#NRSVue

[apilgrimsprogress]

learn to do good; seek justice; rescue the oppressed; defend the orphan; plead for the widow.

isaiah 1:17 (nrsvue)

[eliz-copalian]

Galatians 3:23-29 (NRSVue)

From the Episcopal Daily Lectionary

February 1, 2025

[mybeautifulchristianjourney]

Self-Deception

If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; — 1 John 1:6 | New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. All rights reserved worldwide. Cross References: John 3:21; John 8:12; John 8:55; John 12:35; 2 Corinthians 6:14; 1 John 2:4; 1 John 2:11

Read full chapter

1 John 1:6 in all English translations

[bethetiesthatbind]

John 20:11-13, NRSVUE

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb, and she saw two angels in white sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?”

[betterchedder]

January 1st Genesis 1-3

first day of the new year (okay so technicallyyyyy its 2;30 am on the 2nd, but i haven't slept yet so it s till the first for all intents and purposes), and its first time reading the bible since my youth! yippee. today's readings were from Genesis, chapters 1-3, this verse in particular stuck out to me.

And the Lord God made garments of skins for the man and for his wife and clothed them. Genesis 3:21 NRSVUE

This verse stuck out for a lot of reasons, 1) it reminds me of the everlasting love and compassion of God. Adam and Eve disobeyed him, they became ashamed of their bodies, and after punishing them, He then helped them. He made them clothes. 2) this is something i ahve seen in my own life, many of my negative actions have 'karmic' reactions, I do indeed reap what I sow, God does punish me, but because of this i also know that God must then also help me, He clothes me when I am ashamed, and in a much larger grander way His help is why I am still here today.

[camfusedly]

Hi I, an atheist, am reading the Bible for some reason (not the whole thing) and I'm reading a Bible that was given to me as a child (translation is NLT). Want to see some homophobic Bible translation.

"THEY BECAME THE BEST OF FRIENDS"

"NO HOMO, BIBLE EDITION"

Want to see how an accurate Bible translation does this verse?

LOVED HIM AS HIS OWN SOUL

THAT'S SOME GAY SHIT RIGHT THERE

DON'T DENY ME THAT, NLT

[eesirachs]

references for reading and studying the hebrew bible (named the old testament for some, the tanakh for others)—

biblegateway makes available most translations. ethical, responsible versions used in academia include the nrsvue (here with commentary) and the jps (here, on sefaria, with hebrew notations). software like accordance is helpful for those familiar with languages.

on languages—here is more on learning biblical hebrew. here are my recs on hittite, sumerian, akkadian (huehnergard, caplice), ugaritic, and aramaic.

holding the narrative alongside introductory material is meaningful—here is a list of many, and here is the book assigned in most syllabi.

finally, oxford offers entries on heuristics and methods that might help move religious study further in meaning. here are recs for my method

[peaches2217]

So my hyperfixations become official hyperfixations when I begin hoarding/collecting. Accordingly…

The latest hoard is coming along well. 😅

[madyson]

bibles from the 90s are crazy in terms of how hard they want to focus on homosexuality. like it's honestly just excessive

[submarinerwrites]

jesus does say hes the alpha and the omega....

[mybrainwontcooperate]

In this house we believe in justice for Sister Shanumi

Pouring one out for Conclave best cinematography and best director because the Academy is a joke. (I have a separate grievance on behalf of Luca Guadagnino as well.)

ET QUOMODO MENTE TRACTAVI*, 9 × 5 ", coloured pencils on cartridge paper

*'And as I have planned [so shall it come to pass]' from the Vulgate Isaiah 14:24 (NRSVue translation)

[chelledoggo]

"Even though I walk through the darkest valley, I fear no evil, for you are with me..." Psalm 23:4 (NRSVUE)

🌈this post and its OP are LGBTQIA+ affirming! /gen🌈

🛑queerphobes/fundies/TERFS/MAGA DNI!!!! /srs🛑

[mybeautifulchristianjourney]

Jesus Brought before Pilate

1 When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. 2 They bound him, led him away, and handed him over to Pilate the governor.

The Suicide of Judas

3 When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. 4 He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” 5 Throwing down the pieces of silver in the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” 7 After conferring together, they used them to buy the potter’s field as a place to bury foreigners. 8 For this reason that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, 10 and they gave them for the potter’s field, as the Lord commanded me.”

Pilate Questions Jesus

11 Now Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” Jesus said, “You say so.” 12 But when he was accused by the chief priests and elders, he did not answer. 13 Then Pilate said to him, “Do you not hear how many accusations they make against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

Barabbas or Jesus?

15 Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. 16 At that time they had a notorious prisoner called Jesus Barabbas. 17 So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” 18 For he realized that it was out of jealousy that they had handed him over. 19 While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” 20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” 23 Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

Pilate Hands Jesus Over to Be Crucified

24 So when Pilate saw that he could do nothing but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25 Then the people as a whole answered, “His blood be on us and on our children!” 26 So he released Barabbas for them, and after flogging Jesus he handed him over to be crucified.

The Soldiers Mock Jesus

27 Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. 28 They stripped him and put a scarlet robe on him, 29 and after twisting some thorns into a crown they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” 30 They spat on him and took the reed and struck him on the head. 31 After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

The Crucifixion of Jesus

32 As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his clothes among themselves by casting lots; 36 then they sat down there and kept watch over him. 37 Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”

38 Then two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by derided him, shaking their heads 40 and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. 43 He trusts in God; let God deliver him now, if he wants to, for he said, ‘I am God’s Son.’ ” 44 The rebels who were crucified with him also taunted him in the same way.

The Death of Jesus

45 From noon on, darkness came over the whole land until three in the afternoon. 46 And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 When some of the bystanders heard it, they said, “This man is calling for Elijah.” 48 At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 Then Jesus cried again with a loud voice and breathed his last. 51 At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. 52 The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. 53 After his resurrection they came out of the tombs and entered the holy city and appeared to many. 54 Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God’s Son!”

55 Many women were also there, looking on from a distance; they had followed Jesus from Galilee, ministering to him. 56 Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

The Burial of Jesus

57 When it was evening, there came a rich man from Arimathea named Joseph, who also was himself a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. 59 So Joseph took the body and wrapped it in a clean linen cloth 60 and laid it in his new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Guard at the Tomb

62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ 64 Therefore command the tomb to be made secure until the third day; otherwise, his disciples may go and steal him away and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” 66 So they went with the guard and made the tomb secure by sealing the stone. — Matthew 27 | New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. All rights reserved worldwide. Cross References: Genesis 20:6; Genesis 31:11; Genesis 50:5; Exodus 21:32; Exodus 26:31; Numbers 4:5; Deuteronomy 21:6; Joshua 2:19; 1 Samuel 19:5; 1 Samuel 20:32; 2 Samuel 17:23; 2 Kings 13:21; 2 Kings 19:21; Psalm 22:8; Psalm 22:16; Psalm 31:13; Psalm 69:21; Psalm 71:10; Psalm 94:21; Isaiah 22:16; Isaiah 25:7; Isaiah 50:6; Isaiah 53:7; Isaiah 53:9; Jeremiah 1:1; Jeremiah 26:8; Daniel 6:17; Zechariah 11:12-13; Matthew 1:16; Matthew 2:2; Matthew 16:21; Matthew 17:23; Matthew 20:19; Matthew 26:61; Matthew 26:63; Matthew 28:1; Matthew 28:11; Matthew 28:14-5; Mark 7:11; Mark 15:2; Mark 15:5-6; Mark 15:15; 15:42-43; Luke 23:5; Luke 23:9; Luke 23:53-54; John 19:9; John 19:14; John 20:1; Acts 1:19; Acts 3:14; Acts 5:28; Acts 13:28; Romans 16:7; 1 Thessalonians 2:3; James 1:5; Hebrews 5:7

What does Matthew chapter 27 mean?

Key Passages in Matthew 27

1. Jesus is delivered bound to Pilate. 3. Judas hangs himself. 19. Pilate, admonished of his wife, 20. and being urged by the multitude, washes his hands, and releases Barabbas. 27. Jesus is mocked and crowned with thorns; 33. crucified; 39. reviled; 50. dies, and is buried; 62. his tomb is sealed and watched.

[mapsontheweb]

Genesis chapter 10 "The Table of Nations": mapped to probable locations.

From the New Oxford Annotated Bible 5th edition.

Genesis 10 (NRSVue translation):

These are the descendants of Noah’s sons, Shem, Ham, and Japheth; children were born to them after the flood.

2 The descendants of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3 The descendants of Gomer: Ashkenaz, Riphath, and Togarmah. 4 The descendants of Javan: Elishah, Tarshish, Kittim, and Rodanim.[a] 5 From these the coastland peoples spread. These are the descendants of Japheth[b] in their lands, with their own language, by their families, in their nations.

6 The descendants of Ham: Cush, Egypt, Put, and Canaan. 7 The descendants of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendants of Raamah: Sheba and Dedan. 8 Cush became the father of Nimrod; he was the first on earth to become a mighty warrior. 9 He was a mighty hunter before the Lord; therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel, Erech, Akkad, and Calneh in the land of Shinar. 11 From that land he went into Assyria and built Nineveh, Rehoboth-ir, Calah, and 12 Resen between Nineveh and Calah; that is the great city. 13 Egypt became the father of Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim, from whom the Philistines come, and Caphtorim.

15 Canaan became the father of Sidon, his firstborn, and Heth 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites spread abroad. 19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza and in the direction of Sodom, Gomorrah, Admah, and Zeboiim as far as Lasha. 20 These are the descendants of Ham, by their families, their languages, their lands, and their nations.

21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The descendants of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The descendants of Aram: Uz, Hul, Gether, and Mash. 24 Arpachshad became the father of Shelah, and Shelah became the father of Eber. 25 To Eber were born two sons: the name of the one was Peleg,[c] for in his days the earth was divided, and his brother’s name was Joktan. 26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab; all these were the descendants of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar, the hill country of the east. 31 These are the descendants of Shem, by their families, their languages, their lands, and their nations.

32 These are the families of Noah’s sons, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood.

[linalina-universe]

Trans & queer people are loved by God, Jesus is here for you. History and scripture prove it.

Enarei of Scythia https://youtu.be/ABpT6e-KlOo

The Gallae Roman Transgender priestess https://youtu.be/YSpNMe8j6sg?si=Q5YYd3w7sMK2RWp0

Gender Transgression in early Christianity https://youtu.be/M_1AIuqqLQY

Eunuchs were not celibate - Jennifer Bird https://youtu.be/xZ-8x9ymfdA?si=NjAzhKbZjagNNAA5

These videos will explain transgender/eunuch people of the ancient world and their sexuality fairly well. There are still some nuances these videos dont entirely cover. But these are generally focusing on adult eunuch peoples. Then read Isaiah 56, Matthew 19, then Acts 8: 24-40

Note:These videos exclude the coverage of catamites who were forced by pederasts as unlike the Enarei or Gallae, catamites were not consenting eunuchs or adults. There is a reason such an abusive practice was condemned in the Didache. So please do not call Sporus a trans woman.

I recommend the nrsvue or the translation that includes the word we are looking for here which is eunuch.This is enough to tell me that the bible affirms transgender people at the very least.

The Saris (eunuch), Saris-adam(eunuch made by men). It may even be enough proof to affirm inclusion of LGBTQ people in the wider church to acknowledge yes eunuch people had both masculine and feminine partners.History proves we have always been here and scripture includes ALL OF US. Learn your History and never let it fade from you. https://youtu.be/gc4_36INQ5A

This video is also a good source on gay male partnerships and specifically focuses on consenting adults. Though it does miss a few things the above videos would flesh out.

[camfusedly]

Do you ever think about how to a lot of Christians the verse that really spells out The Whole Deal for them is John 3:16 but like if you actually believed John 3:16 you would sound insane

"For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life." (NRSVUE)

It literally says. If you believe in "the Son." You will not die and you will live forever.

IT DOESN'T SAY "well, first you have to die, and your body will just be dead, but then your spirit self will not go to hell to be tortured for eternity by Satan, but instead your spirit self will go to heaven and be happy with God for eternity."

But you know what the author did say? Three verses ago, in verse 13: "No one has ascended into heaven except the one who descended from heaven, the Son of Man"** (The Hebrew Bible would like to have a word about Enoch and Elijah, but I digress.) Bro is capable of talking about heaven, no metaphors or nothing. And he still didn't feel a need to add anything about how Christians get to go to heaven.

He literally meant. You will not die. And just be a guy on earth, just not dying.

He didn't need it to mean anything more complicated because he didn't have the hindsight of looking back over the past 2000 years to see that Christians die like normal people instead of living forever like Tolkien elves