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pearikp · 6 months

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It's said that the only way to access Mhin's red choice is by choosing the Alchemist background, and that fact alone has me thinking about how the origin stories will actually impact the course of the game at full release. I wouldn't assume that you have to choose a certain origin to get a "good" or "bad" ending for a specific character, but (as stated by RSS directly) different origin stories will allow the main character to connect differently with each of the main five love interests.

Obviously, this isn't revolutionary, but I wanted to touch on which origins I think will be best suited for each route, based solely on scraps from the demo lol

For Kuras, I think the Alchemist and the Unnamed suit him the best. The former really comes from the fact that Ais' relationship chart suggests Kuras likes to ramble about alchemy, and because it has a lot to do with his role as a doctor, I would assume it opens up a lot of opportunities for him to connect with the Alchemist MC. I am more convinced of the latter based on the actual content of the demo. If you played the Unnamed origin, you may remember when the MC states that something about Kuras "nags" at them, "like a half-formed memory". This small line can obviously allude to Kuras not being human (and the Unnamed MC can pick up on it because of their sensitivity to the supernatural), or it could also imply that maybe this background gives the MC and Kuras a deeper sort of association with one another. I also encourage you to consider the dynamic of an excommunicated oracle in love with an excommunicated divine eldritch being.

It shocks no one that the Alchemist is probably the best route for Leander, and I maybe want to say the Hound could possibly be a good option in the future. The Alchemist can pinpoint exactly what about Leander's magic abilities makes him powerful, and obviously, this mutual connection will probably allow for plenty of unique interactions in his route. Sit on the fact that the MC had been mentored (manipulated) by an ex-Senobium mage, only to fall right back into the hands of another (pseudo-Senobium-affiliated) mage with sketchy intentions and big secrets... hmmm interestinggg... As for the Hound, I realize (admittedly upon limited playthroughs with this origin), that the dialogue never really changes for Leander's scenes. However, he is still an enigmatic socialite running a cult-gang, so surely the Hound will have some unique thoughts on Leander in his route and may eventually be able to see through this "nice guy" facade that Vere is so insistent he's parading around with? Just a thought.

As for my thoughts on Vere, I somehow have many and none at the same time. The one I'm pretty certain about is the Alchemist because they have unique dialogue acknowledging that Vere's collar is enchanted. I think the Hound may also work with his route, but I'm only basing that on the unique dialogue after the first encounter with Vere, wondering how he managed to pickpocket them without a sign, tell, or slip-up. The Hound has good social intuition, which is at least somewhat useful in dealing with Vere and his contradictory personality.

Ais comes naturally to the Unnamed, having an abundance of unique lines towards him more than the other characters. Not only does the Unnamed MC feel uneasy and hear unnatural sounds leading up to the Seaspring, but they also are the only one out of the three origins who has a distinct connection to "groupminds". The main character also notes that his tattoo (relating to Ocudeus) almost looks like it's moving. Similarly to Kuras, I like to think of the dynamic between a runaway ex-oracle crossing paths with a demonic being with cult-like worshipers... I predict the Hound will also suit Ais' route, based on how extensive their unique dialogue of Ais' natural leadership skills is. This origin is also the only one that actually details why his "gang leader" status contradicting the lack of an actual gang is so strange. The Hound comes from a more directly rugged life, and Ais takes an interest in the MC being feisty and defiant, so I'd guess that'll come into play somehow.

Back to square one on this whole overexplained talking point, Mhin obviously has some special connection to the Alchemist (or vice versa), if it wasn't obvious by the fact that Mhin's only red choice in the demo so far is only available with the Alchemist background. I think the Alchemist's unique connection to the Senobium through their mentor may come up, as Mhin's bio page says that they like the Senobium. The bio page also says they enjoy conducting alchemical experiments, which will connect the two even more. Once again, I think the Hound will also suit Mhin's route, based on little evidence and mostly just because Mhin and the Hound have similar vibes.

All of that said, I want to reiterate that I'm not under the impression that one origin will give you better or worse endings than the others, but rather unique choices and extra details based on their strengths. Regardless of how well one origin pairs with a LI, I will still probably be playing through each route with my own biased favorite (the Unnamed, if you were curious (I know you were not)). At the end of the day, it allows us to replay the game over and over to see what special changes and choices are available, so that will be very exciting.

#touchstarved game #touchstarved #touchstarved kuras #touchstarved leander #touchstarved vere #touchstarved ais #touchstarved mhin

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timetravellingkitty · 8 months

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reading material and resources on hindutva fascism please

Hi anon I have this post which has some links

This is about the similarities between white supremacists and Hindu nationalists, this is about Hindutva's love for Israel and this is about caste and Hindutva. You might like Decoding the RSS: Its Traditions and Politics by Raosaheb Kasbe. It has a critique on their foundational text Bunch of Thoughts by leading Hindu nationalist leader M.S. Gowalkar (I've read it and it's literally just a Sanghi Mein Kampf). It also challenges the RSS interpretation of Hinduism

#everytime i get an ask like this i get a jumpscare #NO THEY'RE NO UNWELCOME I'M GLAD YOU GUYS WANT TO LEARN I JUST GET SURPRISED WHEN YOU COME TO *ME*#asks #anon #hindutva

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incorrectmahabharatquotes · 3 months

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i love the incorrect quotes, but i dont agree with your political views. if its not much, could you explain why ur so anti bjp?(thats what i assume anyway)

You know, I actually think that the memes and the quotes are sort of a natural extension of our political views. I'll explain but it might get a little long. Stay with me here.

Firstly, I want to say that I think this way of perceiving politics is so fundamentally wrong.

"Anti-BJP", "Pro-BJP", "Anti-Congress", "pro-congress" etc etc. This isn't a cricket match where you're rooting for your favourite team. Politicians, as a general rule, are a bunch of liars. They lie to gain power and control. It's OUR duty, as CITIZENS, to keep them accountable and in their lane so they actually do their goddamn jobs. That's how the democracy is supposed to work. If they don't do their job properly, you vote them out of the seat. They work for us, and not the other way around.

In India, we grow up with this idea of not questioning your elders. Papa ne keh diya, bas keh diya. As children our natural instinct of curiosity and inquisitiveness is stifled. We go to schools and the same pattern follows. Don't question the authority. Keep your head down and colour inside the lines. We internalise this lesson to colossal degrees. Is it any wonder that we all struggle with critical thinking? If you're spoonfed "the correct answer" your entire life, you never learn to find if what you were told is correct or not. This exact thing is used by all politicians across the entire political spectrum. They use our learned behaviour of deferring to authority and never questioning power against us. The leader of the country becomes the patriarch. Papa ne keh diya, bas keh diya.

I have various issues with various political parties in India, in fact. I have no love lost for any of them. I don't exactly believe in unconditional loyalty to politicians.

Since you brought up the BJP, let's talk about that. My biggest issue with them is their politics of communal hatred. All they keep yapping about is hindu-muslim this and hindu-muslim that. For what? They could spend their time talking about actual issues but the low-hanging fruit of stoking communal hatred is easier to grab onto. Remember when the British did the same thing? It was bad then and it's bad now. All this unrest just to get votes. Imagine fucking up the mind of an entire nation like this and then demanding to be praised for it.

Their foundational roots are from the RSS and that entire organisation's existence is just insane to me. It's even more insane that they managed to go from a fringe ideology to becoming mainstream. "Hindu rashtra", it seems. Who even wants that? WHY do they want that? Is it such a bad fate to live in peace and harmony with other religions? A lot of their talking points are about how much they hate the islamic nations and how those are horrible and then they want to turn around and do the same thing?!? Is the hypocrisy not clear? So what if other countries are religious states? Why can't we try to be different? Maybe I'M the stupid one for thinking all humans are the same that we should treat everyone the same. Who knows.

There are also a bunch of other issues that the BJP has racked up during their rule. The demonetisation disaster, mismanagement of government funds to create public infrastructure, letting the interests of billionaire business ruin PROTECTED FOREST AREAS for mining coal that they didn't even need, introducing and passing HORRIBLE bills through the parliament without any thought or discussion, literally ignoring the plight of people dying in riots, CORRUPTION, destroying the public sector and letting for-profit capitalists free reign in a country which has practically no proper labour laws, aiding in creating a historical record of INCOME INEQUALITY that is higher than it was during the fucking colonial era, fucking up the press even more somehow to the point where they control all of the media houses.

This is not even scratching the surface. I could keep going.

My issue is not whether people vote for the BJP or not. Even if you like the BJP, my issue is that people seem willing to turn a blind eye to all the issues with the government and not even hold them accountable for it.

Vote for whoever you want. My only request is to keep your government accountable. Keep the power in check. The politicians should be SCARED of the citizens fury if they do something wrong. They shouldn't be free to do whatever and get off scot free.

That's our political stance, really. It's Pro-Exercise-Your-Democratic-Rights-As-Citizen.

We will always encourage others to be wary of people with too much power.

Now coming back to why I said the memes reflect our political stance, it's because it's obvious to see why we happen to be willing to risk being a little critical of a literary text. You have to be a little transgressive, in a sense. Perfect obedience and perfect reverence stifles people from engaging with something to their full potential.

I'm sorry to say that if you enjoy the memes and the quotes, you are also being a little transgressive like us. You're also questioning the authority of a religion to an extent. Perhaps our political leanings aren't as different as you might believe.

-Mod S

#asks #ask reply #mod replies #mod: s #indpol #indian politics

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queersatanic · 5 months

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Hindutva's Foreign Tie-up in the 1930s

Archival Evidence

To understand militant Hinduism, one must examine its domestic roots as well as foreign influence. In the 1930s Hindu nationalism borrowed from European fascism to transform 'different' people into 'enemies'. Leaders of militant Hinduism repeatedly expressed their admiration for authoritarian leaders such as Mussolini and Hitler and for the fascist model of society. This influence continues to the present day. This paper presents archival evidence on the would-be collaborators.

By Marzia Casolari

Source: Economic and Political Weekly, Jan. 22-28, 2000, Vol. 35, No. 4 (Jan. 22-28, 2000), pp. 218-228

'Fascist' was in Sumit Sarkar's words, "till the other day a mere epithet" ('The Fascism of the Sangh Parivar', Economic and Political Weekly, January 30, 1993, p 163). It has come to define the ideology and practice of the Hindu militant organisations. It is a common place, accepted by their opponents, as well as by those who have a critical, but not necessarily negative, view of Hindu fundamentalism. Defining the Rashtriya Swayamsewak Sangh (RSS) and, in general, the organisations of militant Hinduism I as undemocratic, with authoritarian, paramilitary, radical, violent tendencies and a sympathy for fascist ideology and practice, has been a major concern for many politically oriented scholars and writers. This has been the case with the literature which started with Gandhi's assassination and continues up to the present day with works such as Amartya Sen's India at Risk (The New York Review of Books, April 1993) and Christophe Jaffrelot's The Hindu Nationalist Movement in India (Viking, New Delhi, 1996), the latest book published on the subject, or the well known Khaki Shorts and Saffron Flags (Orient Longman, New Delhi, 1993), which came out soon after the destruction of the Babri masjid. As a result, the fascist ideological background of Hindu fundamentalism is taken for granted, never proved by systematic analysis. This is an outcome that is, to a certain extent, explained by the fact that most of the above-mentioned authors are political scientists and not historians.

It is a fact that many of those who witnessed the growth of Hindu radical forces in the years around the second world war were already convinced of the Sangh's fascist outlook. Particularly acute was the perception that the Congress had of these organisations and their character. There is no need to mention the already well known opinion of Nehru, who, right from the beginning, had pointed at these organisations as communalist and fascist.

Less well known is the fact that, as shown by a confidential report circulated within the Congress most probably at the time of the first ban of the RSS, after Gandhi's assassination, the similarity between the character of the RSS and that of fascist organisations was already taken for granted. In fact, the report itself states that the RSS

...Started in Nagpur some sort of Hindu Boys Scout movement. Gradually it developed into a communal militarist organisation with violent tendencies.

The RSS has been purely Maharashtrian brahmin organisation. The non-brahmin Maharashtrians who constitute the bulk of C P and Maharashtra have no sympathy with it.

Even in the other provinces the chief organisers and whole-time workers will be found to be inevitably Maharashtrian brahmins.

Through the RSS the Maharashtrian brahmins have been dreaming of establishing in India 'a Peshwa Raj' after the withdrawal of Britishers. The RSS flag is the Bhagwa Flag of the Peshwas - Maharashtrian rulers [who] were the last to be conquered by the British - and after the termination of British rule in India, the Maharashtrians should be vested with political powers.

The RSS practises secret and violent methods which promote 'fascism'. No regard is paid to truthful means and constitutional methods.

There is no constitution of the organisation; its aims and objects have never been clearly defined. The general public is usually told that its aim is only physical training, but the real aims are not conveyed even to the rank and file of the RSS members. Only its 'inner circle' is taken into a confidence.

There are no records or proceedings of the RSS organisation, no membership registers are maintained. There are also no records of its income and the expenditure. The RSS is thus strictly secret as regards its organisation. It has consequently... (National Archives of India (NAI), Sardar Patel Correspondence, microfilm, reel no 3, 'A Note on the RSS', undated). Unfortunately the document stops abruptly here, but it contains enough evidence of the reputation the RSS already had by the late 1940s.

This document, however, is by no means exceptional. An accurate search of the primary sources produced by the organisations of Hindu nationalism, as well as by their opponents and by the police, is bound to show the extent and the importance of the connections between such organisations and Italian fascism. In fact the most important organisations of Hindu nationalism not only adopted fascist ideas in a conscious and deliberate way, but this happened also because of the existence of direct contacts between the representatives of the main Hindu organisations and fascist Italy.

To demonstrate this, I will reconstruct the context from which arose the interest of Hindu radicalism in Italian fascism right from the early 1920s. This interest was commonly shared in Maharashtra, and must have inspired B S Moonje's trip to Italy in 1931. The next step will be to examine the effects of that trip, namely how B S Moonje tried to transfer fascist models to Hindu society and to organise it militarily, according to fascist patterns. An additional aim of this paper is to show how, about the end of the 1930s, the admiration for the Italian regime was commonly shared by the different streams of Hindu nationalism and the main Hindu leaders.

Particular attention will be devoted to the attitude adopted by the main Hindu organisations during the second world war. During those crucial years, Hindu nationalism seemed to uneasily oscillate between a conciliatory attitude towards the British, and a sympathy for the dictators. This is in fact far from surprising because - as will be shown - in those years, militant Hindu organisations were preparing and arming themselves to fight the so-called internal enemies, rather than the British.

More generally, the aim of this paper is to disprove Christophe Jaffrelot's thesis that there is a sharp distinction between nazi and fascist ideology on one side and RSS on the other as far as the concept of race and the centrality of the leader are concerned.^2

I Hindu Nationalists and Italian Fascism

None of the works mentioned above, Jaffrelot's included, deals with what I consider a most important problem, namely, the existence of direct contacts between the representatives of the fascist regime, including Mussolini and Hindu nationalists. These contacts demonstrate that Hindu nationalism had much more than an abstract interest in the ideology and practice of fascism.

The interest of Indian Hindu nationalists in fascism and Mussolini must not be considered as dictated by an occasional curiosity, confined to a few individuals, rather, it should be considered as the culminating result of the attention that Hindu nationalists, especially in Maharashtra, focused on Italian dictatorship and its leader. To them, fascism appeared to be an example of conservative revolution. This concept was discussed at length by the Marathi press, right from the early phase of the Italian regime.

From 1924 to 1935 Kesari regularly published editorials and articles about Italy, fascism and Mussolini. What impressed the Marathi journalists was the socialist origin of fascism and the fact that the new regime seemed to have transformed Italy from a backward country to a first class power. Indians could not know, then, that, behind the demagogic rhetoric of the regime, there was very little substance.

Moreover, the Indian observers were convinced that fascism had restored order in a country previously upset by political tensions. In a series of editorials, Kesari described the passage from liberal government to dictatorship as a shift from anarchy to an orderly situation, where social struggles had no more reason to exist.^3 The Marathi newspaper gave considerable space to the political reforms carried out by Mussolini, in particular the substitution of the election of the members of parliament with their nomination (ibid, January 17, 1928) and the replacement of parliament itself with the Great Council of Fascism. Mussolini's idea was the opposite of that of democracy and it was expressed by the dictator's principle, according to which 'one man's government is more useful and more binding' for the nation than the democratic institutions (ibid, July 17, 1928).%4 Is all this not reminiscent of the principle of 'obedience to one leader' ('ek chalak anuvartitva') followed by the RSS?

Finally, a long article of August 13, 1929, 'Italy and the Young Generations', stated that the Italian young generation had succeeded the old one to lead the country. That had resulted in the 'fast ascent of Italy in every field'. The article went on to describe at length the organisation of the Italian society according to fascist models. The principal reasons of the discipline of the Italian youths were strong religious feelings, widespread among the population, attachment to the family, and the respect of traditional values: no divorce, no singles, no right to vote for women, whose only duty was to sit at home, by the fireplace. The article focused then on the fascist youth organisations, the Balilla and the Avanguardisti.

One may wonder how the Indian journalists could be so well informed about what was going on in Italy. Very possibly, among their sources there was a pamphlet in English, published by an Italian editor in 1928, entitled The Recent Laws for the Defence of the State (copy in NAI, Foreign and Political Department, 647G, 1927). Emphasised, right from the beginning, was the importance of the National Militia, defined as "the bodyguard of the revolution". The booklet continued with the description of the restrictive measures adopted by the regime: a ban on the "subversive parties", limitations to the press, expulsion of "disaffected persons" from public posts, and, finally, the death sentence.

Significantly, the shift from the liberal phase to fascism is described by the pamphlet in strikingly similar terms to those employed by the above-mentioned articles:

This step [the shift to fascism] has struck a death blow to the thread-bare theories of Italian liberalism, according to which the sovereign state must observe strict neutrality towards all political associations and parties. This theory explains why in Italy the ship of state was drifting before the wind, ready to sink in the vortex of social dissolution or to be wrecked on the rocks of financial disaster.

Another inspiring source of the literature published in Kesari must have been the work by D V Tahmankar, the correspondent of the Marathi newspaper from London and admirer of the Italian dictator. In 1927 Tahmankar published a book entitled Muslini ani Fashismo, (Mussolini and Fascism), a biography of the dictator, with several references to the organisation of the fascist state, to the fascist social system, to the fascist ideology, and to Italy's recent past. An entire chapter, the last, was devoted to description of fascist society and its institutions, especially the youth organisations.

One can easily come to the conclusion that, by the late 1920s, the fascist regime and Mussolini had considerable popularity in Maharashtra. The aspects of fascism which appealed most to Hindu nationalists were, of course, both the militarisation of society and what was seen as the real transformation of society, exemplified by the shift from chaos to order. The anti-democratic system was considered as a positive alternative to democracy which was seen as a typically British value.

Such literature made an implicit comparison between fascism and the Italian Risorgimento. The latter's influence on Indian nationalism, both moderate and radical, is well known.^5 However, whereas the Risorgimento appealed to both moderates and extremists, fascism appealed only to the radicals, who considered it as the continuation of the Risorgimento and a phase of the rational organisation of the state.

The first Hindu nationalist who came in contact with the fascist regime and its dictator was B S Moonje, a politician strictly related to the RSS. In fact, Moonje had been Hedgewar's mentor, the two men were related by an intimate friendship. Moonje's declared intention to strengthen the RSS and to extend it as a nationwide organisation is well known. Between February and March 1931, on his return from the round table conference, Moonje made a tour of Europe, which included a long stop-over in Italy. There he visited some important military schools and educational institutions. The highlight of the visit was the meeting with Mussolini. An interesting account of the trip and the meeting is given in Moonje's diary, and takes 13 pages (Nehru Memorial Museum and Library (NMML), Moonje papers, microfilm, m 1).^6

The Indian leader was in Rome during March 15 to 24, 1931. On March 19, in Rome, he visited, among others, the Military College, the Central Military School of Physical Education, the Fascist Academy of Physical Education, and, most important, the Balilla and Avanguardisti organisations. These two organisations, which he describes in more than two pages of his diary, were the keystone of the fascist system of indoctrination - rather than education - of the youths. Their structure is strikingly similar to that of the RSS. They recruited boys from the age of six, up to 18: the youths had to attend weekly meetings, where they practised physical exercises, received paramilitary training and performed drills and parades.

According to the literature promoted by the RSS and other Hindu fundamentalist organisations and parties, the structure of the RSS was the result of Hedgewar's vision and work. However Moonje played a crucial role in moulding the RSS along Italian (fascist) lines. The deep impression left on Moonje by the vision of the fascist organisation is confirmed by his diary:

The Balilla institutions and the conception of the whole organisation have appealed to me most, though there is still not discipline and organisation of high order. The whole idea is conceived by Mussolini for the military regeneration of Italy. Italians, by nature, appear ease-loving and non-martial like the Indians generally. They have cultivated, like Indians, the work of peace and neglected the cultivation of the art of war. Mussolini saw the essential weakness of his country and conceived the idea of the Balilla organisation...Nothing better could have been conceived for the military organisation of Italy...The idea of fascism vividly brings out the conception of unity amongst people...India and particularly Hindu India need some such institution for the military regeneration of the Hindus: so that the artificial distinction so much emphasised by the British of martial and non-martial classes amongst the Hindus may disappear. Our institution of Rashtriya Swayamsewak Sangh of Nagpur under Dr Hedgewar is of this kind, though quite independently conceived. I will spend the rest of my life in developing and extending this Institution of Dr Hedgewar all throughout the Maharashtra and other provinces.

He continues describing drills and uniforms:

I was charmed to see boys and girls well dressed in their naval and military uniforms undergoing simple exercises of physical training and forms of drill.

Definitely more meaningful is the report of the meeting with Mussolini. On the same day, March 19, 1931 at 3 pm, in Palazzo Venezia, the headquarters of the fascist government, he met the Italian dictator. The meeting is recorded in the diary on March 20, and it is worth reproducing the complete report.

...As soon as I was announced at the door, he got up and walked up to receive me. I shook hands with him saying that I am Dr Moonje. He knew everything about me and appeared to be closely following the events of the Indian struggle for freedom. He seemed to have great respect for Gandhi. He sat down in front of me on another chair in front of his table and was conversing with me for quite half an hour. He asked me about Gandhi and his movement and pointedly asked me a question "If the Round Table Conference will bring about peace between India and England". I said that if the British would honestly desire to give us equal status with other dominions of the Empire, we shall have no objection to remain peacefully and loyally within the Empire; otherwise the struggle will be renewed and continued. Britain will gain and be able to maintain her premier position amongst the European Nation (sic) if India is friendly and peaceful towards her and India cannot be so unless she is given Dominion Status on equal terms with other Dominions. Signor Mussolini appeared impressed by this remark of mine. Then he asked me if I have visited the University. I said I am interested in the military training of boys and have been visiting the Military Schools of England, France and Germany. I have now come to Italy for the same purpose and I am very grateful to say that the Foreign Office and the War Office have made good arrangements for my visiting these schools. I just saw this morning and afternoon the Balilla and the Fascist Organisations and I was much impressed. Italy needs them for her development and prosperity. I do not see anything objectionable though I have been frequently reading in the newspapers not very friendly criticisms about them and about your Excellency also. Signor Mussolini: What is your opinion about them? Dr Moonje: Your Excellency, I am much impressed. Every aspiring and growing Nation needs such organisations. India needs them most for her military regeneration. During the British Domination of the last 150 years Indians have been waved away from the military profession but India now desires to prepare herself for undertaking the responsibility for her own defence and I am working for it. I have already started an organisation of my own, conceived independently with similar objectives. I shall have no hesitation to raise my voice from the public platform both in India and England when occasion may arise in praise of your Balilla and Fascist organisations. I wish them good luck and every success. Signor Mussolini - who appeared very pleased - said - Thanks but yours is an uphill task. However I wish you every success in return. Saying this he got up and I also got up to take his leave.

The description of the Italian journey includes information regarding fascism, its history, the fascist 'revolution', etc, and continues for two more pages. One can wonder at the association between B S Moonje and the RSS, but if we think that Moonje had been Hedgewar' s mentor, the association will be much clearer.^7 The intimate friendship between Moonje and Hedgewar and the former's declared intention to strengthen the RSS and to extend it as a nationwide organisation prove a strict connection between Moonje and the RSS. Moreover, it makes sense to think that the entire circle of militant Hinduism must have been influenced by Moonje's Italian experience.

II Moonje’s Plans for Militarising Hindus

III Eve of Second World War

IV Savarkar and Nazism

V Waiting for the Right Enemy

VI Conclusions

Notes

#hindutva #Hindutva's Foreign Tie-Up in the 1930s #Marzia Casolari

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metamatar · 6 months

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check this bullshit out lmao

You guys are bringing me like rotten food, like im a baby vulture or something.

I love how India is not forcibly occupying Kashmir bc its perfectly normal to switch off the internet for years and arrest all democratically elected leaders and dissolve parliament when you're not an ovcupying force. I've never seen anyone claim Hinduism is responsible for the rise of Nazism, only point to how much Savarkar admired Hitler and Mussolini and its a pity that Jewish folk are seeing solidarity with a Hindutva movement that is fundamentally unconcerned about that. Do they know the RSS apes Nazi salutes and aesthetics?

I do love the Brahmins don't have any institutional power line and the upper caste/lower caste division is made up by white people stuff, bc it is the most blatant way to be sure this person has no real familiarity with Indian culture or history outside of like propaganda, because like, all Hindu texts enshrine the moral, legal and cultural superiority of Brahminism. Why does Eklavya the archer have this thumb cut off for daring to study archery in the Mahabharata? What does it mean that lower caste children cannot drink or eat at the same tables as upper caste children even in India's best universities exactly? Anti semitism has real roots in the history of Western civilization, from ghettos to the holocaust, permitting its association with the made up logic of Hinduphobia – which doesn't exist in India and outside of India is just plain racism is terrible. Upper caste supremacy is the bread and butter and organizing principle of Indian society for centuries, Hindutva politics dominates every single cultural sphere in India.

I also like that the Israel/Palestine is cast into India/Pakistan despite the fact Pakistan is a soverign nuclear armed state that is rapidly destabilizing at the moment due to US influence that India has very little to do with it. Most Pakistanis are also unaffected by India, in that India does not actually occupy Pakistan and enforce apartheid on its citizens despite right wing fantasies. Pakistan and India gets in standoffs with each other! The most significant amount of Kashmiri organising is for Azad Kashmir. Pakistan occupied Kashmir deserves to be free too.

#cw: zionism #cw: islamophobia #cw: hindutva #hindutva zionism alliances

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sauolasa · 1 year

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I leader Nato in Olanda: "La crisi russa è destabilizzante"

All'Aia i leader della Nato hanno parlato della crisi politica in corso in Russia. La situazione è particolarmente destabilizzante, soprattutto per i Paesi baltici

#La crisi russa è destabilizzante #I leader Nato in Olanda: News | Euronews RSS

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meetdheeraj · 5 months

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What we are having is a farce in name of elections. This is by no means a free and fair elections.

Most of the opposition leaders including two CMs who could pull in crowds and influence voters are in jail. On the other hand, those close to RSS-BJP with rape charges even are either not arrested or are out on bail or on parole.

Modi has freezed bank accounts of Congress. Opposition already has significantly low bank balance than BJP owing to electoral bonds but now even what they have couldn't be utilised. It's not at all level playing field.

At many places opposition candidates are being forced or bribed to withdraw their nominations. Case in point, Amit Shah's constituency. It's well documented how multiple candidates were forced to withdraw from there. Surat and that other place are again blots.

For ages India has had a decent election with no overt rule breaking. Asking votes on religious lines is illegal but BJP has done this openly. There are tweets with "vote on Ram" etc from official handles. Modi has openly asked vote on Ram from his rallies. Election commission refuses to act.

Modi has also been openly divisive and given communal speeches. He has stooped to so low that even imagining as much was difficult years ago. Opposition has complained to election commission but spineless three who Modi himself appointed remain as cold and reaction-less as Modi was in that Karan Thapar interview after that glass of water.

Mr Modi has been blatantly lying in his speeches. Mangalsutra, buffalo, Muslims - vary many things have been attributed to Congress Manifesto. None of which exists in their Manifesto. But media has not once called out Mr Modi's speeches. His voters, most of who celebrate Ram, whose entire story is based on a life lived around ideals of truth, seem to care less. You then wonder about them. For example, his voters dislike Gandhi who all his life stressed on speaking truth and was a great devotee of Lord Ram. Modi's voters hate Gandhi. But they love Modi who keeps on lying as if it's not oxygen he lives on but lies. What's word for someone who's more than a habitual lier? Fraud? Even fraud feels like a good word compared to the amount of lying Mr Modi has done. And he does his politics in name of Ram. And somehow worshippers of Ram (or so these people claim) love Mr Modi. I fail to understand this hate of a true follower of Ram and love of a daylight fraud.

This election is not being fought between INDIA alliance and BJP. That's unfair comparison. It's between INDIA versus BJP plus media. If it was minus media then for opposition this would have been a cakewalk. There's ten years of anti-incumbency. That alone has routed govts in past. Plus, just think of the catastrophe if media went after Modi govt like it did with UPA 2. Unlike in 2G, in electoral bonds, there's clear quid pro quo. There's Brijbhushan, Sengar, Ram Rahim, Baba Ramdev, Revanna and others that Modi has shielded. Mr Modi's 2ab, doland, strenhh, radar clouds, gutter gas and umpteen stupid comments - these are real and not out of context clipped bites like Rahul's potato one. Media has created Modi's image. Again a fraud. If Modi gave a single interview to say, Ravish Kumar, forget Karan Thapar - what do you think would happen?

#democracy #india #politics #bjp #narendra modi #hinduism #religion #congress

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dailyanarchistposts · 5 months

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We have been debating tirelessly on different ways to abolish caste and other social evils which permeate the society that we have today. Raising voices against oppression, forming political parties and contesting in elections and also trying to force the government to form and implement policies which will give the Bahujans their fundamental rights. We have come a long way through decades of struggle in gaining rights, but the present political scenario of the country is not looking hopeful to the Bahujan aspirations for breaking away the shackles of caste.

With the diluting of labour laws and enabling state sanctioned exploitation of Bahujan labour, implementation of NEP which further marginalize the Bahujan children and extinguish their hopes of upward social and economic mobility, a proposed EIA which will rob the Bahujans and Adivasis of their land and livelihood, implementation of CAA and NRC to deprive the status of citizenship, privatization of key public utilities and destroying the already weakened public healthcare system, the government is openly showing its motives as a corporate stooge which dances to the whims of Adani, Ambani and other Brahmin Bania masters.

Armed with a grass roots organization like RSS and corporate funded media outlets, they have complete dominance in creating narratives they want the public to believe and they also have a well-oiled IT cell to spread fake news against any dissenters who dare to raise voice against them. Even though there are voices in the society which are raising against these government policies, there is a lack of grass root organization and common vision is sometimes lacking. This doesn’t mean that all the opposing forces against the fascist regime, which is murdering our democracy, should be centralized under one political entity. Instead it is time to think about exactly the opposite, the expansion of the idea of democracy from merely being a political tool used while casting vote once every 5 years to inculcating an idea of democracy in all aspects of life — political, social and economical and decentralization of all aspects of society.

Anarchism is a political philosophy which rejects all coercive and oppressive forms of hierarchy, be it caste, class, color, creed, clan, gender, age, orientation or country. It says that every system of power hierarchy should be scrutinized and made to justify its existence, and any system which fails to justify itself and is trampling the freedom of the individual will have to be abolished. The idea of questioning oppressive power structures is inherent to the idea of anarchism. It prohibits a system where even a party or a few leaders decide on how the society will function. Instead it focuses on decentralizing power to local bodies and communities so that decisions are made at the lowest level possible, thus eliminating the concentration of power into a few hands. It also shares the view that people who are most impacted by policies and decisions are the ones who are most capable of making them.

Historically, humans have developed to live in societies which didn’t have the kind of huge inequalities as it exists today. There is an intrinsic instinct to cooperate and help each other which is visible when a disaster strikes or the self-organization that appears out of nowhere in organic movements against oppression. Solidarity and mutual aid are the foundations of an anarchist society. The “right to well-being” of all human beings, meaning “the possibility of living like human beings, and of bringing up children to be members of a society better than ours” (Kropotkin, 1892). Two of the examples of societies which function close to anarchist principles today are Zapatistas of Mexico (Nacional, 2002) and Rojava in Syria (Democracy, 2018). Extreme corruption, colonization and environmental exploitation forced the indigenous people of Mexico to form an autonomous region where people directly form communities and decide the policies. Similarly, the people of Rojava, battered by the civil war, have formed an autonomous region with direct democratic ambitions based on an anarchist and libertarian socialist ideology promoting decentralization, gender equality, environmental sustainability and pluralistic tolerance for religious, cultural and political diversity based on democratic confederalism. One of the principles of direct democracy is that there are no elected representatives for a fixed term, any member who is elected will just be a spokesperson of the community and can be withdrawn immediately if he goes against the decision taken by discussion and deliberations. The means of production will be owned by workers and run by worker councils. Conflict resolution mechanism and alternative systems of judiciary exists within the community run by the members. There won’t be police or other systems which grant power to one person or group to take away the life and liberty of an individual, rather power will be distributed equally or rotationally which is controlled by the community. During the current times of BLM protests all over the world, it is clear that the police institution is just a tool employed by the ruling and propertied class to control the lower class and there is mass class for defunding the police and transferring the resources to community welfare projects.

We need to look at how these communities organize themselves in the face of an oppressive regime and come up with innovative ways to decentralize and create institutions which we are brainwashed to assume will work only if they are centralized. Decentralized community gardens provide food for the community which is maintained by them. Systems of education, community defense, criminal justice systems, industry and healthcare can be decentralized and we need to focus our efforts in building such grassroot level communities which function along the principles solidarity and mutual aid. We already have systems of mutual aid in our communities, all we need to do is to transfer these tendencies to all the systems we live by.

The Indian social mentality of following a leader or waiting for a savior needs to change. Any system which can consolidate power in the hands of the few can change into authoritarianism. Even if the leaders are benevolent and have the will to serve the people, there are systems of coercion which exist in our society, where economic, political and social power resides in the hands of the few, that they will bind the leaders from doing their duty to the Bahujans. The leaders and parties we look up to keep failing and disappointing us time and again. Now, action needs to be taken directly at grass root level by the Bahujans by creating communities and networks of solidarity and mutual aid and practicing decision making and direct participatory democracy. The culture of outsourcing decision making to politicians or other ruling class needs to stop. This has to start at all sectors of industry, agriculture and services too, and also within family.

We can’t turn to the state for protection anymore as it the state apparatus which is being systematically abused by the ruling castes to exploit Bahujan labour to create their wealth. Along with the efforts to educate Bahujans through social media and other means to sensitize them of their exploitation, effort needs to be focused at the bottom most level to inculcate the habit of participatory democracy at individual, family and community levels, respecting the liberty of the individual. The fight for annihilation of caste cannot be won, unless all unjust power structures in the society cease to exist and power is decentralized and distributed to the people directly, where individuals themselves can organize and make decisions about their life without being coerced or exploited to create wealth for others.

References

Democracy, N. (2018, July 6 ). The Communes of Rojava: A Model In Societal Self Direction. Retrieved from YouTube: https://www.youtube.com/watch?v=cDnenjIdnnE

Kropotkin, P. (1892). The Conquest of Bread. Paris.

Nacional, E. Z. ( 2002). A Zapatista Response to “The EZLN Is NOT Anarchist”. Retrieved from The Anarchist Library: https://theanarchistlibrary.org/library/ejercito-zapatista-de-liberacion-nacional-a-zapatista-response-to-the-ezln-is-not-anarchist

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campaign-spotlight · 1 month

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Dungeon Lore V: Playtesting and Pathfinder [S2F5]

In this week's Flashlight, we talk about playtesting at scale, becoming a cult leader, and the development of D&D 3e and D&D 3.5e as well as Pathfinder. Reilly shares his philosophy on ability checks and roleplay. Jake really doesn't know anything about cinema.

We mention the games Swords of the Serpentine and Time Watch, both of which look extremely fun. Also, here are some links that we used in research for the episode:

Here’s a Department of Commerce study called “A Nation Online” that talks about who would be able to access the Internet in the era of the 3rd Edition playtest, complete with some very old-school Excel charts.

Here’s a forum thread from Jonathan Tweet (the lead designer on D&D 3rd Edition) that talks about the changes in 3rd Edition.

Here’s a contemporary Death Cookie review of 3rd Edition that discusses some of the changes from previous editions.

Here’s a review of 3rd Edition play from 2000 that’s mostly positive.

Here’s another forum thread with a retrospective on how players felt about D&D 3rd Edition.

Here’s Monte Cook, one of the designers for 3rd Edition (but not 3.5) talking about the development of 3.5.

Here’s a brief history of Paizo, the publisher of Pathfinder.

Here’s the character generator we used in this episode.

We didn’t really get into this, but Roll20’s Orr Report shows the relative popularity of different TTRPG systems.

Here's the character sheet that Reilly builds in this episode. As you can see, neither one of us knows how to minmax D&D 3e:

If you like the music on the show, go check out more of Reilly's music.

Follow us wherever you get your podcasts, including Spotify, Apple Podcasts, and YouTube. You can also get episodes right from the source at our RSS feed. If you enjoy Campaign Spotlight, consider subscribing to our Patreon. For more on the show, including links to all our social media, visit our website.

#ttrpg #rpgs #dnd #pathfinder #podcast #Spotify

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beardedmrbean · 8 months

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Indian Prime Minister Narendra Modi has inaugurated a grand temple to Hindu god Ram in the flashpoint city of Ayodhya.

He said it heralded "a new era" for India - the temple replaces a 16th-Century mosque torn down by Hindu mobs in 1992, sparking riots in which nearly 2,000 people died.

Top film stars and cricketers were among guests at the event in Ayodhya.

But some Hindu seers and most of the opposition boycotted it, saying Mr Modi was using it for political gain.

General elections are due in India in the next few months and Mr Modi's political rivals say the governing Bharatiya Janata Party (BJP) will be seeking votes in the temple's name in a country where 80% of the population is Hindu.

Critics have also accused the government of exploiting a religious celebration in a country which - according to its constitution - is secular. For Muslims, India's biggest minority, the event evoked fear and painful memories, members of the community in Ayodhya told the BBC in the run-up to Monday's ceremony.

Televised live, it showed Mr Modi performing religious rituals inside the temple's sanctum along with priests and Mohan Bhagwat, head of the Rashtriya Swayamsevak Sangh (RSS) - the ideological fountainhead of Hindu nationalist parties.

The complex history of India's Ayodhya holy site

Transforming a flashpoint holy city into the ‘Hindu Vatican’

"Today's date will go down in history," Mr Modi said after the event. "After years of struggle and countless sacrifices, Lord Ram has arrived [home]. I want to congratulate every citizen of the country on this historic occasion."

The temple has been constructed at a cost of $217m (£170m), funded from private donations. Only the ground floor was opened - the rest is expected to be completed by the end of the year. The construction work is part of a revamp for the city, estimated to cost more than $3bn.

The building of the Ram temple in Ayodhya fulfils a decades-long Hindu nationalist pledge. Many Hindus believe the Babri mosque was built by Muslim invaders on the ruins of a temple where the Hindu god was born.

The movement to build the temple helped propel the BJP into political prominence in the 1990s.

There was a festive atmosphere as tens of thousands of chanting Hindu devotees waved flags and beat drums - military helicopters showered flower petals on the temple. Saffron flags with pictures of Lord Ram line streets in the city festooned with marigolds, as do banners with the faces of Mr Modi and Uttar Pradesh Chief Minister Yogi Adityanath.

Some of India's biggest celebrities, including Bollywood star Amitabh Bachchan and cricketer Sachin Tendulkar, attended.

Temple rises from ruins of one of India’s darkest days

Listen: The temple at the heart of Modi's India re-election bid

Transforming a flashpoint holy city into the ‘Hindu Vatican’

In many other northern cities Hindus lit lamps, and saffron flags carrying images of Ram are fluttering on rooftops, including in several parts of Delhi. Cinemas screened the event, and big screens relayed pictures from Ayodhya to town squares and residential neighbourhoods.

The ceremony, called Pran Pratishtha, which loosely translates from Sanskrit into "establishment of life force", lasted about an hour. Hindus believe that chanting mantras and performing rituals around a fire will infuse sacred life in an idol or a photograph of a deity.

Several domestic TV stations built huge sets by the side of the river Saryu, a tributary of the Ganges, just behind the temple, and provided wall-to-wall coverage of the event, some proclaiming the moment of consecration as the start of "Ram Rajya" (Lord Ram's rule) in India.

Hindus celebrated the inauguration in other countries too. Massive billboards of Lord Ram graced Times Square in New York, where a group of devotees braved the freezing weather to gather in the middle of the night.

Temples all across the United Kingdom - where Indians are one of the largest diaspora groups - marked the event. Colourful posters had been shared inviting devotees to honour the occasion and celebrations involved flowers, sweets and music. There were also some celebrations in Muslim-majority Dubai - where Indians are a significant population - but from Indian news reports these appeared more muted than elsewhere.

In 2019, the Supreme Court gave the disputed land to Hindus after a protracted legal battle followed the mosque's demolition. Muslims were given a plot outside the city for a mosque but have yet to build one.

One member of the community the BBC spoke to in Ayodhya ahead of Monday's inauguration agreed that Hindus have the right to build the temple after the Supreme Court gave them the site.

"We did not accept that decision happily, but what can we do," he said. Another man said he was happy Hindus are building the temple - "but we are also sad because it was built after destroying a mosque".

The new three-storey temple - made with pink sandstone and anchored by black granite - stretches across 7.2 acres in a 70-acre complex. A 51-inch (4.25-ft) statue of the deity, specially commissioned for the temple, was unveiled last week. The idol has been placed on a marble pedestal in the sanctum sanctorum.

Thousands of police were deployed for Monday's event, despite Mr Modi having appealed to pilgrims not to turn up and to watch the ceremony on television. In many states a full or half day holiday was called, with schools and colleges closed and stock markets shut.

The build-up to a demolition that shook India

The man who helped Lord Ram win the Ayodhya case

But a sour note was struck with some top religious seers saying that as the temple was not yet complete, it was against Hinduism to perform the rituals there, and many opposition leaders deciding to stay away.

Some opposition-ruled states also announced their own plans for the day - West Bengal Chief Minister Mamata Banerjee said she would pray at the iconic temple to goddess Kali in Kolkata and then lead an all-faith rally. The eastern state of Odisha (Orissa) unveiled huge plans to bring pilgrims to the Jagannath temple in Puri, one of the holiest sites for Hindus.

Authorities say they expect more than 150,000 visitors per day once the temple in Ayodhya is fully ready.

To accommodate this expected rush, new hotels are being built and existing ones spruced up as part of a major makeover and in recent weeks, a new airport and railway station have opened.

Officials say they are building a "world-class city where people come as pilgrims and tourists", but many local people have told the BBC that their homes, shops and "structures of religious nature" have been either completely or partially demolished to expand roads and set up other facilities.

#nunyas news #shocked they got this far with it #gotta be some super ticked off people

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