#THIS IS A WIP HUGE WIP

[alfredojesta]

OC post but it's for jason the toymaker rewrite (THIS IS NOT AN OC X CANON POST I WILL BREAK DOWN SOBBING IF ANYONE THINKS ITS OC X CANON THANK YOU) (TS IS UNHEALTHY AS FUCK!!!!!!!) i wanna provide some info because i've been chipping away at this rework for a bit now and i've got. the basics if you will.

Margarethe is basically my version of Maggie (from Jason's OG story if you've read it you know) and Lizbeth is her sister (she acts as the replacement for Daisy. again if you've read the story you know LOL). they're VERY different in the rewrite. the only part i kept the same was Maggie's amnesia and dead parents

Marge is a 30 smth y/o woman with amnesia and she starts dating Jason who then proceeds to gaslight her for 3 years straight in an unhealthy relationship that ends with Marge getting turned to yet another doll. she works at a daycare before Jason tells her to quit because. erm. her job isn't that important anyway. Jason only dated her because she reminded him a lot of Amelia (and my version of Jason is always looking for a new Amelia to fill his void). Jason used her amnesia to his advantage, constantly demeaning her for her shitty memory and then reassuring her that her health problems don't make her any less deserving of good things

Lizbeth is Marge's fun-going half-sister who's a year younger. she's married to a wealthy guy and therefore uses his money for anything and everything. she met Jason first! she was like "WOAH YOUR TOY SHOP IS BEAUTIFUL MY SISTER WOULD LOVE IT HERE I'VE GOT TO BRING HER" BUT. the time between when she met Jason and when she introduced him to Marge was like... 7 years. because Marge was in a coma from when she was 15 to when she was 20. then for 7 years, Lizbeth forgot Jason existed until she was strolling London with Marge. only then did Lizbeth go "HOLY CRUD!!! I WONDER IF THAT TOY SHOP IS STILL OPEN!!!" and dragged Marge to the toy shop

anyway Jason doesn't like Lizbeth. funnily enough he always thought her name was Elizabeth which goes to show how little he cared about her LMFAO the last thing he ever said to her, when Lizbeth came to his flat sobbing about Marge being missing, was "I never liked you, Elizabeth." (then he shut the door on her and she stood frozen for a good minute.)

Marge loves Jason like she thought it was so cool he started his own business but it slowly dives into concern. As it always does. she gets confused abt his motives. she has so many memory gaps and Jason is alw telling her what happened (she can really only trust his word) she's left alone a lot but Jason also isolates her from others. she works until Jason tells her its better if she takes time off bc of her health. Marge cant say the same for Jason even tho hes constantly working. she in fact wanted to make connections with other people, and that is when they started to argue frequently. Jason became frustrated because why the hell is he putting so much effort into this woman (and then he decided, after a bit, he needed to fix her so he turns her into a doll.)

(There is no world where Jason can have a healthy relationship with a woman as long as Amelia is apart of his life. Jason sees all the women in his life as projects to work on and perfect. That's why he wants to keep them and gets angry when they try to leave. At that point, they've broken themselves again. And the only way to then perfect them is by turning them into a doll.)

this is also where mr. bunny comes into play because Marge wanted to purchase him and that's how she interacted with Jason for the first time. the fact Marge was a daycare assistant meant she was able to get free toys from Jason LOL it's sweet in theory but Jason thought acts of services were just ways to keep Marge at bay ^_^ so she wont consider leaving. god bless his stupid fucking brain and its dumbass way of thinking

n e way their relationship was toxic as fuck but was Jason's longest relationship . he only saw her as a replacement for Amelia though so it's safe to say he never truly loved her.

[mantimae]

Larger than life, brighter than night.

[ruushes]

throuple of all time to me

[anitoshka]

the dirty little thing

[moonwoodhollow]

build diaries: went lot hopping tonight, because I couldn't focus on one lot only. I finished the 2nd living room of Rosenhedge St. 48 and worked a bit on a few Ciudad Enamorada builds and then did a few final touches for my cc-Simblreen build (I can't leave it alone, I just want to make it even better).

[cubbyhole-for-flea-bee]

Once the theatre monkey discovers angsty broadway musicals its all over y'all

or: I got a new personal project I'm workin' on! I'm at the first pass on the animatic rn! I forgot that 'generate matte' is a thing you can do in SB Pro for a whole hour!! I'm suffering!!!

[hyakunana]

The Black Rabbit Brotherhood

[iliothermia]

Secret smile

[avalonlights]

[gourmet-soda-pop]

mizu5 wip that i have no energy to finish--

[iguessimfished]

[@stuart-lonk]

[mellosghosts]

just doodling silly stuff but theyre so cute

[mycwows]

Wip; Aran Ryan

My s/o likes this guy, I don't see the appeal 🙄(sarcasm)

[cringefail-clown]

cooking something

[lunafeatherart]

Come What May?

Come What May.

[serpentface]

A few birds of prey found in (and beyond) Imperial Wardi claimed land: the crow kite, dove eagle, and golden eagle.

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The crow kite is a small, nimble hunter. This particular species is found exclusively west of the Blackmane mountain range and east of the Mouth seaway, though has close relatives elsewhere. They're mostly found in grasslands, where they can be seen hovering in midair while scanning for prey below. They primarily prey upon insects caught in flight, though will also regularly take rodents and lizards and can grapple with prey almost as large as themselves. Most of their diet consists of live prey, though they will opportunistically scavenge.

They are threatened by larger birds of prey, though are notably aggressive and proficient at mobbing most threats.

The crow kite has a particular partnership association with the (broadly unnoticed to be Sapient by humans) 'talking crows' who live here. Mutualistic and/or stealthily parasitic interactions with other animals characterize many crow cultures, and kites represent the only raptors that crows in this region partner with (largely due to posing no threat to themselves/their young).

Both (mostly) benefit from the overall relationship- the kite is slightly larger and notably more powerful than a single crow, while the crows are highly social and can keep more effective watch for predators as large groups. When foraging in association, they are highly effective at warning each other of threats and teaming up to drive them away. Crows will take on predators they wouldn't even dare approach as a large group with kites on their sides (notably the dove eagle, which is rarely outright mobbed by smaller birds due to their tremendous agility and capability of turning the tables on pursuers), and the two species are known to drive away substantially larger mammalian predators (occasionally even humans) from carcasses and resources. Kites also have beaks better equipped for tearing than crows, and can open some carcasses that crows cannot.

The most dramatic form of this association is the 'adoption' of kite chicks by some crow families. Kites rear clutches of 3-5 eggs, and the crows will occasionally steal an unguarded chick and raise it to maturity in order to fully monopolize the benefits of this partnership. Kite chicks adopted by crows do not heavily compete for resources (as the crows have a significantly more generalist diet) and serve as permanent attack dogs/can openers for their adoptive families while out foraging. This is not Particularly beneficial to the kite, who (having imprinted on their crow parents) will not readily mate with their own species, and will often be allowed to do most of the work of mobbing predators (when deemed too risky/too much effort for the crows themselves). An adopted kite's propensity to form one-sided pair bonds with their adoptive species is also utilized to assist in the labor of rearing chicks, where it can be coaxed into bringing kills for a nesting crow 'partner'. The crows generally do bond with their 'adoptees' (though not as fellow crows) and don't tend to perceive this relationship as wholly exploitative.

This association in of itself is widely noted by human observers, hence the kite's common name. Most peoples in this region have largely negative outlooks on crows (ranging from being despised scavengers to respected but frightful animals, and in all cases are considered potentially bad omens), which is extended to the crow kite. Crow kites are often regarded as omens of death and misfortune, sometimes even more intensely than crows. One of the most widespread beliefs (across several cultural groups) is that seeing a crow kite and crow perch together on top of a home indicates the impending demise of a mother and infant during childbirth.

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The dove eagle is a mid-sized specialist predator of smaller birds, found widely across the temperate and subtropical eastern continental mass. It is most associated with the killing of doves (hence its name), though the majority of its prey is passerine birds and it is occasionally known to take small mammals and reptiles. It is a very powerful predator and exceptionally agile in flight. It also has notably long legs, and can occasionally be seen pursuing prey on foot. It is most abundant in savanna and wooded regions, as well as mountainous areas with high cliffs, as it usually hunts in short bursts from high perches. It can be somewhat of a pest in human settlements, where it poses a threat to poultry.

While often an irritant to people for its predation of avian livestock, it tends to be regarded for its beauty, with its bluish-hued feathers, sleek profile, and elegant flight. Its light blue-gray eyes are notably distinctive among predatory birds here. Light eye colors commonly have sinister and/or apotropaic associations among peoples south of the Viper seaway, which carries into folklore surrounding dove eagles. They are often ascribed the power to paralyze prey with their stare, to be capable of inflicting curses, and/or to be able to frighten off evil spirits with their glare. They are often left unharmed where other threats to livestock would be killed out of fear of receiving a curse.

The dove eagle has the most extensive significance in the Hill Tribes cultural sphere. This bird is one of many avian forms ancestors can take when visiting the world of the living, and the vast majority of its birdsign-omens are wholly positive. The dove eagle tends to be a signal of impending success and good luck in economic ventures, and its presence/gaze chases away bad luck and evil spirits (perhaps at the cost of some poultry here and there, which sometimes may be a message of ancestral disapproval as well as just a general bummer). Its feathers are considered lucky and utilized in magical practice (bundles are waved to banish malicious spirits from homes and objects, single feathers are sometimes worn as good luck charms), though feathers must be retrieved from around nests or by chance, as killing predatory birds is taboo.

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The golden eagle is a very large, bulky predator. This particular subspecies (distinguishable by its dark, mostly solid colored wings) is very widespread and can be found throughout much of the northeastern hemisphere, adapting to a considerable variety of habitats and climates. It is occasionally a threat to livestock, being wholly capable of killing the tiny offspring of horses, and sometimes even a threat to newborn cattle (they are known to kill very young calves by knocking them off cliffs when the opportunity presents itself). They are noted for their dramatic courtship displays, wherein coupling pairs lock talons and spin towards the ground in freefall.

They tend to be highly regarded animals in most of this region. They tend to garner associations of regality, power and (usually masculine) strength. They are frequently used as symbols of monogamous romantic love and devotion, notably mating for life (most partnered pairs at least rear chicks together for life, though extra-pair copulation is fairly common and often goes unnoticed by observers). Their mating death-spiral makes frequent appearances in Wardi poetry as a romantic allegory, sometimes as a simple representation of foolhardy love and sometimes representative of the often challenging nature of first-time marriages (very commonly arranged, and often between strangers in the upper-class contexts that mainstream poetry tends to focus on).

Most proto-Wardi groups appear to have held the eagle as a high status sacred animal in ancient history, and very old outsider recordings of these earlier practices describe these birds as highly venerated in association with a non-personified but semi-deified sun and/or sky. Proto-Finnic groups that migrated here appear to have had associations with golden eagles in a funerary context (these migrants most likely practiced sky burials early in their history here) and to have adopted the golden eagle's semi-deified status from proto-Wardi groups they interacted with/absorbed/were absorbed by.

The centrality of the golden eagle has largely been lost in contemporary practices, but remnants of its status are still obvious. Cholemdinae folklore describes the golden eagle as one of God (who is the sun)'s most devoted creations, who tried to stop the theft of fire that would destroy the first world. Surviving 'heathen' North Wardi practices that similarly venerate the sky as a central deity describe the golden eagle as its messengers, also capable of traveling to and from the land of the dead. The King of Eagles, the first golden eagle (and first bird in general), father of dragons and the winds, is lightly venerated as a deity-spirit throughout most of the Hill Tribes religious sphere, and the spirits of dead ancestors are considered to frequently take the form of these birds. Contemporary Imperial Wardi animal-folktales also tend to cast the golden eagle as a king of birds, commanding and served by lesser flying creatures. While not outright sacred animals in the Faith of the Seven Faced God, they have noted solar associations. They are sometimes used as sacrifices to the Face Inyamache, and their feathers are given as offerings and worn by priests to this deity-aspect.