#Tribal Youth Opportunities

[townpostin]

CM Champai Soren Proposes Tribal Regiment in Indian Army

Army General Suggests Ecological Territorial Army for Jharkhand Chief Minister Champai Soren advocates for a Tribal Regiment, while Army proposes environmental conservation force during high-level meeting. RANCHI – Chief Minister Champai Soren met with Lieutenant General Ramchandra Tiwari, discussing the formation of a Tribal Regiment and an Ecological Territorial Army for Jharkhand. During a…

[city-of-ladies]

Japan's third empress regnant, Empress Jitō (645-703) was a powerful and effective ruler. Shrewd, bold and clever, she walked in the footsteps of empresses Suiko and Saimei and prevailed against all odds.

A troubled youth 

Jitō was the daughter of Prince Naka no Ōe, the son of empress regnant Saimei. The year she was born, her father killed a minister in front of his mother, leading to her abdication.

Jitō’s maternal grandfather committed suicide three years later, having been wrongly accused of plotting against Prince Naka no Ōe. Jitō’s mother, Ochi, died of grief. Jitō was thus placed in her grandmother's care and raised by the former empress.

At age 12, she was married to her paternal uncle, Prince Ōama, who was 27. Jitō was a reserved person with a brilliant intelligence and much liked by the court. She was curious, open-minded and studied Chinese literature. The death of her grandmother in 661 pained her greatly. In 662, Jitō gave birth to her only child: prince Kusakabe. Her father then ascended took the throne as Emperor Tenji in 667.

Succession struggle

The question of Emperor Tenji’s succession soon arose. The sovereign favored Jitō’s half-brother, Prince Ōtomo, but Prince Ōama had his own ambitions. He and Jitō left the court, waiting for an opportunity to strike. 

Ōtomo indeed succeeded Tenji, but Ōama revolted against him soon after with Jitō's support. When they arrived at Ise province, she dressed in male clothes and personally addressed the troops. She also worked on tactical plans. As Ōama left to leave an offensive in Ōmi province, Jitō took command of the troops stationed at Ise. She had indeed volunteered to defend the shrine dedicated to the sun Goddess, Amaterasu.

Their joint efforts led to their success. Ōama ascended the throne in 673 as emperor Tenmu, with Jitō becoming his co-ruler.

The radiant empress

Jitō was very influential in court matters. This was reflected in the choice of Tenmu's heir. He could have chosen his son by another woman, Prince Ōtsu, as his heir, but chose Jitō’s son, Prince Kusakabe, instead.

As Tenmu died in 686, Jitō took the matter in hand. She declared Ōtsu guilty of treason and forced him to commit suicide. She then organized grandiose funerals for her husband and wrote poems expressing her grief. 

Oh, the autumn foliage

Of the hill of Kamioka!

My good Lord and Sovereign

Would see it in the evening

And ask of it in the morning.

On that very hill from afar

I gaze, wondering

If he sees it to-day,

Or asks of it to-morrow.

Sadness I feel at eve,

And heart-rending grief at morn—

The sleeves of my coarse-cloth robe

Are never for a moment dry. 

Her son died in 689. Since her grandson was too young to rule, Jitō became empress regnant. 

She reformed the country, establishing a strong central power and surrounded herself with capable ministers. In 689, she enacted a mandatory code for all local governors. In 690, she launched a population census.

She reformed the army, improving the recruitment conditions and the troops' training. A protector of the arts, she also actively participated in the propagation of Buddhism. Poetry became more refined during her reign. One of her poems was later included in the popular Hyakunin Isshu anthology:

The spring has passed

And the summer come again

For the silk-white robes

So they say, are spread to dry

On Mount Kaguyama 

Jitō made her predecessors' objective of replacing the tribal system with a strong central power a reality. Her rule was synonymous with a degree of stability that neither her father nor husband were able to reach. She can be regarded as one of the true founders of Japan’s imperial monarchy. The empress was also fond of travels. In 692, she undertook a trip symbolic trip to Ise province, strengthening her authority and gaining the support of the local people.

The empress indeed took advantage of the Shinto rituals and the image of the sun Goddess to reinforce her legitimacy and used the links between the deity and the imperial family. Such was her prestige that Kakinomoto no Hitomaro, one of the greatest poets of his time, compared her to a goddess.

The retired empress

Jitō’s grandson, Monmu (r. 697-707) was ready to take the throne. She stepped back as Dajō Tennō (or “retired emperor”), becoming the first sovereign in Japanese history to assume this title. The power was in reality still in her hands. The Taihō Code was promulgated in 701, reforming governmental administration as well as administrative and penal law. This was only made possible by the reforms enacted during her reign.

In 702, she went through another tour of inspection of the eastern provinces and bestowed gifts and court ranks on the local officials and leading farmers. Jitō died in the first month 703 and her ashes were interred in her husband's tomb.

Here's is the link to my Ko-Fi if you like what I do! Your support would be greatly appreciated.

Further reading: 

Aoki Michiko Y., "Jitō Tennō, the female sovereign",in: Mulhern Chieko Irie (ed.), Heroic with grace legendary women of Japan

Souyri Pierre-François, Nouvelle histoire du japon

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh): His Youth, Trade Life, His marriage to Hazrat Khadijah

The Prophet goes to Damascus for the second time

Most of the Meccan people did trade for a living. Abu Talib also dealt with trade for a while. However, he no longer had the financial strength to trade due to having too many members in his family, tribal wars, and outbreaks of famine and drought. For this reason, he was unable to attain another opportunity in joining a caravan after the previous journey he made to Syria with our Holy Prophet (PBUH).  He was making a living by doing some jobs in Mecca.

There was a rich widow, who lived in Mecca and was one of our Holy Prophet’s relatives, by the name of Khadija bint Khuwaylid; she was a partner in the caravan trade.

When our Holy Prophet (PBUH) was 25 years old, the Quraysh was preparing to send another caravan to Damascus. This caravan was also going to carry Hazrat Khadija’s goods. As usual, Hazrat Khadija was looking for reliable and trustworthy men to deliver her goods.

Abu Talib, who was writhing in the distress of trying to get by, heard this news. He called his nephew, the Marvelous Master of the Universe (PBUH), to his side and was left with no choice but say the following:

“My nephew, you know that I do not own any property or possessions. This harsh famine and drought has dried up our stock; it has left us with no business and no strength and energy to stand up. Look, the tribe’s caravan of trade is preparing to leave for Damascus. Khuwaylid’s daughter, Khadija, is looking for some individuals from this tribe to load her goods to the caravan and to deliver them. Khadija is a wealthy woman who deals with trade and wants others to benefit from her wealth as well. She is in need of someone like you in this matter, someone who is trustworthy, loyal, and honest. If you go and explain this matter to her, she will probably prefer you over others due to your honesty and superior virtue.”

After this talk, he indicated his sadness and hesitation in this way, “I am hesitant about sending you to Damascus. I am afraid that the Jews will try to harm you. However, what can I do? I cannot think of anything else that will guarantee our livelihood.” 

Our Holy Prophet (PBUH) comforted his uncle by saying, “My dear Uncle, do whatever you wish.”

Hazrat Khadija heard about the conversation that took place between our Holy Prophet (PBUH) and his uncle, Abu Talib. Khadija knew that the Master of the Universe (PBUH) was a trustworthy, reliable, honest individual and that he had a superior code of conduct. For this reason, she immediately sent for our Holy Prophet (PBUH) to come. When he arrived, she said to him:

“I would like to send my commercial goods that are to be shipped to Damascus with you. I know that you are an immensely trustworthy, honest, and ethical person. I am going to pay you a high sum that I have never paid anyone else.“

Our Holy Prophet (PBUH) informed his uncle of this offer. Abu Talib was happy beyond measure, “This is a blessing that Allah has bestowed on you”.

Abu Talib did not think it was appropriate for our Holy Prophet (PBUH) to set off on the journey without a price having been determined. Therefore, he told our Holy Prophet (PBUH) to discuss this matter with Hazrat Khadija herself. However, our Holy Prophet (PBUH) made it clear that he did not want to do this and so Abu Talib went instead. He said, “Oh Khadija, we heard that you gave two male camels for so-and-so’s services. We will not accept fewer than four camels for Muhammad’s services.”

Hazrat Khadija was glad to have found someone reliable. She answered, “Oh Abu Talib, you have asked for a very easy and agreeable fee. I would have still accepted if you had asked for a much greater one.” 

Abu Talib was beyond happy for having heard these words.

Hazrat Khadija placed her slave, Maysara, under our Holy Prophet’s (PBUH) authority and issued a warning:

“If he commands you to do anything, obey immediately. Do not do anything that goes against his words and do not make him repeat his requests. Inform me on his every condition.”

All the preparations had been made for the journey. Abu Talib and our Holy Prophet’s (PBUH) aunts came to see him off and requested that those on the caravan look after him.

And the caravan set off on the journey…

The trade caravan arrived on the soil of Damascus after three tiring months. Every participant in the caravan set up his/her stand in a suitable spot in the Busra Market. The Master of the Universe (PBUH) went underneath an olive tree that was near a monastery.

Nastura, the Priest, and our Holy Prophet (PBUH)

Bahira, the priest who was in the monastery during our Holy Prophet’s previous visit to Damascus, had passed away and left a priest by the name of Nastura in his place.

The arrival of the caravan procession and our Holy Prophet’s (PBUH) descent underneath the olive tree had not escaped from the priest’s eyes. He called Maysara, whom he met before, and asked about the person who was lodging underneath the tree.

Maysara replied, “He is a respected figure in both the Quraysh and in Mecca.”

For a moment, Nastura was lost in thought. Afterwards, he expressed an idea that had left him astounded: “No one, other than a Prophet, has sat underneath that tree.” 

Later, he asked Maysara:

“Does he have redness in his eyes?”

When he received the answer, “yes” from Maysara, Nastura was certain in his recognition: “He is a prophet. In fact, he is the last prophet.” 

Maysara was bewildered by his excitement. The happiness and bliss of serving the Prophet of the Future (PBUH) spread to all of his cells in an instant. The priest’s words became thoroughly engraved in his memory.

The sales were finalized and the necessary items were bought. They found out that our Holy Prophet (PBUH) had made greater and more profitable sales than everyone else. This time, the procession’s amazement and bewilderment was added to that of Maysara’s.

The caravan departed from Busra and headed straight towards Mecca.

Angels Casting Shade

The caravan was advancing towards Mecca on top of the hot sands. The burning sun was thrusting its arrows of fire to the ground. Yet, what was this? Maysara could not believe his eyes. Was he imagining things?

No, what he saw was completely real. Two angels were shading our Holy Prophet (PBUH) so that he would not be bothered by the scorching heat, like a cloud. 

Maysara was unable to stand still in his place due to his wonder and excitement. The sun’s heat did not affect Maysara all that much after having witnessed the comforting warmth of this strange incident. However, he could not find the courage to explain everything that he had seen and heard to our Holy Prophet (PBUH). He was hiding his excitement, wonder, and bewilderment inside, and was using whatever energy he had to prevent it from being seen by others.

The caravan was now beginning to be seen in Mecca.

Hazrat Khadija was watching the caravan from the rooftop of her home with the Qurayshi women. She was amazed just like everyone else; the ones arriving were our Holy Prophet (PBUH) and Maysara. What were those on top of Muhammad’s (PBUH) head? The two angels were casting shade upon the Master of the Universe (PBUH) once again. Khadija pointed out this strange occurrence to the other women with excitement, “Look, look, Muhammad is being shaded by the angels!”

The caravan reached Mecca. Our Holy Prophet (PBUH) submitted the goods to Hazrat Khadija. Hazrat Khadija then sold the goods and made a great profit. 

Meysara Explains his Observations

During this journey, Maysara saw and learned many things in regards to our Holy Prophet (PBUH).

First and foremost, our Holy Prophet (PBUH) observed cleanliness to the highest degree, his code of conduct was excellent, he was honest, and his friendship was sincere and in earnest. Nothing could be said about his honesty in trade.

Maysara explained all of this, all of what Nastura had said, and everything that he had seen on the journey, one by one.

Without wasting time, Hazrat Khadija went to Waraqa bin Nawfal, her uncle’s son, and explained him what she heard from Maysara and what she had seen.

Without wasting time, Hazrat Khadija went to Waraqa bin Nawfal, her uncle’s son, and explained him what she heard from Maysara and what she had seen.

Waraqa was a knowledgeable Christian and was not in favor of idol worshipping. He was a quiet and wise old man.

He was unable to hide his astonishment in the face of everything that Khadija had said. He then replied: If everything that you have said is true, than Muhammad is undoubtedly the Prophet of this community. I already knew that a Prophet for this community was going to appear and was awaiting his arrival. This is his exact time. 

Hazrat Khadija’s heart was filled with happiness upon hearing this statement and acknowledgment.

[wutaijiemei]

excerpt from the part of a 2022 interview collage did w/ streetvoice where natsuko discusses "talacowa"

(interview by Lizzy Hsu/徐韻軒)

In 1945, the US military began bombing Taiwan, and Japan was on the verge of facing the reality of their imminent loss. A group of young Amis men were at the Takasago volunteer military camp in Taichung, witnessing the chaos firsthand and fearing deployment under such circumstances. They resolved not to fight any more on another nation’s behalf, and a number of them decided to desert and return to Taitung on foot. Natsuko’s grandfather was among them.

This is the basis of “Talacowa”’s narrative. Through music, Natsuko summons the imagery of her grandfather’s journey.

The song begins with an indigenous style of call and response singing, imitating a soldier calling out and receiving a collective response from his companions as they enter the forest. To create contrast with its historical setting, she chose a distorted electric guitar for the Showa-style melody that plays through the chorus.

The snare drum evokes the rigid rhythm of a military march, while other percussion instruments mimick the frog, insect, and bird calls they would have heard during their journey. As the narrative of the long and difficult trek structures itself around day and night imagery, the trumpet becomes the rising sun and the guitar strings become the stars that populate the night sky. Hunter says he hopes that the song’s vivid melody can illuminate the long journey once taken by Natsuko’s grandfather.

“The Amis people are very good at stargazing—the contents of the sky are very important.” In the song’s lyrics, the eight-pointed star guides the Amis youth towards their destination. In addition to symbolizing the protection of the ancestors, it also references the way they would have used the stars as a navigation tool. “My father always stressed to me that the Amis people are excellent survivors,” Natsuko says with a smile.

She shares that in all honesty, although she knew immediately upon hearing the story that she wanted to write the song, she began to question herself several times over the course of its composition. After all, her grandfather passed away before she was born, so what connection did she really have to the song?

Unexpectedly, she not only climbed through the Central Mountains as her grandfather once had, but also began to flip through the pages of her own lost history. “To write the lyrics, I did a lot of reading on the Takasago volunteer soldiers. I realized I was doing something I hadn’t done in my first [Amis language] song—that is to say, I hadn’t integrated my culture into the lyrics of my first song.”

Not everyone joined the Japanese to fight overseas out of submission or deception. She saw that at that time, many indigenous coming of age rituals had been banned. From the perspective of the “civilized” Japanese, rituals such as leaving children alone in forests or tasking them with hunting monkeys were deemed too barbaric. But once indigenous boys were robbed of the opportunity to become men in the eyes of their traditional tribal social structures, they felt it was necessary to prove their courage on the battlefield, instead.

“Why would the colonized wish to fight for their colonizers? In fact, it’s not as simple as everyone may think.”

There is one part of the song that I particularly like:

awaay ma’araw ako ko soda i ca’ang no kilang. awaay ma’araw iso ko taneng niyam. latek cowa kafana’ kako to kararoman no miso. kaorira i, caay ka patadoen ako kiso a malalo’od. we may know nothing of snow-covered branches but you know nothing of our wisdom perhaps i am simply unable to understand your struggles but i will not fight your battles

The “struggles” here refer to the rise of an invading imperial power, and the fact that the Japanese self-concept was inseparable from the many years of discrimination they had suffered from Western powers. Unsure whether her grandfather’s relationship with the Japanese was marked more by animosity or camaraderie, Natsuko chose to use a relatively neutral tone in the absence of her grandfather’s ability to speak for himself.

[jordanianroyals]

1 October 2024: King Abdullah II stressed the importance of moving forward with development in Ajloun, as well as investing in promising opportunities in tourism and agriculture.

During a meeting with local community leaders and figures from Ajloun, attended by Crown Prince Hussein, His Majesty said he is pleased to be in Ajloun, meeting its people at its historic castle.

The King noted the importance of the cable car project in increasing the number of visitors to Ajloun, adding it should serve as a model for future projects.

His Majesty called for continuing the implementation of the government’s masterplan for Ajloun, as well as developing infrastructure to attract investors and enhance tourism to create job opportunities.

The King also directed the government to study the construction of a new road to facilitate the movement of citizens and access to tourism areas.

For his part, Ajloun Governor Nayef Hidayat expressed best wishes to His Majesty on the Silver Jubilee, highlighting achievements in Ajloun in several sectors over the past 25 years.

Hidayat reviewed key projects that have contributed to the development of Ajloun in vital sectors such as health, education, tourism, social welfare, and productive projects.

Upon arrival at Ajloun Castle’s yard, the King was welcomed by poetry and music performances.

Prior to the meeting, His Majesty inaugurated the Ajloun Cultural Centre, which aims to provide creative spaces for the local community.

The King listened to a briefing by Culture Minister Mustafa Rawashdeh on a mural at the centre, which highlights Ajloun’s history.

The King toured the three-storey centre, which consists of a theatre, a library, and multiple training halls, and was briefed by Ajloun Culture Director Samer Freihat on the centre's plans and facilities, as it currently trains around 300 students, with plans to expand the number to include 1,000 students within five years.

His Majesty also visited the Crown Prince Foundation's office in Ajloun, and was briefed by the foundation’s coordinator, Mohammad Hennawi, on services provided at the office, which include training opportunities for youth on soft skills like communication, leadership and teamwork, as well as technical skills on artificial intelligence, 3D printing, programming, and the English language, in addition to awareness sessions on social and political engagement.

During the visit to Ajloun, the King bestowed the Silver Jubilee Medal on individuals and institutions in the governorate, in recognition of their contributions to serving Jordan, especially the local community.

Prime Minister Jafar Hassan, Royal Hashemite Court Chief Yousef Issawi, Director of the Office of His Majesty Alaa Batayneh, and Adviser to His Majesty for Tribal Affairs Kneiaan Bluwi attended the meeting.

[powertrumpeter]

Biafra: The Rising Sun of Africa

Biafra is a land bubbling with abundant human talents and resources. This is apart from the crude oil, God has blessed us with in the land. But, we are under subjugation by Nigeria Authorities since time immemorial. Independence of Biafra will be a great boost to our potentials. It will be like releasing the lions out of the zoo. We are really in a “Zoo Republic: with restrictions and maltreatments here and there.

Independent Biafra will be a land of milk and honey. Currently, we are wallowing in abject poverty and penury, in the midst of plenty. Our people in diaspora, are making waves in all areas of human endeavours in: manufacturing, medicine, engineering, agriculture, internet, name them. They are among the best, if not the very best. But right here in Nigeria, talents are being killed.

Nigerian authorities prefer foreign goods and services at exorbitant prices, to patronizing locally made ones, especially the ones from Biafra. Take for instance importation of refined petroleum products. Most of those locally constructed refineries, (they call them illegal refineries) in occupied Biafra, if licensed to operate, are capable of meeting our local consumption needs; and even exporting to neighbouring countries. A lot of those manning the local refineries are qualified Engineers and Technicians, who couldn’t gain employment in Federal Establishments like NNPC, due to tribalism and nepotism of Hausa/Fulani Government. The latter will always destroy those structures and round the people up.

We call on tribal Nigerian Government to reopen Chemical Engineering Department of University of Nigeria Nsukka in Biafra, shut down after the Nigeria civil war. The department played prominent role in the refining of crude oil into very clean: petrol, kerosene, diesel and other products. They were of very high quality. The school was also involved in production of hydraulic brake fluid for cars. Cocoa nut fluid was mixed with other substances to form it. They as well produced aviation fuel. The continued closure of the department is retrogressive.

Engineer Ezekiel Izuogu was frustrated from having car manufacturing company. He wanted to use hundred percent local materials. He produced a sample of the car. He made passionate appeal to the government for help. His request was never granted. One night, unknown gun men went and carted away his inventions. Those items couldn’t be traced anywhere till today. That ended his ambition. Nigeria is a land that kills talents.

A lot of inventions are going on in Biafra on daily basis. People are inventing cars, airplanes, generators without fuel, and so on. There is no encouragement. The Government won’t allow their products to be patronized by people, even if they are better than imported ones.

Biafra will be an advanced and industrialized country, shortly after its freedom from Hausa/Fulani colonialism. Biafran Government will revive moribund industries, and companies that litter our land. There will be massive employment opportunities. Youths fleeing abroad for means of livelihood, will be thing of the past. Crime rate will drastically reduce, as almost everybody will be engaged in one useful venture or another. Idle mind they say is the devil’s workshop.

Currency of the land of rising sun will be strong and stable; comparable to strong foreign currencies, like dollar and Euro. Black marketing of foreign exchange by Northerners, have been causing downward plunge of naira for decades now. Their bothers in Government give them those hard currencies, stolen from oil sale proceeds, to sell at ever increasing high rate to naira.

“Give them Biafra, in the next 20 years their country will become paradise”_ Gowon told Buhari.

“Give them Biafra in the next 50 years, they will become the world power”_ Queen told Obama.

“Give them Biafra in the next 5 years, we will become their slave and be begging them for food”_ Nigeria told UN.

“Give them Biafra in the next 50 years, each Biafra will be richer than any Governor in the world”_ the economist told the world.

“If Nigeria refuses to give us Biafra, every living thing in it will die. I repeat, if Nigeria refuses to give us Biafra, every living thing in it will die. BIAFRA OR DEATH”_Nnamdi Kanu told the world.

When Biafra is firmly established, we are going to take the world by storm.

Biafra needs a new generation of leaders, who are seriously involved in the struggle for actualization of our land. No saboteur, collaborator with Hausa/fulanis, or rogue politician, will be allowed to participate in the governance of the land. Currently, Mazi Nnamdi Kanu is the undisputed Biafra apex leader; along with his colleagues in IPOB. He has demonstrated the real leadership qualities, and unshakable commitment to the struggle. He has refused to be bribed or intimidated into submission. He rejected bribes money running into billions of dollars. God Almighty has actually entrusted him with the leadership of Biafra.

We won’t permit vultures and traitors, hiding under leadership of one socio-cultural organization or the other, to hijack the leadership or governance of Biafra. Take for example Ohaneze. The so-called leaders are elected, or selected by handful of members. They are never elected by the generality of Igbos. They are never representing Igbos or their interests. These crooks are only after their own selfish interests. Such persons use their headship of those mushroom groups, to sell out their people to Northern dominated Nigeria Government, for one favour or the other.

Most of them are discredited “retired politicians.” Some of them were former Ministers, Governors and Federal legislators; while some are still at the corridor of power. They are being used to undermine Biafra struggle, in pursuit of so-called Igbo President. Igbo elite are the most gullible, and self-centred set of people on earth. As well, they allowed themselves to be deceived, used, and dumped by their ill-educated, and half-educated Northern rulers for decades now.

While in office, these charlatans from Biafra loot the treasury under their care with impunity. They stockpile billions of stolen money, with the intention to pursue their narrow Presidential, or Vice Presidential ambitions; which they can never realize. They begin by buying their way, to become Presidents of socio- cultural groupings. We won’t allow them to play any leadership role in Biafra; even advisory role. They cannot reap where they didn’t sow. You cannot make a rogue your adviser.

Igboland is not landlocked. It is the imagination of our oppressive rulers, since the so-called independence. Our land was excluded in the establishment of seaports, among other deprivations. The Orashi River in Oseakwa Ihiala LGA, in Anambra State, is the closest potential seaport we have in Igbo land, that links to Atlantic Ocean. Lagos seaport to Atlantic Ocean is 60 nautical miles. Oseakwa project abandoned in 1959, is only 18 nautical miles to Atlantic Ocean. When dredged, Oseakwa seaport can conveniently serve people in South South, South East, and part of Middle Belt. It is potentially the deepest seaport in Nigeria.

Osemoto in Oguta, Imo State is another potential seaport, which is also 18 nautical miles to Atlantic Ocean. It is the deepest natural harbor in the country; over 20m deep. We are being relegated to the background, in all spheres of life. But Biafra restoration will take care of all these deprivations. https://powertrumpeter.org/blog2/?p=309.

[dojae-huh]

I’ll be waiting for your commentaries on Doyoung youth documentary! I think you’re really gonna like a lot of the contents during this promotional era. Thankful that promotion nowadays are not just about going to variety shows. Thanks to social media, we got to see him appear to talk shows and see him talks more. We’re seeing more of Doyoung who is not part of NCT. His thought process, his interaction with people outside of his circle or out of his field. I can see he’s a lot more confident too. He really says ‘This is who I really am’ through this era (album-wise and personality-wise). Despite being ambitious he’s also aware that this album will not appeal to all due to people’s preference. But most important thing to him, he’s satisfied with it. I learnt a lot from him through this album. Once again, you’re really gonna enjoy it!!

*sobs* Yeah, only in June. I'm in a new country, and the prices for mobile internet are insane here. Plus there are complications with buying a package in the first place giving my location and lack of a credit card. I have to severely safe on data. Unlimited is not even an option.

I see that Doyoung goes on a lot of programmes where he can sing live. It's really great he has the opportunity to do now what he had been longing for for so long (remember how he complained about his parts in NCT songs? "I will do what I have to do"). All his patience and perseverance is paying off.

I think, it is extremely hard to wait for postponed gratification (when an idol starts to invest blood and tears since day one of a trainee life), to see other, younger people, making it or doing what you want to do (like freshly debuted groups achieving more awards than NCT), add to it the loom of enlistment over male idols. Fortunately, in comparison to poor Taeil, and even Taeyong to a degree, Doyoung lucked out with the debut time window. I'm really happy for him and for his fans.

I also suppose that he got a full album because he found those additional 3 songs himself (one he wrote, one from Lucy's guy, maybe Kenzie's or the one with Mark can be counted as the 3d). As it is less about money, and more about finding enough of good songs that can go together. The songs were collected over a long time as well (Tae had less than a year after Shalala).

I said before that I don't find idol Jaehyun interesting, he is bland to me. (His real self I'm sure I will like, what's with the love for arts, old things and jazz). Doyoung is a different case, but mostly because I invest in knowing him and see past his fake facade of a cute trembling bunny. The real Doyoung is tenfold more charming than his idol image that he developed over the years in apprehension of antis and not his NCT fans. After his shift in image (from savage) there always was a difference between what he allowed to show being in a group setting with other 127 members versus his communication with his own fans. With his fans he was more honest (Doyoung/Dongyoung divide, fake boyfriend pictures, etc). And as a soloist he is even more sincere. I'm looking forward to seeing him open up in those interviews (he will never be not self-censored, but still).

I thought yesterday about Doyoung's words about standing out. To me, he is a more unusual and rare individual than even Taeyong. I guess "tortured artist" is a well-explored personality, heh. There are many of them in the industry. Meanwhile a "tribal chief" could be more often found behind the scenes, not on the pop-stage. And if they exist, they are not "seen". The idol culture exposes artists, shows them from many sides, it is very different from how pop-scene is elsewhere.

Real Doyoung gives off a lot of energy. Active positive energy. Many idols are a subject of desire (sex appeal), adoration (cuteness) or empathy ("mistreatment"), not many are "class presidents" (Hanbin seems to be one, btw), those who push you.

I'm sorry, I'm rambling, but Do's chant guide cracked me up. It heavily reminded me how he persuaded his class to participate in a choir competetion and led them to win it.

Doyoung: "Repeat after me. You all emit light, you are all fireflies and stars, you are all kind and meant for great things. You are my support, I'm your support. If I can do it, you can do it. Do like me, do better than me. Sing with me."

[shamandrummer]

"A Journey Into Shamanism" Book Sale

I am now offering a 50% discount on my ebook Riding Spirit Horse: A Journey Into Shamanism. The ebook sale price is $2.99. Offer good through July 31st, 2023. In this spiritual memoir, I recount my journey into shamanic practice. The narrative of my story moves from my first ecstatic experience as a youth at a church revival to my mystical shamanic awakening in the wilderness, transformational pilgrimages to sacred places, working with indigenous wisdom keepers, to the experiences that prompted my writing, particularly my trance experiences "riding the drum" or Spirit Horse. Studying with Native elders and shamans, I discovered my shamanic gifts as a drummer, storyteller and ceremonialist.

A journey into shamanism is a pilgrimage of the soul. My journey has taken me down many spiritual paths. As a youth growing up, I embraced the teachings of Christ; I later studied and practiced the teachings of Taoism and Buddhism, all of which have their roots in shamanic practices from the earliest tribal communities. Shared core principles and truths weave a common thread through all spiritual traditions. This golden thread runs through the lives and the teachings of all the great prophets, seers and sages in the world's history.

Ultimately, all contemplative spiritual practice leads to the evolution of conscious awareness and union with the divine in the present moment. The perennial wisdom traditions teach us that the "here and now" is eternal, unchanging and omnipresent; it should be the primary focus of our life. When we are not present in the moment, we become a victim of time. Our mind is pulled into the past or the future or both. The present moment is all we ever have. The eternal now is the fundamental ceremony of life. When we bring ourselves fully into the present moment, our life becomes a spiritual practice and an opportunity to ride in beauty on the windhorse of authentic presence! I invite you to read Riding Spirit Horse: A Journey into Shamanism.

[youngsoutheastasianleaders]

#YSEALIAFP Highlight: Zai Sam, Myanmar

“Hi, young leaders! I am Zai Sam from Myanmar, a Spring 2022 YSEALI Academic Fellow on Civic Engagement at Arizona State University. I just completed my fellowship from February to March this year. Due to the pandemic, our cohort had to adjourn for almost a year. Thankfully the respective YSEALI Academic Fellows program coordinator arranged the five-week-long virtual sessions to connect and learn with other fellows before our experiential visit.

Among three #YSEALIAFP themes, I selected Civic Engagement to strengthen my public engagement and problem-solving skills and also to explore diverse cultures. The biggest takeaways from the program was learning about how to tackle day-to-day gender-based violence scenarios, domestic violence cases, problems with young aged drug users, displacement and human rights. As anticipated, I got to visit significant institutions, namely the Inter-Tribal Council and the Arizona State Capitol. I volunteered at the Society of St. Vincent De Paul and met with well-known people in the government and educational sectors and others.

Getting knowledge, hearing people’s experiences and hearing ‘never give up on your dreams.’ This was the driving force that kept motivating me to keep making positive impacts in my community regardless of my education, career, gender, and social and environmental barriers.

Even before departing to the U.S., the YSEALI Team offered me a grant to address pressing issues relating to youths. YSEALI Academic Fellows was not just solely focused on fostering skills but truly encouraged and built me to be a better version of myself after the program.

Finally, dear future leaders, challenge yourself to grasp this massive opportunity if you are between 18 and 25 years old.

Thank you so much to the #YSEALIAFP Civic Engagement coordinators, professors and students’ ambassadors from Arizona State University.” 

Zai Sam, Myanmar 🇲🇲 Spring 2022 YSEALI Academic Fellows on Civic Engagement

[youthchronical]

Directorate of Tribal Welfare to organise career guidance programme for tribal youth in Erode

A career guidance skill development awareness programme for members of the tribal community aged between 18 and 35 will be held at Bannari Amman Institute of Technology in Sathyamangalam on November 8. The Directorate of Tribal Welfare has launched a skill development program statewide to create employment opportunities for tribal youth. This initiative aims to address the employment challenges…

[soulscribe786]

The Cost of Love and Hate in Romeo and Juliet

The classic novel of Romeo and Juliet is one of the most widespread tales of lovers. Oftentimes you hear poetic phrases such as 'Romeo oh Romeo, where art thou Romeo'. Most people are also aware that it was a family feud that resulted in the death of two young lovers, a romantic tragedy. However, family feuds, rivalry, jealousy, naivety and other conflicts are an issue that happen across cultures. For example, family feuds that result in marriages, ploys, feuds, betrayals and even murders! In this novel I will particularly be doing a character analysis of Romeo, Juliet, Juliet's father, as well as the priest, Friar Lawerence. I will also be doing an analysis of the social justice system executed by the Prince Escales. I will conclude my thoughts on some practical lessons and mishaps that resulted from the feud and created enmity taking its course at the cost of two young lovers.

Family Feuds

Family feuds can take many forms including tribalism, clanism, classism, racism and other forms of social groups that form. This can create a strong sense of prejudice which, whether right or wrong, supports one's own group including emboldening things that are morally wrong. Moral wrongs could include objectification of women, human trafficking, alcoholism and drug abuse, police brutality, irrational fears, conspiracies and beliefs and many other things. In a way, it is a failure to address one's own wrongs. At the same time, it can other or dehumanize those who are not part of the group subjecting them to harassment, discrimination, abuse and violence. There are many affective and cognitive components that can result from a strong sense of prejudice.

In Romeo and Juliet, we can see that the historical hatred between two groups led to unnecessary fights, clouded judgement as in the case of Tybalt's (Juliet's cousin) towards the Montagues where although Juliet's father gives a quiet honest positive appraisal, Tybalt is rash and prejudiced and takes every opportunity to fight with Romeo. His judgement is clouded with hatred. The first scene in the novel consists of fighting between the Capulets and the Montagues to demonstrate how strong the animosity is between the two groups. Juliet's father even praises him in the first act saying about Romeo, 'And to say the truth, Verona brags of him to be a virtuous and well governed youth..'. However, Tybalt immediately categorizes him as a villain and uses vile terms to describe him. It was also Tybalt who fights with him after their early marriage and brings about his own death and the banishment of Romeo which further exacerbates the hatred between the two groups. The hatred creates a final barrier again when the couple try to escape after Juliet has been set to marry Paris and are met with Paris who jumps to categorize Romeo as the villain resulting in the deaths of Romeo, Juliet as well as himself. Every stage that the two young lovers try to come together, they are met with the barriers from the hatred of their two households leading to their eventual deaths.

Character Analysis

This next section will provide commentaries on different characters in the novel from my perspective.

Romeo - Romeo's strong feelings towards Juliet (and before that another member of the Capulet family) are something that philosophers often ponder over. Love is a complicated emotion that is contested and debated and while some use reductionist approaches to describe it such as neurons, chemicals and hormones, others view it as a divine sign, a magnetic force, something outside of reason or even one's own power. Some also view it as a disease. Whatever it is, it is definitely a force to be reckoned with. Whether Romeo was moved by a divine will or whether he was a young and inexperienced man who was deeply attracted to Juliet and willing to sacrifice his whole life and being, it is definitely hard to say. The state of a true lover, nonetheless, is perfectly captured by Shakespeare in the novel.

Juliet - Juliet is also moved by the spark of love or the 'cupid arrow'. Despite the animosity that she knows exists between the Montagues and Capulets, she defies her parents and her suitors. Her love is also captured by Shakespeare. She can't stop crying after Romeo has been banished and later, she gives up her life when she sees that he is dead. Juliet also defends Romeo instead of taking Tybalt's side saying that Tybalt would have killed Romeo if he could. Her grievances are not with her cousin, but with her lover despite her household grieving over Tybalt, a Capulet.

Tybalt - Although for the most part, Tybalt has been painted as the villain and played the role of a villain, practically speaking, Juliet does take huge risks by leaving her household in the night with the person Tybalt has interacted and fought with great animosity. Romeo, whom he knows is from the group with which there is great hatred, competitiveness and animosity. In some situations, girls are manipulated, used and abused. Their dignity is taken away simply due to prejudice and hatred that exists between groups. It makes sense for Tybalt to act in a fit of rage to protect his honor and the honor of his household. However, there have been studies done on honor culture societies and not all cultures have that sentiment.

Juliet's Father - Juliet's father is also rash, hasty and inconsiderate. He doesn't consult Juliet on the marriage with Paris when she has clearly been grieving after the death of Tybalt (or so her parents assume, but really the banishment or Romeo) and how she feels about it. He says all kinds of insults to coerce her to do what he wants and he is hasty with his decisions. This includes both Juliet and the arranged marriage with Paris and also his judgement of his nephew Tybalt by not taking enough time to advise him not to pick fights with Romeo when the Prince especially passed a verdict not to including when Romeo intruded into a social gathering he had arranged.

Friar Lawerence - this was the priest who did the secret arrangement of Romeo and Juliet's wedding. I found his consultations of Juliet to be somewhat shady by asking her to drink a poison, not inform anyone, failing the delivery of the letter to Romeo and at the end asking her to come with him and hide before she decides to commit suicide with a dagger. Although the novel did not dwell deeply into his character and painted him as a virtuous person including by the Prince, there have been countless recorded violations. This novel does take place in the 15th century where society was predominantly religious. However, Friar Lawerence, in my opinion, could potentially be ill intended although he is painted as a good person because he has constantly isolated Juliet from her parents, nurses, and even failed delivering the letter to Romeo.

Prince Escales - I thought the Prince said some statements that were profound including first advising the two households not to fight, in the end, reiterating how their hatred is the root cause of the many deaths between the households as well as his own friends. When violence first erupts he says, 'Mercy but murders, pardoning those that kill'. Saying that when justice is not executed, transgressions do not cease and that at some point, mercy creates more injustices and it is therefore important to pass a verdict on justice. Although he does not call for the murder of Romeo due to the fact that Tybalt started the fight and Romeo acted in self defense, he still does make sure that a verdict of his banishment is passed. 'I will be deaf to pleading and excuses. Nor tears nor prayers shall purchase out abuses. Therefore use none'.

In conclusion, the novel was definitely a tragedy. It is unfortunate that two young, inexperienced lovers had to be victim to ongoing hatred and family politics and struck with cupid arrows of love and that the hatred was too great to bring about love, peace and harmony. The desire for power, egoistic rivalry and tensions can sometimes be too great that they can take up young innocent lives in the process and pass down several generations.

Perhaps it was something that had to happen for them to learn the lesson.

[forblogmostly]

Empowering Rural Youth: One Point One Solutions’ Commitment to Skill Development in Alignment with Government Initiatives

On September 2, 2024, One Point One Solutions Limited, a prominent provider of digital business solutions, made a significant announcement that underscores its dedication to enhancing the employability of rural youth in India. The company, listed on the National Stock Exchange under the code "ONEPOINT," revealed the success of its skill development programs, which have already trained over 1,300 candidates, with plans to expand this number to 5,660 in the coming years. This initiative aligns closely with the recent Union Budget 2024, which emphasized the importance of skill development as a means of boosting employment and economic growth.

One Point One Solutions Limited has a long-standing commitment to collaborating with various government organizations and state-run schemes to provide valuable training to rural youth. The company’s efforts are in partnership with key programs such as the Himachal Pradesh Kaushal Vikas Nigam, Pradhan Mantri Kaushal Vikas Yojana, Recognition of Prior Learning, and the Electronics System Design and Manufacturing initiative. These collaborations aim to equip young people from rural areas with the skills necessary to secure employment in today’s competitive job market.

In addition to these existing partnerships, One Point One Solutions is actively involved in several other government initiatives, including the Deen Dayal Upadhyaya Grameen Kaushalya Yojana (DDUGKY), the Tribal Research and Training Institute, and the Uttar Pradesh Skill Development Mission. These programs are designed to address the unique challenges faced by rural youth, providing them with tailored training that improves their chances of securing meaningful employment.

The company’s Founder-CEO, Akshay Chhabra, has been a vocal advocate for skill development as a critical component of India’s economic future. Chhabra highlighted that the training programs offered by One Point One Solutions are specifically designed to enhance employability among rural youth by providing them with essential skills that are in demand by employers. The success of these programs is evident in the high placement rates, with candidates securing jobs in major cities such as Navi Mumbai, Gurgaon, Bangalore, Indore, and Chennai. These placements offer an average starting salary of up to Rs. 15,000, showcasing the effectiveness of the training provided.

Chhabra emphasized that the ultimate goal of these skill development initiatives is to meet the career aspirations of rural youth. The recent Union Budget’s focus on centrally sponsored schemes for skilling aligns perfectly with One Point One Solutions’ ongoing efforts. By working closely with government schemes and programs, the company is playing a pivotal role in ensuring that rural youth are not left behind in India’s rapid economic development.

To further enhance the readiness of rural youth for industry placements, One Point One Solutions has introduced a comprehensive approach that includes soft skills training and counseling. This focus on personal development and effective communication is designed to increase not only the placement opportunities for trainees but also their retention rates in the workforce. The training courses are carefully tailored based on a skill gap analysis and employer demand, ensuring that participants are equipped with the skills that are most needed in the job market. Additionally, the company utilizes the Rozgar portal to connect trainees with job opportunities, streamlining the placement process.

Quality is a top priority for One Point One Solutions, and the company is taking significant steps to ensure that its training programs meet the highest standards. This includes mandatory training for its trainers, which is conducted in collaboration with the Sector Skills Council as part of the Skill India Mission. To maintain the quality of training, the company has implemented a system of concurrent monitoring through online reviews conducted by dedicated teams.

In its efforts to attract potential participants to these valuable programs, One Point One Solutions is planning to launch a series of digital marketing campaigns. The company will also collaborate with employment agencies and non-governmental organizations (NGOs) to reach a wider audience. Awareness programs will be conducted in educational institutions, and regular district mobilization camps will be organized in conjunction with Community Resource Persons (CRPs). Trainees will be mapped using Kaushal Panjee, an end-to-end tool developed by the Government of India for mobilizing rural youth for skill development and employment.

This multi-faceted approach underscores One Point One Solutions’ unwavering commitment to fostering skill development and creating sustainable employment opportunities for rural youth across India. The company’s efforts are not only helping to bridge the skill gap in the country but are also contributing to the overall economic development of rural areas by providing young people with the tools they need to succeed in today’s job market.

One Point One Solutions Limited has established itself as a full-stack player in the BPO, KPO, IT services, technology, and analytics sectors since its incorporation in 2006. The company offers comprehensive solutions in technology, accounting, skill development, and analysis, catering to a diverse range of industries. In 2024, the company further expanded its capabilities by acquiring a major stake in ITCube Solutions Pvt Ltd., an IT and BPM/KPO services company with a strong presence in both Pune and Cincinnati, Ohio. ITCube specializes in intellectual property protection, AI-driven automation, and business process optimization, serving clients across the globe.

With its extensive experience and robust presence in multiple countries, including the USA, England, Netherlands, Germany, Kuwait, Oman, UAE, Qatar, India, Singapore, and Australia, One Point One Solutions is well-positioned to continue leading the way in digital business solutions and skill development initiatives. The company’s ongoing efforts to empower rural youth through skill development are a testament to its dedication to creating a more equitable and prosperous future for all.

[affordabletobaccoaustralia]

Should You Buy Tobacco Online?

Buying tobacco online is a convenient and discreet way to get your fix. However, it’s important to shop with caution because online stores are not monitored as closely as neighborhood shops.

A tobacco store online or tobacconist is a retail business that sells various forms of tobacco and accoutrements. This includes cigarettes, roll-your-own tobacco (RYO), smokeless products such as nasal snuff and chewing tobacco, cigars, and hookah tobacco.

Legality

A growing number of states have passed laws requiring age verification for tobacco sales at points of sale, delivery and shipping. These laws are often accompanied by regulations that require minimum age of sale language to be stated on bills of laden or shipping documents and/or tax collection/remittance requirements.

Despite these laws, youth continue to purchase cigarettes and other tobacco and vapor products online. Moreover, the ability to purchase tobacco products online facilitates social sources, who can deliver these products to youth, particularly for free or at lower cost than retail stores.

Local jurisdictions can go further than state law and impose comprehensive policies to prohibit online sales of commercial tobacco, including e-cigarettes and herbal smoking devices. These policies can also limit point of sale advertising; limit product placement; and/or require that retailers affix federal, state, county, local or Tribal taxes to the products they sell. These policies can also ensure that licensed tobacco retailers can be inspected for compliance with these requirements.

Safety

Smoking tobacco increases a person’s risk of disease including lung, throat and mouth cancer and chronic respiratory conditions like emphysema and bronchitis. These risks are increased with cigarette use in people who smoke more than one tobacco product.

Cigarette and smokeless buy tobacco online purchases are heavily restricted, with PayPal, major credit card companies and FedEx prohibiting internet sales of cigarettes, and the PACT Act requiring shippers to certify they are not selling or shipping prohibited products7,8. Despite these restrictions, online tobacco purchasing remains commonplace for a number of consumers.

Using a variety of data sources, researchers found that the prevalence of usually purchasing tobacco or e-cigarettes online increased modestly between 2013-14 and 2016-17 for both adults and youth. This increase was largely driven by the popularity of cigars, e-cigarettes and other nontraditional forms of nicotine products. Identifying online tobacco purchasing trends is important to understand impacts or loopholes in existing tobacco and e-cigarette purchase restriction policies.

Convenience

The age of instant gratification has empowered consumers to relish products and experiences promptly. Online tobacco shops offer swift deliveries, often allowing same-day drop-offs. This remarkable convenience empowers consumers to transcend traditional constraints of time and distance, offering them the opportunity to purchase their desired tobacco products.

In our study, the most common reason for buying tobacco and e-cigarettes online was price. Participants noted lower prices, the ability to use discounts and promotions, the option of purchasing in bulk, and the avoidance of taxes.

The market share of stores selling tobacco and e-cigarettes varied by store type. Supermarkets and convenience stores (without gas) lost their market share while warehouse clubs and supercenters gained it. This shift may reflect the rise of ecigarettes as an alternative to cigarettes and a strategy by smokers of buying in bulk to minimize their price per pack. Electronic shopping accounted for less than

0.5% of tobacco sales in 1997-2012, but had a significant market share starting in 2017. This was likely due to tobacco stores adding these options.

More Choices

Online tobacco stores offer a greater selection than neighborhood shops, especially when it comes to cigars and pipe tobacco. This allows smokers to find exactly what they need, without having to drive all over town. Moreover, it can save them money, as most online tobacco stores offer discounts and bonuses that are not always available at the local store.

The prevalence of usually purchasing tobacco products online increased from 201314 to 2016-17 among adults and youth who reported current tobacco use. Generally, men and adults with higher education levels and incomes were more likely to purchase tobacco products online. E-cigarettes and traditional cigars were the most commonly purchased tobacco products online by adults, while e-cigarettes and waterpipe tobacco were the most commonly purchased tobacco products online by youth.

Build a new, mobile-ready, and secure online tobacco store with Ecwid's trusted ecommerce solution. Accept payments securely, automate taxes, connect local delivery, and set up subscriptions. Get started in minutes with a free trial.

[tahomawhisperingwind]

Ojo Caliente Reservation Apache Community Overview

Image generated by the author

The Heartbeat of Ojo Caliente: A Journey Through Apache Culture and Resilience

Imagine standing on a sun-kissed plateau, where the air is thick with the scent of sagebrush and the distant mountains echo the tales of generations past. This is the Ojo Caliente Reservation in northern New Mexico, a land where the Apache people have woven their rich cultural tapestry over centuries. Here, every rock and river tells a story, and every ceremony is a thread in the intricate fabric of a community that has thrived against the odds. But what does it mean to be Apache today? How do the past and present intertwine in a world that often feels disconnected from its roots?

Tribal Society: A Living Heritage

At the heart of the Ojo Caliente Reservation lies a vibrant community anchored in tradition and steeped in history. The Apache people, known for their deep connection to the land, carry forward a legacy of unity, respect, and storytelling that is as vital today as it was centuries ago. Apache elders, the guardians of wisdom, play a crucial role in fostering community bonds, sharing not just tales but life lessons that emphasize the importance of gratitude, resilience, and the interdependence of all living things.

The community thrives on their relationship with nature; every sunrise brings a new opportunity to honor the earth. Traditional practices such as gathering wild herbs, hunting, and fishing are not merely survival skills but pivotal components of Apache identity. As one elder puts it, "Nature is our teacher. It shows us how to live in harmony."

Historical Context: Resilience Through Adversity

To understand the Ojo Caliente community today, one must first traverse the rocky landscape of Apache history. For centuries, the Apache people faced significant challenges, from violent confrontations with European settlers to displacement from their ancestral lands. These experiences, while painful, forged a resilient spirit. The Apache learned to adapt, drawing strength from their elders and the stories that had been passed down through generations.

The reservation itself is a testament to survival. It symbolizes not just a place to call home but a sanctuary for cultural preservation. Here, amidst the shadows of the past, the Apache have cultivated a unique blend of traditional values and contemporary life. Art, storytelling, and cultural ceremonies are not relics of the past but vibrant expressions of identity that are celebrated daily.

Cultural Significance: Harmony with Nature

Apache culture is a living entity, breathing life into daily rituals and sustenance practices. Ceremonies honoring ancestors and the sacred land are woven into the fabric of community life, reinforcing bonds and instilling a sense of purpose among the youth.

Consider the annual Green Corn Ceremony, a vibrant celebration where community members gather to give thanks for the harvest. The air is filled with laughter, the rhythmic beat of drums, and the aroma of traditional foods. It is an event that transcends mere festivity; it is a profound reaffirmation of identity and a reminder of the interconnectedness of life.

The preservation of the Apache language is equally vital. Language is more than a means of communication; it is a vessel of culture. It carries the stories, beliefs, and values of the Apache people. In the words of one young Apache leader, "When we speak our language, we are not just communicating; we are breathing life into our heritage."

An Apache Story: The Power of Connection

One of the most poignant aspects of Apache culture is its storytelling tradition. Picture a warm evening, the sun dipping below the horizon, casting a golden hue over the landscape. An elder gathers the youth around a crackling fire, their faces illuminated by the flames. The elder begins to weave tales of bravery, gratitude, and the strength found in community.

One story, in particular, resonates deeply: it is about a young warrior who faced insurmountable odds yet triumphed through the support of his family and the wisdom imparted by his ancestors. As the tale unfolds, the youth listen intently, absorbing lessons that transcend time. It is stories like these that reinforce the essence of Apache culture, teaching resilience and the importance of honoring one's roots.

Examples and Expert Insights: Culture Meets Modernity

In contemporary times, the Ojo Caliente Apache community is not merely surviving; it is thriving. Community members engage in traditional practices while embracing modern opportunities. Economic initiatives such as cultural tourism have surged by 25% over the past decade, inviting outsiders to appreciate the richness of Apache heritage. Visitors experience traditional dances, workshops in beadwork and pottery, and guided tours that illuminate the Apache way of life.

Educational programs are also evolving. The community has developed initiatives that blend traditional wisdom with academic achievement, empowering youth to become future leaders. In classrooms, lessons about Apache history and culture coexist with modern subjects, creating a holistic learning environment that honors the past while preparing for the future.

Modern Relevance: Guiding Future Generations

The Ojo Caliente Apache community stands as a beacon of resilience in an ever-changing world. Their values of adaptability and environmental stewardship are crucial in today’s fast-paced society. By integrating ancient teachings with contemporary practices, they offer a model for sustainable living that resonates beyond the reservation.

As the community welcomes outsiders, they emphasize education and outreach, fostering mutual respect and understanding. They invite others to learn from their experiences, to appreciate the beauty of their traditions, and to recognize the lessons embedded in their way of life.

Conclusion: A Call to Engagement

As we reflect on the heartbeat of the Ojo Caliente Reservation, we are reminded that the Apache community embodies resilience, strength, and a profound connection to the land. Their cultural practices serve not just as a testament to their history but as a guiding light for future generations.

In a world often fraught with disconnection, the Apache remind us of the importance of unity and the power of storytelling. The tales of their ancestors echo in the winds, urging us to embrace our own roots and the lessons they offer.

So, as you ponder the stories of the Apache, consider how you might engage with this vibrant community. Support their initiatives, celebrate their achievements, and recognize that by honoring their heritage, we enrich our own understanding of the human experience. The journey of the Apache people is not just their story; it is a narrative that calls to us all, inviting us to contribute to the ongoing tapestry of life that binds us together.

About Black Hawk Visions

Black Hawk Visions preserves and shares timeless Apache wisdom through digital media. Inspired by Tahoma Whispering Wind, we offer eBooks, online courses, and newsletters that blend traditional knowledge with modern learning. Explore nature connection, survival skills, and inner growth at Black Hawk Visions.

AI Disclosure: AI was used for content ideation, spelling and grammar checks, and some modification of this article.

About Black Hawk Visions: We preserve and share timeless Apache wisdom through digital media. Explore nature connection, survival skills, and inner growth at Black Hawk Visions.

[umangseo]

The Legacy of the Mississippi Band of Choctaw Indians in Philadelphia Mississippi United States

Preserving Heritage: The Enduring Legacy of the Mississippi Band of Choctaw Indians in Philadelphia, Mississippi Nestled in the rolling hills of Mississippi, the Mississippi Band of Choctaw Indians has left an indelible mark on the town of Philadelphia and the surrounding region. With a rich cultural heritage spanning centuries, the Choctaw Nation continues to be a vibrant and integral part of the community, contributing to the area's cultural, economic, and social fabric.

Let's explore the enduring legacy of the Mississippi Band of Choctaw Indians and their profound influence on Philadelphia.

**Cultural Preservation and Heritage** At the heart of the Choctaw community is a deep commitment to preserving their cultural identity and heritage. Through traditional practices, language revitalization efforts, and cultural events, such as the Choctaw Indian Fair, the tribe ensures that its traditions and customs are passed down from generation to generation. In Philadelphia, this cultural richness is evident in the vibrant powwows, storytelling sessions, and artisanal craftsmanship that celebrate Choctaw heritage.

**Economic Development and Entrepreneurship**

The Mississippi Band of Choctaw Indians has been instrumental in driving economic growth and development in Philadelphia and the surrounding areas. With a focus on entrepreneurship and job creation, the tribe has established successful enterprises, including the Pearl River Resort, which encompasses gaming facilities, hotels, and entertainment venues. Additionally, initiatives such as the Choctaw Indian Fairgrounds and the Choctaw Health Center provide essential services and employment opportunities for tribal members and local residents alike.

**Education and Community Outreach**

Education is paramount within the Choctaw community, and the tribe is dedicated to providing educational opportunities that empower its members and contribute to the overall prosperity of the region. Through initiatives such as the Choctaw Tribal Schools and scholarship programs, the tribe invests in the academic success of its youth, ensuring they have the tools and resources to pursue their dreams. Furthermore, community outreach programs, cultural exchanges, and partnerships with local organizations foster understanding and cooperation between the Choctaw Nation and the broader community.

**Environmental Stewardship and Sustainability**

The Mississippi Band of Choctaw Indians recognizes the importance of protecting the environment for future generations and is committed to sustainable practices that preserve natural resources and promote ecological resilience.

From land conservation efforts to renewable energy initiatives, the tribe prioritizes environmental stewardship in its decision-making processes, serving as a model for sustainable development within the region.As the Mississippi Band of Choctaw Indians continues to thrive and evolve, their legacy in Philadelphia and beyond remains a testament to the resilience, strength, and perseverance of indigenous communities.

Through their unwavering commitment to cultural preservation, economic development, education, and environmental stewardship, the Choctaw Nation continues to shape the landscape of Mississippi, leaving an enduring legacy that will be celebrated for generations to come.

[echoazure]

Chinook leadership sees this as an opportunity for natural resources and food sovereignty efforts as well. The industrial kitchen in the Naselle Youth Camp has freezers for bear, elk and fish; storage for food; supplies like canning jars; and space for food distributions as well as an area for teaching food preservation. The Chinook Indian Nation food distribution efforts will be aimed at both Native and non-Native community members, Johnson told the task force.

Housing insecurity is an issue that can be remedied for some with the return of the Naselle facility as well.

“A significant number of our younger and most vulnerable folks are currently living in trailers or other totally inadequate housing,” Johnson told Underscore News + ICT.

Pacific County, where Chinook tribal headquarters are currently located, has long dealt with food insecurity. Pacific and surrounding counties are also dealing with housing shortages. While many Chinook people have been displaced from their aboriginal lands, many have remained. The Naselle Youth Camp is about three miles from the town of Naselle, where 12% of the population are citizens of the Chinook Indian Nation. Significant populations of Chinook citizens are also in Rosburg, Greys River, Bay Center, and South Bend, according to the Chinook Indian Nation’s enrollment records.

The Chinook Indian Nation also plans to develop a clinic that includes physical health services and behavioral health services for mental health and substance abuse disorders. This is especially exciting for the Chinook Indian Nation because, without federal recognition, Chinook citizens do not have access to medical care through the Indian Health Service. The Naselle facility would alleviate some of that need.