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[lafzbheegehain]

Watch Legendary love story ghazal song Lafz Bheege Hain

Sufiscore celebrates an epic Indian love story, an ‘amour eternal’ on the new release Lafz Bheege Hain (“Words Drenched in Tears”). The album features lyrics from the esteemed contemporary poet, Ajay Sahaab with beautifully sung melodies from lead vocalist Pratibha Singh Baghel. The songs on Lafz Bheege Hain follow the story of unrequited love involving two eminent writers from India’s social justice-oriented Progressive Writers Movement, Punjabi Amrita Pritam (1919-2005) and Sahir Ludhianvi (1921-1980). Pritam, a novelist, essayist and poet, discusses her unrequited love for Ludhianvi, the poet and film lyricist, in her 1977 autobiography ‘Rasidi Ticket’ (a.k.a. The Revenue Stamp).

“There is a saying in India that if you want to express love, you resort to Urdu,” declares poet Ajay Sahaab. Sahaab drew on his lifelong passion for Urdu to evoke a familiar “tear-drenched” story that has almost acquired the status of a legend or folk tale.

Lafz Bheege Hain consists of five songs, modern in sound and conception, yet following the traditional form of the ghazal: a poem with rhyming couplets in prescribed patterns, usually sung in Urdu, the “love language” par excellence of the subcontinent. This great love story between Amrita Pritam and Sahir Ludhianvi has been depicted in literature and film — and in that spirit, director Parasher Baruah has created a sequence of videos to accompany all of the ghazals of Lafz Bheege Hain, featuring famed actors Prachi Desai and Som Chattopadhyay in the leading roles.

The emotions summoned by this love story”, says singer Pratibha Singh Baghel, “are held in common throughout the world. Those feelings of love and separation and sadness are the same everywhere. The poetry and compositions of Lafz Bheege Hain are for everybody who can relate to this.” Desai strikes a similarly universal chord: “I don’t know where we all find our strength, but after some of the biggest losses we ever have, we somehow make it through. It’s a hopeful message for anyone watching these videos or listening to this music.”

To capture these nuanced sentiments, composer Rajesh Singh drew upon what are known in Hindustani classical music as “evening ragas,” scales and tonalities associated with the time of day, he says, “when the solitude is very intense, and the melancholy and sadness comes throbbing upon us.” From these evening ragas come the beautiful melodies of Singh’s imagination. The rhythms are hypnotic; the lush, flowing chord progressions are informed by Western harmony but applied in such a way as to underline the ragas’ traditional character. “As a composer I had to find a correct mood and balanced sound to express the melancholy and divinity of pain portrayed in these ghazals,” adds Singh. “I observed that the pain of separation expressed by the poet here has no bitterness, and there is a subtle acceptance of separation due to social circumstances. Hence the notes had to be carefully woven not to sound depressing or negative.

Arranger and producer Paras Nath played a crucial role in bringing Singh’s compositions to life with rich and varied instrumentation and sonic character. “Because of Paras’ contribution,” says Pratibha Singh Baghel, “I was able to deliver the way that I did. So a lot of credit for this project goes to him.” Building upon Singh’s vision for each composition, Paras Nath reports trying “to enhance the feel of the ghazal. In every song I used something different.”

Cello, acoustic guitars, violin, viola and keyboards enter into the mix of Lafz Bheege Hain as well as Hindustani bansuri flute, the fretless sarod and the bowed sarangi. “Each instrument has its own character,” Paras Nath observes. “I didn’t want a loud arrangement,and I was careful not to overshadow the singing and the lyrics.”

Along with her extensive accomplishments in Indian musical theater and Bollywood playback singing, Pratibha Singh Baghel has devoted herself to the art of classical Hindustani music in a forward-looking, internationally minded modern vein. Lafz Bheege Hain is a vital part of that effort. To the poet Sahaab, the goal is to “revive the classicity of the ghazal,” bringing the traditional form into vibrant contact with Western elements before a worldwide audience. “In a very humble way but with energy,” says Sahaab, “we are trying to convey emotions so that modern generations can feel the intensity of words, music, poetry, composition and instruments.

“For me the songs on Lafz Bheege Hain are part of a single work of cinema,” says Parasher. “I wanted to narrate certain aspects of the story and portray universal themes of love and longing. I approached the cinematography with an idea of recreating the 1950s and ’60s, a personal homage to the heyday of Indian cinema when romance was celebrated in all its emotions, blending poetry with visual storytelling. Choosing to shoot in colonial Pondicherry and Mumbai, our choice of locations, production design and styling helped in this a lot.” For Prachi Desai, the alluring beauty of the audio tracks generated all the inspiration and excitement she needed: “When I first listened to Lafz Bheege Hain, time stopped,” she recalls. “I knew I had to be a part of this. I’m glad that this was my first ghazal ever.”

Lafz Bheege Hain

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Farah Khanum - Top 15 Best Sindhi Folk Music

The name Farah Khanum resonated deeply in the hearts of those who were fond of Sindhi classical Music and folk songs. Her journey as a singer includes a deep connection to her roots and a passion for preserving and celebrating Sindhi culture. A beautiful blend of tradition and innovation, Farah’s voice has become one of the most loved and sought-after artists in Sindh.

Best Farah Khanum Sindhi Folk Music Download

Biography and Early Life Farah Khanum’s journey began in the province of Sindh, where she quickly became a household name. She was not only known for her singing skills but also for capturing the essence of Sindhi culture in her shows. Her writing was vast, detailing songs in Sindhi, Urdu, and Saraiki, each with a deep understanding of the language and emotions behind the song. The voice captured my heart Farah Khanum was more than just a singer. She was a storyteller who shared the joys, sorrows, and love stories of Sindh with her voice. Her ability to sing songs of love and sadness in a rich, soulful voice allowed anyone who listened to her music to relate to her music. Farah was primarily known for singing popular Sindhi songs, Sindhi kalam, and vibrant Sindhi social music songs, which left a lasting impact on her listeners. Master of Sindhi classical and folk music Farah Khanum’s knowledge of Sindhi classical and folk songs was unparalleled. She had a special talent for bringing alive the poetry of prominent Sindhi poets like Hazrat Shah Abdul Latif Bhitay R.A and Hazrat Sachal Saramast R.A through her songs. Her ability to blend traditional and contemporary music gave Sindhi music a new perspective, empowering a new generation, while staying true to the original Traditional innovation Farah Khanum was a pioneer in bringing new Sindhi traditional music. She skillfully incorporated elements of contemporary music into her music, with a blend that is innovative and respectful of tradition. Her music became the medium between old and new, making Sindhi music relevant in an ever-changing world. Farah Khanum’s career and legacy Farah Khanum’s performance is nothing short of magical. She was known for performing live in a variety of venues, from intimate gatherings in "aotak" (traditional Sindhi community spaces) to large public events such as fairs and weddings. Her folk music crossed borders and brought people together in a shared cultural and artistic experience. Favorite artist of Radio Pakistan and Pakistan Doordarshan Farah Khanum’s popularity went beyond live music. She was a regular performer on Radio Pakistan and Pakistan Television, where her songs were frequently played and enjoyed by listeners. Her presence on these stages cemented her status as one of the leading artists of her time. A collection of the most famous Sindhi songs by Farah Khanum Throughout her career, Farah Khanum created an impressive repertoire of Sindhi songs that is celebrated to this day. Her Sindhi music songs are a testament to her incredible talent and deep connection with Sindhi culture. The song selection above is the most impressive: The lasting impact of Farah Khanum on Sindhi music Farah Khanum’s contribution to Sindhi songs is immeasurable. She not only preserved the rich musical tradition of Sindh but also pushed the boundaries of what was possible in the genre. A musical legacy that will last forever Farah Khanum’s legacy lives on through her music, which remains a cornerstone of Sindhi culture. Farah’s ability to connect with audiences in such a profound way is a testament to her talent and dedication to her art. Conclusion Farah Khanum was more than just a singer. She was a cultural icon who celebrated and preserved the rich traditions of Sindh with her voice. Blending classical and folk songs with modern innovations, her music continues to inspire and resonate with listeners today. Farah Khanum’s legacy is a reminder of the power of Sindhi Folk music to bring people together and keep cultural heritage alive. FAQs What has made Farah Khanum’s music stand out? Farah Khanum’s music was unique in that she blended traditional Sindhi music with contemporary styles. In which language did Farah Khanum sing? Farah Khanum sang in Sindhi, Urdu, and Saraiki, showcasing her versatility as a singer. Who were some of the poets whose works Farah Khanum sang? Farah Khanum Hazrat Shah Abdul Latif Bhitai R.A., Hazrat Sachal Sarmast R.A. Where did Farah Khanum perform? Farah Khanum performed at various venues including Radio Pakistan, Pakistan Doordarshan, Melas, weddings, and events like "Aotak" events. What is Farah Khanum’s legacy in Sindhi music? Farah Khanum’s legacy in Sindhi music is one of innovation and contribution. She kept up with traditional Sindhi music and introduced new music, ensuring that it was suitable for future generations. Read the full article

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Why do we celebrate Ramzan?

Ramadan is the most important month in the Islamic calendar. It serves as a reminder of the month when the Qur'an (the Muslim holy book) was first revealed to the Prophet Muhammed “Peace Be Upon Him". During this month, Muslims are not allowed to eat or drink from sunrise to sunset. This is called fasting.

What should be read in Ramadan? fasting for a month Taraweeh prayer at night recite Quran Sitting itikaf, i.e. observing a fast of silence while praying to Allah for the advancement and welfare of the village and the people. to pay zakat donate Give thanks to Allah. Which dua should be read in Ramadan? New Ramadan WhatsApp Status Download Happy Ramadan status 2022 The person who has any physical pain, pain or any other problem should keep his right hand at the place of trouble and recite Bismillah 3 times and this dua for 7 times.

How is the festival of Ramadan helpful in increasing the sense of world welfare?

The sorrows of the poor are experienced and they are helped. Which gives inspiration to move on the path of human service! The qualities of peace, non-violence, renunciation, philanthropy, justice and dharma are developed. For all these reasons mentioned above, we can say that the festival of Ramadan is helpful in increasing the feeling of world welfare! What do you call Ramadan? First of all, say Ramadan or Ramadan, both are correct. The only difference is that one word is of Arabic language and the other is of Urdu and Farsi. The holiest month of the Islamic calendar is called Ramadan in Arabic, while in Urdu and Persian it is called Ramadan.

हम Ramzan क्यों मनाते हैं?

रमजान इस्लामी कैलेंडर में सबसे महत्वपूर्ण महीना है। यह उस महीने की याद के रूप में कार्य करता है जब कुरान (मुस्लिम पवित्र पुस्तक) को पहली बार पैगंबर मुहम्मद "शांति उस पर हो" के लिए प्रकट किया गया था। इस महीने के दौरान, मुसलमानों को सूर्योदय से सूर्यास्त तक खाने या पीने की अनुम��ि नहीं है। इसे उपवास कहते हैं।

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Chala Vahi Des (Preface from 2017 for a book I've barely started)

I wrote the following piece a year ago with a plan for a photobook with various poems and short stories to accompany the photos. Many things have changed since then, like my mind about whether this should still be a photobook or should instead just be a novel or memoir, and, despite the title of my blog, I have yet to make that much progress on it. I figured that if I make some of the completed portions public to allow free-flowing criticism or comments, then maybe I'd be more motivated and directed towards creating something that makes remote sense. So the excerpt contained within this post starts from the beginning with a preface of the book. Some initial parts of this preface may be provocative, and if you happen to be outraged by my first two paragraphs, I implore you to just continue and finish it, because it's likely you won't by the end of it. Enjoy the reading!

​2017 has been a year of mishaps. And despite the Trump-era chaos that embodies 2017, it’s not the reason for my dissatisfaction with the year, it’s just a supplement. More than anything, 2017 has been a year of losing some friends and even more battles. A year of bad days and even worse grades. A year of people whom I thought might not ever leave, leaving. A year of sitting and watching as one lived their dreams out in Madrid, another preparing to spend the summer in London, another in India, and DC, and lots and lots in California, and so on. And after watching all this, I'm still in Texas. Texas has been a trap. I've felt stuck, enclosed, like I should be somewhere other than this state. It's like a star dies every time you try to positively represent a state that hits the fan at least once a day. You put a smile on your face ready to go to class and breathe the fresh Texan air around you and then you find out your friend's been arrested for possession of marijuana. He’s facing jail time, contributing to Texas’s shiny “7th highest incarceration rate in the country” honor. A star falls. You lift your head up again, though, trying to take on the next day. Now your friend's pregnant. Just another statistic that puts Texas at #3 on the teen pregnancy rate ranking. A star falls. Move on, keep going. You made it to Social Problems class for once. The topic of the day is child marriage, and you learn that Texas has not yet banned child brides. Another star falls. Well, it can only get worse. And it does when your local public health official couldn't save a mother from dying while delivering her baby. Texas has now become the state whose 3 largest cities are among the top 4 cities with the highest uninsured population, and the maternal mortality rate is 30 per 100,000 births. And you can't do anything about it. I looked these all up, obviously, to feed the already-growing animosity I had towards Texas. I've been finding myself in dilemma after dilemma. Stuck in a state where my gay friends are denied service at restaurants. In a state where seeking women's health services means enduring lines of berating, threatening protestors. In a state where guns are second to Jesus and affordable health care is the spawn of Satan. In a state where Terry Jones is considered a freedom fighter and Malcolm X a terrorist. In a state where refugee labor runs the economy yet it's the first of 50 to deny refugee entry. In a state where mosque burnings are frequent and Qur’an burnings even more frequent. In a state where, because I’m Pakistani, I’m not good for anything if it’s not giving someone surgery or fixing their computer or enduring hate crimes as a gas station clerk. I’ve found myself in the dilemma of wanting to leave. Wanting to venture far out from the remote thought of Texas. Seattle, Portland, Santa Barbara, somewhere with coasts where your feet don’t get tangled in algae every 3 seconds and festivals where you burn 40-feet wooden statues instead of religious sites. Wanting to join my lost friends to all their aforementioned locations, where people that look like me and talk like me can be expected to be the first them the world had seen instead of what their parents’ friends would make of them. ​But I couldn’t. I’d had three years. I went to California but came back. I went to Canada but came back. To Boston. DC. Spain. I could have made myself disappear in any of those places but I came back for something more than the fact that I could provide for myself here, or be provided for by my parents. Being stuck sucks because once you escape you feel uncomfortable, unaware, scared. But being stuck also feels great, because it forces you to make what you can of your resources. It’s not a feeling of homeliness vs. unhomeliness; it’s something bigger. There must have been something I enjoyed about myself in Texas. And I found it being stuck here in the year of mishaps. For every burnt mosque I found, I found a Jewish temple willing to rebuild it. For every Qur’an a zealous pastor tried to burn there was a hero on a skateboard who snatched it from the fire. I found my joy in the South Asian enclaves of DFW and Houston and, yes, surprisingly, Amarillo, where I’ve tasted some of the best chicken karahi and chicken tikka and fried paneer of my life. I found my joy in a dorm room where a Pakistani, Indian, Bangladeshi, Sudanese, Iraqi, Saudi, Palestinian, Jewish, Chinese, Vietnamese, Mexican and American group of friends set aside their differences because that’s what they’ve had to do their entire lives to make friends. I found joy in the rolling hills and the red canyons and the greenbelts and the blue holes and the cornfields and the wind farms and the riverbeds of this prolific state. I found joy in the fact that being one of the only kids of Pakistani descent in my school only meant being one of the first to do something spectacular for those that came before and those who will come after. And I, surprisingly enough, found lots of joy in Texas blue grass music. Studying literature, I became fascinated with the concept of identity, namely that of diasporic identity. And I missed a major aspect of diasporic identity when it finally came to me determining my own. An identity is one that the identity-seeker creates and the heritage embraces, and vice versa. In other words, I had to accept my identity internally as well as in accordance with my surroundings. All my surroundings. That is what I failed to do since I became sentient. I am American; my country claimed me as its citizen. I am Pakistani, my parents made sure to pass that heritage down to me as I grew up. But almost always, I am only one of those at a time. Other times, I am neither. Rarely was I ever both. In America people ask, “So what are you? Where are you from?” In America, I am presumably not American. I’m Pakistani. But my Urdu has become broken, my knowledge of Pakistani politics has almost zero value, when I go to my parents’ homeland I’m told not to talk to people because they’ll know I’m American. Because when I’m in Pakistan, I’m American. But I’m not both at the same time until I meet other people who experience the same thing. So I’ve come to terms with making that part of my psyche flexible. Some parts of my identity I’ve claimed, but they haven’t claimed me, and vice versa. But by being stuck here yet finding that joy in things, I’ve found that reciprocity in Texas. I am a Pakistani-American Texan. I bask in chicken tikka and American patriotism and southern hospitality all at once. I find solace in the red-pink sunsets across the Amarillo sky, relaxation in the swims in the Barton Creek greenbelt, excitement in SXSW and ACL and all the other musical acts Austin offers, meditation in the 6000-foot deep Palo Duro Canyon, reflection in the icy grasps of Texas’s historic blizzards and the chokehold of its historic floods and the sweaty embrace of its heatwaves. I find inspiration in the ones that get out and give back—in Beyoncé, in Cary Fagan, in Hakeem Olajuwon, in Wes Anderson, in Rick Husband, in Matthew McConaughey, and so many more. I can attribute Texas's setbacks to the many negative experiences I've had my entire life: bullying, Islamophobia, drought, isolation. Yet it would be wrong to discredit the places and people in Texas that have put a genuine smile across my face the past 18 years. I find being Texan to be a challenge every day, but I find that every day I complete that challenge it brings me closer to claiming the place as my own. Every day I mourn a fallen star for every time a Texan or a group of Texans screws something up, but every day I also find a Texan or group of Texans who have stayed long enough to pick up those fallen stars. And that’s the Texan I’ve become. Not one who turns their face away from a dire situation just to be free from Texas’s setbacks, but one who stays long enough to fix those setbacks and free Texas of dire situations. “Chala Vahi Des” is a song by a group of musicians who met in Rajasthan, India to record an album called Junun. The album featured Urdu, Hindi, Hebrew and English singers, who sought to turn the borders that were being fought over in Rajasthan into a place for ghazal, the “poetic expression of both the pain of loss or separation and the beauty of love in spite of that pain." “Chala Vahi Des” literally means “let’s go to that country,” and I found it fit to use such a phrase as the title of this book to invite others into my personal Texan heritage, which spans much broader than state politics and rodeos and southern accents. This book is meant to acknowledge Texas’s fallen stars, celebrate the reignited ones, and illuminate entirely new ones as we progress. It’s somewhat sad and realistic to say that I’ll eventually leave Texas, but before I depart I hope to go so far as encapsulate the glamorous yet rigorous upbringing that I and many others have had for the past 20, 30, 40-something years of our lives here. -Ali Haider Fort Worth, TX

[yawarvoice]

Hazrat Ali Quotes About Rizq Aqwal [Urdu/Hindi/English]| Motivational Story | Jumma Mubarak Status + | Yawar Voice If you have found this video good, then please don't forget to: --------------------------------------------------------------------------------------- ► ►ＬＩＫＥ ► ►ＣＯＭＭＥＮＴ ► ►ＳＨＡＲＥ ► ►ＳＵＢＳＣＲＩＢＥ --------------------------------------------------------------------------------------- Yawar Voice is constantly working hard to improve the quality of all future videos. Your positive comments, video likes, and shares matter a lot because it helps in growing a better channel! Please do express your feelings in the comment box, or even your simple "Hello/Hi" matters a lot. 🙂 #YawarVoice #HazratAliQuotes #RizqQuotes #UrduHindiEnglishQuotes About Hazrat Ali R.A: (Maula Ali) (Source: https://en.wikipedia.org/wiki/Ali) -------------------------------------------------------- Ali ibn Abi Talib (Arabic: عَل��يّ ٱبْن أَبِي طَالِب‎, ʿAlī ibn ʾAbī Ṭālib; 13 September 601 – 29 January 661)[2][3][failed verification] was a cousin and son-in-law of the Islamic prophet Muhammad, who ruled as the fourth caliph from 656 to 661. He is one of the central figures in Shia Islam and is regarded as the rightful immediate successor to Muhammad as an Imam by Shia Muslims. Yawar Voice YouTube Channel - Let's Get Social: ---------------------------------------------------- Like on Facebook: https://facebook.com/YawarVoice/ Subscribe on YouTube: https://www.youtube.com/channel/UCpR7PYBaNQj2PozRciZeY3A?sub_confirmation=1 Watch the complete Hazrat Ali (R.A) Quotes (Aqwal) playlist here: ---------------------------------------------------- https://www.youtube.com/playlist?list=PLlV8DF1dlLA9rMehtIOvJmyjIhclRyTzC Video Transcript: ------------------ ایک دن امیر المومنین حضرت علی ابن ابی طالب رضی اللہ تعالی عنہ مسجد کے دروازے پر اپنے خچر سے اترے۔ آپ نے اپنا خچر حفاظت کے خیال سے ایک شخص کے حوالے کیا اور مسجد میں تشریف لے گئے۔ آپ کے جانے کے بعد اس شخص کے دل میں خیانت آگئی اور اس نے آپ کے خچر کی لگام نکالیں اور فرار ہوگیا۔ حضرت علی رضی اللہ تعالی عنہ نماز سے فارغ ہوکر جب مسجد سے باہر تشریف لائے، تو آپ کے ہاتھ میں دو درہم تھے۔ یہ دو درہم آپ خچر کی نگہبانی کرنے والے شخص کو معاوضہ دینا چاہتے تھے۔ لیکن آپ نے دیکھا کہ خچر بغیر لگام کے کھڑا ہے اور وہ شخص بھی کہیں نظر نہیں آتا۔ بہرحال، آپ بغیر لگام کے کھچر پر سوار ہو کر گھر پہنچے اور اپنے غلام کو دو درہم دیے تاکہ وہ بازار سے دوسری لگام خرید لائے۔ غلام بازار گیا۔ اس نے وہی لگام کسی کے ہاتھ میں دیکھیں۔ پوچھنے پر معلوم ہوا کہ ایک شخص یہ لگام دو درہم میں بیچ گیا ہے۔ واپس آ کر غلام نے یہ بات حضرت علی رضی اللہ تعالی عنہ کے گوشۀ گزار کی۔ آپ رضی اللہ تعالی عنہ نے فرمایا، بندہ بعض اوقات خود صبر نہ کرنے اور عجلت سے کام لینے کی وجہ سے، رزق حلال کو اپنے اوپر حرام کر لیتا ہے۔ حالانکہ جو کچھ رب العزت نے اس کی قسمت میں لکھا ہوتا ہے،  اس سے زیادہ اسے نہیں ملتا۔ What is this video about? ---------------------------- Yawar Voice,Yawar Voice quotes,Yawar Voice hazrat ali,collection of hazrat ali quotes in urdu,quotes in urdu,hazrat ali quotes,hazrat ali ke aqwal e zareen,hazrat ali,hazrat ali ka waqia,hazrat ali ka farman,hazrat ali quotes about life,hazrat ali quotes about,hazrat ali quotes about rizq,hazrat ali ke farman,hazrat ali status,hazrat ali ke qol, Jumma Mubarak Status,Jumma Mubarak WhatsApp Status,Islamic Status,Islamic WhatsApp Status, Naat Status,Dua WhatsApp Status,Islamic Songs,Islamic Cartoon,Hadees Status,Hajj Special Status,Ramzan Special Status,Ramzan Special Video,Moharram Special Status,Ertugrul Ghazi Status,Ibn ul Arabi Quotes, Rizq Quotes,Rizq quotes in hindi urdu,urdu quotes,urdu stories,urdu kahani,quotes in urdu,quotes in urdu about love,hindi poetry,best urdu poetry,zindagi quotes,hindi life quotes,hindi life shayari,golden words in urdu,aqwal e zareen,aqwal e zareen in urdu,achi batain,motivational gateway,love quotes in urdu,hindi suvichar,urdu sad poetry,best urdu shayari,motivational quotes Copyright Disclaimer: ------------------------ Under Section 107 of the Copyright Act 1976, allowance is made for"fair use" for purposes such as: Criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use, permitted by copyright statute that might otherwise be infringing. Non-profit, educational, or personal use tips the balance in favor of fair use. Thanks For Watching the video(s)! Yawar Voice YouTube Channel

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Sami Khan Sad Shayari Urdu | Best Drama Dialogue |Heartbreak WhatsApp Status | Aasim Musicdoor

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