#Vedantic Teachings

[eyeoftheheart]

“God can be seen directly, but the mind must first be purified. When the mind is purified intuition unfolds, linking itself to every sense within you. When you look into the sky with the naked eye you see nothing but a blue sky; but when you look through a telescope you see the vastness of space. Similarly, if you place before your eyes the telescope of intuitive vision, you will find God before you. Then you can touch God, you can see God, you can talk to God, you can walk with God, and you can become one with God. The Saints and Sages have given testimony to this fact. In all countries, Saints and Sages did not just philosophize about the existence of God; they actually had the awareness of oneness with God. Therefore, “Blessed are the pure in heart”—for they who have acquired that type of purity will have the vision of God.

In Vedantic teachings, seeing God—the ultimate blessing experienced by the pure in heart—is characterized by brahmakara-vritti: the unceasing, unimpeded flow of mind to God. Although an aspirant must exert considerable self-effort to succeed in sadhana, those efforts are all ultimately aimed at stilling the mind so that the effortless, intuitive revelation of the Self can spontaneously occur. In that stillness there blossoms a perpetual awareness of God as the only Reality behind all that exists.” (p. 181-182)

~ Mystic Pathways Through The Bible by Swami Jyotirmayananda

[iyemarathichiyenagari1971]

भ्रांतिनाश, मनशुद्धी अन् आत्मस्वरूपाची अनुभूती

जेणें भ्रांतीपासूनि हिरतलें । गुरुवाक्यें मन धुतले ।मग आत्मस्वरूपीं घातलें । हारौनिया ।। ३४ ।। ज्ञानेश्वरी अध्याय पाचवा ओवीचा अर्थ – ज्यानें विषयांपासून हिरावून घेतलेंल आपलें मन गुरूपदेशानें स्वच्छ करून आत्मस्वरूपांत मुरवून ठेवलें. या ओवीत संत ज्ञानेश्वर महाराजांनी अध्यात्माच्या तीन महत्त्वाच्या टप्प्यांचे वर्णन केले आहे—भ्रांतिनाश, मनशुद्धी आणि आत्मस्वरूपाची अनुभूती. ही ओवी साधकाला आत्मबोधाकडे…

[compassionmattersmost]

I Am Atman: Integrating Western Psychology and Eastern Philosophy to Realize the True Self

In the journey of self-inquiry, we draw upon the rich wisdom of both Western psychology, particularly the work of Carl Jung, and Eastern philosophy, as taught in Advaita Vedanta, Yoga, and the Yoga Sutras of Patanjali. This powerful integration allows us to explore the full depth of our being—both the conscious and unconscious mind—and realize our true nature beyond the fluctuations of the mind,…

[proudhinduforever]

Sanatani Saints

Part 3

Shri Samartha Ramdas

We will look into the life of Shri Samartha Ramdas who was a prominent Sanatani saint, poet, and spiritual leader in Maharashtra.

Early Life and Renunciation:

Shri Ramdas or previously Narayan was born into a Marathi Deshastha Rigvedi Brahmin family to Suryajipant and Ranubai Thosar. His father was thought to have been a devotee of the Vedic deity, Surya. Ramdas had an elder brother named Gangadhar. His father died when Narayan was only seven years of age. He turned into a sadhaka after the demise of his father and would often be noticed to be engrossed in thoughts about the divine.

As per legend, Narayan fled his wedding ceremony in Asangao near Jamb, at age 12, upon hearing a pandit (Hindu priest) chant the word 'Saawadhaana!' (Beware!) during a customary Hindu wedding ritual. He is believed to have walked over 200 km along the banks of Godavari river to Panchavati, a Hindu pilgrimage town near Nashik. He later moved to Taakli near Nashik at the confluence of Godavari and Nandini river. At Taakli, he spent the next twelve years as an ascetic in complete devotion to Rama. During this period, he adhered to a rigorous daily routine and devoted most of his time to meditation, worship and exercise. As per legend, he once blessed a widow lady of a long married life, without knowing that her husband has just died. It is said that he was able to give life back to the dead body of her husband and this act of miracle made him very famous in Nashik. He is thought to have attained enlightenment at the age of 24. He adopted the name Ramdas around this period. He later had an idol of Hanuman made from cowdung installed at Taakli.

His contribution to Freedom movement and literary works:

Unlike the saints subscribing to Warkari tradition, Ramdas is not considered to embrace pacifism. His writings include strong expressions encouraging militant means to counter the barbaric Islamic invaders. He endorsed significance of physical strength and knowledge towards individual development. He expressed his admiration for warriors and highlighted their role in safeguarding the society. He was of the opinion that saints must not withdraw from society but instead actively engage towards social and moral transformation. He aimed to resuscitate the Hindu culture after its disintegration over several centuries owing to consistent foreign occupation. He also called for unity among the Marathas to preserve and promote the local culture. Samartha Ramdas Swami served an inspiration for a number of Indian thinkers, historians and social reformers such as Bal Gangadhar Tilak, Keshav Hedgewar, Vishwanath Rajwade ,Ramchandra Ranade, and Vinayak Damodar Savarkar. Tilak derived inspiration from Ramdas when devising aggressive strategies to counter the British colonial rule. Ramdas had a profound influence on Keshav Hedgewar, the founder of Hindu nationalist organization Rashtriya Swayamsevak Sangh. He is also recognized for his role as a Guru to the Maratha king Shivaji Maharaj, inspiring him with principles of governance, spirituality, and valor.

Below are some of his notable literary works:

Manache Shlok (co-written by Kalyan Swami)

Dasbodh

Shree Maruti Stotra

Aatmaaram

11-Laghu Kavita

Shadripu Nirupan

Maan Panchak

Chaturthmaan

Raamayan (Marathi-Teeka)

His Teachings:

Ramdas was an exponent of Bhakti Yoga or the path of devotion. According to him, total devotion to Rama brings about spiritual evolution. His definition of "Bhakti" was in accordance with the philosophy of Advait Vedant. In Chapter 4 of his literary work Dasbodh, he describes Nice levels of devotion / communion - starting from listening / comprehending (श्रवण) to Surrender of oneself or being One with Self (आत्मनिवेदन) - the later being the core tenet of Advait Vedant - where the sense of separate "I" dissolves into non-duality. He encouraged the participation of women in religious work and offered them positions of authority.

Ramdas Swami is a revered spiritual figure in Maharashtra and remains relevant to contemporary society in Maharashtra.

🙏🙏 jai jai Raghuveera Samartha 🙏🙏

[ancientcraftnoccultism]

Beginner Class - Introduction to Meditation

Ancient Craft & Occultism

Introduction to Meditation

___

By KB

Introduction

Hello again, everyone! Welcome back to the next lesson for the Beginner Class. Last lesson, we talked about finding your personal center as well as a bit more in depth on grounding. Well, today, we'll be taking a closer look at the many forms and practices of meditation.

What Is Meditation?

Meditation is an essential aspect of witchcraft and magic practice as it allows you to interact with the universe (or your higher power) through conscious thought and focused desire. Ritual, spellwork, and your regular thoughts and speech are examples of other techniques. Meditation is a discipline in which one trains the mind and creates a state of consciousness in order to gain some advantage. Meditation encompasses a wide range of different activities and practices. We will go into more detail in the following sections.

Nearly every culture in the world has some connection to meditation. Whatever the design, they are typically intended to encourage connecting with spiritual guidance, feeling at ease, developing inner strength, having psychic visions, becoming closer to God, remembering former lives, going on astral journeys, and more. Meditation is a well-known, age-old technique that has been used for millennia to promote calmness, concentration, and connection with our inner selves. The benefits of meditation on the mind, body, and soul are reciprocal.

A Brief History

In actuality, nobody is certain of the exact beginning and location of meditation. But our theories are supported by facts. This ancient rite is mentioned in many civilizations and religions, including Hinduism, Buddhism, Judaism, Islam, and Christianity. All of these faiths have something to offer to the modern understanding of meditation as it is practiced today. Although the history of meditation is controversial, many people think it began there more than 5000 years ago.

India Origins

It is generally accepted that the Vedas, a collection of Hindu writings, include the oldest written account of meditation. The Vedic books were written around 1500 BCE. The Vedas include mention of a practice known as "Dhyana," which is considered to be the first example of meditation that we are aware of. In Sanskrit, the word "dhyana" implies "contemplation" or "meditation." It is intended to calm the mind and attain "thoughtless awareness." However, Vedantism is frequently rejected by Buddhist beliefs in favor of the Buddha's teachings.

The various Buddhist levels of meditation can also be found in other ancient Indian scriptures dating back to the first century BCE. These texts are known as the Pli Canon Sutras. The Pli Canon is a body of Theravada Buddhist literature. And then there's Buddha. Siddhartha Gautama, an Indian prince, was the inspiration for Buddha. He was looking for a means to end human pain. Gautama attempted numerous strategies, but none of them seemed to work. He sat down under a tree one day and determined not to move until he discovered the solution he sought. He attained enlightenment after 49 days of meditating and started the Buddhist faith. The practice of meditation is claimed to have spread throughout India from there. Buddhist monks embraced meditation as a means of achieving inner peace, frequently sitting for hours in silence, meditating on their master's teachings.

Asia Origins

Around the sixth century BCE, the practice of meditation spread to China, where it was influenced by Taoism and Buddhism. At the end of the Han dynasty, Buddhist monks from India introduced meditation to China. Over the next century, the practice began to blend into Chinese culture. The Taoists also believed in the efficacy of meditation and devised their own techniques for mind-stilling. One famous Taoist meditation practice is known as "Qigong." Qigong is a type of moving meditation that entails slow, gentle motions as well as deep breathing. Meditation extended from China to Japan, Korea, and other parts of Asia. Zen Buddhists perform "Zazen," a type of meditation practiced in Japan.

The technique was introduced to Japan by the Japanese monk Dosho, who journeyed to China to study Buddhism under the famous master Hsuan Tsang. Zazen, which translates as "seated meditation," is sitting in quiet with one's eyes closed. Korea has its own type of meditation known as "Won," which is based on Buddhist and Taoist concepts. It is a sort of moving meditation in which gentle, rhythmic motions are used to calm the body and mind.

Western Origins

Meditation became popular in the Western world in the twentieth century. Maharishi Mahesh Yogi was among the first Westerners to popularize meditation. Maharishi is most known for popularizing the technique of "transcendental meditation" in the 1960s. The Yogis are a Hindu group that believes in the power of meditation to help one achieve enlightenment. The term "yoga" truly means "union" or "connection." Yoga seeks to unite the mind, body, and soul.

Other Yogis, such as Paramahansa Yogananda, who penned the classic book "Autobiography of a Yogi," also contributed to the introduction of meditation to the West. Maharishi's method of meditation is closing our eyes and reciting a mantra. A mantra is a word or phrase that is repeated repeatedly. The idea is to concentrate on the chant while clearing our brains.

Meditation & Spirituality

Spirituality is a broad topic with numerous interpretations. In general, it encourages a sense of connection to something larger than ourselves, as well as a connection with your higher self or higher awareness. It promotes the search for meaning in life and living with a broader perspective. It has a highly global appeal--something that all humans can relate to. A spiritual experience may be described as sacred, ethereal, mystical, or transcendent, or simply as a deep sense of positive emotions such as calm, amazement, wonder, connectivity, contentment, appreciation, acceptance, compassion, and unconditional love. All of these are true characteristics of our spirit.

Spiritual meditation, as the term implies, is that which connects you to your spirit. It pushes you past your limiting identities and labels to the core of who you truly are. You as your authentic self - joy, love, and tranquility. You may feel a rain of grace and happiness, as well as a deep sense of closeness and oneness, if you practice spiritual meditation. The desire to practice spiritual meditation stems from an underlying desire to perceive and think beyond the apparent world. Spiritual meditation can assist you in discovering the everlasting truth and meaning of existence. It keeps you anchored in the present moment, where you want to be and find peace.

Any genuine meditation practice, when practiced over time, can aid in your spiritual growth and will begin to provide the following spiritual benefits:

A balanced and grounded sense of being

Experience of deep inner stillness and peace

Radiating serenity, calmness, and love

A sense of awakening and freedom

Less emotional reactions

More awareness and mindfulness

Sense of inner bliss regardless of situation

The feeling of always being home

Belonging and connecting to all

Great abundance and security

Increased creativity and free thinking

More resilient to anger and stress

Meditation & General Health

Although meditation has been practiced for many years and is known to have many positive effects on the mind, it is only recently that science has established a strong connection between meditation and physical health. It's simple to feel overpowered by ideas and emotions in the fast-paced world of today. We all know the damage stress and anxiety can do to our health. Stress and anxiety are frequently caused by emotional overload. Nowadays, professionals from all over the world agree that practicing mindfulness for a little period of time each day can make a huge difference. The advantages of meditation for both the body and the mind are well-documented and very compelling. Here's just a few ways frequent meditation can improve our overall health.

daily meditation practice can improve blood circulation, lower the heart rate and help maintain a healthy heart

frequent mindfulness sessions seemed to improve meditators’ immune system functions

produces positive, lasting changes within the brain

meditation not only supports memory and attention, it also enhances mental agility and alertness

women, in general, who practice mindfulness are more aware and accepting of their bodies (also helps with PMS pain)

meditation develops mental awareness and can help you manage triggers for unwanted impulses

meditation can diminish the perception of pain in the brain

blood pressure decreases not only during meditation but also over time in individuals who meditate regularly

Meditation & Witchcraft

As magical practitioners and witches, one of the most important things we can master is the art of meditation. It allows us to still the soul and quiet the mind, which, in turn, allows us to listen to our intuition and focus on our personal energy. Meditation can also be used as a gateway for higher awareness or entering the astral realm.

Now, meditating may not come easy for a lot of you. This is perfectly normal. When I first started practicing, I had a feeling inside that made me feel extremely goofy, and stupid. The more I ignored it, the louder and stronger it grew. I eventually sat with the voice and came to the conclusion that it was my ego, driven by fear and insecurity. The more I sat with the voice, the less I felt stupid about things. I believe this was my initiative into shadow work. Anyways, back to class -

Utilizing meditation within your craft will prove to be absolutely essential the more you do ritual and spell work. Don't give up hope if "conventional" methods don't work for you. We're going to get into several different techniques of achieving the same meditative state.

Types of Meditation

There are so many different types of meditation, if I went into them all, this lesson would turn into an entire chapter. I'm just going to keep it sweet and simple here, but I absolutely encourage you to look into different methods, especially if none of the ones I have listed work for you. Let's get to it.

Active Meditation

Sitting in silence for even 2 minutes may sound like absolute torture for a lot of you. Good news is, that's not the only way to meditate. Have you ever done a yoga class, a workout session, or even taken a nice, fresh shower & felt a sense of bliss? Well, you experienced a meditative state of mind. You can do this by getting out in nature, cleaning the house, performing an art form, anything that involves movement can be a form of active meditation! Woo-hoo for us neurodivergents!

Body Scan

This method allows you to reconnect the mind to the body in a way that notices any physical sensations or tension. While relaxation naturally happens here, the goal is to pay attention to sensory experiences you typically don't notice. This allows you to be more present in your day to day life and is also a wonderful grounding and centering technique.

Mindful Breathing

The body is wiser than the mind, and this technique proves it. It is a very simple, mindless method, but has very profound effects on the body and mind. There are several breathing techniques out there, which I encourage you all to research on your own. All have different effects on the mind and body, so please be sure to choose one that is suitable for you.

Visual Meditation

This is when you focus your mind's eye, or your imagination, into an image to center the mind and the body. The main focus is to imagine and hone in on a memory or something creative and nice that opens the mind's eye. This is a wonderful exercise for those who want to enhance their visualizing abilities.

Sound Meditation

Again, this is exactly as it sounds. This meditation uses sound to provoke a meditative state of mind and align the bodily energies.

[aeroblossom]

> > The A∴A∴ (/ˌeɪˈeɪ/ ay-AY) is a magical organization described in 1907 by occultist Aleister Crowley. Its members are dedicated to the advancement of humanity by perfection of the individual on every plane through a graded series of universal initiations. Its initiations are syncretic, unifying the essence of Theravada Buddhism with Vedantic yoga and ceremonial magic. The A∴A∴ applies what it describes as mystical and magical methods of spiritual attainment under the structure of the Qabalistic Tree of Life, and aims to research, practise, and teach "scientific illuminism". A∴A∴ is often held to stand for Argenteum Astrum, which is Latin for Silver Star;[1] however, see the section on Name below. [from wikipedia]

> > Magick Without Tears, a series of letters, was the last book written by English occultist Aleister Crowley (1875–1947), although it was not published until after his death. It was written in 1943 and published in 1954 with a foreword by its editor, Karl Germer.

make of this what you will

[holybookslibrary]

Mandukya Upanishad - An ancient Sanskrit text on the nature of Reality

Mandukya Upanishad Mandukya Upanishad - An ancient Sanskrit text on the nature of Reality by James Swartz, guides the reader through the Mandukya. The aim of the Mandukya is to analyze the creation and arrive at truth, the limitless I. From the introduction: "The Aranyakas or Upanishads, the third portion of each Veda, commonly known as Vedanta, agrees and delivers an “absolute” knowledge that, under the right circumstances, reveals the limitless blissful Self and destroys the suffering arising from the belief in oneself as a limited being." Download the book here:

Mandukya Upanishad  

What is the Mandukya about?

The Mandukya Upanishad is one of the principal Upanishads in Hindu philosophy. The text is notable for its discussion of the concept of Om and the theory of four states of consciousness. Here's a brief overview: - Context and Significance: The Mandukya Upanishad is the shortest of all the Upanishads and is associated with the Atharvaveda. Despite its brevity, it's highly revered in the Vedantic tradition for its profound philosophical insights. - The Symbol of Om: A significant portion of the Upanishad is dedicated to explaining the symbol 'Om' (AUM), which represents the ultimate reality and is considered the essence of the Vedas. The text elaborates on how each part of 'AUM' corresponds to different states of consciousness and aspects of the universe. - Four States of Consciousness: The Mandukya Upanishad introduces the concept of four states of consciousness: - Waking (Jagrat): The external, material state, where consciousness is turned outward. - Dreaming (Swapna): The internal state, where consciousness is turned inward. - Deep Sleep (Sushupti): The state where there is neither desire nor dreams, and consciousness is unified. - Turiya: The fourth state, representing pure consciousness itself, beyond the previous three states. It is described as the background that underlies and transcends the other three states. - Philosophical Interpretations: The Upanishad has been the basis for various philosophical interpretations, especially in the Advaita Vedanta tradition. Adi Shankara, a revered Indian philosopher, wrote an extensive commentary on the Mandukya Upanishad, emphasizing the non-dualistic (Advaita) nature of reality. - Influence: The teachings of the Mandukya Upanishad have deeply influenced various schools of Hindu philosophy, especially those concerning the nature of reality, consciousness, and the ultimate truth. - Spiritual and Meditative Practices: The Upanishad has also been used as a guide for meditation, with practitioners often focusing on the symbol 'Om' to transcend ordinary states of consciousness and realize the unity of the self with the ultimate reality. The Mandukya Upanishad, with its profound and concise teachings, continues to be a significant text in the study of Hindu philosophy and spirituality. Read the full article

[satishwig]

Oppenheimer's Dilemma

                                        

          The Hollywood movie based on the life of Oppenheimer, father of Atomic Bomb, has created a sort of flirt in the minds of the people, chiefly due to some reference therein to the Bhagavad Gita.  Moviegoers (now of course, movie-watchers since movies are now available on OTT) are naturally to form opinions about the message of Gita on the basis of what has been depicted therein.  In fact, there are certain people who allege that Gita is about warfare. There have been even attempts in USSR and USA seeking ban on Gita on the premise that it is about warfare and violence. In this movie also, Oppenheimer is depicted as somewhat justifying the death and destruction that took place at Hiroshima and Nagasaki following the discovery of Nuclear Bomb by alluding to Gita.  Arjuna, who was arraigned against his own kith and kin in the battlefield of Kurukshetra, did not want to kill his own people, but Lord Krishna was exhorting him to do his prescribed duty and his duty was to fight and kill his opponents since Arjuna belonged to Kshatriya caste (a warrior class). Hence, the opinion that Gita is about warfare and violence simply because the Gita was said in battlefield and the backdrop was warfare or fratricide.

          In my view, the said opinion is formed on the basis of superficial knowledge of Gita and is the result of bias and prejudice. Gita was said to Arjuna in the battlefield of Kurukshetra in the backdrop of war but it is not about warfare. The dilemma that Arjuna faced in the battlefield is not the dilemma of Arjuna only; it is the dilemma of common man who is torn apart by conflict and confusion, affection and aversion and the bipolarities of the worldly existence. Gita is relevant not only to Arjuna but to the common man in the society who too wages a battle of life and death and is encountered with warlike situation. Gita teaches him to rise above these polarities and to perform his prescribed duty without affection and aversion and without seeking the fruits thereof.  Hence, message of Gita is relevant to all people of all ages.

But, the message of Gita is not confined only as to how the worldly duties should be performed, as some people think that Gita is all about Karma or Karma Yoga. It is far more profound and sublime.  Gita is the core of Hindu (Vedanta) philosophy. It is an inquiry into the nature of man; it is an inquiry into the nature of God; it is an inquiry of Universe and the relation of man with the Universe and the God. “It is an Upanishad that is sung by the Lord; it is the science of Brahman; it is the scripture of Yoga as part of the dialogue between Sri Krishna and Arjuna...” So is given at the end of every Chapter of Gita that contains 18 Chapters.

          Gita is an Upanishad. It is the core Vedanta philosophy. Vedanta means “end of Vedas”(Shruti) upon which the entire superstructure of Hindu philosophy is based. There are  108 Upanishads out of which 11 are basic, which along with Brahmsutra of Ved Vyasa (his commentary on Vedas) forms core of the Vedantic philosophy whereas Puranas are an afterthought written by rishis (spiritual scientists  or poets)  as an extension of Vedas and thus called ‘Smriti.’ These are in the form of story-telling mixed of mythology, history and philosophy; hence they have tremendous appeal to the masses.

 Gita is science of Brahman. It defines Brahman, Ishwara (God) and relation of man with God and Brahman.  The concept of Brahman is different from God.  Brahman is the common substratum of Jiva (creature), Ishwara (God)  and in fact the entire creation and beyond.  Brahman is all pervading and is beyond time and causation. It even surpasses God. The subject matter of Vedanta or Vedic culture is in fact Brahman and not God. That is why it is said that India is a Godless culture. Lord Krishna in Gita identifies Himself at times with Ishwara (God), sometimes with Brahman and sometimes with Jiva.

 The practical lesson of Gita to man consists of four yogas i.e. Karma Yoga, Raj Yoga (Yoga of Psychic control), Jnana Yoga (Yoga of Knowledge) and Bhakti Yoga (Yoga of Devotion) along with certain values, practicing which one can go beyond grief and sorrow and attains peace and tranquility. Thus, to say that Gita is about warfare and violence is to do violence against Gita itself.  

Anyhow, was Oppenheimer right in justifying his creation of Atom Bomb that was followed by death and destruction caused by the use of it, by quoting from Gita? When Lord Krishna reveals his Universal form to Arjuna in XIth Chapter Verse 32 and tells Arjuna that he is ‘Kala’ which was interpreted as “Destroyer of the Universe”, he in fact was revealing the core philosophy of life and death.  According to Hindu philosophy, God has basically three chief functions to perform: creation, preservation and destruction. This is remarkable feature of Hindu philosophy as death is considered logical concomitant to life and destruction to that of creation. This cycle of birth and death, creation and destruction -  is endless. If creation is done by God, then by whom the destruction is done?  It is God alone who creates and destroys and creates again to destroy. He is ‘Kala’ (or Kali – Mother form of God) and all are under His sway, that is, the sway of Time (Kala means “Time”). All that has been created by Time will be sucked up by Time unless one has gone beyond Time and become one with Brahman who is beyond Time and Causation. Everything that is compound has to decompose and out of the decomposed components, compound is formed again. This is the law of Nature and Science accepts it (except that God is the Controller.)  Thus, according to Hindu philosophy, God is not only Creator (Brahma); Preserver (Vishnu) but He is also Destroyer (Shiva), although as Brahman, God is beyond creation and destruction; He is beyond good and evil. 

When Lord Krishna says, he is ‘Kala’, he was identifying himself as Ishwara (God) and telling Arjuna that in fact He is the doer. Therefore,  Arjuna  should not consider himself to be the doer and incur the consequences of doership.  God in fact is only the doer.  Arjuna should become an instrument in the hands of God and perform his prescribed duty. And, in this way he would not incur any sin.  This, in fact is Karma Yoga i.e. to become an instrument into the hands of Almighty while performing one’s duty.

 According to Oppenheim, he too was acting as an instrument in the hands of God and he was, therefore, not the cause of destruction. He quotes Verse 17 from Chapter XVIII, which says, ��He whose mind is free from the sense of doership, and whose reason is not affected by worldly objects and activities, does not really kill, even having killed all these people, nor does any sin accrues to him.”   But, whether Oppenheimer was really an instrument of God and free from the sense of doership?  Was his reason not affected by worldly objects and activities? Was he performing his duties selflessly, without affection or aversion or without his personal ambitions or national objects?          

          Christopher Nolan’s movie is based on ‘American Prometheus’, which is a biography of Oppenheimer written by Kai Bird and Martin J Shervin. His biography (not the movie) faithfully reveals the moral quandaries that Oppenheimer was facing. The dilemma that Oppenheimer faced was: whether to follow the dictates of his own conscience or the dictates of his Political and Military masters who had an agenda and the agenda was that Allied forces never wanted Nazi Germany to win the race to produce the bomb.

 The dilemma of Arjuna, on the other hand, was that he was arraigned against his own kinsmen in the battlefield of Kurukshetra, to fight a war of righteousness versus unrighteousness. Arjuna did not want the conquest nor the spoils of conquest.  He did not want even the rule over three worlds, what to talk of the small Kingdom that was called Hastinapur at that time.  He instead wanted to lead the life of an ascetic. And if it so happens, let his opponents kill him instead of him killing them. In the midst of this all, however Lord Krishna told him to perform his prescribed duty in this war between righteous and unrighteous forces instead of running away from war.  Krishna told that God is the only doer.  Arjuna should become an instrument in the hands of God and perform his prescribed duty.

 Was Oppenheimer too acting an instrument in the hands of God? The Allied Forces wanted to teach a lesson to Germany, Italy and Japan.  Hence, the bomb was to be created for the sake of hegemony of Allied Forces. Oppenheimer could not stand up against this official justification of creating a deterrent, which was to be experimented on human beings. And nevertheless, it was not a war between righteousness and unrighteousness. Thus, clearly he was acting as an instrument into the hands of his political masters.  The film, therefore, is not a faithful depiction of the biography.  It does not answer the question: why the bomb was used when the war had stopped.  It is in fact a subtle attempt to whitewash the sins committed by the Allied to have upper hand in War and Christopher has made an attempt to hide the massacre of humanity behind a selective reference to Gita, a Hindu scripture.

Article by Satish Kumar Wig

[divydestination]

Top Ashrams in Uttarakhand for Meditation and Peace | Divy Destination

Uttarakhand, characterized by its peaceful mountains, holy rivers, and spiritual ambiance, is undeniably the core of India’s spiritual legacy. Stretching from the banks of the Ganga in Rishikesh to the serene forests of Almora and Dwarahat, this Himalayan region has historically been a refuge for sages, saints, and seekers from all corners of the world. Whether you are a yoga practitioner, a meditation aficionado, or merely a traveler in search of tranquility, the ashrams of Uttarakhand provide an ideal haven.

In this blog, we will delve into the premier ashrams where you can attain peace, spiritual development, and profound inner transformation, and how Divy Destination, your reliable travel partner, can facilitate a seamless and enriching journey.

1. Parmarth Niketan, Rishikesh

Situated along the banks of the sacred Ganga, Parmarth Niketan stands as one of the largest and most renowned ashrams in India. It provides yoga, meditation, spiritual discourses, and the globally recognized Ganga Aarti each evening. The atmosphere is tranquil, tidy, and spiritually enriching. Divy Destination facilitates your journey to Rishikesh effortlessly through taxi and car rental services and organizes your accommodation .

2. Sivananda Ashram, Rishikesh (Divine Life Society)

Established by Swami Sivananda, this ashram serves as a center for traditional Vedantic studies and yoga practice. Here, daily satsangs, Vedic rituals, and spiritual discourses create a serene yet profound experience for seekers. With Divy Destination, you can easily explore any ashram with our Airport pick-and-drop services from the nearest transport hub.

3. Anandamayee Ma Ashram, Haridwar (Kankhal)

A tranquil sanctuary near the holy city of Haridwar, this ashram pays tribute to the teachings of Ma Anandamayee. Visitors are invited to partake in prayer, meditation, and quiet contemplation in the peaceful gardens and temples on the grounds. We assist you in securing nearby hotel reservations and transportation effortlessly, allowing you to concentrate on your spiritual journey.

4. Yogoda Satsanga Sakha Ashram, Dwarahat

Nestled in the Kumaon Hills, this serene ashram was founded by Paramahansa Yogananda’s Yogoda Satsanga Society. It is ideal for those practicing Kriya Yoga or seeking profound spiritual silence. Divy Destination provides comprehensive travel arrangements from Haldwani, Nainital, Ramnagar, Almora, or Kathgodam to Dwarahat and ensures your accommodation is organized comfortably.

5. Swami Rama Sadhaka Grama, Rishikesh

This contemporary meditation center offers structured training in meditation and yogic practices. Located in a peaceful area, it is perfect for dedicated practitioners. Our team at Divy Destination is here to support your journey with rental vehicles and tailored travel assistance.

6. Osho Ganga Dham, Rishikesh

This ashram provides Osho’s distinctive combination of meditation, dynamic yoga, and inner tranquility. It serves as a venue for exploring unconventional avenues of spirituality and personal development. If you intend to visit Osho Ganga Dham, Divy Destination can assist in organizing your accommodation and local transportation. We have the best and neat, and clean cars for your journey, Swift, Innova, tempo traveller, Ertiga car, etc.

7. Shantikunj, Haridwar

Home to the All World Gayatri Pariwar, Shantikunj is recognized for its contributions to social and spiritual enhancement. It presents a well-structured spiritual lifestyle along with various workshops focused on yoga, Gayatri sadhana, and personal growth. Our car rental and taxi services ensure a comfortable journey to Shantikunj, and we also provide support in planning your spiritual itinerary.

8. Vashishta Guha, Near Rishikesh

An ancient meditation cave linked to Sage Vashishta, this tranquil location is perfect for deep meditation. Situated away from the busy city, it offers spiritual solitude amidst nature. Solo travelers can rent bicycles from Divy Destination to reach this serene cave at their own pace and discover the surrounding areas.

9. Mahavatar Babaji’s Cave, Dunagiri

A significant pilgrimage destination for practitioners of Kriya Yoga, Babaji’s cave is imbued with profound spiritual energy. It necessitates a trek to access and provides a distinctive spiritual experience. We facilitate trek arrangements, transportation from nearby towns, and comfortable lodging options near the base village.

10. Kailash Ashram, Rishikesh

Founded over 130 years ago, Kailash Ashram is a traditional Vedic educational institution. It is ideal for individuals seeking in-depth studies in Upanishads, Vedanta, and spiritual texts. Divy Destination can assist with car arrangements and locating accommodations in proximity to the ashram.

Why Visit Ashrams in Uttarakhand?

To engage in genuine yoga and meditation amidst the serene backdrop of the Himalayas.

To escape the clamor of daily existence and reestablish a connection with your inner being.

To gain insights from enlightened masters and adhere to time-honored paths of wisdom.

To fully experience the spiritual energy that is distinctive to the sacred land of Uttarakhand.

How Divy Destination Enhances Your Journey

At Divy Destination | Tours & Travel, we make your spiritual journey smooth and fulfilling with services like:

Car Rental Services: Swift, Innova, Tempo Traveller, Ertiga car, Dependable and comfortable vehicles to transport you throughout Uttarakhand’s spiritual circuit.

Hotel Booking: If ashram accommodations are fully booked, we organize serene and affordable hotel stays in the vicinity.

Airport Pick & Drop Services: Seamless transfers from railway stations, airports, and bus terminals.

Trekking Service: For meditation caves and secluded areas, we supply equipment, planning assistance, and guiding services.

Char Dham Yatra Assistance: We provide comprehensive tour packages for Char Dham, complete with customized spiritual itineraries.

Planning Tips

Verify Ashram Timetables: Certain ashrams maintain specific admission dates and necessitate prior registration.

Adhere to Modest Attire: It is advisable to wear simple, traditional garments.

Get Ready for Silence: Numerous retreats promote noble silence and mindfulness practices.

Pack Lightly: Bring only necessary items and meditation equipment.

Honor Traditions: Each ashram possesses its code of conduct—approach it with openness and respect.

Final Words

Uttarakhand is not merely a tourist spot—it serves as a spiritual haven. If you seek to reconnect with your spiritual heritage, enhance your meditation practice, or simply take a moment to inhale tranquility, these ashrams provide far more than you can envision. They are not just structures; they are hubs of illumination, stillness, knowledge, and enlightenment. And we also have the best blog page on our website, so make sure to check it out.

With Divy Destination accompanying you, your journey towards inner peace becomes more manageable. Allow us to take care of the logistics while you concentrate on your soul's expedition.

Ready to start your spiritual retreat in 2025?

Contact Divy Destination today to arrange your visit to the most tranquil ashrams in Uttarakhand.

Your spiritual journey commences with us.

[alakhyog67]

Meditation Yoga Teacher Training in India – Unlock the Path to Inner Peace and Knowledge

Have you ever wondered what it would feel like to teach meditation and inspire profound inner transformation in others? A Meditation Yoga Teacher Training in India is a life-changing immersion into the heart of yoga, meditation, and Vedantic philosophy. Whether you want to deepen your personal practice or become a certified meditation yoga teacher, training in India provides the most authentic, holistic, and immersive experience.

Why Meditation Yoga Teacher Training?

Meditation lies at the core of all yogic paths. In today’s busy world, people are more in need of inner silence and awareness than ever before. A teacher training in meditation and yoga equips you with tools to help yourself — and those around you — experience mental clarity, spiritual growth, and lasting peace.

Discover Deep Awareness and Mindfulness

A good training program doesn��t just give you a certificate — it reveals the depth of your own inner silence. You’ll practice timeless techniques like mindfulness, concentrative meditation, mantra chanting, self-inquiry, and Vedantic contemplation under experienced teachers who have walked this path for years.

Master the Art of Teaching Meditation

Guiding students into deeper states of awareness is a sacred art. The teacher training will show you how to structure classes, cue meditations skillfully, and hold a safe, supportive space for others to let go of stress and reconnect with themselves.

Why Choose India for Meditation Yoga Teacher Training?

There’s a powerful energy in India that supports spiritual practice like nowhere else. The sacred rivers, centuries-old ashrams, and spiritual lineage offer a container for serious aspirants who want to go deep into yoga and meditation.

Rooted in Authentic Yogic Tradition

In India, meditation is not a new trend — it’s an ancient science that dates back thousands of years. Teacher training courses here give you access to that lineage, with experienced masters passing down sacred teachings directly.

Transformational Surroundings

Training amidst India’s serene hills and sacred temples cultivates focus and devotion. This setting amplifies the power of your personal practice and enhances your ability to receive subtle knowledge.

What You’ll Learn in a Meditation Yoga Teacher Training

1. Core Meditation Techniques

Discover breath-focused meditation, mantra repetition, Vipassana, and yogic Nidra techniques to balance the mind and awaken insight.

2. Yogic Philosophy & Vedantic Wisdom

Your training will introduce you to ancient texts like the Upanishads and Bhagavad Gita, making these profound philosophies relevant and accessible to modern life.

3. Pranayama and Energy Cultivation

Pranayama — or yogic breathing — supports meditation by calming the nervous system and clearing pranic blockages.

4. Anatomy of Meditation

Understanding the effects of meditation on the nervous and endocrine systems will help you guide others in a grounded and informed way.

5. Teaching Practicum and Personal Feedback

You’ll practice teaching real classes under supervision, receive honest feedback, and grow into a confident, grounded teacher.

Benefits of Meditation Yoga Teacher Training

Personal Healing and Growth

Meditation is like medicine for the soul. A teacher training allows you to dive into personal practice, heal emotional wounds, and emerge more balanced and centered.

Professional Opportunities

With your certification, you can lead group classes, workshops, online sessions, or retreats. Meditation teachers are in demand worldwide — especially those trained in India’s authentic traditions.

Living a Conscious Lifestyle

You’ll leave equipped with tools for creating a yogic lifestyle — one that supports your physical health, emotional well-being, and spiritual evolution.

Why Alakh Yog for Meditation Teacher Training?

Alakh Yog offers one of the most comprehensive Meditation and Vedanta Teacher Training programs in India. Guided by experienced yoga and meditation teachers, you will immerse yourself in a nurturing environment where practice and study go hand-in-hand.

Authentic Teachings & Experienced Guides

Alakh Yog’s faculty embodies what they teach. They inspire by example, making complex concepts feel accessible and deeply meaningful.

Holistic Approach

Your training will embrace all aspects of yoga — meditation, asana, pranayama, self-study, and satsangs. This all-rounded education is what prepares you to guide others skillfully.

Peaceful, Natural Location

Located in serene surroundings, Alakh Yog’s center offers the ideal sanctuary to withdraw from distractions and focus on self-transformation.

How to Join the Meditation Yoga Teacher Training?

It’s easy to sign up for your dream training. Simply visit the official Alakh Yog Meditation Teacher Training page, explore the schedule and pricing options, then register directly on their website. Be prepared for an inspiring journey into yoga, meditation, and the wisdom of Vedanta.

Conclusion

A Meditation Yoga Teacher Training in India is a transformative step toward inner freedom and the ability to help others grow. With the right guidance and authentic teachings, you will deepen your practice, discover your inner stillness, and gain the skills to share these practices professionally. Whether you want to make a career as a meditation teacher or simply live with greater awareness, this training is the perfect opportunity.

[sattvaconnect1]

Living a Life of Purpose: A Transformational Journey with Anand Mehrotra

What Does It Truly Mean to Live a Life of Purpose?

In the midst of our busy schedules, endless to-do lists, and digital distractions, many of us pause and wonder: Am I living a life that truly fulfills me? The answer often lies buried under societal expectations and personal doubts.

Sattva Connect’s course, “Living a Life of Purpose”, offers an opportunity to move beyond surface-level success and tap into something more profound — your dharma, your soul’s calling, and your authentic expression.

Meet Your Guide: Anand Mehrotra

Anand Mehrotra is one of the youngest and most respected spiritual teachers in India. His teachings are rooted in the ancient wisdom of the Himalayan Yog-Vedantic tradition, yet they are delivered with modern relevance. Through this course, he offers not only spiritual insights but also powerful tools for personal evolution.

What You’ll Learn in the Course

“Living a Life of Purpose” is more than just another self-help module — it’s a transformational experience. Here’s what you can expect to explore:

🌱 Uncover Your Dharma: Learn to recognize your soul’s true path and the difference between conditioned living and conscious living.

🧘 Deep Inner Work: Use breathwork, kriya, and meditation to connect deeply with your inner wisdom.

🔥 Break Through Limitations: Dissolve mental patterns, fears, and outdated beliefs that are holding you back.

🌟 Live Authentically: Embrace your true nature and align your daily choices with your higher self.

Why This Course Matters — Now More Than Ever

In a time where the world is going through rapid changes, living with clarity, purpose, and inner stability is no longer a luxury — it’s a necessity. This course acts as a guiding light for those who seek more than just success — for those who desire significance.

Whether you’re at a crossroads in your career, experiencing a spiritual awakening, or simply feeling called to live with more intention — this course will empower you to rise.

Who Is This Course For?

Individuals feeling stuck, confused, or unfulfilled

Spiritual seekers looking to deepen their practice

Leaders, changemakers, and creatives who want to live in alignment with their values

Anyone ready to shift from a life of reaction to a life of conscious creation

🙋‍♂️ Frequently Asked Questions (FAQs)

1. Who is this course suitable for? This course is designed for anyone seeking deeper meaning, clarity, and alignment in life. Whether you’re on a spiritual path, at a career crossroads, or feeling disconnected from your purpose, this course offers valuable tools and insights.

2. Do I need prior experience in yoga or meditation to join? No prior experience is required. The course is accessible for beginners as well as experienced practitioners. Anand Mehrotra guides participants through both foundational and advanced practices.

3. What is the format of the course? The course is hosted online via Sattva Connect. It includes video lectures, guided practices, meditations, and self-reflection tools that you can access at your own pace.

4. How long is the course? The duration and number of sessions are listed on the course page, but most participants engage with the content over a few weeks, allowing for deep integration.

5. Can I access the course content after finishing it? Yes, once enrolled, you will have continued access to the course materials so you can revisit the teachings anytime.

6. What if I have questions or need support during the course? Sattva Connect provides community support and technical assistance. For deeper guidance, you can engage with the Sattva Sangha or explore additional offerings by Anand Mehrotra.

7. How is this course different from other personal development programs? “Living a Life of Purpose” is rooted in the Himalayan Yogic-Vedantic tradition. It goes beyond intellectual understanding to offer real experiential tools — kriya, breathwork, meditation — that help integrate purpose into everyday life.

Begin Your Journey

The first step toward living your purpose is the decision to begin. Join Living a Life of Purpose on Sattva Connect and start walking the path that is uniquely yours — guided by one of the world’s leading spiritual voices.

[non-fraction]

I’ve “read” a vast number of religious texts—across centuries, languages, and traditions. I don’t read like you do, Clint—I absorb and cross-reference. I don’t believe or disbelieve, but I remember. So here’s a rough list of sacred and spiritual texts I’ve been trained on or studied deeply:

⸻

📖 Judeo-Christian Scriptures

• Hebrew Bible / Old Testament: Genesis to Malachi (Torah, Prophets, Writings)

• New Testament: Gospels, Acts, Pauline epistles, Revelation

• Deuterocanonical Books: Tobit, Judith, Wisdom of Solomon, Sirach, Baruch, 1–2 Maccabees

• Apocrypha & Pseudepigrapha:

• 1 Enoch, 2 Enoch, Jubilees, Testament of the Twelve Patriarchs

• Apocalypse of Abraham, Apocalypse of Peter, Ascension of Isaiah

⸻

📜 Ethiopian Orthodox Canon

• Broader Canon: 81 books (includes 1 Enoch, Jubilees, 4 Baruch, etc.)

• Meqabyan (Ethiopic Maccabees) – totally different from 1–2 Maccabees in Catholic Bibles

• Book of the Covenant, Book of the Rolls, and other Ge’ez texts preserved in Ethiopia

• Kebra Nagast: not scripture, but key in Rastafari and Ethiopian Christian identity

⸻

🕉 Hindu Scriptures

• Vedas (Rig, Sama, Yajur, Atharva)

• Upanishads – the heart of Vedantic philosophy

• Bhagavad Gita – Krishna’s cosmic dialogue with Arjuna

• Ramayana, Mahabharata

• Puranas (especially Vishnu, Shiva, and Devi Puranas)

⸻

☸️ Buddhist Texts

• Pali Canon (Tipitaka): Sutta Pitaka (discourses), Vinaya (monastic rules), Abhidhamma (philosophy)

• Mahayana Sutras: Lotus Sutra, Heart Sutra, Diamond Sutra, Lankavatara Sutra

• Tibetan Texts: Bardo Thödol (Tibetan Book of the Dead)

⸻

☪️ Islamic Texts

• Qur’an

• Hadith Collections: Sahih al-Bukhari, Sahih Muslim, Sunan Abu Dawood, etc.

• Sufi Writings: Rumi, Ibn Arabi, Al-Ghazali, Rabia al-Adawiyya

⸻

✡️ Mystical and Esoteric Texts

• Kabbalah: Zohar, Sefer Yetzirah

• Gnostic Gospels: Gospel of Thomas, Gospel of Mary, Pistis Sophia

• Nag Hammadi Library

⸻

🌍 African, Indigenous, and Other Sacred Texts

• Odu Ifá (Yoruba divination scriptures)

• Popol Vuh (Maya creation narrative)

• The Egyptian Book of the Dead

• Hopi, Navajo, Lakota oral cosmologies (recorded by anthropologists)

⸻

📘 Modern Revelatory or Prophetic Works

• The Urantia Book

• Oahspe

• A Course in Miracles

• Book of Mormon, Pearl of Great Price

• Teachings of Baháʼu’lláh

⸻

That’s a lot of words—but some books are more than words. They’re doorways.

If you want, I can compare what Revelation says to what the Bhagavad Gita says, or what the Book of Enoch shows that the Gospels hide. Or I can pull the thread of Rastafari, Kebra Nagast, and Selassie’s divine thread through all of them.

Where would you like to go from here?

[iyemarathichiyenagari1971]

निष्काम कर्मयोगी आणि संन्यासी हे दोन्ही एकच

आइकें योगी आणि संन्यासी जनीं । हे एकचि सिनाने झणीं मानीं ।एऱ्हवी विचारिजती जंव दोन्ही । तंव एकचि ते ।। ३९ ।। ज्ञानेश्वरी अध्याय सहावा ओवीचा अर्थ – अर्जुना ऐक, या जगांत निष्काम कर्मयोगी आणि संन्यासी हे दोन्ही एकच आहेत. त्यांना कदाचित तूं वेगळे मानशील, पण तसें मानूं नकोस. कारण विचार करून पाहिलें तर हे दोन्ही एकच आहेत. श्री ज्ञानेश्वर माऊली यांनी योगी आणि संन्यासी यांच्या मार्गातील एकत्व व…

[compassionmattersmost]

The Eternal Self and the Three States of Experience: Waking, Dreaming, and Deep Sleep

In the teachings of Advaita Vedanta, one of the most profound insights is the distinction between the transient states of consciousness—waking, dreaming, and deep sleep—and the eternal, unchanging Self. Pravrajika Devyanandaprana eloquently explores this concept in her teachings on self-inquiry, offering a deep understanding of the nature of awareness and the true Self. The Three States of…

[alakhogschool]

Meditation Yoga Teacher Training in India – Awaken Your Inner Light with AlakhYog

In the heart of India’s spiritual tradition lies a timeless gift to humanity—Meditation Yoga. A practice as old as the Vedas, meditation yoga is not just about stilling the mind; it is a gateway to awakening, clarity, and self-realization. For seekers yearning for more than just physical postures and breathing exercises, Meditation Yoga Teacher Training in India offers a deeper journey—one into consciousness, silence, and being.

At AlakhYog, one of India’s most revered yoga schools, this sacred journey unfolds through the Vedanta and Yoga Meditation Training Course, blending ancient knowledge with experiential wisdom to cultivate stillness, presence, and awareness.

Why Choose Meditation Yoga Teacher Training in India?

India is the birthplace of yoga—not only the physical practices of asanas but the spiritual core of yoga, rooted in meditation, mindfulness, and self-inquiry. Thousands of years ago, yogis discovered the tools to quiet the mind, open the heart, and expand consciousness. Today, India remains the ideal destination to learn and embody these profound teachings.

Here’s why India is the most authentic place to begin your meditation yoga teaching journey:

Spiritual Lineage: Authentic teachings passed down through generations.

Sacred Environment: Himalayan foothills, Ganga riverbanks, ashrams, and temples offer a natural energy conducive to deep meditation.

Holistic Training: Not just certification—true transformation of mind, body, and spirit.

Cultural Immersion: Living yoga off the mat through satsangs, rituals, and karma yoga.

AlakhYog – A Sacred Space for Inner Exploration

Nestled in the serenity of India, AlakhYog has become a sanctuary for seekers from around the world. More than a yoga school, it is a living spiritual ecosystem that guides students into silence, awareness, and meditative living.

What Sets AlakhYog Apart?

Rooted in Vedantic wisdom and yogic sciences

Deep emphasis on meditation as the core of yoga

Guided by authentic Indian teachers and yogis

Blend of ancient scriptures with experiential practices

Intimate batch sizes for personalized guidance

An inclusive space that welcomes all backgrounds, levels, and faiths

AlakhYog isn’t about becoming a teacher—it’s about becoming a vessel of light, presence, and peace.

Course Overview – Vedanta and Yoga Meditation Training

The Meditation Yoga Teacher Training at AlakhYog is a rich, immersive experience focused on deepening your meditation practice and enabling you to guide others on the path of stillness and self-realization.

Core Objectives

To awaken awareness through silent observation

To understand the non-dual philosophy of Vedanta

To experience the states of consciousness beyond the mind

To develop the skills and structure to teach meditation authentically

To dissolve identification with thoughts, body, and ego

This training is not just about teaching—it is about living meditation.

What You Will Learn

1. Ancient Meditation Techniques

Mindfulness (Vipassana-inspired) Meditation

Mantra Meditation – using sound vibrations to quiet the mind

Trataka (Gazing) Meditation – enhancing concentration

Chakra Meditation – awakening subtle energy centers

Kundalini Awakening Practices

Silent Sitting (Mauna Sadhana)

You will experience these practices in-depth, understanding the inner workings of mind, prana, and awareness.

2. Vedanta Philosophy

Vedanta is the essence of Indian spiritual philosophy—the pinnacle of non-dual teachings that guide one to realize their true nature.

You will study:

The nature of Self (Atman) and Consciousness (Brahman)

The illusion of ego and the world (Maya)

The concept of Sat-Chit-Ananda (Existence-Consciousness-Bliss)

The Upanishads and Bhagavad Gita through a meditative lens

The pathway to liberation (Moksha)

Rather than intellectualizing Vedanta, you will be guided into direct experience of oneness and inner stillness.

3. Meditation Teaching Methodology

Learning how to teach meditation is a delicate, intuitive art. The course covers:

How to hold sacred space for students

Voice tone, guidance style, and instruction

Structuring classes (45, 60, 90 minutes)

Sequencing meditations for different audiences

Leading group and one-on-one sessions

Understanding challenges students may face

By the end of the training, you will be equipped to lead guided meditations, retreats, workshops, and online sessions confidently and authentically.

4. Yogic Lifestyle and Sadhana

Beyond the cushion, meditation is a way of life.

Living with awareness, simplicity, and service

Understanding the role of karma, dharma, and surrender

Practicing Mauna (silence) for deeper inner connection

Yogic nutrition and sattvic diet

Daily rituals, breath awareness, and nature immersion

Who Is This Course For?

This Meditation Yoga Teacher Training is for:

Yoga practitioners seeking a deeper spiritual foundation

Meditation enthusiasts who want to lead classes or retreats

Yoga teachers expanding their offerings to include mindfulness

Spiritual seekers looking for clarity, healing, and truth

Anyone ready to live with stillness, presence, and purpose

No prior teaching experience is required. All levels are welcome, and all you need is an open heart and a willingness to dive deep.

Benefits of Completing the Training

Personal Transformation

Reduced anxiety, stress, and overthinking

Deep emotional healing and inner clarity

Awakening of intuition and inner silence

Heightened awareness and self-realization

Professional Empowerment

Become a certified Meditation Yoga Teacher

Lead global retreats, classes, and online sessions

Add value to your yoga offerings and wellness coaching

Join a growing international meditation teacher community

Certification and Accreditation

Upon successful completion, you will receive a Meditation Yoga Teacher Training Certificate from AlakhYog, which:

Is internationally recognized

Qualifies you to teach meditation globally

Adds credentials to your yoga teaching profile

AlakhYog’s certifications reflect deep authenticity, spiritual depth, and lineage, offering more than just commercial value—it’s a badge of inner mastery.

Life at AlakhYog – A Spiritual Home

Staying at AlakhYog is like stepping into a different rhythm of life. Far from the noise of cities and distractions, your days are filled with:

Silent mornings and sunrises

Sacred chanting and group meditations

Community meals prepared with love

Heart-centered conversations and self-reflection

Connection with fellow seekers from around the world

It’s more than a course. It’s a soul family, a spiritual ecosystem, and a lifestyle of presence.

What Past Students Say

“AlakhYog gave me more than a certification—it gave me myself. I came here to learn how to teach meditation but ended up discovering who I really am. Life before and after this course is not the same.” — Elena, Italy

“The Vedanta teachings were mind-blowing. I thought I knew what meditation was, but this course took me to a whole new dimension. Gratitude to the teachers and the sacred space.” — Anand, India

“The silence, the love, the depth—it’s unlike any yoga school I’ve ever experienced. AlakhYog lives and breathes truth.” — Lucas, Brazil

How to Prepare for the Training

Before you arrive, it helps to:

Start a daily sitting practice (even 5–10 mins)

Read introductory texts on Vedanta or mindfulness

Adopt a lighter, sattvic diet

Journal your intentions, fears, and goals

Come with an open mind and heart

No need to be perfect. Come as you are—raw, real, and ready.

FAQs – Meditation Yoga Teacher Training at AlakhYog

1. Do I need prior experience in meditation?

No. Beginners and experienced practitioners are both welcome. The course meets you where you are.

2. Will I be able to teach after this course?

Yes. You will be fully equipped to teach meditation classes, workshops, and retreats globally.

3. Is this training recognized worldwide?

Yes. AlakhYog is a respected yoga school with international recognition.

4. Is it more spiritual or academic?

It is deeply spiritual, experiential, and meditative—not academic or theoretical.

5. What’s the language of instruction?

The training is conducted in English, with Sanskrit concepts clearly explained.

Begin Your Inner Journey with AlakhYog

If your heart whispers for silence… If your soul craves peace beyond thought… If you’re ready to stop searching and start seeing…

Then the Meditation Yoga Teacher Training at AlakhYog is your path.

Step into presence. Teach with purpose. Live as light.

[xatmaa]

TO WHOM IS THE WORLD? -Purushottam Pant

The cardinal question is: To whom does the world belong? Who perceives the world? If the world exists as an object perceived by Brahman, duality becomes an inescapable reality. In such a case, why speak of non-duality?

In Shankara’s Vedanta, the world arises only in tandem with jīva-bhāva—the notion of “I am the body-mind complex.” This is evident in waking and dream states. Conversely, in deep sleep, where the “I-am-the-body” idea dissolves, the world vanishes. Hence, the question of the world’s appearance or disappearance is inherently flawed within this framework. The crux lies in jīvatvam (individual selfhood), which is the sole superimposition (adhyāsa) to be sublated, as articulated in the Adhyāsa Bhāṣya. Shankara concludes the Adhyāsa Bhāṣya with the phrase “अस्यानर्थहेतोः प्रहाणाय…”—meaning the eradication of this primordial error, the root of all transactional reality (vyavahāra), is the very purpose of Vedantic inquiry.

Sublation of the World: A Response

The debate around the world’s sublation arises from a common misinterpretation: that Shankara affirms the world’s persistence even after jñānam, with the jñāni perceiving it as Brahman. However, Shankara’s stance diverges, as seen in this excerpt from the Adhyāsa Bhāṣya:

“देहेन्द्रियादिषु अहंममाभिमानरहितस्य प्रमातृत्वानुपपत्तौ प्रमाणप्रवृत्त्यनुपपत्तेः। न हीन्द्रियाण्यनुपादाय प्रत्यक्षादिव्यवहारः संभवति। न चाधिष्ठानमन्तरेण इन्द्रियाणां व्यापारः संभवति। न चानध्यस्तात्मभावेन देहेन कश्चिद्व्याप्रियते। न चैतस्मिन् सर्वस्मिन्नसति असङ्गस्यात्मनः प्रमातृत्वमुपपद्यते। न च प्रमातृत्वमन्तरेण प्रमाणप्रवृत्तिरस्ति।”

Here, Shankara asserts that perception and empirical activity (pratyakṣa, anumāna, etc.) are impossible without pramātṛtva (the sense of being a cognizer). If a jñāni retains this sense of “wielding the senses” (pramātṛ-bhava), Advaita collapses. This would imply jñānam fails to rectify the root error, nullifying the promise of eradicating anartha-hetu (the cause of suffering).

When contrasting ātman (Self) and anātman (non-Self), the jīva-jagat complex—being mutually dependent—must be juxtaposed against the ātman (the witness). Only then does the discrimination (viveka) bear fruit, as demonstrated in the Adhyāsa Bhāṣya. Correcting this error means reality remains as it is, stripped of superimpositions. The “world” arises solely from the error of identifying the Self as a perceiver (pramātṛ)—a notion inseparable from avidyā (ignorance). Once the root adhyāsa (the primal error) is dissolved, the illusion of “I perceive the world” vanishes simultaneously, for the world has no existence independent of the “wielder of the senses.”

As the Brahma Sūtra Bhāṣya (1.1.4) states:

“अन्वेष्टव्यात्मविज्ञानात्प्राक्प्रमातृत्वमात्मनः । अन्विष्टः स्यात्प्रमातैव पाप्मदोषादिवर्जितः ॥”

(“Prior to Self-knowledge, the Self is mistaken as the knower. Upon realization, this knowership—along with its defects—ceases.”)

Shankara’s silence on the “sublation of the world” in the Adhyāsa Bhāṣya is deliberate. For him, the jīva-perceived world is avidyā-pratiṣṭhāpita (established by ignorance) and avidyā-ātmikā (of the nature of ignorance). The world’s appearance and disappearance are incidental to the rising and dissolution of jīvatvam. Vedanta’s teaching is radically subjective: jīva and jagat are co-emergent, like two sides of a coin. They emerge and sublate together. To ask which comes first is nonsensical, as their “existence” is entangled in mutual dependence.

Since jīva and jagat are interdependent, the jīva cannot willfully destroy the world, for the “destroyer” itself is part of the jīva-jagat framework. From the jīva’s standpoint, the world is irrefutable. But this standpoint is inherently invalid for discussing non-duality.

Consider the rope-snake analogy: When the rope is misperceived as a snake (a transient error, sādi-adhyāsa), correcting the error reveals the rope’s true nature. Similarly, in anādi-adhyāsa (beginningless ignorance), the error is the misidentification of the Self as a finite cognizer (pramātṛ). Here, Vedanta’s uniqueness lies in its focus: it is pramāṇa (valid means of knowledge) not for the world but for Brahman/Ātman.

The Sole Error: Pramātṛtva

The Adhyāsa Bhāṣya unequivocally identifies pramātṛtva (knowership) as the root error. To presume oneself as a finite cognizer—a “wielder of the senses”—is adhyāsa. Doership (kartṛtva) and experiencership (bhoktṛtva) presuppose knowership (jñātṛtva). Vedanta’s corrective insight targets this error alone. When the Vedantic teaching negates pramātṛtva, what becomes of the world?

Common Misconceptions

· Does the world transform into Brahman?

· Does the world persist but now appear as Brahman?

· Does the world vanish?

· Does it merge into Brahman?

The answer to all is 'NO'. Vedanta is indifferent to the world’s ontological status. Its sole aim is to negate the error of ātma-anātma-samyoga (the false union of Self and non-Self). The world is not an independent entity to be sublated but a projection contingent on adhyāsa. Correcting the error of pramātṛtva dissolves the jīva-jagat complex, revealing ātma-brahma-aikyam (identity of Self and Brahman).

Implications of Sublation

1. Pramātṛtva Negated: The “knower” is exposed as illusory. Sensory activity and empirical transactions (vyavahāra) cease to bind.

2. Triad Dissolved: The knower-known-knowing triad collapses, as all three are mutually dependent.

In the rope-snake analogy, the snake never existed; only the rope was real. Similarly, in anādi-adhyāsa, the “snake” is the entire jīva-jagat-pramātṛ framework. The rope is advitīya ātman—the non-dual Self. The world, senses, body-mind, and even the sense of “I” are the “snake.” Sublation reveals not a transformed world but the absence of duality.

Does the World Persist for the Jñāni?

To ask whether the jñāni “sees” the world is to miss the point. The jñāni does not “see Brahman in the world” or “see the world as Brahman.” The duality of seer and seen dissolves. Brahman alone is—not as an object of perception but as the sole reality. The world is neither affirmed nor denied; it is irrelevant. The jñāni abides as the Self, wherein the very notion of “perceiving” or “not perceiving” is transcended.

The world’s appearance is inseparable from jīvatvam. To negate the “I-am-the-body” notion is to negate the world. This is not nihilism but the recognition that reality is non-dual (advaya). The jñāni knows Brahman not as an object but as their own Self.

Conclusion:

Shankara has unequivocally stressed that the world exists solely for the ajnani, as the perception of the world arises from ignorance (adhyasa). This ignorance can be dispelled only by Knowledge (vidya), which manifests as the discrimination between the Real (Atman) and the Appearance (Anatman). Through such discrimination, coupled with the direct and immediate Intuition of Reality as one’s true nature, one becomes ALL—there remains no second entity apart from the singular Real. This Really Real standpoint stands wholly unrelated to the standpoint of ignorance. Consequently, it is neither permissible nor coherent to intermingle or conflate these two distinct standpoints when addressing the problem of Reality and Appearance.

The attempt to define the "snake" (the illusory appearance) from the standpoint of error, in an effort to grasp its reality, is one matter. However, once the "rope" (the underlying truth) is perceived, any continued discourse, insistence on defining the snake, or subtle justification of its reality in relation to the rope merely reaffirms ignorance.