feels its life in every limb, What should it know of death?
I met a little cottage Girl: She was eight years old, she said; Her hair was thick with many a curl That clustered round her head.
She had a rustic, woodland air, And she was wildly clad: Her eyes were fair, and very fair; –Her beauty made me glad.
"Sisters and brothers, little Maid, How many may you be?” “How many? Seven in all,” she said And wondering looked at me.
“And where are they? I pray you tell.” She answered, “Seven are we; And two of us at Conway dwell, And two are gone to sea.
"Two of us in the church-yard lie, My sister and my brother; And, in the church-yard cottage, I Dwell near them with my mother.”
“You say that two at Conway dwell, And two are gone to sea, Yet ye are seven!–I pray you tell, Sweet Maid, how this may be.”
Then did the little Maid reply, “Seven boys and girls are we; Two of us in the church-yard lie, Beneath the church-yard tree.”
“You run about, my little Maid, Your limbs they are alive; If two are in the church-yard laid, Then ye are only five.”
“Their graves are green, they may be seen,” The little Maid replied, “Twelve steps or more from my mother’s door, And they are side by side.
"My stockings there I often knit, My kerchief there I hem; And there upon the ground I sit, And sing a song to them.
"And often after sunset, Sir, When it is light and fair, I take my little porringer, And eat my supper there.
"The first that died was sister Jane; In bed she moaning lay, Till God released her of her pain; And then she went away.
"So in the church-yard she was laid; And, when the grass was dry, Together round her grave we played, My brother John and I.
"And when the ground was white with snow, And I could run and slide, My brother John was forced to go, And he lies by her side.”
“How many are you, then,” said I, “If they two are in heaven?” Quick was the little Maid’s reply, “O Master! we are seven.”
“But they are dead; those two are dead! Their spirits are in heaven!” 'Twas throwing words away; for still The little Maid would have her will, And said, “Nay, we are seven!”
Returning again to the topic of signification or semiotics and the Peace Prize; it clearly is unprecedented for the Nobel committee to award the prize (in consecutive years) to persons named “Mohammed”, and yet they have done so (to Mohamed El-Baradei and Muhammad Yunus). This seems to possibly express disenchantment with Christianity (and the mythology surrounding '666’), but it also is a gesture of offering an 'olive-branch’ to Islam, in the wake of the Iraq and Afghanistan Wars. Parenthetically, Muhammad Yunus was also the recipient of the World Food Prize, which was initiated by my distant cousin (a second- or third-cousin) Norman Borlaug in 1986. I find it odd that the media paid so little attention to Yunus as a candidate, given that fact. For most, he was a “dark horse” candidate, possibly because the media is lazy, prefers to disinform, or simply wants to keep information to itself… There is no accounting for an information failure like this, and it reminds me of Einstein’s famous remark that “Two things are infinite: the Universe and human stupidity, and I’m not so sure about the former.”
There are many other points worthy of semiotic analysis in the history of the Nobel prize, but my intention is not to be exhaustive. Rather, I would like to provoke a little bit of thought, and to offer desperately needed (possible) explanations where there have previously been none. Everything, for instance, resolves to “How does a modern person’s name [mine] encrypt itself into art from the 18th century, associated with the Nobel Peace Prize, which also didn’t even exist at that time? And, what is the significance of this bizarre phenomenon?"
To those questions, I hope that I have at least offered a partial answer, although it might seem equally that I am "a miner for truth and delusion,” as the Pink Floyd lyric goes. Still, having barely ever heard of many past winners like Elihu Root, Fredrik Bajer, Frederic Passy, George Pire, etc., I suppose the Nobel Committee might have seen fit to try to award the prize to someone like myself, whose name somehow transcendentally appears (associated with the Nobel Peace Prize) in some very antique classics (while I am still largely unknown, of course). I wonder if that “auditory hypertrophy” of my imagination will ever be fully understood, recognized and explained.
–Nicholas Meyler, November 26, 2006
  Exegesis of My Thoughts on Auditory Doppelgangers in Music
NICHOLAS MEYLER·FRIDAY, SEPTEMBER 4, 2020·5 MINUTES
Apart from the instances I have previously pointed out in some detail (the passages in Grateful Dead's "Foolish Heart", Trent Reznor's "Closer", and Brandenburg Concerto #4 by J.S. Bach, Mozart’s 14th Symphony K#114 in A Major, etc.), one of the best examples of my auditory time-traveling doppelganger phenomenon I've ever heard is from Karlheinz Stockhausen's "Ceylon/Bird of Passage", which was composed when I was around 15. I'm pretty certain I didn't buy a copy until 1977 or 1978, at the earliest. I had never previously met Karlheinz Stockhausen, except on the UIA/CIA Mission with:
Felix Rodriguez https://en.wikipedia.org/wiki/F%C3%A9lix_Rodr%C3%ADguez_(soldier) in 1968, when we brought Stockhausen here from his native planet orbiting the star Sirius, as Karlheinz repeatedly stated.
Stockhausen was very intuitive, very psychic, and studied about or with Indian yogi Sri Aurobindo. He writes about some of his psychic experiences and how his compositions were sometimes based on dream-flights into the Cosmic Oversoul.
In 1975, when this album first came out on Chrysalis Records, I was 15, and I shared an Attorney with the J. Paul Getty Museum Estate, since my paternal grandfather was that attorney's first-ever client. He later also counseled Howard Hughes to some extent. Getty's son Gordon is actually the world's richest composer, to my knowledge. He once gave my Mom a couple of cassettes of his music ("Plump Jack" and "The White Election").
at 5:41 I hear "Borlaug" (My 2nd cousin twice removed on my Mom's side -- a Nobel Peace Prizewinner Agriculturalist credited with inventing wheat strains which saved one billion lives from starvation)
at 10:30 I hear "Getty Deep" emulated electronically (suggestive of the extreme depths at which oil is found). Stockhausen, as a composer, was remarkable for his Capitalistic instinct, being one of the very first artists to purchase the rights to all his music from Deutsche Grammophon recordings.
at 14:15 I hear "Tara, Claudia, Laura... Nick is Nazi, Billionaire Nazi" (which is odd, since I am actually a Republican and not exactly a Billionaire... however, part of the "Doppelganger" idea is that the Double is an 'evil twin', which might actually make a certain amount of sense, then, being someone who would act counter to my best interests. Tara, Claudia and Laura were all girlfriends I hadn't had yet, when I was between the ages of 16 and 24 [accurately predicted by Stockhausen] in reverse order).
at 14:29 "Uma" is clearly spoken by the composer... interesting because "Uma" is from Tibetan Buddhism, and means "the Goddess". Uma Thurman's father is one of the world's leading authorities on Tibetan Buddhism, and named her after the Buddhist Goddess. She was also in a movie with Ben Affleck about an invention that could predict the future accurately, with a "Paycheck" hidden under the newspaper of the bird-cage (reference to "Bird of Passage"?) in the form of a winning lottery ticket.
at 15:30 I hear "Furnix" which could also easily be "Phoenix", "Fur Nichts", "Fur Nicks", etc. Repeatedly spoken throughout the piece is the name "Garuda", which is a winged Hindu deity, also somewhat evocative of the legendary Phoenix which re-emerges from the flames after its own Pyrrhic death. https://en.wikipedia.org/wiki/Garuda
at 17:55 I hear another synthetic voice reference to birds (i.e. "We're ducky!")
at 19:19 "Getty, pow-wow-wow" seems pretty clearly enunciated, harking back to the Billionaire theme
at 21:00 "Waiter" or "Waaaiiiiitttteerrr!!!" seems to be shouted pretty loudly... not sure what that is about, but it does bring to mind "The Restaurant at the End of the Universe" by Douglas Adams, published 5 years later, in 1980. Haven't quite figured that out, yet.
at 22:05 "How, how, how?, etc."
at 22:43 "You're a Leader" (I assume this is a direct but oneiric reference to me...or maybe that Borlaug dude, which is followed by a remarkably clever doubting sentiment at 23:45 to 23:55 "Why??" = "Wwwwwwhhhhhhhhyyyyyy????". Obviously, if someone claims me to be a leader, I want to know why! It does make a nice pun on "lieder" (German for 'song', in this speech-synthesis rich composition).
at 24:10 "Overall"
at 24:42 Composition Ends
“Bird of Passage” (i.e. “How Did We Get Here?”)
At 24:50, the album's second entry begins with the very complex and difficult to comprehend phrase (especially since it is almost steganographically encrypted, muffled and disguised as pure instrumental music, with percussion dominating): "Doppelganger Princeton Peace"
If it were up to me, I would have left out the "Princeton" part, since I was not terribly thrilled with their idea of "Academia" (which mostly seemed to be based on their adamant refusal to read books and actually do research, while insisting on mocking those that actually had done “the homework”); but, in any case (as in Mozart's 14th Symphony, where Princeton is referred to as "a bedwet", it is also equated with "Nobel Peace", for some reason [i.e. that is another example of the time-traveling Doppelganger I have been discussing in some detail]).
at 30:20 "Doppelganger Peace Prize Lives!" or "Doppelganger Peace Prizes"
In this composition, the disguised speech synthesis is much-better hidden, making it harder to provide clear-cut examples. However, at 35:53 "Better get dead!" is pretty clear. This is probably a duppel/doppel entendre, since The Grateful Dead are one of the very few bands which also openly advocate the importance of psychic powers in music. https://stanleykrippner.weebly.com/a-pilot-study-in-dream-t…
37:32 "Figaro's a lunatic!" (reference to Mozart's Nozze di Figaro and/or Rossini's "Barber of Seville"?)
42:50 "Better get dead" is reiterated...
43:29 "Figaro!"
46:33 After what sound like repeated iterations of "Democrat Winner" throughout this piece, the music quixotically ends with what sounds to me like "Reagan" -- a President who wasn't elected yet. Of course, this album was published during the Administration of Gerald R. Ford, before the election of Jimmy Carter, and hence, well before "Reagan".
https://www.youtube.com/watch?v=4bHnGorNTT0
 "Things I 'Figured Out' for Myself"
July 24, 2010 at 12:34 AM
from 2005? (approx.) "Things I Figured Out for Myself" I made this list because I sometimes do figure out these nifty ideas 'without help', and then read about them later in the news (as someone else's 'great new discovery'). So, I am working on this list, and will add to it as I recall more such events and instances. 1. Sharks with wings might be an evolutionary path on another planet. (It has been discovered that there were actually winged sharks in the seas of ancient Earth, but they went extinct many millions of years ago). I had a dream once, about being on a catamaran on the placid lagoon of a planet orbiting Tau Ceti ("Ceti" is actually Greek for "sea-monster", and not "whale", as many might presume), and awaking from the dream-experience (which felt like a memory) of being eaten alive by an enormous Great White Shark, with wing-like appendages similar to those of flying fish. Subsequent to my dream, I also learned that Great Whites are well-known for jumping out of the water to catch prey. 2. Epsilon Eridani has an inhabited planet (It has been discovered that there is at least one planet in orbit around Epsilon Eridani, which is probably uninhabited since much too large. However, there still might be smaller planets in orbit there, which are unseen). The SETI project observed a spike or signal from Epsilon Eridani on the first day of operation (if I recall correctly), but it was never repeated. Frank Drake supposedly concluded that this was only terrestrial interference which appeared to be from the direction of Epsilon Eridani, but I am suspicious of the whole SETI project, in principle. 3. Time-travel to the past must exist (Hasn't been confirmed yet, but light has been accelerated to 300x "c" in experiments). If information about the present day (approximately) somehow shows up in music composed in 1725 (e.g. Bach's Brandenburg Concerti), then someone must have put it there. 4. Global warming is real (pretty much confirmed recently). I based that judgment on the fact that California summers keep getting hotter... of course, many other people concurred on that one, so I clearly didn't invent it, but I was way ahead of the curve, and managed to get fired from a job as a chemist back in 1989, partly as a result of my opinions on the subject. 5. It makes lots of sense to assume that space is comprised of an infinite number of dimensions, of infinite size (infinite-dimension theory is getting popular these days, although 11-dimensional M theory leads the pack of theories). Common sense leads one to ask "What is so special about the number 11, anyway?" I can still remember pretty vividly being told that there were definitively 3, 4, 5, 7, 10, or 27 dimensions as well, at different times. Why would we be so gullible as to latch onto the idea that '11 dimensions' is the final and correct solution? 6. If "Finnegans Wake" by James Joyce is a cyclical novel based on human history (it is), then it might be used to predict human history and events before they happen (example... the fall of the Soviet Union and Iran-contra [see pp. 518-519 of "Finnegans Wake"]). 7. Time-travel can be accompanied by information-loss phenomenon (thoughts influenced by Hawking's work, but pushing his 'envelope' somewhat). 8. Information isn't necessarily lost inside Black Holes, since particle pairs are created on the boundary... therefore the 'lost' information could remain accessible and encrypted somewhere (Hawking's information-loss paradox seems to deny this, and then he changed his mind somewhat, and there is also the work of t'Hooft on this subject). My idea that information is actually encrypted and not destroyed is just based on the fact that music contains encrypted information (sent at faster-than-light speeds) which is decodable. Encrypting information in music (or other art) might also be a means of compensating for 'information-loss', since the information could later be retrieved and reconstructed. 9. Since music contains decodable faster-than-lightspeed information, it ought to be useful in predicting future events (I've done a few 'experiments' of this nature, which seemed to work pretty well). Music can be a type of 'artificial intelligence' or intelligence amplification... this would also account for the 20-point IQ gain exhibited in experiments on the 'Mozart effect'. Einstein claimed to have had the inspiration for the Theory of Relativity while listening to Mozart -- this especially makes sense if Mozart's music contains information from the future which might have subliminally influenced Einstein. 10. Based on decoding messages in Mozart, Bach, Pink Floyd, Stockhausen, Frampton, etc., I determined the existence of an 'alternate Universe' or history which diverges from ours in approximately the year 1977. (Recent work by Hawking and Hertog implied that there clearly have been 'other universes' in history, which might be confirmed by examining cosmic background radiation levels -- some of this work is associated with NASA scientist John Mather, who won the Nobel for his efforts). Hawking and Hertog contend that their theory hasn't yet been confirmed, but I am inclined to say that I have already proved it, by using a fairly devious means. 11. There is a great black hole at the center of our galaxy, and it is much larger than previously thought (I was right on both counts, although I might have seriously overestimated the size of the black hole by a magnitude of 3 [digits]). 12. The Vulcans ("Star Trek") could really be based on witness-reports of aliens from Tau Ceti (some claim to have seen beings with pointed ears). "Star Trek" itself could be largely based on Top Secret UFO files, and CIA agents like James Jesus Angleton, Leonard McCoy, and Scotty Miler (among others). The CIA was actually founded two months after the Roswell event (or non-event) in 1947. 13. An extraterrestrial (or UFO/saucer/time-machine) crash at Roswell probably really happened. Among other things, it doesn't make a lot of sense for the Army to bury test-crash dummies in child-size coffins. 14. Prior to Seth Shostak making the proclamation that the SETI project was looking for messages from alien (i.e. ET) life-forms in "all the wrong places," I copyrighted my notes and thoughts on the subject (as "The Encryptment Thesis" in 1994), where I discuss the idea that truly advanced alien civilizations wouldn't send out signals to more primitive planets (like Earth), but would probably encrypt evidence of faster-than-lightspeed travel in 'places' which would have some degree of permanence. Encrypting coded messages (about the future) into great artworks like Bach's Brandeburg Concerti, Mozart Symphonies, etc., would allow a slow "coming to consciousness" for Humanity, that it already has had, and always will have had alien contact, but simply didn't understand it yet. 15. Based on my reading of philosopher/logician Saul Kripke's "Naming and Necessity", as well as my observations of encrypted or subliminal speech fragments in music, I speculated that sound itself may have properties which actually influence or predict events... This is a metaphysical concept which seems tangential to Kripke's thoughts on issues like 'rigid designation', and more along the lines of Russellian thinking. In any case, I think I was the first to try to apply it methodically, yielding successful predictions of severe disasters on multiple occassions. The goal of predicting disasters does make sense, since if they can be predicted, they may also potentially be averted. 16. The movie "Zoolander" is obviously based on Eric Lander of MIT's Whitehead Institute and his work on the human genome project, although the resemblances between Ben Stiller's character and Eric Lander are relatively small. 17. A convenient unit for measuring the rate of time-travel/interstellar travel for a fairly advanced culture would be "lyps" (i.e. "light-years per second"). Civilizations with 'time-suit' or 'lyps' technology would literally be able to travel to other stellar systems in seconds. Given that many of the existing clues about faster-than-lightspeed travel exist as synthetic speech encrypted in music (somewhat like song, but still 'unsung'), I think that the use of the term 'lyps' is sufficiently appropriate. This is my list so far... I will continue to work on it, and see where it leads me. Obviously, it's not that long, yet, but it's a start.
Questioning Biases About Doppelgangers
NICHOLAS MEYLER·MONDAY, NOVEMBER 20, 2017·4 MINUTES
If we take a look at the history of people who have had noteworthy Doppelgangers -- who have at least written about them and sometimes had witnesses who corroborated their stories, the “Double-goers” or “Shadow-walkers” are frequently harbingers of bad omens.
I, however, have been aware of my auditory doppelganger for at least 40 years without any drastic ill-effects, and have actually found its existence to be intriguing and stimulative of a great deal of thought.
Relatively few "musical" or "auditory" doppelgangers have been reported. My analysis of this phenomenon is unique, as far as I know, and involves extremely sane, highly rational people who are among the brightest and most successful people in the World. One of the best-known examples of the idea of a Doppelganger in Art (in Fiction) is Oscar Wildes’ “Dorian Gray”. Wilde’s choice of the name “Dorian” is interesting because it is a musical modality, established in Ancient Greek times https://en.wikipedia.org/wiki/Dorian_mode, as well as a word evocative of Gold (i.e. “D’Or”). In Wilde’s fantastic fiction, Dorian’s portrait ages and becomes ugly, while he remains the same. In Music, contradistinctively, nothing changes, and all is preserved for the inspection of posterity.
Hearing "Beethoven" subtly mentioned in a Mozart Symphony is an example. Hearing the name "Casiraghi" in Beethoven's "Geister Trio" would be another. Beethoven actually modeled himself in some compositions, where it sounds like he is composing syntheses of his own name... "Wittgenstein" appears to be mentioned in a Haydn symphony, although I can't recall precisely which one. Saul "Kripke" is clearly mentioned in Stockhausen's "Ylem"; Norman Borlaug is very clearly mentioned in "Ceylon" and "Kurzwellen" (before he won recognition for the Nobel Prize), and the "Nobel Prize" itself is mentioned in Mozart's 14th Symphony, a century before it existed.
There can be a degree of indeterminacy about identities modelled in Music (or Art, in general), but I often find portions of Stockhausen’s “Kurzwellen” to evoke some thoughts of Stephen Hawking. This was a composition from 1968, before Hawking was really famed, and it also has a peculiar phrase (i.e. “His wheelchair’s God”) which is odd since it happened to be composed before Hawking was even a Professor at Cambridge, and long before he announced himself as an Atheist.
I once told a friend from Princeton who also attended Saul Kripke's ‘Advanced Logic’ course, that I thought I heard his name mentioned in Beethoven's 8th Symphony, and wondered if he concurred. Within a decade, the "Beastie Boys" composed a tune called "Intergalactic Planetary", which is filled with obvious and clear speech-synthesis, including his name ("Brilliant Burtie" is how they put it), along with the mention of "Another Dimension, another dimension". Burt Totaro's research on higher dimensions in Algebraic Topology is something that appears to be very relevant to this kind of acoustical modeling: https://arxiv.org/abs/math/0209173. Burt eventually went to work at Cambridge University, in Stephen Hawking’s Math Department, and now works at UCLA (a school founded by my great-great grandfather George Gephard).
Other acoustic/auditory doppelgangers exist for several of my Princeton classmates: Jody Savin (Director/Producer class of '82) is modeled with me in Mozart's 41st Symphony. Christopher Gocke (Cancer Pathologist class of '81) is mentioned in Beethoven's 3rd Symphony. "Hoookie" was a nickname for CIA Director/Secretary of Defence James Schlesinger's niece, "Kathryn" and appears in the Brandenburgs as well as the Salzburg Symphonies.
I have been aware of the existence of all these contemporary "acoustic models"/ Doppelgangers for many years, now, and all of them (except Borlaug, who died at the age of 93 or 94) are still alive. This clearly "breaks the mold" on the concept of Doppelgangerism being purely a harbinger of bad things.
My intent is to address the oddity of these observations and find logical ways to account for them. I think their causation might have something to do with my grandparents having been friendly with JFK's CIA Director, who was also the Secretary of the Army in 1948 (the year after the Roswell Crash). John McCone was a Secretary or President of the AEC, the Air Force, etc., and was involved in Project “Bluebook”, which I remember asking about when I was between the ages of 6 and 8.
I look for explanations based on acquisition and use of Alien Technologies, rather than Spiritual/Metaphysical issues, but the truth is that these might actually overlap.
  SETI: Search for Extra-Terrestrial Intelligence
NICHOLAS MEYLER·FRIDAY, JANUARY 11, 2019·1 MINUTE
I find it puzzling that no one seems to care about the superluminally embedded speech-synthesis in Mozart's early Salzburg symphonies that clearly enunciate details of events that actually happened in the late 1970's, some hundreds of years after his birth.
Moreover, Karlheinz Stockhausen, who claimed to come from the star Sirius, includes plenty of cryptographic details about both me and my distant cousin, Norman Borlaug, who is credited with saving 1 billion lives. Plenty of prochronistic anachronistic cryptography is embedded in Ceylon/Bird of Passage (Chrysalis Records), for example (published in 1975, several years before I even knew who Stockhausen was, although 5 years after Norman Borlaug won the Nobel Peace Nobel Prize).... The inference that I was the CIA UFO pilot that brought him here from Sirius is fairly obvious, in retrospect. Probably working in tandem with Iran-contra figure Felix Rodriguez.... ("Ear on Contra")
In any case, if the search for neutrinos was conducted in Salt mines, deep below the Earth, I think the search for ET should probably be conducted in Salzburg symphonies several hundred years old. The scholarship of Stockhausen merely amplifies the obvious facts. One thing I didn't like was Neil deGrasse Tyson trying to pass off Edward Snowden as the originator of my theory about Alien cryptography and signal transmission as his own.
   Close Note
Notes on “Watergate”
NICHOLAS MEYLER·FRIDAY, JANUARY 20, 2017·6 MINUTES
Nixon was extremely interested in UFOs, and so was Haldeman. The conversation dealt partly with a UFO experience/sighting that I had had, personally. My family was also friendly with JFK's CIA Director John McCone, who I definitely met, and who had indicated to me that the Democratic Party (including LBJ) were behind the JFK assassination. Thus, it would have been completely natural for me to be in sympathy with the just-reported break-in at the DNC, and expressing my support (misguided or not). My family has been friendly (over decades) with several different Presidents' closest friends and advisors.
Because of my concern, at the time, that McGovern was fomenting a potential assassination, I actually advised several people that I thought that it would be reasonable to bug the DNC, and listen in on conversations for any possible clues about assassination plots. One of these was Otis Chandler, I believe, who encouraged my effort at protecting the Presidency, despite his being an ardent "JFK Democrat". Chandler was the former owner of the LA Times, and quite well-known. Obviously, if my family was acquainted with the Chandlers, it wouldn't have been very far-fetched to contend that I could have been placed in verbal contact with Bob Woodward.
No one else, that I know of, has been able to explain exactly why Watergate even happened, let alone how they know why it happened, so I suspect that my claim might well "trump" Mark Felt's claim to be a key informant. One key doubt about Mark Felt is that he couldn't possibly have had any knowledge of the 18.5 minutes of tape, nor what it was about, since he wasn't a "Whitehouse insider".
Also, it has been pointed out that Woodward couldn't have been correct to assert (as he claims) that he communicated with "Deep Throat" by placing a flowerpot on his balcony. Adrian Havill's research proved that no flowerpot could have been seen from the street... also, Havill pointed out that "Deep Throat" couldn't have communicated with Woodward by drawing clocks on the newspaper (as claimed in "All the President's Men"), since the papers were delivered in a stack in the lobby, and not personally, so Woodward couldn't have known which paper to pick.
The tape could well have been erased to protect the identity of a minor (I was 12, at the time), and also because UFOs are considered a matter of highest secrecy and national security.
I should also point out that my name "Nick Meyler" makes a fairly obvious pun ("Neck Miler") on Deep Throat... It also makes a pun on "Iran contra" (Miler/Nicaragua), and I do feel I should point out that I actually invented the Iran-contra plot (as I claim in my 2004 and 2005 Marquis' Who's Who Entry).
In fact, I invented Iran-contra, based on p. 518 of James Joyce's "Finnegans Wake", partly out of a sense of moral outrage at people like Woodward, who had exploited me as a minor, and contributed to my delinquency, by giving me an eponym (i.e. "Deep Throat") which is highly sexual, and obscene. Also, I saw an opportunity to help protect the United States from Communism, and to help hostages held in Iran. Note that Ollie North, much better known for his role in Iran-contra than I, has never claimed to have invented the concept. If anything, he said he received the idea from Ghorbanifar (which I of course dispute, since I had sent in a 4-page letter to President Reagan in 1983 or 1984, outlining my reasoning for this covert action -- since my grandparents were friendly with some of Reagan's key supporters, I was listened to, when others might not have been).
Not only this, but the term "Deep Throat" as I understand it, refers to a phenomenon of speech-synthesis (synthetic voice [or "throat"] by musical instruments (also discussed in my Who's Who entry, and in my entry in the 1993 Cambridge International Biographical Society's "Men of Achievement"). I am the subject of a considerable amount of musical art "modeling", and, for example am modeled in the subliminal lyrics of the album "Dark Side of the Moon" (very popular at the time), and numerous other pieces of music.
The fact that I was only 12 to 14 at the time is irrelevant, since I have an IQ which has been reported/estimated at 215 (and I did actually score a 195 on one test, though it might not have been my best performance), certainly high enough to be significantly intellectual at an early age.
"Deep Throat" was probably more than one person, but certainly not mostly Mark Felt. I feel that my claim to be that more or less fictional identity (and certainly not a name of my own choosing, at least as I recall) is sounder, more reasonable, and more accurate than what Woodward and Bernstein are claiming.
Because I was intuitively aware that Bob Woodward was probably a liar, even as a 14 year old, I called upon some of my acquaintances to help me recollect events carefully. As a chessplayer, I was in tournaments ("All the President's Men is also an allusion to "All the King's Men", obviously), and had met people like James Tarjan, who was a US Champion. Tarjan's brother is a world-leading authority on Artificial Intelligence and Computers, and it is well-known that the most famous computer chess programs are named after "Deep Throat" (i.e. "Deep Thought" and "Deep Blue"). I definitely believe that I can remember James Tarjan telling me not to trust Woodward to eventually tell the truth, and that the scheme of overcoming his deception could be accomplished by long-range planning (which chessplayers naturally have a greater faculty for). So, this justifies the naming of the computer programs, and serves the ulterior purpose of outwitting Woodward. Parenthetically, dull chessplayers are sometimes referred to as "woodpushers". I suspect I am a mere "woodpusher" (currently only rated 2040) to James Tarjan, but I am convinced that I have accomplished a goal of long-range planning, to defeat disinformation by the American media.
For those (and other) reasons, I think that the "divulgence" of Mark Felt as "Deep Throat" is a fraud by Woodward and Bernstein. It certainly would make sense, however, that a journalist would like to keep hidden the fact that he dubbed a 14-year old "Deep Throat". I have claimed to be "Deep Throat" before, as early as 2003, in an article I published on "Useless Knowledge.com" To my thinking, Woodward and Bernstein's conduct violates my intellectual property rights, and my right to publicity on this controversial matter.
There are other instance of Woodward blatantly lying, too. For instance, he claimed to have interviewed CIA Director William Casey after brain surgery (Casey couldn't even speak at the time). Casey's widow was quite offended with his lies, I recall. And, after all, when Felt "came out" as "Deep Throat", Woodward and Bernstein both initially denied it -- and then changed their stories within 24 hours.
So, clearly, doubting their account of events is extremely reasonable. My feeling is that I have "force majeur" in demonstrating who more closely resembles that obscene moniker.
I believe (if my memory is accurate) that I was introduced to Nixon telephonically by Robert Haldeman, whose family had been friendly with mine since at least 1963. That would have been the 18.5 minutes of tape that was later erased (i.e. referred to as "Tape 342"). In fact, my phone number at the time was 342-2445, in Tarzana, CA.
 On the Utility of Music as Cryptocurrency
NICHOLAS MEYLER·SUNDAY, DECEMBER 10, 2017·3 MINUTES
On the Micronesian Island of Yap, in olden times, money consisted of large stones carved into several-foot diameter circular shapes with central holes of several inches in diameter.
There was no actual use (or “utility”) for these stones, but they could only be made by taking long and dangerous sea-voyages to islands hundreds of miles away, where the the limestone could be quarried, and then transported back (via outrigger canoe) at an even higher and more perilous risk... The value of this currency was therefore based only on its rarity and the inherent difficulty of its acquisition.
One might also infer, from the roundness of these carved and polished stones, that they could be rolled for spatial intervals, to be transported. This, my Readers, was the invention of “Rock and Roll”.
I suggest that there is much greater usefulness to mere sound-waves (i.e. as “Music”) which seems to justify an even higher value than the old Yap stones (at the very least). I postulate the following:
Time=Money
Information=Money
Intelligence=Money
Therefore, Superluminally-embedded Information which allows alteration of Future History should also be "Money".
Sound has been demonstrated to be able to travel faster than lightspeed (i.e. "superluminally"), because Phonons (quanta of sound/vibration) are massless and therefore not restricted to the Einstein limit of velocity (c= speed of light).
Music itself is the original cryptocurrency. It brings joy to the listener, or a plenitude of other emotions, and subliminally imparts information about 5-Dimensional Hilbert Spaces. In my opinion, that is why People can score 20-points higher on IQ tests while listening to Mozart (i.e. "The Mozart Effect"), because so much of his music is based on time-travel and alternate Universes (Alternate Histories). Einstein himself admitted that most of his inspiration for Relativity came from listening to Mozart, and as an accomplished violinist with a very keen ear, his statement cannot be discounted as mere metaphor.
The primary effect of listening to Mozart is enhanced "Spatial Reasoning" skills, which is quite reasonable if we consider that Mozart's music (especially) contains some of the clearest examples of speech-synthesis and superluminal information content, as well as clear-cut discussions of Alternate World-histories, etc. Ingmar Bergman also agreed with me about this (“Bach and Beethoven show us other worlds”). https://www.facebook.com/notes/nicholas-meyler/ingmar-bergman-on-possible-worlds-beethoven-and-bach/125256810845569/
In any case, one of the reasons Apollo was the Greek God of Music, Prophecy and Reason (in my opinion) is that Music permits Superluminal Information Transmission and thereby enables great Reasoning skills, based on better Information.
The old adage about music being worthless (i.e. "It's worth a song", meaning valueless) is questionable. Rather, Music is perhaps a cryptocurrency of greater value than mere "money" itself.
The idea behind Bitcoin was that digital information has inherent value. This has proven, at least empirically, at least so far, to be true, where Bitcoin has commanded prices up to $15,000 per unit.
There is also a utility to Music, based on psychoacoustical phenomena, which is unique. For instance, acoustical perception of the note A (440 Hz) actually stimulates nerves in the brain to vibrate at exactly 440 Hz ["This is Your Brain on Music" by Daniel J. Levitin: http://daniellevitin.com/…/boo…/this-is-your-brain-on-music/]
No other type of perception of Art forms does this. So, Music, which is clearly an Art, has a unique value unto itself. We also know that Art has value, from recent events like a fairly unknown painting by Da Vinci selling for $450 million.
So, I suggest that we need to re-think our attitudes about Music, and reconsider it to be a medium of communication and commerce which deserves greater attention.
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gurguliare · 7 years ago
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OK SO ... this is, roughly, the jia family + important attendants/in-laws in the first half of the novel. I’ve left out a couple of more remote cousins who ARE plot-relevant but who I couldn’t find an elegant way to cram in, and who also don’t appear until far enough along in the story that readers have (hopefully) had time to assimilate the pre-existing morass.
detailed, mostly non-spoilery comments under cut
OUR HEROES/THE MAIN SBURB SESSION:
Baoyu (WG: Pao-yu) is a reincarnated chunk of jade and the oldest surviving ‘legitimate’ male grandchild of the all-powerful Lady Dowager, meaning, oldest child of a wife rather than a concubine. As such, he’s spoiled rotten by everyone but his father, Jia Zheng, who evens out the mixture by just occasionally terrorizing Baoyu in front of major public figures. Noted for vine trivia and what a fairy calls the “lust of the mind,” which is 1/2 lust for cuddles, 1/2 lust for, uh, well, uh, it might be regular lust, actually.
Baoyu is in love with
Lin Daiyu (WG: Tai-yu), a reincarnated flower whom the chunk of jade watered... with... its dew? I guess large rocks in gardens collect dew, that’s sort of fair? and who thereby incurred a Spiritual Debt, which she seeks to repay in this world by crying A Fuckton. Daiyu is proud, insecure, vindictive, and as PRICKLY as she is SICKLY: jealous attachment to Baoyu aside, her dismal orphaned loneliness/desperation for someone to nag her also makes her roll belly-up at the very first high-minded lecture she gets from
Baochai (WG: Pao-chai), a genuinely considerate person who is probably not ready for the responsibility of becoming Daiyu’s surrogate mom. She alternates between admiring Daiyu’s giant evil brain and worrying about whether she or Daiyu might be fated to marry Baoyu---both possibilities seem to kind of horrify her. She lives in a bare room with no traces of personality in the decorations and has vast unexplained pockets of practical knowledge about, say, paint-making. Once she chased a butterfly across half a chapter, and it was symbolic. I love her.
I can’t find a cool segue to bring in
Wang Xifeng (WG: Hsi-Feng), who btw is Lady Wang’s niece(?) but there was no fucking way I was getting that in on the chart, and who together with Baoyu is supposed to like, lead the next generation to victory! by taking care of byzantine household management while Baoyu goes out there and Wins at the imperial examinations. She’s good at household management! and bitterly angry and impotent in the context of her own awful marriage to Jia Lian. Renowned for her jokes and self-effacing, OTT clowning; at one point the servants rig a drinking game JUST so that she will be picked as the one to recite, because they are so eager to hear her Wit, and she... invents the shaggy dog story.
NOTES ON SECONDARY CHARACTERS I FOUND ESPECIALLY HARD TO TELL APART:
Lady Dowager/Granny Zhia is a niceish old lady who prides herself on having been A Terror in her time but who onscreen mostly compels other people to throw card games to flatter her. Head of the Rongguo branch of the Jia Family.
Jia Zheng (WG: Chia Cheng) is a rigid, brutal old man but doesn’t seem to be actively sexually abusing anyone in the novel’s timeframe, which puts him a notch above every other adult male in the book!
Jia She (WG: Chia Sheh) is Jia Zheng’s older and more lecherous brother. Not too bright, but has a temper.
Lady Xing is Jia She’s official wife, Yingchun’s mother and Jia Lian’s stepmother. Reluctant to go out of her way to ‘manage’ Jia She, to everyone else’s righteous disgust; acts as his procurer instead.
Jia Lian (WG: Chia Lien) is a serial philanderer with a rudimentary sense of humor/sporadic conscience, which must have come from his unnamed concubine mother, under the circumstances. Not even the worst husband in the book, despite everything.
Jia Zhen (WG: Chia Chen) is the head of the Ningguo branch after his father, Jia Jing, abdicates. Involved in a possibly-consensual affair with Qin Keqing (WG: Ch’in Ko-ching), his daughter-in-law. For the record, I was unable to figure out the details of this on my first readthrough, but apparently the clues are in the doctor’s diagnosis of Keqing’s late period and in the servant Chiao Ta’s outburst early on, where he accuses the Jia family as “scratching in the ashes,” which idiomatically refers to... uh... the fact that it was the daughter-in-law’s duty to clean the stove, and so the archetypal father-in-law/daughter-in-law affair would be initiated via messages written in the ashes. Source: my mother, so feel free to correct me/add info if you know anything else about this phrase.
Xichun (WG: Hsi-chun), Yingchun, and Tanchun are (in early chapters) basically notable for filling out the ranks of the poetry club, but if you want tips for differentiating: Xichun is a good painter, Tanchun is a good poet and manager, Yingchun is really, really over her flamboyant nerd cousins. 
Xiangyun (WG: Hsiang-yun) is not on my genealogy but I realized I should actually spend a little time on her, since she has brief bewildering appearances early on: she’s the Lady Dowager’s grandniece, Baoyu’s second cousin, a poetry nerd on par with Daiyu and Baochai, also boyish, cheerful, and a frequent crossdresser. Neglected at Home.
Pinger is Xifeng’s chief maid and aaalso Jia Lian’s concubine, I think, Xifeng’s primary aid in all administrative matters, and the punching bag of Xifeng and Jia Lian’s marriage. I have a lot of Pinger emotions which are probably best saved for another post or buried, but, yeah! Don’t confuse her with Yinger, Yinger is someone else’s maid, haven’t figured out whose yet!
Xiren is Baoyu’s chief maid and unofficial concubine after he hits puberty; probably has the most common sense of his three maids, also the most self-conscious about the prospects and risks of her position.
Qingwen is Baoyu’s feistiest maid. Bears an uncanny resemblance to Daiyu, has a special talent for embroidery.
Of Baoyu’s maids, Sheyue is most talented at argumentation. 
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stuff-diary · 5 months ago
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Oh No! Here Comes Trouble
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TV Shows/Dramas watched in 2024
Oh No! Here Comes Trouble (2023, Taiwan)
Director, Writer & Creator: Lin Kuan Hui
Mini-review:
I don't know why I put off watching this for so long, cause it's really good. It includes so much stuff that I love: laugh-out-loud comedy, heartbreaking stories, supernatural elements and, most of all, a bunch of characters that burrow their way into your heart. The dynamic they share, specially between Yiyong and Guangyan, is incredibly fun. I feel like I could spend hours and hours watching them doing whatever together. And that's exactly what puts this drama miles ahead of other similarly supernatural-themed stories: the character writing is so damn good that you don't even care about the show's flaws, like the weak CGI. It certainly helps that the entire cast does a fantastic job, with Tseng Jing Hua giving a particularly unforgettable perfomance as the main character. Oh No! Here Comes Trouble is exactly what I needed right now, and I hope we get to see these characters again in the future.
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libertariantaoist · 11 months ago
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https://www.libertariantaoist.com/?p=9561
DAILY SELECTIONS FROM LAO-TZU’S TAO TE CHING — FEBRUARY 6, 2024
“True words aren’t beautiful beautiful words aren’t true the good aren’t eloquent the eloquent aren’t good the wise aren’t learned the learned aren’t wise sages accumulate nothing but the more they do for others the greater their existence the more they give to others the greater their abundance the Way of Heaven is to help without harming the Way of the Sage is to act without struggling”
-Lao-tzu- (Taoteching, verse 81, translation by Red Pine)
HUANG-TI says, “There’s a word for everything. Words that are harmful we say aren’t true” (Chingfa: 2).
TE-CH’ING says, “At the beginning of this book, Lao-tzu says the Tao can’t be put into words. But are its 5,000-odd characters not words? Lao-tzu waits until the last verse to explain this. He tells us that though the Tao itself includes no words, by means of words it can be revealed – but only by words that come from the heart.”
SU CH’E says, “What is true is real but nothing more. Hence, it isn’t beautiful. What is beautiful is pleasing to look at but nothing more. Hence, it isn’t true. Those who focus on goodness don’t try to be eloquent. And those who focus on eloquence aren’t good. Those who have one thing that links everything together have no need of learning. Those who keep learning don’t understand the Tao. The sage holds on to the one and accumulates nothing.”
HO-SHANG KUNG says, “True words are simple and not beautiful. The good cultivate the Tao, not the arts. The wise know the Tao, not information. Sages accumulate virtue, not wealth. They give their wealth to the poor and use their virtue to teach the unwise. And like the sun or moon, they never stop shining.”
CHUANG-TZU says, “When Lao Tan and Yin Hsi heard of people who considered accumulation as deficiency, they were delighted” (Chuangtzu: 33.5). Lao Tan was Lao-tzu’s name, and Yin Hsi was the man to whom he transmitted the Taoteching.
SUNG CH’ANG-HSING says, “People only worry that their own existence and abudnance are insufficient. They don’t realize that helping and giving to others doe them no harm but benefits themselves instead.”
TS’AO TAO-CH’UNG says, “The wealth that comes from giving generously is inexhaustible. The power that arises from not accumulating is boundless.”
WU CH’ENG says, “Help is the opposite of harm. Wherever there is help, there must be harm. But when Heaven helps, it doesn’t harm, because it helps without helping. Action is the start of struggle. Wherever there is action, there must be struggle. But when sages act, they don’t struggle, because they act without acting.”
CHIAO HUNG says, “The previous 5,000 words all explain ‘the Tao of not accumulating,’ what Buddhists call ‘non-attachment.’ Those who empty their mind on the last two lines will grasp most of Lao-tzu’s text.”
WANG CHEN says, “The last line summarizes the entire 5,000 words of the previous eighty verses. It doesn’t focus on action or inaction but simply on action that doesn’t involve struggle.”
And RED PINE concludes, “At the beginning and at the end of the Taoteching, Lao-tzu reminds us not to become attached to the words. Let the words go. Have a cup of tea.”
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libertariantaoist · 1 year ago
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https://www.libertariantaoist.com/?p=9318
DAILY SELECTIONS FROM LAO-TZU’S TAO TE CHING — NOVEMBER 17, 2023
“True words aren’t beautiful beautiful words aren’t true the good aren’t eloquent the eloquent aren’t good the wise aren’t learned the learned aren’t wise sages accumulate nothing but the more they do for others the greater their existence the more they give to others the greater their abundance the Way of Heaven is to help without harming the Way of the Sage is to act without struggling”
-Lao-tzu- (Taoteching, verse 81, translation by Red Pine)
HUANG-TI says, “There’s a word for everything. Words that are harmful we say aren’t true” (Chingfa: 2).
TE-CH’ING says, “At the beginning of this book, Lao-tzu says the Tao can’t be put into words. But are its 5,000-odd characters not words? Lao-tzu waits until the last verse to explain this. He tells us that though the Tao itself includes no words, by means of words it can be revealed – but only by words that come from the heart.”
SU CH’E says, “What is true is real but nothing more. Hence, it isn’t beautiful. What is beautiful is pleasing to look at but nothing more. Hence, it isn’t true. Those who focus on goodness don’t try to be eloquent. And those who focus on eloquence aren’t good. Those who have one thing that links everything together have no need of learning. Those who keep learning don’t understand the Tao. The sage holds on to the one and accumulates nothing.”
HO-SHANG KUNG says, “True words are simple and not beautiful. The good cultivate the Tao, not the arts. The wise know the Tao, not information. Sages accumulate virtue, not wealth. They give their wealth to the poor and use their virtue to teach the unwise. And like the sun or moon, they never stop shining.”
CHUANG-TZU says, “When Lao Tan and Yin Hsi heard of people who considered accumulation as deficiency, they were delighted” (Chuangtzu: 33.5). Lao Tan was Lao-tzu’s name, and Yin Hsi was the man to whom he transmitted the Taoteching.
SUNG CH’ANG-HSING says, “People only worry that their own existence and abundance are insufficient. They don’t realize that helping and giving to others do them no harm but benefits themselves instead.”
TS’AO TAO-CH’UNG says, “The wealth that comes from giving generously is inexhaustible. The power that arises from not accumulating is boundless.”
WU CH’ENG says, “Help is the opposite of harm. Wherever there is help, there must be harm. But when Heaven helps, it doesn’t harm, because it helps without helping. Action is the start of struggle. Wherever there is action, there must be struggle. But when sages act, they don’t struggle, because they act without acting.”
CHIAO HUNG says, “The previous 5,000 words all explain ‘the Tao of not accumulating,’ what Buddhists call ‘non-attachment.’ Those who empty their mind on the last two lines will grasp most of Lao-tzu’s text.”
WANG CHEN says, “The last line summarizes the entire 5,000 words of the previous eighty verses. It doesn’t focus on action or inaction but simply on action that doesn’t involve struggle.”
And RED PINE concludes, “At the beginning and at the end of the Taoteching, Lao-tzu reminds us not to become attached to the words. Let the words go. Have a cup of tea.”
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libertariantaoist · 1 year ago
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https://www.libertariantaoist.com/?p=9073
DAILY SELECTIONS FROM LAO-TZU’S TAO TE CHING — AUGUST 28, 2023
“True words aren’t beautiful beautiful words aren’t true the good aren’t eloquent the eloquent aren’t good the wise aren’t learned the learned aren’t wise sages accumulate nothing but the more they do for others the greater their existence the more they give to others the greater their abundance the Way of Heaven is to help without harming the Way of the Sage is to act without struggling”
-Lao-tzu- (Taoteching, verse 81, translation by Red Pine)
HUANG-TI says, “There’s a word for everything. Words that are harmful we say aren’t true” (Chingfa: 2).
TE-CH’ING says, “At the beginning of this book, Lao-tzu says the Tao can’t be put into words. But are its 5,000-odd characters not words? Lao-tzu waits until the last verse to explain this. He tells us that though the Tao itself includes no words, by means of words it can be revealed – but only by words that come from the heart.”
SU CH’E says, “What is true is real but nothing more. Hence, it isn’t beautiful. What is beautiful is pleasing to look at but nothing more. Hence, it isn’t true. Those who focus on goodness don’t try to be eloquent. And those who focus on eloquence aren’t good. Those who have one thing that links everything together have no need of learning. Those who keep learning don’t understand the Tao. The sage holds on to the one and accumulates nothing.”
HO-SHANG KUNG says, “True words are simple and not beautiful. The good cultivate the Tao, not the arts. The wise know the Tao, not information. Sages accumulate virtue, not wealth. They give their wealth to the poor and use their virtue to teach the unwise. And like the sun or moon, they never stop shining.”
CHUANG-TZU says, “When Lao Tan and Yin Hsi heard of people who considered accumulation as deficiency, they were delighted” (Chuangtzu: 33.5). Lao Tan was Lao-tzu’s name, and Yin Hsi was the man to whom he transmitted the Taoteching.
SUNG CH’ANG-HSING says, “People only worry that their own existence and abundance are insufficient. They don’t realize that helping and giving to others do them no harm but benefits themselves instead.”
TS’AO TAO-CH’UNG says, “The wealth that comes from giving generously is inexhaustible. The power that arises from not accumulating is boundless.”
WU CH’ENG says, “Help is the opposite of harm. Wherever there is help, there must be harm. But when Heaven helps, it doesn’t harm, because it helps without helping. Action is the start of struggle. Wherever there is action, there must be struggle. But when sages act, they don’t struggle, because they act without acting.”
CHIAO HUNG says, “The previous 5,000 words all explain ‘the Tao of not accumulating,’ what Buddhists call ‘non-attachment.’ Those who empty their mind on the last two lines will grasp most of Lao-tzu’s text.”
WANG CHEN says, “The last line summarizes the entire 5,000 words of the previous eighty verses. It doesn’t focus on action or inaction but simply on action that doesn’t involve struggle.”
And RED PINE concludes, “At the beginning and at the end of the Taoteching, Lao-tzu reminds us not to become attached to the words. Let the words go. Have a cup of tea.”
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libertariantaoist · 2 years ago
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DAILY SELECTIONS FROM LAO-TZU’S TAO TE CHING — JUNE 8, 2023
“True words aren’t beautiful beautiful words aren’t true the good aren’t eloquent the eloquent aren’t good the wise aren’t learned the learned aren’t wise sages accumulate nothing but the more they do for others the greater their existence the more they give to others the greater their abundance the Way of Heaven is to help without harming the Way of the Sage is to act without struggling” -Lao-tzu- (Taoteching, verse 81, translation by Red Pine) HUANG-TI says, “There’s a word for everything. Words that are harmful we say aren’t true” (Chingfa: 2). TE-CH’ING says, “At the beginning of this book, Lao-tzu says the Tao can’t be put into words. But are its 5,000-odd characters not words? Lao-tzu waits until the last verse to explain this. He tells us that though the Tao itself includes no words, by means of words it can be revealed – but only by words that come from the heart.” SU CH’E says, “What is true is real but nothing more. Hence, it isn’t beautiful. What is beautiful is pleasing to look at but nothing more. Hence, it isn’t true. Those who focus on goodness don’t try to be eloquent. And those who focus on eloquence aren’t good. Those who have one thing that links everything together have no need of learning. Those who keep learning don’t understand the Tao. The sage holds on to the one and accumulates nothing.” HO-SHANG KUNG says, “True words are simple and not beautiful. The good cultivate the Tao, not the arts. The wise know the Tao, not information. Sages accumulate virtue, not wealth. They give their wealth to the poor and use their virtue to teach the unwise. And like the sun or moon, they never stop shining.” CHUANG-TZU says, “When Lao Tan and Yin Hsi heard of people who considered accumulation as deficiency, they were delighted” (Chuangtzu: 33.5). Lao Tan was Lao-tzu’s name, and Yin Hsi was the man to whom he transmitted the Taoteching. SUNG CH’ANG-HSING says, “People only worry that their own existence and abundance are insufficient. They don’t realize that helping and giving to others do them no harm but benefits themselves instead.” TS’AO TAO-CH’UNG says, “The wealth that comes from giving generously is inexhaustible. The power that arises from not accumulating is boundless.” WU CH’ENG says, “Help is the opposite of harm. Wherever there is help, there must be harm. But when Heaven helps, it doesn’t harm, because it helps without helping. Action is the start of struggle. Wherever there is action, there must be struggle. But when sages act, they don’t struggle, because they act without acting.” CHIAO HUNG says, “The previous 5,000 words all explain ‘the Tao of not accumulating,’ what Buddhists call ‘non-attachment.’ Those who empty their mind on the last two lines will grasp most of Lao-tzu’s text.” WANG CHEN says, “The last line summarizes the entire 5,000 words of the previous eighty verses. It doesn’t focus on action or inaction but simply on action that doesn’t involve struggle.” And RED PINE concludes, “At the beginning and at the end of the Taoteching, Lao-tzu reminds us not to become attached to the words. Let the words go. Have a cup of tea.”
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libertariantaoist · 2 years ago
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DAILY SELECTIONS FROM LAO-TZU’S TAO TE CHING — MARCH 19, 2023
“True words aren’t beautiful beautiful words aren’t true the good aren’t eloquent the eloquent aren’t good the wise aren’t learned the learned aren’t wise sages accumulate nothing but the more they do for others the greater their existence the more they give to others the greater their abundance the Way of Heaven is to help without harming the Way of the Sage is to act without struggling” -Lao-tzu- (Taoteching, verse 81, translation by Red Pine) HUANG-TI says, “There’s a word for everything. Words that are harmful we say aren’t true” (Chingfa: 2). TE-CH’ING says, “At the beginning of this book, Lao-tzu says the Tao can’t be put into words. But are its 5,000-odd characters not words? Lao-tzu waits until the last verse to explain this. He tells us that though the Tao itself includes no words, by means of words it can be revealed – but only by words that come from the heart.” SU CH’E says, “What is true is real but nothing more. Hence, it isn’t beautiful. What is beautiful is pleasing to look at but nothing more. Hence, it isn’t true. Those who focus on goodness don’t try to be eloquent. And those who focus on eloquence aren’t good. Those who have one thing that links everything together have no need of learning. Those who keep learning don’t understand the Tao. The sage holds on to the one and accumulates nothing.” HO-SHANG KUNG says, “True words are simple and not beautiful. The good cultivate the Tao, not the arts. The wise know the Tao, not information. Sages accumulate virtue, not wealth. They give their wealth to the poor and use their virtue to teach the unwise. And like the sun or moon, they never stop shining.” CHUANG-TZU says, “When Lao Tan and Yin Hsi heard of people who considered accumulation as deficiency, they were delighted” (Chuangtzu: 33.5). Lao Tan was Lao-tzu’s name, and Yin Hsi was the man to whom he transmitted the Taoteching. SUNG CH’ANG-HSING says, “People only worry that their own existence and abundance are insufficient. They don’t realize that helping and giving to others do them no harm but benefits themselves instead.” TS’AO TAO-CH’UNG says, “The wealth that comes from giving generously is inexhaustible. The power that arises from not accumulating is boundless.” WU CH’ENG says, “Help is the opposite of harm. Wherever there is help, there must be harm. But when Heaven helps, it doesn’t harm, because it helps without helping. Action is the start of struggle. Wherever there is action, there must be struggle. But when sages act, they don’t struggle, because they act without acting.” CHIAO HUNG says, “The previous 5,000 words all explain ‘the Tao of not accumulating,’ what Buddhists call ‘non-attachment.’ Those who empty their mind on the last two lines will grasp most of Lao-tzu’s text.” WANG CHEN says, “The last line summarizes the entire 5,000 words of the previous eighty verses. It doesn’t focus on action or inaction but simply on action that doesn’t involve struggle.” And RED PINE concludes, “At the beginning and at the end of the Taoteching, Lao-tzu reminds us not to become attached to the words. Let the words go. Have a cup of tea.”
0 notes
libertariantaoist · 2 years ago
Text
DAILY SELECTIONS FROM LAO-TZU’S TAO TE CHING — OCTOBER 8, 2022
“True words aren’t beautiful beautiful words aren’t true the good aren’t eloquent the eloquent aren’t good the wise aren’t learned the learned aren’t wise sages accumulate nothing but the more they do for others the greater their existence the more they give to others the greater their abundance the Way of Heaven is to help without harming the Way of the Sage is to act without struggling” -Lao-tzu- (Taoteching, verse 81, translation by Red Pine) HUANG-TI says, “There’s a word for everything. Words that are harmful we say aren’t true” (Chingfa: 2). TE-CH’ING says, “At the beginning of this book, Lao-tzu says the Tao can’t be put into words. But are its 5,000-odd characters not words? Lao-tzu waits until the last verse to explain this. He tells us that though the Tao itself includes no words, by means of words it can be revealed – but only by words that come from the heart.” SU CH’E says, “What is true is real but nothing more. Hence, it isn’t beautiful. What is beautiful is pleasing to look at but nothing more. Hence, it isn’t true. Those who focus on goodness don’t try to be eloquent. And those who focus on eloquence aren’t good. Those who have one thing that links everything together have no need of learning. Those who keep learning don’t understand the Tao. The sage holds on to the one and accumulates nothing.” HO-SHANG KUNG says, “True words are simple and not beautiful. The good cultivate the Tao, not the arts. The wise know the Tao, not information. Sages accumulate virtue, not wealth. They give their wealth to the poor and use their virtue to teach the unwise. And like the sun or moon, they never stop shining.” CHUANG-TZU says, “When Lao Tan and Yin Hsi heard of people who considered accumulation as deficiency, they were delighted” (Chuangtzu: 33.5). Lao Tan was Lao-tzu’s name, and Yin Hsi was the man to whom he transmitted the Taoteching. SUNG CH’ANG-HSING says, “People only worry that their own existence and abundance are insufficient. They don’t realize that helping and giving to others do them no harm but benefits themselves instead.” TS’AO TAO-CH’UNG says, “The wealth that comes from giving generously is inexhaustible. The power that arises from not accumulating is boundless.” WU CH’ENG says, “Help is the opposite of harm. Wherever there is help, there must be harm. But when Heaven helps, it doesn’t harm, because it helps without helping. Action is the start of struggle. Wherever there is action, there must be struggle. But when sages act, they don’t struggle, because they act without acting.” CHIAO HUNG says, “The previous 5,000 words all explain ‘the Tao of not accumulating,’ what Buddhists call ‘non-attachment.’ Those who empty their mind on the last two lines will grasp most of Lao-tzu’s text.” WANG CHEN says, “The last line summarizes the entire 5,000 words of the previous eighty verses. It doesn’t focus on action or inaction but simply on action that doesn’t involve struggle.” And RED PINE concludes, “At the beginning and at the end of the Taoteching, Lao-tzu reminds us not to become attached to the words. Let the words go. Have a cup of tea.”
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libertariantaoist · 2 years ago
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DAILY SELECTIONS FROM LAO-TZU’S TAO TE CHING — JULY 19, 2022
“True words aren’t beautiful beautiful words aren’t true the good aren’t eloquent the eloquent aren’t good the wise aren’t learned the learned aren’t wise sages accumulate nothing but the more they do for others the greater their existence the more they give to others the greater their abundance the Way of Heaven is to help without harming the Way of the Sage is to act without struggling” -Lao-tzu- (Taoteching, verse 81, translation by Red Pine) HUANG-TI says, “There’s a word for everything. Words that are harmful we say aren’t true” (Chingfa: 2). TE-CH’ING says, “At the beginning of this book, Lao-tzu says the Tao can’t be put into words. But are its 5,000-odd characters not words? Lao-tzu waits until the last verse to explain this. He tells us that though the Tao itself includes no words, by means of words it can be revealed – but only by words that come from the heart.” SU CH’E says, “What is true is real but nothing more. Hence, it isn’t beautiful. What is beautiful is pleasing to look at but nothing more. Hence, it isn’t true. Those who focus on goodness don’t try to be eloquent. And those who focus on eloquence aren’t good. Those who have one thing that links everything together have no need of learning. Those who keep learning don’t understand the Tao. The sage holds on to the one and accumulates nothing.” HO-SHANG KUNG says, “True words are simple and not beautiful. The good cultivate the Tao, not the arts. The wise know the Tao, not information. Sages accumulate virtue, not wealth. They give their wealth to the poor and use their virtue to teach the unwise. And like the sun or moon, they never stop shining.” CHUANG-TZU says, “When Lao Tan and Yin Hsi heard of people who considered accumulation as deficiency, they were delighted” (Chuangtzu: 33.5). Lao Tan was Lao-tzu’s name, and Yin Hsi was the man to whom he transmitted the Taoteching. SUNG CH’ANG-HSING says, “People only worry that their own existence and abundance are insufficient. They don’t realize that helping and giving to others do them no harm but benefits themselves instead.” TS’AO TAO-CH’UNG says, “The wealth that comes from giving generously is inexhaustible. The power that arises from not accumulating is boundless.” WU CH’ENG says, “Help is the opposite of harm. Wherever there is help, there must be harm. But when Heaven helps, it doesn’t harm, because it helps without helping. Action is the start of struggle. Wherever there is action, there must be struggle. But when sages act, they don’t struggle, because they act without acting.” CHIAO HUNG says, “The previous 5,000 words all explain ‘the Tao of not accumulating,’ what Buddhists call ‘non-attachment.’ Those who empty their mind on the last two lines will grasp most of Lao-tzu’s text.” WANG CHEN says, “The last line summarizes the entire 5,000 words of the previous eighty verses. It doesn’t focus on action or inaction but simply on action that doesn’t involve struggle.” And RED PINE concludes, “At the beginning and at the end of the Taoteching, Lao-tzu reminds us not to become attached to the words. Let the words go. Have a cup of tea.”
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