#Nahetal

[innocens]

i can't shake this little feeling por lina zelonka Via Flickr: kirn (rheinland-pfalz, germany) *** instagram / tumblr

[slowtraincomingsoon]

622 407 in Idar Oberstein am 03.04.2024

[fetznerdeathrecords]

Immorior - Wonach wir streben

Atmospheric/Post Black Metal from Neunkirchen, Germany

1. Wofür wir Leben 2. Wonach wir streben 3. Was wir sind 4. Staub im Wind

Release date: September 22nd, 2024 via @nahetal_klangschmiede

[444names]

Names generated from Tolkienesque and Indian forenames + the Ayleidoon language dictionary, excluding the letter "R"

Abata Abhala Abhangendes Ablegilm Ablent Acthoss Adabawinels Adabazimit Adalaego Addang Adeloul Adiil Adjeshkazi Adompluina Afext Agelve Agessachman Aghtalon Ajeca Ajecaviel Ajiblin Ajivene Alandohell Alitimpow Alliti Allog Alwik Alwin Ambal Anamposton Anaya Andyinde Anene Anglata Angolwë Anisch Anishielve Aniti Annaned Anslak Anticavend Anuilan Anyaláf Appen Apsahand Astect Aushae Avincesedin...

Babuth Balak Banailends Batamaces Bects Beena Beishen Belielly Bellan Bhamehlna Biall Bicenwë Binque Blumall Bosellon Calais Caldis Calhokin Callikiil Calmo Canalic Cancenonen Canique Cannatic Canymply Cassiti Cebood Celkhîm Ceyondishna Clemact Coldisil Comignun Complin Comply Cound Couts Daely Daght Dalat Danayata Danic Dawencievek Deanclathe Dedha Deelkyn Deeta Desha Dhinefea Diall Diondefe Diptan Diselend Disitya Dohingwë Dwamin Dwented Dáintingon Déawing Déodi Déoth Ehate Ehlna Ehlnancon Eishali Eishuolit Ekhîm Elada Elanod Elbek Elbêth Elfalmo Elineention Elman Elmaniqua Eloado Emauth Epiketingan Eptionwë Estohtles Evesh Falai Falak Falaksh Falwam Faskin Fassel Fatamaty Fatas Ficaldowyle Fingli Finvindildo Fluen Folda Foutanighta Fëangs Fëani Gaming Gandeespin Gandii Gandu Ganfluniath Gathe Gavik Gects Gelith Gelviduumil Getwin Gilenwë Glaiwevai Glinges Glothostat Glowind Glúth Golyembel Gostatyand Gosto Guesell Gwasedent Gwattanique Gwikaut Gwing Gwitwitalia Haganinsil Hamaebeith Hangont Haven Havin Hijayllae Hinya Hissil Hitand Hitel Hitwen Holais Hosiont Hossive Hostonna Houglu Hubhalles Huold Hushaki Hyame Hypin Hypiuka Hámabcdesh Imietich Imohal Imuzzlenti Inaghite Inand Infallenna Infini Ingash Ingualataby Inini Isdoch Isnowing Issignin Ithic Jagal Jaiblemata Jailyë Jayyath Jenon Joinds Jougant Jouti Julemmutcha Junis Kandip Kassë Keyoul Kiilmaus Knonclath Kotion Kumbeld Kumel Kundha Kúvin Lacominada Laihinda Laitang Laksh Lalls Lamin Lanship Lanva Lasel Latan Lauskynne Layle Lecti Leenwë Legim Lendont Letion Lianuil Libhaiwent Limiana Linwë Litam Litingul Lognu Lombalas Lothath Lothup Lúvide Mablesh Mabutya Maciend Madohant Maeldme Mahtlyn Maine Maldapha Malip Mallyeis Malogge Maniveste Mansedalog Manus Manyajis Maugholdbe Maywavinown Medinike Meleath Methil Mieligil Minsibil Minzilifts Mitind Moheandish Mohieleid Mossimiend Mounell Munna Nadjeconew Nagallog Nahets Nallow Nalodish Namishad Nanuilúth Navownethi Nelds Nenduis Nesul Nibaz Nifing Nihahath Niscoun Nithanfae Nitheya Nobin Nobluctius Nohan Nomil Nongesh Nowenans Nymbiptione Nínifts Nínil Nólive Onaggess Ooddeldë Osele Ostatta Othmalwin Oushvin Pageshadood Palia Paliney Palle Pandil Patesele Pelas Pendingons Plest Ponly Posmeshi Postamil Pouth Puzzlemish Sacca Sagaisne Sagan Sahtably Sakese Sakhôn Sakun Salanup Saláf Sanala Sandendeed Sanik Saugla Scancens Scule Scutak Seange Sedly Selimials Sepoombish Shish Shmew Shubjecth Sighom Sigil Sione Sitatit Sivel Slado Slovion Smendheets Somil Sonly Soulath Souna Spect Spendiilin Stiukhadai Stong Subhil Suddeeld Sujally Sujanina Sulamen Sulwaty Sumbolls Sumollyaj Sundyila Sunielm Suníniant Susive Syndisus Taccas Tacile Taish Takenkas Tanyë Tatamingua Tathoush Tationgolf Tattan Tedia Teladmess Theele Theldwaj Thely Thosed Théod Tiond Toned Twind Twing Twini Typevoy Typhe Uglyë Ulasil Umbijailate Undinam Unnatamuka Unínikiti Upplas Usana Usiveys Uswayajele Vablet Vacaveadh Vaildamlath Valas Vallagold Vaninilvi Vasets Vativenes Velcwite Viblemin Vieleting Vilga Vinai Vincasea Vindaniel Vinst Volande Vselpel Wamen Weleil Wholfanyata Woobeck Woobiju Wooddedilda Woodhal Yondack Zondil Óindia

[artconservation]

Vom 02. bis 11. August 2024 findet die Festwoche in Nahetal-Waldau statt – ein unvergessliches Ereignis für Kunst- und Geschichtsinteressierte. 🎨🏛️

Besonders hervorzuheben sind die Emporenbilder aus der Renaissance in der Evangelischen Kirche, die seit 2016 restauriert wurden. Diese beeindruckenden Kunstwerke bieten einen faszinierenden Einblick in die Maltechnik der Renaissance und zeigen die aufwendige Restaurierung, die die Originalfassung in neuem Glanz erstrahlen lässt. 🌟🖼️

Nutzen Sie die Gelegenheit, diese historischen Schätze zu erleben und feiern Sie gemeinsam die reiche Geschichte von Waldau.

[thenewdeadseascrolls]

Judges 13: 15-18. "The Sacrifice."

Manoah means "the diction that leads to rest."

"The verb נוח (nuah) means to come to rest or to cease interference. Noun נחת (nahat) means quietness or a quiet attitude. Noun ניחח (nihoah) or ניחוח (nihoah) means a quieting or soothing. Noun הנחה (hanaha) means a giving of rest. Noun מנוח (manoah) describes a place or condition of rest. Noun מנוחה (menuha) or מנחה (menuha) means resting place, or quietness.

Verb נחת (nahet) means to descend or go down. Noun נחת (nahat) means descent, and is identical to the noun meaning quietness (see above). Adjective נחת (nahet) means descending."

His predecessor in a series of Shoftim, "Tasty Jewish Shoppers", Japheth, was the opposite, he was a kind of accelerator. All of this up and down and all around to find a way to create a Jewish skein that matches the expectation of Ha Shem for the Jewish Soul.

But at this stage of the process of Jewish window shopping, God says "I don't want to know you, and I don't want you to know Me."

All of this has to do with the specifics associated with a burnt offering. If we were devout Hin Jews, Hindu Jews, we would all already understand how burnt food is a way of inscribing the literature in the Torah upon the Self so one's chances of liberation improve.

The Rab says this has to do with the correct literary aspect of a burnt sacrifice. About this Hindus have long since understood, and this explains why Solomon consorted with them and learned to apply the right ways to read the scripture in the Torah:

Olah: Burnt Offering

Perhaps the best-known class of offerings is the burnt offering. It was the oldest and commonest sacrifice, and represented submission to G-d's will. The Hebrew word for burnt offering is olah, from the root Ayin-Lamed-Heh, meaning ascension. It is the same root as the word aliyah, which is used to describe moving to Israel or ascending to the podium to say a blessing over the Torah. An olah is completely burnt on the outer altar; no part of it is eaten by anyone. Because the offering represents complete submission to G-d's will, the entire offering is given to G-d (i.e., it cannot be used after it is burnt).

The appearance of Shiva the Destroyer who cannot be known is a strong hint as to how to handle the spiritual concept of the sacrifice of all ignorance and delusion, including that about the final fact, we cannot know an Unseen God, not at all except by following in our teacher's footsteps believing he or she knows the way. For this to benefit, we simply must come down to earth:

15 Manoah said to the angel of the Lord, “We would like you to stay until we prepare a young goat for you.”

16 The angel of the Lord replied, “Even though you detain me, I will not eat any of your food. But if you prepare a burnt offering, offer it to the Lord.” (Manoah did not realize that it was the angel of the Lord.)

17 Then Manoah inquired of the angel of the Lord, “What is your name, so that we may honor you when your word comes true?”

18 He replied, “Why do you ask my name? It is beyond understanding.

The biggest challenge facing Jewishness today is how to include the words and the ways named by the Torah in one seamless plausible way of life. What sacrfiices must one make and how determined should one be to make them especially if one is Jewish? How do we know what is important and what is not from a Jewish perspective given the fact just as God says, the Torah is so confusing about this?

The Values in Gematria are:

v. 15: Manoah said to the angel of the Lord, “We would like you to stay until we prepare a young goat for you.”

Goats play follow the leader. They are ignorant but loyal. In the prior frame, the Manoah says to the Angel Israel that he wants to know how to govern. For that one needs to prepare to heed the results of one's intuition. Laws without intuition are not enforceable. Case in point, we are not all going to go and find a goat in order to eat it. We know and accept that. So why did the Shoftim include this in the script?

The Value in Gematria is 7614, zoad, זוד "prepare the kit."

We've been over these. They are the four ways to analyze the Torah, and Chabad, a total of seven tools.

v. 16: The Angel replied. The Value in Gematria is 10315, אאֶפֶסג‎אה‎, "to the summit." What happened at the Summit? God told Moses to leave Sinai and confront the Pharaoh for the sake of the freedom of the Israelites. Moses was uncomfortable, God said He would help. He did not at that time volunteer a Name, nor did He by the time He left Moses and the Israelites to manage their affairs on their own.

He said, "I exist, but have no name."

v. 17: He inquired. The Value in Gematria is 9022, טאֶפֶס‎ב‎ב‎, "tapestry". The reason God has no name is because He is pluripotent. It is His Nature. To attain to God through Ha Shem is the only way to be at peace with this, and comprehend why the Numbers say He is a Tapestry.

v. 18: He replied, “Why do you ask my name? It is beyond understanding.

The final and last name mechanism one is advised to employ in the understanding of the Name and presence of the God of Israel is Shiva, the god of destruction. If one contemplates the immensity of the miracle of life during meditation, which forces the mind to accept its existence is dependent on keeping the blackness of the unconscious at bay, by living life as fully as possible right up to the end, then one understands why the Indians call this thing that holds it all together anyway, "Shiva" the very kindest of beings. He is kind because He taught me how to overcome my fears of death and also of desire. Desires are the essence of the desire for life itself.

The Arabs call Him Allah, "Can be measured but not named."

To be able to learn to desire only what is right and important and maintain one's connection to life is the subject and object of being Jewish. This desire for man to be able to measure out life in the right portions is found in all the religions.

The Number is 4144, דאדד‎‎‎, dadd...

A Hebrew root that seems at least visually related (no etymological relationship is mentioned by the sources used) to דוד (dwd) is ידד (ydd I). This root too isn't used in the Bible, so officially we don't know what it may have meant. But this word shows up in cognate languages where it means to love, and its derivatives come very close to those of the previous root:

The adjective ידיד (yadid), meaning beloved (Isaiah 5:1) or lovely (Psalm 84:1).

The feminine noun ידידות (yedidot), meaning love, as in "a song of love" (Psalm 45:1). BDB Theological Dictionary claims that this is not a separate word but rather the feminine plural of the previous one. BDB spells it ידידת (ydydt).

The feminine noun ידידות (yedidut), meaning love in the sense of beloved one. In Jeremiah 12:7, the Lord speaks of the love of his heart, who he has surrendered into the hands of her enemies.

Sacrifice therefore = what is necessary to surrender to the object of one's love and devotion instead of death, disease, and the whims of the enemies of happiness.

The strong message in all of this to all Jewish people is "The Lord is indeed with us." The intuition is "Our lives are meant to be."

*Pictured:

[utopense]

La Medicina de Santa Hildegarda - Doctora de la Iglesia en tradición

Biografía de Santa Hildegarda de Bingen Hildegarda nació en Bermersheim, en el valle del Rin (actualmente Renania-Palatinado, en Alemania), durante el verano del año 1098, en el seno de una familia noble alemana acomodada.8 Fue la menor de los diez hijos de Hildeberto de Bermersheim, caballero al servicio de Meginhard, conde de Spanheim, y de su esposa, Matilde de Merxheim-Nahet, y por eso fue…

[jessebeckerms]

Nahe: Exquisitely Tuned

Hectares under vine: 4,239 (2023) Climate: mild, low frost and low rainfall Soils: Quartzite and slate soils on the lower Nahe; porphyry, melaphyre, and red sandstone on the middle Nahe; weathered soils and clay overlays of sandstone, loess, and loam near Bad Kreuznach Varieties: [white 76.2%, red 23.8%]: Riesling (29%), Müller-Thurgau (12%), Pinot Gris (8.2%), Pinot Blanc (7.4%), Dornfelder (9.7%), Spätburgunder (6.7%) Bereich: Nahetal Einzellagen: 310, including Niederhäuser Hermannshöhle, Schlossböckelheimer Kupfergrube, Königsfels, Felsenberg, Monzinger Frühlingsplätzchen, Dorsheimer Goldloch

“The best [Nahe Rieslings] are exquisitely tuned…” – Ian Jamison, German Wines

When Ian Jamison’s German Wines came out in 1990, Müller-Thurgau was still the dominant variety in the Nahe, with 23.2% of the vineyard area. Riesling was in second place at 12% (his figures were from 1988), and unless you’ve been following Nahe wines long enough to observe this evolution, it’s a shocking statistic given the number of benchmark Riesling producers clustered here today. These include Dönnhoff, Schäfer-Fröhlich, Schlossgut Diel, Emrich-Schönleber, and Gut Hermannsberg, all first-rate VDP estates whose GG Rieslings I’ll often rate among the best in Wiesbaden each August. Riesling is now in the first position in the Nahe, and rightly so. Jamison writes, “It is perfectly possible to persuade yourself that the River Nahe produces the finest Riesling wines in the Rheinland and, therefore, in the world.” For this taster, no further persuasion is necessary.

The Nahe became an independent wine region in 1971. Before that, wines from the river Nahe were labeled simply as Rhein wines, and, as Frank Schoonmaker writes in The Wines of Germany, “All Nahe wines, being more akin to Rhine than to Mosel, are shipped in brown bottles.” It’s essential to clarify that Nahe wines are, stylistically speaking, not some halfway point between Mosel and Rheingau or Rheinhessen. The wine trade (me included) has repeated this almost as frequently as “Gigondas is like a baby Châteauneuf-du-Pape!” Hey, when a sale is on the line, I get it, but there’s no reason to “sell” Nahe wines this way, not when they’re some of the finest in Germany. There is indeed Riesling from steep slate slopes in the Nahe, and like the Mosel, Nahe producers can make stunning Prädikatswein, but Nahe wines do not smell or taste like Mosel, or Rheingau, or Rheinhessen. Nahe is unique, and much of its uniqueness comes from the soil.

The Nahe has the widest variety of soils in Germany due to 400 million years of geological upheaval. Schist, volcanic, loess, clay, and limestone are some of the 180 or so assumed soil types within the Nahe wine region. Britta Korrell of Weingut Korrell in Bosenheim told me the Nahe gained the nickname das Probiertstub’chen (the tasting room of Germany) because they have so many different soils, varieties, and microclimates. Protected from the cold winds by the high Hünsruck mountains, mild temperatures, much sunshine, and very little rain create an excellent climate for the vine. Although administratively, a single Bereich (Nahetal) covers the entire Weinanbaugebiet. Practically speaking, there are three subdivisions of the Nahe region and its 116-kilometer river: lower, middle, and upper. Generally, the Upper Nahe vineyards are cooler, while the Middle and Lower Nahe get progressively warmer, and harvest occurs earlier in Lower Nahe than in the Middle or Upper.

Lower Nahe

Beginning at Bingen, where the Nahe joins the Rhein, to Bad Kreuznach is the Lower Nahe. Directly across the Rhein from Bingen is the Rheingau’s Rüdesheimer Berg. Upriver, several famous wine villages are found, starting with Münster-Sarmsheim (home of the excellent VDP.Weingut Kruger-Rumpf) and Rümmelsheim/Burg Layen (home of Diel). There’s grey Devonian slate at Münster-Sarmsheimer Im Pitterberg, then loam, clay, and gravel at a trio of superb Grosse Lage sites in Burg Layen (technically belonging to Dorsheim): Pittermännchen, Goldloch, and Burgberg. The next grouping of Grosse Lagen in the Lower Nahe is at Bad Kreuznach, Nahe’s commercial center. Kahlenberg and Krötenpfuhl (produced by Dönnhoff) feature loam, loess, and gravel, and off to a side valley in Wallhausen, Felseneck (Prinz Salm) has green schist. By the way, Bad Kreuznach is also home to Weingut Korrell (Bosenheim) and their excellent Paradies vineyard with shell limestone and marl. A final note about the charming spa town of Bad Kreuznach is to mention the Anheuser name; the same Anheuser family (cousins) as St Louis’ Anheuser-Busch are wine producers here.

Middle Nahe

Five kilometers upriver from Bad Kreuznach are Bad Münster and Traisen, where massive porphyry rocks are both a tourist attraction and a gate to the Middle Nahe. The steep and volcanic Traisner Bastei is the first significant site, then Rotenfels, then Mühlberg and Steinberg (both produced by VDP.Weingut Dr. Crusius), before slate sets in at Norheimer Kirscheck and Dellchen. Neighboring VDP estates Dönnhoff and Gut Hermannsberg exploit the vineyards at Niederhausen and Oberhausen. Grey slate and limestone make Hermannshöhle one of the most highly reputed sites in the Nahe, while Schloßböckelheimer Felsenberg and Kupfergrube did not even exist before they were created by the State Domain (with the help of convict labor) in 1901. These volcanic sites and the top-class Oberhausen Brücke are some of Germany’s best.

Upper Nahe

After Schloßböckelheim, I’ll point out Königsfels and In den Felsen, which make their way into Korrell’s Von den Ersten Lagen bottling along with the previously mentioned Rotenfels and Felsenberg. At Bockenau (Schäfer-Fröhlich) and Monzingen (Emrich-Schönleber) are Felseneck with Devonian slate and Monzingener Frühlingsplätzchen with red slate. These are the coolest vineyards in the Nahe and arguably some of the best. The Nahe wine region ends at the wine village of Martinstein.

[thegenealogy]

1 Chronicles 8: 1-8. "The Rooftop."

The Genealogy of Saul the Benjamite

The Gematria for Saul, from Mish'ala, "the petition", is "Gog Magog":

גג

The noun גג (gag) means rooftop, but since a society was a "house," its "rooftop" referred to that society's governing council. Note that the information technology that currently drives our society began in the Bronze Age with the invention of the alphabet and hyper-complex fractalic narration.

Humanity should be well beyond the troubles it is having with literacy with the law and what kinds of reasonable expectations should be set for governments by their citizens and vice versa.

It's not going to be fun to clear a few things up, but it is needed and then some very high standards, quite in line with our capabilties need to be established and communicated to the public.

This is what is meant by Gog-Magog, the Rooftop and it is the nature of the Petition we make of God during practice, the achievement of peak performance.

8 Benjamin was the father of Bela his firstborn,Ashbel the second son, Aharah the third, 2 Nohah the fourth and Rapha the fifth.

Benjamin= kindness

Bela= destruction

Ashbel=the Fire Lord

בעל

The verb בעל (ba'al) means to exercise dominion over; to own, control or be lord over. The ubiquitous noun בעל (ba'al) means lord, master and even husband, and its feminine counterpart בעלה (ba'ala) means mistress or landlady.

Aharah=

אחר

The verb אחר ('ahar) means to come after or later, to derive or even to delay (to make to come after or later). Adjective אחר (aher) means another, adjective אחרי (aharay) means afterwards, and adjective אחרון (aharon) means hindermost. Noun אחרית (aharit) refers to some after part and noun אחור (ahor) to some back part. Adverb אחרנית (ahoranit) means backwards. Preposition אחר (ahar) means behind.

Nohah=

נוח

The verb נוח (nuah) means to come to rest or to cease interference. Noun נחת (nahat) means quietness or a quiet attitude. Noun ניחח (nihoah) or ניחוח (nihoah) means a quieting or soothing. Noun הנחה (hanaha) means a giving of rest. Noun מנוח (manoah) describes a place or condition of rest. Noun מנוחה (menuha) or מנחה (menuha) means resting place, or quietness.

Verb נחת (nahet) means to descend or go down. Noun נחת (nahat) means descent, and is identical to the noun meaning quietness (see above). Adjective נחת (nahet) means descending.

Verb נחה (naha) means to lead or guide. This verb has no derivatives.

Rapha=

רפא

The verb רפא (rapa') means to heal or rather to restore or even repair. Noun רפאה (repu'a) describes a remedy, and nouns רפאות (rip'ut), מרפא (marpe') and מרפה (marpe) mean a healing or a restoration.

רפה

The verb רפה (rapa) means to lower, sink down, let drop or be slack, whether literally or figuratively. Since healing often had to do with bringing a fever down, this verb and the previous are obviously akin. Adjective רפה (rapeh) means slack or weak.

"The Right Hand of Kindness is the father of the destruction of that which interferes with the peace, the Fire Lord. To end his power and restore life, , petition the Guide, Yah-Shual."

3 The sons of Bela were:

Addar, Gera, Abihud,[a] 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan and Huram.

Addar=wide open place, honorable, majestic

Gera=to drag away, as in a circular argument or grudge.

גרר

The verb גרר (garar) means to drag or drag away, mostly in a circular or repetitive motion. Noun גרה (gera) means cud, or food that's dragged back up, chewed again and sent back down

Abihud=Father worthy of praise

Naaman=nice guy, delightful one

Ahoah=to unite in one living culture

חוה

Scholars insist that the form חוה (hwh) occurs over three separate roots, which have nothing to do with each other. But anyone with some poetic merit will notice that the most fundamental idea beneath all three of these is the act of investing one's personal sovereignty into a living collective in order to form a symbiotic whole.

In nature this phenomenon occurs when molecules cluster up "voluntarily" to form living cells, or when many living cells form one organism or when many human minds form one living culture.

Gera=to chew on an argument

Shephuphan=the formation of a palisade, to encircle like skin circles a person

Huram=his father's nobility

The earth has these plentiful wide open majestic spaces. God insists we populate with similar majesty the cities and communities we make with nice people that are able to easily distance themselves from circular arguments and crappy cuddy worthless beliefs that detract from the vitality of life.

Parents can teach their kids how to do this, apparently.

6 These were the descendants of Ehud, who were heads of families of those living in Geba and were deported to Manahath:

7 Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.

Ehud=to be worthy of praise

Geba=the hill but one that is stripped bare

Manahath=to come to rest, to be free of interference

Uzza=strength

Ahihud=brother of praise, brother of majesty

Naaman= nice guy

Ahijah=brothers of God

Gera=contention

"Contention deports the peace, strips it bare of its strength, majesty and brotherhood. It causes the nice guys to flee."

8 Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. 

Shaharaim in Moab=double darkness in the place of traditions; meaning the human condition is not transparent to our hearts when cultural dictates insist it remain invisible due to oppression.

Divorced Hushim and Baara= chaff that is removed quickly, cleaned out:

חשש

The verb חשש (hashash) means to hurry, or rather to be light-footed and hence quickly moved. Noun חשש (hashash) describes chaff, which proverbially is so light that a breath of wind carries it off swiftly.

Likewise, verb חוש (hush) means to hurry or hasten. Adverb חיש (hish) means quickly.

בער

The verb בער (ba'ar) seems to essentially mean to consume or clean out. Noun בערה (be'era) is a rare word for fire; it literally means consumer or that which consumes. Noun בעיר (be'ir) denotes cattle, and particularly cattle that would graze whole fields clean.

"Clear the city of all chaff and obscurity about the needs other people have for happiness."

To lock one's heart away from the possible goodness that can be done on this earth for the sake of continual conflicts between superstitions is unacceptable. To teach one's children how to lose their empathy is a grievous sin. It causes their downfall and with them the decline of society and culture.

This section which explains how to handle things when the roof starts to cave in due to an excess of strife continues in the next frame.

[slowtraincomingsoon]

620 420 in Idar Oberstein am 03.04.2024

[merveillenez]

chasing yesterday / petal rain by lina zelonka Via Flickr: bad kreuznach (rheinland-pfalz, germany) *** instagram / tumblr

[lucidite]

maybe i'm ready for winter after all by lina zelonka Via Flickr: norheim (rhineland-palatiante, germany)

[thenewdeadseascrolls]

Judges 13: 1-5. "The Toddlers."

Now we take a trip to the maternity ward again. Judaism consists of a cyclic existence in which the mind continually renders itself obsolete in search of an end point, which cannot be reached either until one attains to Ha Shem or leaves this earth.

There is a bonafide process named in the Torah for accomplishing Ha Shem. It will not bear fruit until one studies and understands a critical mass of the Tanakh.

The Chronicles are a Torah for civilization. They explain the rickety staircase mankind has tried to climb and project where it should go. Some of the fruits of civilization have been beneficial, many have been rotten.

The Shoftim, this current volume explain the fruits of the actions of the Torah for the individual Jew who wants to know why he was born Jewish and what to do about it now. According to the text, the prospects are outstanding.

The Talmud deals with Mashiach. Every Jew alive today and those to come must understand the Talmud. We must all share in the anxiety about a world that will not lay down its weapons and grow crops, get drunk, high, and schcrew for fun. We don't know why the planet has tolerated movements like the Evangelicals or the Mormons and chosen a good dingle in its tingle instead, but one thing is for sure, it is time for them to go away.

The very fact we get hot and bothered over each other and cannot wish the desire away, and can become quite content if the desire is satisfied properly is a sign from God we were made for Shabbos and not for the making of war.

Sexual identity and sexual freedom are synonymous with all the rest. The ability to mate and get married and conjoin with communities that value these things and have little superstitions about them is utterly Jewish and the freaks and spooks that try to interfere must be dealt with with as much extreme prejudice as possible. Else they will recur and ruin the worlds, one at a time, every cycle of time remaining for this world.

In the following section God warns "do not become filthy in the presence of these people, or woebegone, you shall be and surely suffer.

To prevent such suffering during the transition between Japheth, the "Key" to Abdon "the expert", the "oak from hell" to Samson, "the Light of the Sun" which cannot be hindered or contained, we enter Zorah, the "florescent one" and a resident named Manoah, "the nomenclature."

To be Jewish, one must go all the way to Ha Shem. To do evil in the eyes of the Lord is to stop short of the dream and watch others fulfill their lives. Following are encouragements to all Jews to keep going until they are face to face with Ha Shem.

To perform Manoah, correct understanding of the meaning of Shabbat, is how one stays on course:

"The verb נוח (nuah) means to come to rest or to cease interference. Noun נחת (nahat) means quietness or a quiet attitude. Noun ניחח (nihoah) or ניחוח (nihoah) means a quieting or soothing. Noun הנחה (hanaha) means a giving of rest.

Noun מנוח (manoah) describes a place or condition of rest. Noun מנוחה (menuha) or מנחה (menuha) means resting place, or quietness.

Verb נחת (nahet) means to descend or go down. Noun נחת (nahat) means descent, and is identical to the noun meaning quietness (see above). Adjective נחת (nahet) means descending."

The story of Samson is pertinent because God weighs in on the subject of Shabbat with a very heavy hand. If you thought the Edomites and Kohatites had it rough, haven't met the Nazirites.

The section on the Nazirites is found in Naso. If we use Naso, "elevation" as a guideline, learn about at which stage of life the guild or order of the Nazirite applies.

The Nazirite- “Separated from Oneself.” 

6 The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, 3 they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins (the zagim which are forbidden, especially if turned into a fermented drink or food).

5 “‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

-> Periodic periods of abstention following an abortion are recommended. Do not go near the dead body of the habit or person or place that caused the baby baby to get stuck in there.

6 “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. 

7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the Lord.

9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day—the day of their cleansing. 

10 Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 

11 The priest is to offer one as a sin offering[f] and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 

12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.

-> Two doves are yesterday and today, which have appeared to become free of the dead body, and all the sin and fellowship offerings have been performed. This is what is meant by Naso or "dedication" or "to lift up."

The reference to hair, growing, shaving, trimming refers to how ephemeral episodes of life are, how the use of the intellect can cause immediate, short-term and lasting change. Defiling of the hair means the change has not been a good one, the result of an act lacking good judgement that the person is presumed to possess.

These things happen however, and this is why the head must be consecrated all the time:

13 “‘Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14 There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15 together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.

-> Lambs and rams at the Entrance to the Tent:

The Entrance refers to the ears. Offering silence to the voice of God is said to be the way to best use one's innocence and also to be rid of one's stubbornness.

16 “‘The priest is to present all these before the Lord and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.

18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20 The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.

The burdens contained in the Ark- non-violence, non-stealing, non-slandering etc. carried on the "shoulders". Boiling the shoulder of the Ramboy re-dedicates the merits of future actions to those of the Decrees, tzavs, torahs, etc. contained in the ark.

The boiling of the loins means such a person who is "dedicated" is a person we would want to intercourse with.

-> There are a few ways to ensure a loincloth is tasteful.

-> ->And Boiling and basting are different, which are different from roasting. ask Ina. She will know.

21 “‘This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’”

The etymology for the Nazirite gives us more concise detail on the meaning of the script from the Torah: "To protect one's heart, to be protected within another's heart."

The verb נצר (nasar) means to watch, guard or keep. It describes the diligent endeavor of keeping something shielded from an intervening outside world and maintaining this thing's constitutional integrity. Items so kept range from vineyards to single trees and from solitary persons to entire towns. It may describe keeping a promise or covenant or edict, or an attitude of kindness or a secret or one's intentions.

The plural word נצרים (nasarim) describes men engaged in the activity the verb describes: watchmen, safe keepers, protectors. The adjective נציר (nasir) refers to the thing protected or preserved.

Noun נצר (neser) means branch or shoot and describes both a plant's most tender part and its mode of expansion or progression. This noun may actually come from a verb that means to be fresh or green, but since it describes something precious and vulnerable, it fits right into the root that describes protecting and preserving.

נזר

The verb נזר (nazar) means to consecrate oneself or become obviously different in certain devotional ways. Although this verb and the previous are not as similar as the English transliteration suggests and are etymologically quite remote, there is a curious overlap between the two.

The noun נזר (nazir) mostly describes a consecrated one, a Nazirite, but it may also describe an unpruned vine. Likewise a Nazirite was recognized from his uncut hair, and it seems that this verb נזר (nazar) emphasizes one's disassociation with the pruning and kembing effect of cultural norms and values (and alcohol, of course), and an attempt to preserve and assess whatever grows naturally in one's heart.

So the birth of Samson is not about body or head hair or anything too esoteric, it is again, about the culmination of the religion within the sacrament of marriage to one's dearest honey.

How do you become such a person? You have an abortion and make yourself anew, you have to learn how to be good to another person:

The Birth of Samson

13 Again the Israelites did evil in the eyes of the Lord, so the Lord delivered them into the hands of the Philistines for forty years.

2 A certain man of Zorah, named Manoah, from the clan of the Danites, had a wife who was childless, unable to give birth.

3 The angel of the Lord appeared to her and said, “You are barren and childless, but you are going to become pregnant and give birth to a son.

4 Now see to it that you drink no wine or other fermented drink and that you do not eat anything unclean.

5 You will become pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazirite, dedicated to God from the womb. He will take the lead in delivering Israel from the hands of the Philistines.”

Notice the above structure is in the format of a Hand consisting of five verses. Hands deal with the gestation of a Prince of Israel. They alternate somewhat uncommonly with Days and Directions. The Values in Gematria are…

v. 1: Again the Israelites did evil in the eyes of the Lord, so the Lord delivered them into the hands of the Philistines for forty years. Into the desert one goes if one wants to dalliance with the devil...The Value in Gematria is 6110, וקי‎, and k, "All the way to 100."

v. 2: A certain man of Zorah, named Manoah, from the clan of the Danites, had a wife who was childless, unable to give birth.

A clan of Danites is a government that is struggling due to the fact it cannot build itself up because of the shitty qualities of its polity. We have one of those in America. Shit trash in, shit trash out of much of what our government does because the people are of low quality.

Have you seen those retarded white kids? Spraying themselves down with spray tan? Banging drums and screaming and pretending the day away they are related to Jesus and were born in Palestine in ages gone by and they are going home? To a place that has not one accomodation for them?

This dream is a barren mother, and we keep fucking her trying to give birth to it. After all these generations of Jews and the sustenance the Torah has provided for mankind, how it breathed life into us and tells us who we are, we allow these dream parasites to turn this world into a surrogacy for their dementia!

The world Israel is the most profound in any language and it has been since time began. These foam and rubber people must not be allowed to possess it or cause its citizens sorrow.

Every goverment on the planet must be forced to reckon with its place in blessing and keeping the name of Israel and its God holy, just as the Torah instructs. There is a reason He asked this of us.

The Value in Gematria is 6446, ודד‎ו‎ ‎"From the toddler to the grandfather."

These persons are schmegma. They have no fathers or mothers or children. They are not the progeny of Adam, Eve, or Israel. They have no claim at all within the human race. They have not dignity, intelligence, or grace. They are all lies, manipulations and instincts. They are as the Shoftim says Philistines and real life in their presence is impossible.

v. 3: The angel of the Lord appeared to her and said, “You are barren and childless, but you are going to become pregnant and give birth to a son. The Value in Gematria is 5380, "the gushing through the gaping hole."

Sons are noble tendencies. But first they must gush, and then they must gush again when Self Realization takes place. This means they must own and possess and man's body and understand a man's role in the world is resistance to stupidity and tyranny.

v. 4: Now see to it that you drink no wine or other fermented drink and that you do not eat anything unclean. The Number is 6354, וג‎הד‎, and ghad, "And until..."

v. 5: You will become pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazirite, dedicated to God from the womb. He will take the lead in delivering Israel from the hands of the Philistines.” The Number is 12577, אב‎‎הזז‎ ‎ ‎"until the Father of the Alphabet has moved."

Public displays of vanity like drunkeness, gluttony and vanity attract the evil eye. Left unchecked they can become as destructive as the forces of nature.

Only one who is ethical, who uses his abilities to bring blessings to others can expose himself to the Shule, and then to the public. Such exposure to one's partner(s) should take place at once.

The Torah emphasizes how to be Jewish on the inside, the Shoftim, how to be presentable on the outside. The rite begins at birth, is formalized during Presentation at age 13, and culminates in the ways you wear your Jewish Partner and he wears you.

[ophiason]

"parce-que le cerveau suit le cœur" by lina zelonka Via Flickr: bad kreuznach (rheinland-pfalz, germany) *** instagram / tumblr