#Prosymnus and Dionysus

[hecates-corner]

Isn’t homophobia just hilarious?

I mean, 750 BC was when the Iliad was thought to have been written. 750 BC. And people still argue gay people are a fad.

Hm. Right.

[literallyimthenerdemoji]

sometimes i forget that Dionysus invented dildos and then i see something about Prosymnus and im like "oh! oh golly goodness!"

[winedarkgod]

how do you even caption something like this

[dionysiandevotee]

Dionysus & Prosymnus, Arthur Gillet // Robert Herrick, the Vine // Dionysus and Ampelus, Pascal Queval // Naked Lunch, William S. Burroughs // The Wild Boys: A Book of the Dead, William S. Burroughs // Orchid Club, Blondie // Dionysus and Ampelos, Michael Tole // Naked Lunch, William S. Burroughs // The Wasteland, T. S. Eliot // The Pagan Rabbi, Cynthia Ozick // Nonnus' Dionysiaca, Book 12, trans. John L. Gronbeck-Tedesco // Song of Myself, Walt Whitman // Dionysus & Ampelos, by Bottichilles

💀🌺🏺 Happy Anthesteria 🏺🌺💀

May Ampelus give you the boldness to not only grabs the bull by the horns, grab life by the berries, grab him by the balls.

May Prosymnus remind you of the Queer dead, may your pleasures be shared with those who were denied them on earth

May Pentheus hold your sorrows, your guilt, your shame, your trauma. Let him take it from you.

May Dionysus free you from all ills, and wrap you in the healing ivy of Kissos and Korymbos, uplift you with the joys of Kalamos and Karpos, and refresh you with the wine of life and death.

[apollomes-supremacy]

Imagine how bricked up Prosymnus was while waiting for Dionysos to come back to the surface. Poor guy

[theoihalioistuff]

~ Dionysos and Prosymnos.

— Phallic Procession Attic black-figurecup, ca. 550 BC, Florence 3897.

Dionysos clapping his cheeks against a newly invented dildo, on top of a tomb no less, hits a nice sweet spot (don't) between hilarious, erotic and dark, even mysterious considering the surrounding secret cult practices:

"Those who wrote the Argolica give this reason: that Liber, having obtained permission from his father to bring back his mother, Semele, from the underworld, and seeking a way to descend there, arrived at the borders of Argos. He encountered a certain man named Hypolipnus, a person worthy of his generation, who showed the way down to Liber. When Hypolipnus saw he was a remarkable youth in years, of extraordinary physical beauty surpassing others, he asked Liber for a reward that can be given without loss. Liber, eager for his mother, swore to do whatever he wanted, provided he brought her back, on terms that a god would swear to a shameless man. Thus, Hypolipnus showed him the way down." (Hyg. Ast. 2.5.2)

Dionysos' guide is called Hypolipnus here, Polyhymnos by Tzetzes below, and is named in passing as Polymnos by Pausanias, who places the myth in the lake of Lerna (Paus. 2.37.5). Neither mention what happens when Dionysos returns, though he presumably keeps his word in Hyginus' account. Pausanias piously refuses to speak on some secret nocturnal rites that took place there in his honor (Plutarch has no qualms though: "They call him [Dionysos] up out of the water by the sound of trumpets, at the same time casting into the lake's depth a lamb as an offering to the Keeper of the Gate" – Plut. Isis et Osiris 35).

For further details we have to wait until later christian authors (still earlier than Nonnos), who, it should be kept in mind, are mostly trying to discredit the pagan religion. Despite the lack of hard (nope) evidence, in this case we may assume that the story isn't entirely their own invention, seeing as though it ties to our earlier accounts and there's mention of otherwise irrelevant specifics (e.g. the use of fig-wood) that perhaps point to earlier tradition:

"They tell a shameful story that Dionysus went searching for his mother after she had been struck by lightning. A young man named Polyhymnos said he could show Dionysus the way, but only if he would lie with him, which Dionysus promised to do on the condition that he first find his mother. Following the advice of Polyhymnos he descended into Hades, by way of the spring of Lerna, and brought her up. However Polyhymnos died, so Dionysus, wanting to fulfill his promise, attached a fig-wood phallus covered in leather to him, hence they say he is called Enorches [ἐνόρχης: of testicles, uncastrated]. But these people are talking nonsense about the story and do not understand the allegory." (Tzetzes ad Lycophron 212) sure hon

"Dionysus was anxious to go down into Hades but did not know the way. A certain man named Prosymnus promised to tell him this, but not without payment. The payment was an evil thing, though Dionysus liked it well. It was a sexual favour, this reward that Dionysus was asked to pay. The god was willing, and he promised to grant the request if he should return, sealing his promise with an oath. He learned the way, set out, and returned, but he did not find Prosymnus, who had died in the meantime. In order to fulfill the oath to his lover, Dionysus hastened to the tomb, experiencing a desire to be penetrated. He cut off a branch from a fig tree that happened to be there, gave it the shape of a man’s part, and then sat on the branch, fulfilling his promise to the dead man. As a mystic memorial of this passion, phalluses are set up in the cities. ��For if they were not holding processions and singing the phallus-songs for Dionysus, what they do would be most shameful,’ says Heraclitus, ‘and Hades is the same as Dionysus, the god for whom they go mad and celebrate the Lenaea.’" (Clement Protept. 2.29–30)

"While Liber, born at Nysa, and son of Semele, was still among men, the story goes, he wished to become acquainted with the shades below, and to inquire into what went on in Tartarus; but this wish was hindered by some difficulties, because, from ignorance of the route, he did not know by what way to go and proceed. One Prosymnus starts up, a base lover of the god, and a fellow too prone to wicked lusts, who promises to point out the gate of Dis, and the approaches to Acheron, if the god will gratify him, and suffer marital pleasures. The god, without reluctance, swears to put himself in his power and at his disposal, but only immediately on his return from the lower regions, having obtained his wish and desire. Prosymnus politely tells him the way, and sets him on the very threshold of the lower regions. In the meantime, while Liber is inspecting and examining carefully Styx, Cerberus, the Furies, and all other things, the informer passed from the number of the living, and was buried according to the manner of men. Evius comes up from the lower regions, and learns that his guide is dead. But that he might fulfil his promise, and free himself from the obligation of his oath, he goes to the place of the funeral, and cutting off a strong branch from a fig tree, he shapes, planes, and smooths it, and fashions it into the form of a human penis. He fixes it on top of the mound and, with a naked back side, approaches, squats, and mounts it. Then, taken by the frenzy of lust, he twists his buttocks this way and that and practices receiving from the wood that which he had long promised in reality. Now, to prevent any one from thinking that we have invented what is so impious, we do not call upon him to believe Heraclitus as a witness, nor to receive from his account what he felt about such mysteries. Let him ask the whole of Greece what is the meaning of these phalli which ancient custom erects and worships throughout the country and throughout the towns". (Arnobius. Adversus Nationes 5.28-29) jeez, someone was wallowing in the details

[nambnb]

Adding to my little Prosymnus collection with a "Prosymnus in Elysium" piece. If you'd met him there (and he wasn't tormented by Dionysus at the moment), this is what you might have found him looking like.

(If you'd like to read the Dionysus x Prosymnus fanfiction I'm writing, you can head over here.)

[noctilionoidea]

I’ve been meaning to draw something with Polymnus/Hypolipnus/Prosymnus for awhile because I love that story but I had a hard time getting his design right. I got it now! He’s loosely based on a Mycenaean fresco.

Absolutely hilarious to me that Christian rhetorics we’re like “this is a bad thing” no it’s not suck it Clement :)

[seafoamaphrodite]

since it’s pride month, let’s talk about some queer Hellenic history and myths 🏳️‍🌈 ☀️ 🕊️

Apollo has been recorded to have several male lovers throughout greek mythos, including the Spartan prince Hyacinthus and the shepherd Branchus

“Shall I sing about you as a wooer, in loving liaisons,/how you would go forth courting the daughter of Azan along with/ godlike Ischys, the well horsed son of Elátios…”

— Homeric Hymn to Apollo line 205-210 tr. Rodney Merrill

Dionysus was said to have many male lovers, including his favorite Ampelos and the shepherd Polymnus (also known as Prosymnus)

“Beardless Ampelos, they say, a Nympha's and a Satyrus' (Satyr's) son, was loved by [Dionysos] on Ismarian hills… He trusted him with a vine hanging from the leaves of an elm; it is now named for the boy. The reckless youth fell picking gaudy grapes on a branch. [Dionysos] lifted the lost boy to the stars."

— Ovid’s Fasti 3.407 tr. Anthony Boyle

Iphis was born female, but raised as a male for their own safety. this leaves some question as to their “gender identity”, in modern terms, but they are undoubtedly queer. Iphis fell in love with the beautiful woman Ianthe, and prayed to be made a man so they could marry. their wish was granted by Isis, Hera, or Aphrodite (epithets and regional mythologies differ)

“The ram inflames the ewe, and every doe follows a chosen stag; so also birds are mated, and in all the animal world no female ever feels love passion for another female—why is it in me?"

— Ovid’s Metamorphoses, section 9

Hermaphroditus was said to be the son of Hermes and Aphrodite. Hermaphroditus is, by modern terms, intersex. they have male genitalia with female breasts, and their name is the origin of the word “hermaphrodite”. “Aphroditus” is also used as an epithet of Aphrodite, representative of androgyny and gender fluidity

please keep in mind that our perception of gender and sexuality differs greatly from that of the ancient greco-romans. and as always, myths and sources differ! these were just a few interesting stories i found and wanted to share for pride month! 🩷

happy pride, everyone 💌🦢

[the-mortuary-witch]

DIONYSUS

WHO IS HE?

Dionysus is a god of wine, fertility, theatre, and ecstasy. He is the son of the god Zeus and the mortal Semele, and is often depicted as a youthful and handsome god with a penchant for revelry and indulgence. Dionysus is often associated with wild and untamed nature, as well as with the overturning of social norms and the celebration of primal instincts.

BASIC INFO: 

Appearance: Dionysus’ appearance can vary somewhat, but he is often depicted as a handsome, youthful man with long, curly hair and a wreath of grapevines or ivy on his head, symbolizing his association with wine and the theatre. He is often depicted wearing a flowing, loose-fitting himation (a type of cloak) and sometimes carrying a thyrsus, a staff topped with a pinecone that is associated with his role as a god of wine and ecstasy.

Personality: in terms of personality, Dionysus is often seen as a god who is passionate, vivacious, and sometimes unpredictable. He is also seen as a god who is not bound by social norms or conventions, and who is often associated with chaos and the overturning of established order. In his interactions with his devotees, Dionysus is often seen as a figure who encourages his followers to let go of their inhibitions and embrace their primal nature and deepest desires. He is also seen as a god who rewards faith and loyalty and inspires ecstatic experiences and a sense of connection to a higher power.

Symbols: thyrsus, ivy crown, grape vine, theatrical masks, and phallus

God of: wine, drunkenness, parties, wilderness, vegetation, fertility, ritual madness, religious ecstasy, theatre, LGBTQ+ Community, and fruitfulness 

Culture: Greek

Plants and trees: grape, ivy, cinnamon, silver fir, bindweed, and figs

Crystals: amethyst, tiger’s eye, serpentine, leopard jasper, amber, green opal, jade, grape agate, rose quartz, garnet, carnelian, and bloodstone

Animals: leopard, tiger, goat, donkey, lion, snake, bull, and panther

Incense: cinnamon, ivy, grape, patchouli, fig, musk, fennel, and frankincense 

Colours: red, purple, green, burgundy, and gold

Number: 5 

Zodiacs: Taurus and Capricorn

Tarot: The Hanged Man, The Hierophant, The Devil, The Fool, and The Lovers

Planets: Venus and Saturn

Days: Bacchanalia, Dionysia, Lupercalia, New Years, and Yule

Parents: Zeus and Semele

Siblings: several paternal siblings 

Partner: Ariadne, Nyx, Aphrodite, Achilles, Acoetes, Adonis, Ampelus, Hermaphroditus, Hymenaios, Laonis, and Prosymnus

Children: Priapus, Hymen, Thoas, Staphylus, Oenopion, Tauropolis, Euanthes, Comus, and Phthonus

MISC:

Grapes: Dionysus was often invoked to ensure a bountiful grape harvest and the continued production of wine. Additionally, grapes themselves are often associated with life, fertility, and abundance, which further reinforces Dionysus' connection to them.

Wine: it was an important part of ancient Greek and Roman culture and social life, and was often consumed during religious rituals and festivals. As the god of wine, Dionysus was often invoked to ensure the fertility of the grape harvest and the production of wine.

Ivy: it’s a parasitic plant that wraps itself around other plants and trees, and was seen as a symbol of Dionysus' transformative power and ability to bring forth new life. In addition, ivy was used as decorations for Dionysia rituals and festivals, and was sometimes braided into crowns and wreaths worn by his followers, the bacchants.

Leopard: in Greek and Roman mythology, Dionysus is often depicted as being associated with leopards or having a leopard pelt. Leopards are agile, powerful, and stealthy animals, which may reflect Dionysus' wild and untamed, yet graceful and powerful nature.

Amethyst: according to legend, amethyst was originally white but was stained purple by wine, which was spilled on the stone of a statue of Dionysus. This transformation symbolizes the god's ability to turn something ordinary into something extraordinary, as well as his association with wine and the intoxicating effects of intoxication. In some interpretations, amethyst is also seen as a stone with protective and spiritual properties, which may be why it is often associated with Dionysus' divine power.

Theatre: Dionysus is often associated with theatre and the performing arts. He is the god of the theater and is believed to have transformed the tragedy and the comedy into the two main categories of the art, with his followers creating the first theatre plays. In the city-state of Athens, the theater was a major cultural institution and was often dedicated to Dionysus, with the theatre season beginning with the Dionysia, a festival in honour of the god.

LGBTQ+: in ancient Greece, Dionysus was worshipped as a god associated with liminality and the transformation of identities. This aspect of his cult is sometimes interpreted as a reflection of the acceptance and inclusion of LGBTQ+ identities, who, like the god, transgressed and challenged societal norms and expectations. Many followers of Dionysus, regardless of their sexual orientation, were known for their wild and ecstatic behavior, and for transcending societal boundaries. This has led to some modern practitioners of his cult to use him as a symbol of queer liberation and acceptance. Dionysus has also had both men and women as lovers

FACTS ABOUT DIONYSUS:

He’s honoured in fertility and harvest rituals. 

The maenads, the female followers of Dionysus, were known for their wild and ecstatic behavior, often indulging in drunken revelries, singing, and dancing.

The satyrs, the male companions of Dionysus, were often depicted as half-man, half-beast creatures with goat-like features, who were known for their sexual prowess and lasciviousness.

Sometimes he is referred to as Bacchus in the Roman pantheon.

The cult of Dionysus was one of the most important cults in the ancient world, and was associated with mystery and initiation rituals.

Dionysus was born twice, first as the son of Zeus and the mortal woman Semele, and then later, when Zeus sewed Dionysus into his thigh to protect him from Hera's wrath.

According to The Bacchae by the Greek playwright Euripides, the hero King Pentheus of Thebes opposed the introduction of Dionysian rituals and was torn apart by his own mother and aunts in a Bacchic frenzy.

HOW TO INVOKE DIONYSUS:

Set up an altar dedicated to Dionysus, and place offerings of wine, grapes, or other items that are symbolic of his domain on it, light a candle and some incense, and say a prayer or invocation to call upon Dionysus, close your eyes and enter into a meditative state, and focus on connecting with Dionysus. When you feel that you have established a connection, ask Dionysus for guidance or assistance, and wait for a response.

PRAYER FOR DIONYSUS:

“Dionysus, god whose arrival is swift and certain, enduring friend of women and men whose welcome is warm, bringer of light, we see you in shadows. Dionysus, granter of great blessings, your presence is a heady wine.”

“Kind hearted god, to each  you give as is fitting, each vessel you fill only as we can bear, and yet with even a sip, we are drunk upon you, and our faith is affirmed. Awesome god, but our own will we drink deeply, with you we become lost, we wander, we are found. Hail to you, Lord Dionysus.”

SIGNS THAT DIONYSUS IS CALLING YOU:

Having recurring dreams or visions of Dionysus or his imagery, such as grapevines, ivy, or wild animals.

Unexplainable desires for wine or other intoxicating substances, or a pull towards the arts and creativity.

Experiencing sudden and unexplainable changes in your mental state or mood, such as feeling a strong sense of ecstasy or passion.

Finding yourself drawn to images or symbols of Dionysus. 

Experiencing a strong sense of connection to nature and the world around you, or feeling a pull towards wild and untamed places.

Developing a sudden interest in ancient Greek mythology and rituals associated with Dionysus, such as the Bacchic frenzy.

Feeling a strong sense of liberation or empowerment, as if a heavy burden has been lifted, or a desire to explore and embrace your own wild side.

OFFERINGS:

Wine. 

Olive oil. 

Fruit. 

Water. 

Images of the things he’s associated with. 

Pinecones. 

Honey. 

Meats. 

Strong or spicy smelling incense. 

Wheat. 

Barley. 

Pinecones. 

Ivy leaves. 

Wildflowers. 

Goblets. 

Apple seeds. 

Masks. 

Alcoholic beverages. 

Honeyed milk. 

DEVOTIONAL ACTS:

Stand up for those that are marginalized. 

Write stories/plays for Him. 

Drink grape juice or alcohol (only if you can and want to).

Take care of your physical and mental  health. 

Go on wine tours. 

Attend festivals, parades, and parties. 

Wear faux leopard or tiger print. 

Learn about theatre. 

Practice acting/join a theatre club. 

Donate and support local theatre groups. 

Stay up late enough that reality shifts a little. 

Honour his children, Ariadne, and his companions. 

Do things that bring you pleasure. 

Take an improv class. 

Read/write more poetry. 

Attend pride and support LGBTQ+ groups. 

Wear fruity scents. 

Unapologetically blast your music. 

Stay hydrated. 

Take a writing class or continue your writing.

Go to a party. 

Eat grapes or drink grape juice. 

Be the light in the chaos. 

Find ways to add more ivy into your life. 

Get in the habit of asking for someone’s pronouns before assuming.

Use more vinegar in cooking. 

Work on your balance between chaos and organization (both are very important). 

Make crafts using wine bottles/corks. 

Dance. 

Watch an old musical. 

[superkooku]

Hi, there! I find the story about Perseus and Dionysus quite interesting. I'd like to know, though, if Perseus actually "kills" Dionysus and how. Also, it would be nice to know where this anecdote was written.

Thank you 😊

Hello, Anon ! This is a very good question that I'd love to elaborate on.

Short answer, I hesitate.

It's because I struggle to find sources confirming this (probably like you) and I'm not a scholar so I don't have academic knowledge either.

What we know

The war itself was attested by multiple sources like Pseudo-Apollodorus or Pausanias.

Perseus and Dionysus fought in a war in the city of Argos

Perseus killed the leader of the maenads, Chorea (Pausanias describes her tomb)

Perseus petrified Ariadne and she died

He, or rather the city, is blessed by Hera (through her temple. Latin sources like Seneca attest Hera's direct presence).

Hermes encourages them to stop the battle and Perseus calls a truce before burying the dead women.

They both settled on a compromise (Perseus keeps his land but accepts the cult of Dionysus). Most of the time Ariadne's resurrected (except in the Dionysiaca for example)

Perseus is cast on an advantageous light since he doesn't really have many losses and stops his opponent, whereas maenads die and Ariadne gets petrified, so he clearly won the war.

Since the gods beat humans easily without help, it's easy to assume Hera had a direct role in this.

Did Dionysus die against Perseus ?

As a headcannon, it'd make sense.

Firstly with Dionysus' tendency to die and come back like in Orphism or one version of Lycurgus' story (god of death and rebirth) and kick-start his journey in the underworld to resurrect Ariadne and even Semele.

Plus, Hera's involvement makes it more likely. That would also be another detail that parallels Orphism since she's the direct cause of his demise there.

And I already talked about it more than once with @sarafangirlart for example, so at least I'm not inventing stuff myself 😂.

However I can't find any legit sources about it on Google, Theoi or Wikipedia.

One book I read named "The gods of the Greeks" is the one that points out towards it :

"Perhaps the oldest of these tales was that {871} in which Perseus killed him [Dionysus] and threw him into the deep spring of Lerna"

And 871 points out to "s.Il. 14.319"

I don't know what that abbreviation refers to, but I guess it's sort of an answer.

The river Lerna is also mentioned with Dionysus in the Prosymnus myth (though it's a very late source). And without him in earlier ones.

Anyways, I'd like to get help on this one please 🙏

@margaretkart @sarafangirlart @aliciavance4228 @katerinaaqu

@nysus-temple (you asked me what the book was called, the answer is here)

[be-it-so]

A god fucks himself with a stick on a grave

"describe ur favorite Greek Tragedy in the worst way possible"... I'll start:

Seven dudes die trying to conquer their own city.

[littlesparklight]

Hi! Sorry if i bother you, but seriously, i need to say it :/

I saw a meme in which many AchillesxPatroclus fans are calling Apollo "homophobic" for killing them (he didn't killed then directly, he guided and helped Hector and Paris). But the point is… Are those people know about greek mythology? Because calling a god who had male lovers homophobic is not accurate… Is like those PJO fans whose call Zeus an homophobic ignoring the existence of Ganymedes.

I like the love story of Achilles and Patroclus, don't misunderstand me, but my problem is that so many fans of that couple act like they are "the only and the most amazing greek gay couple and all the gods, mortals and heroes who are against them in the Illiad are homophobic", because not… Achilles knew that he's gonna die in Troy, and Patroclus died because he was climbing the Troy's walls (and wanted to fights Hector)… They don't die just because they're gay… I'm lesbian, i'm not homophobic… But it hurts me more the death of Hector that the death of Achilles or Patroclus (was more sad Patroclus than Achilles btw).

The thing that also bothers me about the fandom is the fact that they put "AchillesxPatroclus" into a pedestal, claiming that they are perfect, nice, good, and ignoring the complexity… And this is for ALL, gods and heroes, no one was perfect, they're complex characters and try to make one the good and other the bad is completely misundertand the greek mythology and the Iliad of course. Nobody in the Iliad was perfect, good and nice, neither the gods. People need to stop puting modern labels into the ancient gods and mortals… Calling them homophobic or misogynist/feminist isn't accurate.

Also Achilles and Patroclus are not the only gay couple in all greek mythology, please… Heracles had many male lovers. The gods had male lovers too: Hermes with Crocus (and others) Apollo with Hyacinthus (and others) Dionysus with Ampelus (and we could count that guy Prosymnus). Poseidon with Pelops (and Nerites). Zeus with Ganymedes. Just because Paris, Hector and Apollo killed them don't make them homophobic… Seriously, they're not…The word didin't exist in that time period, was a war and people die in a war. Apollo also killed many other men with the plague in the beggining of the Iliad and nobody say anything about them. I don't call Artemis homophobic just because in some sources she killed Callisto. Being gay is not the reason of the killing. Same for Patroclus or Achilles, is not the reason of the killing.

Anyway, sorry i go off topic, but this problematic pissed me off. What's is your opinion? What do you think?

There are a, ahem, quite large contingent of Patrochilles shippers who, yes, think their ship is the MOST TRAGIC, and apparently is some unique outrage for them to be killed/for Apollo to have a hand in it, etc etc and so on.

They also seem to think that it somehow was WRONG for Hektor (especially, Apollo is usually not mentioned when it comes to this argument) to kill Patroklos. Like sorry obviously he's going to kill an enemy warrior? And a pet peeve of mine is all those shitpost-type (but seriously meant) "when Achilles sees Apollo again it's ON SIGHT and Apollo will be all afraid" like what.

Anyway, Apollo had plenty of reasons to help kill both of them (even if we ignore Troilus, which I'll never do. Die Achilles, and in the most insulting way for your time and culture, too. :) ), and neither Achilles nor Patroklos are the most tragic on the Trojan plain.

[cal-writes]

been a minute since my last detco stuff but figured i would share some scraps from the upcoming future verse installment

“We went to see him in prison too. But he didn’t really say anything useful.” Kazuha said.

Heiji let his head rest on his knuckles, pressing down until he felt his skull. “What’d he say?” He said, dragging his voice from the depths of exhaustion.

There was a shuffling of paper on the other line and Otaki’s voice came through. “All he said was: Tell Prosymnus: No hard feelings.”

Heiji’s eyes snapped open, his breath stalling in his throat. “Do you know who that is? It doesn’t sound like a type of alcohol-” Kazuha asked, slightly muffled.

“It’s me.” Heiji said. “He means me. I’m Prosymnus. That’s what he called me when-” His vision tunneled. His threadbare nerves thrumming like an agitated instrument at the memory that crawled its way back up from his mind. Vodka’s voice, growing more and more distant, barely audible over grave dirt hitting the coffin they had buried him in. ‘Don’t worry, Prosymnus. Maybe Dionysus will keep his promise’. Heiji had never been into greek mythology and given he had been halfway to unconsciousness from his newly earned concussion, blood loss and general terror, it had slipped his mind to investigate it further. A few days later the Organization had fallen and by then it had seemed irrelevant. “Whatever’s going on, he knows about it too.” He added hastily to mask the awkward pause.

[patroclusdefencesquad]

my favourite excerpts from 300,000 kisses by seán hewitt and luke edward hall

a shepherd's song, virgil // aristophanes on love, plato // hyacinthus & apollo, ovid // achilles & patroclus, homer // the sacred band, plutarch // tribade of tribades, martial // a moonlight mission, virgil // dionysus & prosymnus, clement of alexandria

[dionysiandevotee]

Dionysian Pride Parade Inspo! You've seen the skeletons in June celebrating October, here's some deities in October celebrating June! Art credits:

Happy Pride Month by @fdefitart on twitter Dionysus and Apollo by Joey Queer Rendition of Bacchanal & Panthers by @vdoes Respect Our Pride by @a-gnosis

Deities Depicted: 1) Dionysus & Ariadne 2) Dionysus & Apollo 3) Bacchantes 4) LtoR: Pentheus, Dionysus, Ampelus, Ariadne, Prosymnus