#Punjabi newspaper

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https://hamdardmediagroup.com/

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Punjabi Newspaper in USA | Punjabi Newspaper

Punjabi Newspaper in USA is a publication catering to the Punjabi-speaking community residing in the United States. With a focus on delivering news, updates, and insights relevant to Punjabi Americans, this newspaper serves as a vital source of information, connecting readers with local, national, and international news, as well as cultural happenings, entertainment, sports, and editorials.

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Daily Punjab Post

We understand the pulse of the community, and our content reflects just that. Dailypunjabpost fosters a sense of community through stories that resonate with the people of Punjab. Whether it's cultural events, social initiatives, or economic developments, we are here to share the stories that shape your world.

[dyanamic]

Explore the vibrant traditions of Vaisakhi, Baisakhi, and Vishu—festivals that mark harvest, prosperity, and new beginnings in diverse regions of India. 

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Indo Times - Australia’s No. 1 Punjabi Newspaper

Stay updated with Indo Times - Australia’s No. 1 Punjabi Newspaper, offering a vibrant blend of news, entertainment, and cultural insights. From local stories to global events impacting the Punjabi diaspora, we bring you the latest updates in Punjabi. Read now and stay connected with your roots through Indo Times.

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Punjabi Matrimonials: A Cultural Insight through Newspaper Ads

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Generate a wider reach across Punjab – book a Punjabi Tribune classified!

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The murder of a politician in a bustling area in India's Mumbai city has sent shockwaves across the country.

Baba Ziauddin Siddique, 66, was shot on Saturday night near his carwhile he was leaving his son's office. He died later in hospital.

The killing of Siddique, an influential politician who was part of the coalition governing Maharashtra state - of which Mumbai is the capital - has set off a political blame-game.

The motive for the murder is not clear yet, but for many it has brought back memories of the 1990s, when politicians and film stars were frequently targeted by Mumbai's underworld.

Police have arrested three people so far and say investigations are continuing. Local media reports say the arrested men are part of a notorious gang whose leader is currently in jail.

Who was Baba Siddique?

Born in the eastern state of Bihar, Siddique migrated to Mumbai at the age of five with his father, a watchmaker.

He started his political career in the 1980s as a student leader with the Congress party, soon leading its youth wing in Mumbai. He then entered local council politics before being elected to the state’s legislature three times in a row and becoming a minister in 2004 for about four years.

In February, he left the Congress to join the Nationalist Congress Party which, along with Prime Minister Narendra Modi's Bharatiya Janata Party (BJP) and the Shiv Sena, currently governs state.

Apart from his political activities, Siddique also made headlines for his glitzy iftar parties held during the Muslim holy month of Ramadan which were attended by top Bollywood stars.

It was at his iftar party in 2013 that superstars Salman Khan and Shahrukh Khan ended their much-discussed rift with a hug - that propelled "the annual Siddique affair into a must-watch event on the city’s social calendar", Midday newspaper wrote in 2016.

How was Siddique killed?

The politician was shot outside his son’s office as he was about to enter his car in the busy Bandra area.

Police said three shooters fired six-seven rounds, hitting Siddique's abdomen and chest, and fled the scene. A bystander was also injured as a stray bullet hit his leg.

Investigators said they had recovered two pistols and 28 live rounds of ammunition from the arrested men.

Siddique had three police guards - local media reported his security was upgraded days ago - but the suspects reportedly distracted them by setting off a "smoke firecracker".

What is the state of the investigation?

Police have been granted custody of the arrested men for a week. They say they are on the lookout for their accomplices.

“We have set up 15 teams and investigation is on to identify who provided logistical support to the shooters,” senior police official Datta Nalawade said.

While the police have not confirmed it, several reports citing sources have linked the arrested men with the notorious Bishnoi gang. The gang's leader Lawrence Bishnoi is an accused in several cases and is currently in a high-security prison in Gujarat state.

Within hours of the shooting, a man claiming to be a member of the gang posted on Facebook that they were behind Siddique’s killing. Police have not yet confirmed the authenticity of the post.

Though Bishnoi has been in jail since 2015, he frequently makes news. Many social media accounts claiming to belong to him or his associates have often posted his selfies from jail. He even gave interviews to a TV channel in 2022, prompting an investigation.

Many of the reports on Bishnoi are based on police sources and it’s not clear how he conducts the gang's operations while in prison.

The gang's name popped up in connection with the murder of Punjabi rapper Sidhu Moosewala in 2022.

In April, police arrested two gang members for allegedly firing shots outside the apartment of actor Salman Khan in Mumbai.

On Monday, the Canadian police also said it believed the Bishnoi group had connections to Indian government agents who were using the gang to target Sikh separatists on their soil. India has not officially responded to the police claims.

What else has happened?

Siddique’s killing is the first major assassination of a politician in Mumbai since the 1990s when high-profile killings of politicians, businessmen and Bollywood celebrities by criminal gangs of the Mumbai underworld were not uncommon.

Local media reports said he had received a death threat two weeks ago, which led to his security being upgraded.

His killing within days of that has put the state government on the backfoot, with Maharashtra set to hold assembly elections soon.

Congress president Mallikarjun Kharge called the murder “a complete failure of law and order in Maharashtra”, and Delhi's former chief minister Arvind Kejriwal said the incident had scared not only the people of Maharashtra “but the entire country”.

Chief Minister of Maharashtra Eknath Shinde has defended his government.

“[The culprits] will not be spared no matter who they are, be it the Bishnoi gang or any underworld gang… Those who are receiving threats, their safety is the state government’s responsibility and it will fulfil its responsibility,” he said.

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Today’s English Newspaper: A Pulse on National and Regional Realities

Daily Pioneer delivers national updates enriched with regional depth, offering a layered news experience. Today English Newspaper stands as your English-language source, providing a blend of India-wide stories and detailed local coverage for readers who want it all. 

As today English newspaper that many turn to every morning, it continues to deliver insightful journalism that reflects the essence of India’s dynamic socio-political climate.

This platform is built for those who value a deep dive into national affairs alongside a close look at regional developments. It’s a perfect balance, ensuring you’re informed on India’s broader trajectory while staying connected to the regions that shape its diversity and dynamism.

Latest National News covers India’s key events, from political decisions to economic updates, giving you a clear national perspective. Today Punjab News zooms into Punjab and Chandigarh, offering local insights on everything from agriculture to urban growth. Today Raipur News shifts focus to Chhattisgarh’s capital, detailing regional happenings.

The Daily Pioneer’s Today English Newspaper excels at layering national and regional news. Its editorial team crafts stories with care, ensuring you get the full picture—whether it’s a national reform or a local initiative in Raipur. The platform’s strength lies in its ability to make every story relatable and impactful, no matter the scale. Moving to the regional beat, The Daily Pioneer’s focus on state-specific updates brings real value. The today Punjab news section reflects the heart and soul of one of India’s most vibrant states. From political affairs and cultural festivities to public health concerns and agricultural developments, this segment covers every aspect that matters to Punjabi citizens at home and abroad.

The clarity with which it reports ensures readers are always in the loop. Whether it's legislative updates from the state assembly or stories from rural villages, the Punjab segment bridges the urban-rural divide through balanced and human-centric reporting.

Another valuable highlight is the today Raipur news section. Chhattisgarh’s capital has become a crucial node in India’s central region, and The Daily Pioneer recognizes its growing relevance. Stories about infrastructure projects, educational reforms, mining regulations, and tribal welfare programs are covered with thoroughness and empathy. This regional spotlight ensures that readers understand the distinct challenges and opportunities shaping Raipur’s development.

In addition to its sharp national and regional news, The Daily Pioneer is celebrated for its editorial integrity. The opinions and viewpoints shared within its pages represent a spectrum of perspectives. This balance nurtures healthy debate and encourages readers to think critically. Whether it's about contentious legislation, governance lapses, or public activism, the paper provides readers with the facts they need to form their own informed opinions.

Its editorials are penned by experts—seasoned journalists, policy analysts, and thought leaders—who offer in-depth insights that go beyond the surface. The language used is refined yet accessible, catering to a diverse audience including students, professionals, and policymakers.

The multimedia incorporation on its website enhances user experience significantly. Readers can browse by category, such as latest national news, today Punjab news, or today Raipur news, thanks to a seamless and responsive interface. The paper’s digital strategy also includes video clips, infographics, and live updates that bring stories to life and keep pace with modern consumption habits.

The Daily Pioneer has become particularly popular among the youth, not just for its contemporary layout but also for its relevance. It acts as an excellent knowledge source for competitive exam aspirants, civil service candidates, and young citizens seeking civic awareness. By reading today English newspaper, young minds expand their horizons and become more engaged in democratic processes.

Beyond the day’s big stories, the publication doesn't shy away from covering grassroots movements, citizen-led initiatives, and local success stories. These human-interest pieces often serve as powerful reminders of resilience, innovation, and the collective spirit of India’s people.

[hamdardmedia]

Hamdard Media Group- online Punjabi news

Welcome to Hamdard Media Group, your premier source for timely and insightful online Punjabi news! At Hamdard Media Group, we pride ourselves on delivering authentic and up-to-the-minute news coverage, catering specifically to the Punjabi-speaking audience. Our brand stands as a beacon of reliability, providing a comprehensive platform for staying informed about local, national, and international events that matter to the Punjabi community. Visit us:

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Punjabi Newspaper | Breaking News in Punjab | Latest Punjabi News

Apna Punjab Media is leading online daily Punjabi newspaper & Punjabi tv in the USA, Canada, India to read & watch the latest news from Punjab, USA, California, New York, India, and Worldwide news.

Read Latest and Breaking News in Punjab. Find top stories related to politics, Health, Agriculture, Crime, Pollywood, sports, photo, Apna Punjab Media brings the latest Punjab news headlines about Punjab crime, Punjab politics, and Live Updates on Punjab from apnapunjabmedia.com

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"Punjabi News Live," we provide a 24/7 streaming service, catering specifically to the Punjabi-speaking community. Whether it's breaking news, exclusive interviews, in-depth analysis, or live coverage of significant events, Daily Punjab Post is committed to being the most reliable source for the Punjabi-speaking audience.

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The Revolutionary’s Legacy Fuels New Debates on Justice & Resistance

As India marks Martyrs’ Day on March 23, Bhagat Singh—the defiant socialist revolutionary executed by the British in 1931—is dominating headlines and social media once again. From TikTok tributes to heated political debates, Singh’s life and ideology are being reexamined through the lens of modern struggles for equality, free speech, and systemic change. Here’s why the  Shaheed-e-Azam (“Great Martyr”) is resonating in 2025. 

From Arya Samaj to Anti-Colonial Firebrand: The Making of a Revolutionary

Born in 1907 in Punjab (now Pakistan) to a family deeply entrenched in India’s freedom struggle, Bhagat Singh’s early life reads like a prelude to rebellion. His father and uncle were imprisoned during his birth, and his education at Lahore’s Arya Samaj-run schools exposed him to reformist Hindu ideals. But it was the  Jallianwala Bagh Massacre of 1919 witnessed at age 12 that ignited his resolve to dismantle British rule. 

Singh’s journey from Gandhi’s noncooperation movement to radical socialism is striking. Disillusioned by Gandhi’s withdrawal of protests after Chauri Chaura (1922), he pivoted to revolutionary action, founding the Naujawan Bharat Sabha (Youth India Association) and reshaping the Hindustan Republican Association into the Hindustan Socialist Republican Association (HSRA)  His writings in Punjabi and Urdu newspapers, blending Marxist theory with anti-imperialism, are now viral on Instagram, with Gen Z dubbing him “the original dissident intellectual.” 

‘Inquilab Zindabad’: A Slogan Reborn

The rallying cry  Long live the revolution  ( Inquilab Zindabad ), popularized by Singh, has found new life in 2025. Originally coined by poet Hasrat Mohani, the phrase trends globally as protesters in Iran, Sudan, and India adopt it for movements against authoritarianism and economic inequality. Singh’s critique of  Purna Swaraj  (Complete Self-Rule)—arguing freedom must include liberation from caste, class, and religious oppression is being cited by Dalit and feminist activists demanding intersectional justice. 

“Bhagat Singh didn’t just want independence; he wanted revolution,” says scholar Ankit Patel. “Today’s youth see him as a blueprint for challenging both state power and societal hierarchies.” 

Mistaken Identity & Media Warfare: Lessons for Modern Activism

The 1928 assassination of British officer John Saunders—a case of mistaken identity meant to avenge Lala Lajpat Rai’s death—highlights Singh’s strategic use of symbolism and propaganda. After the killing, Singh and associates distributed pamphlets reframing Saunders as a legitimate target, leveraging media to control the narrative. 

This tactic mirrors today’s digital activism. “Singh weaponized information, much like how social media is used to rally support now,” notes historian Priya Mehta. His 1929 bombing of Delhi’s Central Legislative Assembly, aimed at “making the deaf hear,” is compared to viral stunts by climate groups like Extinction Rebellion. 

Jail Hunger Strikes & the Fight for Prisoner Rights 

Singh’s 116-day hunger strike in 1929, protesting inhumane jail conditions, has gained renewed attention amid global campaigns for prisoner rights. The death of his co-accused Jatin Das during the strike is evoked by activists supporting jailed dissidents like U.S. whistleblowers and Indian farmers’ leaders. TikTok creators are sharing sketches of Singh penning essays on Lenin while awaiting execution, framing him as a symbol of resilience.

Political Appropriation vs. Radical Legacy

Singh’s legacy is fiercely contested. While the Left celebrates his socialist vision (he was reading Lenin’s biography hours before his hanging), right-wing groups repurpose his image for nationalist projects. A 2025 Bollywood biopic downplaying his atheism and critique of religious orthodoxy sparked backlash, with critics calling it “historical erasure.” 

Meanwhile, Singh’s hometowns in Pakistan (Faisalabad and Lahore) have seen joint Indo-Pak youth delegations honoring his death anniversary, complicating nationalist narratives. “He belongs to no single nation or ideology,” argues Pakistani historian Faisal Ahmed. “His fight was against oppression—full stop.” 

The Global Bhagat Singh.

From London to Lagos, universities are hosting symposia on Singh’s fusion of Marxism and anti-colonialism. His essay *Why I Am an Atheist* is debated in atheist forums, while his advocacy for a united South Asian resistance inspires regional solidarity movements. In India’s farmer protests, his likeness appears on posters alongside Malcolm X and Che Guevara, cementing his status as a global icon of rebellion. 

Why Bhagat Singh Endures

In 2025, as democracies grapple with surveillance, inequality, and climate collapse, Bhagat Singh’s question

What is freedom if it does not include the freedom to dream? —feels urgent. His life, cut short at 23, embodies the power of youth to challenge empires, both old and new. 

As tweets from New Delhi to New York declare, Bhagat Singh didn’t die in 1931—he’s alive in every protest chant.” Whether as a socialist hero, a secular icon, or a meme, his revolution continues. 

#InquilabZindabad2025 #BhagatSinghLegacy #YouthRevolution #bhagatsingh

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Editor’s note: This is a lightly edited transcript of today’s video from Daily Signal Senior Contributor Victor Davis Hanson.

Hello, this is Victor Davis Hanson for The Daily Signal. I’d like to do something a little bit different. I want to talk about a lost agrarian world and what it was like before the rapid industrialization and suburbanization of America and the values.

I want to do that because we have all of these misconceptions and all of this indoctrination and all of this ideological bias about the past. I’d just like to get a personal take very quickly.

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We talk about this white, monolithic, racist society that has to be overturned under DEI, but let me go back to 1960. I was born here, where I’m speaking, on 125-130 acres of a family farm that had been in my family since 1870.

But my point is this, over where I’m pointing now, there was a farm run by Harry Gusegian. I shouldn’t even mention his name. It was a wonderful family. And they were from, they had escaped, his family, the Armenian genocide in Turkey. And he was very ethnic. He was very strong, proponent of Armenian culture.

Over to my south was, I won’t mention the other names, but he was a Japanese American. He had his farm confiscated during the Earl Warren and McClatchy newspaper campaign and FDR. Remember it was a liberal enterprise to take Japanese off their property and put them in, basically, holding camps in the Sierra Nevada high country. But the local farmers got together and farmed it and then kept the money, that was the income, so he could have the money when he returned.

Over to the west, there was a Punjabi immigrant. Over to the north, there were two Armenian brothers.

What I’m getting at, it was racially and ethnically diverse. There was no—it was a natural diversity. And when everybody said, ”Privilege, privilege”—we grew up in a, I’m not trying to be singular or anything or a victim, but we grew up in a very small 1,100-square-foot home.

And my grandparents here, they were—my grandfather was the third generation here. But what I’m pointing out, they were just like all of you listening. They didn’t have it easy.

My mother lost a child, my sister, who died because my mother was pregnant with German measles. My aunt, her sister, who lived in the house that I am, was crippled with polio. And they didn’t really know how to treat it in 1920. And she had a series of operations that made her bedridden for the rest of her life. She lived in the living room in which I live now.

My grandfather, I remember him at 86, still going out and making very little money but working all from 4 in the morning until 6 at night, shoveling, irrigating on his small farm. And my grandmother was—she had a ruptured appendix and she stayed in bed for two years.

That was just the typical story of these pioneer families. It was so wonderful growing up with them. You got to hear the 19th-century dialect: “Be careful when you go out yonder.” “I’m going to give you the dickens.” You got a glimpse of what life had been like before the modern era.

It was a shame culture: “Victor, now remember, you’re a Hanson, your Swedish relatives, and you’re a Davis. When you go into town, I don’t want to see a cigarette hanging out of your mouth. I don’t want you to have alcohol because if you get in trouble, you represent all of us. And you will shame us. And we work hard to have a reputation where we pay our bills on time.”

When my grandfather died, my task was to go to all the places and see if he’d paid the bill twice. He was so worried about it. And all of that has been erased out of DEI. We’ve just had this victim/victimizer binary. And the idea that people, largely farmers, in the 19th century came out with nothing. And they worked until they died, in obscurity. And they created and conveyed a set of values of hard work, of follow the law.

We had a constable. There were no sheriffs. It was a Swedish American, the constable. And every time he would come out, all I remember, as a little boy when I was in the 1950s, he had a snub-nosed .38, but he never used it.

And what did he investigate? Somebody’s horse was loose or somebody had thrown a bottle of whiskey on somebody’s property. And he handled it.

Nobody had a key to their home. We had one phone line.

But what I’m getting at is, everybody got together, they were ethnically and racially diverse, there was no prejudice. Or if there was, it was incidental, not essential to farming.

And all that world has been not only gone with the industrial age and corporate farming and the agrarianism that inculcated those values, but we have slurred those dead people, that dead lost generation. We’ve said that they were sexist, racist, homophobes, and they had it easy, they had privilege, they were supremacists. They weren’t. They weren’t.

They had nothing. And they worked day to night. And they gave us a set of values: hard work, follow the law, listen more than you speak, don’t shame your family, and don’t treat people by their superficial appearance, or the color of their skin, or their accent, but the content of their character. They really did. And how well they farmed.

My grandfather, before he died, said, “It’s been an honor to be a neighbor of our Japanese because he taught me so much about farming. Just looking at his vineyard, it was so beautiful.” And that was what the barometer of character assessment was. What we did.

And so, I think all of us should just take a deep breath. And do not listen to the media, the academics of this generation, because what have they given us but discord and mediocrity? They inherited the infrastructure, the values, what makes this country the beacon and the destination for millions of people. And yet to slur them by a mediocre, inferior generation—our generation—it’s really shameful. And it’s a rewriting, a Trotskyization of history.

I think it’s past time to just say, “These were wonderful people. The agrarian world of the United States gave us much of the singular American character. And we’re not gonna sit here anymore and listen to it being slandered and smeared by people who would not last one day behind a team of horses or on a John Deere tractor at 108 degrees discing all day.”

And that generation did. And it fed us. And we owe everything to them.