#NABI SALEH news

[vyorei]

Ahed Tamimi, an AMAZING Palestinian activist that personally, I admire intensely, was snatched by the IOF a few weeks back and is being held without charge or trial, the fuckers are extending her captivity for another 6 days

IOF said she posted stuff inciting violence, her family says it was a fake Instagram post that led to this

[mariacallous]

Palestinian graphic designer Bilal Tamimi’s YouTube videos from the village of Nabi Saleh in the West Bank have received 6 million views during the past 13 years. His uploads document joyous festivals and peaceful protests—but also violent skirmishes between Nabi Saleh’s 600 residents and occupying Israeli soldiers. “I need to show to the world what’s happening in my village and the suffering of my people from occupation,” he says.

The platform has helped Tamimi broadcast to his more than 20,000 subscribers, but he’s locked out of YouTube’s revenue sharing program that pays a share of ad sales to more than 2 million video creators in 137 countries or territories. When Tamimi tries to sign up, YouTube’s app says, “The YouTube Partner Program is not available in your current location Palestine.”

The internet has given some Palestinians a global audience, but many benefits of online life that billions around the world can take for granted simply don’t work for people in Gaza and the West Bank. In addition to YouTube’s partner program, money transfer services such as PayPal and ecommerce marketplaces, including Amazon, largely bar Palestinian merchants from entry. Google tools for generating revenue from web ads or in-app purchases are technically open to Palestinians but can, in practice, be inaccessible due to challenges verifying their identity or collecting payment.

As Israeli forces have bombarded Gaza in pursuit of Hamas, tech workers’ and rights activists’ frustrations with the region’s digital inequality has grown. Palestinians are barred from YouTube’s Partner Program and struggle with intermittent connectivity. Israeli YouTube channels in the program could be bringing in some revenue from conflict-related content. Popular Israeli singers have drawn views with songs honoring victims of Hamas’ October 7 attack on Israel, while travel advice channel Traveling Israel has received millions of views on historical explainers.

Human rights organizations say the disparity in access to online sources of income weakens the Palestinian economy. "Many Palestinians who work online struggle to be paid," says Marwa Fatafta, a policy and advocacy manager at the rights organization Access Now. YouTube’s policy “fits a larger pattern of tech companies’ discriminatory approach to Palestinians.”

Google spokespeople, who asked not to be named for safety concerns, say in a statement that the company is committed to creating economic opportunities for Palestinians through services and training. The YouTube Partner Program won’t be available in the Palestinian territories until Google launches a local version of YouTube, which involves customizing features and options to the language and culture. "We continue to invest in the infrastructure that's needed to offer more tools to monetize with Google to ensure it’s a seamless process and follows local legal requirements,” one of the spokespeople says.

To get a sense of how Palestinians are excluded from or face barriers to tapping the world’s largest ecosystem for making money online—Google’s—WIRED reviewed popular Palestinian YouTube channels, news websites, and apps associated with the region. Interviews with content creators, activists, and current and former Google staff familiar with the region and company policies helped fill out the picture. The investigation revealed how a series of Palestinian projects and companies hit financial dead ends when attempting to monetize online in ways easy for people in countries such as the US and Israel. Others resorted to complicated geographic workarounds that siphon off revenue.

The Google sources not authorized to speak to media allege those challenges reflect years of internal politics and neglect of Palestinian users at the company. The sources say a localized version of the company’s search engine, Google.ps, launched in 2009 only after a desire to provide more relevant results narrowly beat out concerns about public backlash for an action some people could view as endorsing disputed territories. But there hasn’t been management resolve in recent years to risk changing the status quo to introduce a Palestinian YouTube that would give local creators access to monetization.

US congressman Mark Pocan of Wisconsin says Israel’s current attack on Gaza underscores how wrong that pattern of online exclusion is. “When massive companies make money hand over fist from creators but deny them their fair share just because of where they live, that is just plain wrong,” he says. It is crucial, he argues, that “Palestinians in Gaza and the West Bank have equal opportunities for economic participation.” In May, Pocan led several Democratic US lawmakers in urging PayPal to allow Palestinian accounts. PayPal, which declined to comment, hasn’t changed its policies.

Duty First

Tamimi, 57, started posting on YouTube in 2010 and views it as a duty in service of his villagers, not a way to get rich. He first tried to join the service’s revenue sharing program a few years ago as a way to defray his costs. “I would for sure try to improve my work, to have a good camera,” he says. “And maybe I can help other people who are doing what I am doing through workshops and cameras.”

Today Tamimi uses an iPhone 12 Pro Max he bought himself and camcorders and equipment donated by B'Tselem, a Jerusalem-based nonprofit organization that aims to document human rights issues in Palestinian territories.

Tamimi’s focus on winning attention over profit is no different than other YouTube creators, says Bing Chen, who once led global creator initiatives at YouTube. “Revenue is of course an incentive, but fame is more so,” says Chen, who now develops and invests in creators through his company AU Holdings.

You don’t need a fancy camera or editing to draw an audience. When Israeli professors analyzed about 340 TikTok videos from 2021 related to the Israeli-Palestinian conflict they found pro-Israeli videos had higher production values but received lower engagement. They argued that viewers preferred Palestinian content because public sentiment tends to favor those seen as victims.

At a time of widespread suffering now on both sides of the border and an intense period of global attention on the region, Palestinian channels like Tamimi’s could be drawing record engagement and revenue—money that could, one day, make rebuilding easier.

Instead, Tamimi has withdrawn from YouTube. He started posting only infrequently after his village stopped organizing weekly protests around 2018 and with no income available feels no loyalty to the Google service. When an incident flares up, he is now more likely to livestream on Meta’s Facebook, where he draws thousands of viewers. “YouTube is like an archive,” he says, not a place to share new content.

Geographic Gaps

YouTube’s revenue program for creators, known as YPP, launched in 2007 and pioneered the concept of a major social media platform turning amateur stardom into a well-paying job. It now has competition from Meta, X, and TikTok—which also don’t offer their programs to people in Palestinian territories—but remains the leader in influence and geographic reach.

Despite YouTube’s dominant position, WIRED’s review found that YPP doesn’t let in creators from over a quarter of the world's 100 most populous countries, most of them in Africa. It welcomes people from many countries with smaller populations than the Palestinian territories, where, combined, an estimated 5 million people reside. Creators from Iraq and Yemen, also Arabic-speaking places troubled by conflict, are listed as supported.

Chen, who helped develop YPP while working at YouTube, believes that the platform’s leaders may want to avoid funding creators whose content puts them at risk from local authorities, and also worry that language barriers or limited staffing could make it difficult to provide suitable customer service.

But it’s not impossible for platforms to work with creators in Palestine. California-based fundraising service Patreon gets money to Palestinian users through the payments provider Payoneer, and smaller money-moving tools such as Saudi Arabia’s PayTabs say they support transactions with Palestinian accounts.

Other parts of Google’s vast empire claim to serve Palestinians businesses, but people reached by WIRED say the reality is very different.

Google documentation says the Google Play app store allows developers from 163 markets, including one listed as “Palestine,” to sell apps and in-app purchases and that Google’s AdSense advertising system supports 232 countries or territories, including “Palestinian Territory.”

Odeh Quraan, who runs a Ramallah-based software development agency called iPhase with overseas customers, says the sign-up process for AdSense requires entering a PIN mailed by Google. But Israel controls the flow of mail to the West Bank, and many items never arrive, he says. He circumvented that by using Stripe’s Atlas service to establish a company in the US state of Delaware without ever setting foot there. But it comes with downsides. “Taxes are a headache, and transferring money from the US bank account to the local banks has turned out costly,” Quraan says.

Three out of 12 popular Palestinian news websites display ads using Google technology, compared with 11 out of 12 well-known Israeli news sources, WIRED found. One of the Google spokespeople says the company in late October began notifying websites in the region about a virtual alternative to the mailed PINs, though the option is not stated in public support documentation.

Elsewhere in Ramallah, software development company Mongid stopped offering in-app purchases from an ecommerce app on Google Play and abandoned a YouTube channel with tutorials on using online learning tools because it was too difficult to receive revenue via Google, says CEO Mongid Abu-Baker.

This month, he and two other app developers interviewed by WIRED have been stymied by a new Google Play requirement that all developers get verified by global professional services firm Dun & Bradstreet. Neither the Palestinian territories nor their country code for phone numbers are listed as options on sign-up webpages, and Palestinian developers must seek customer service from Dun & Bradstreet through offices in Israel rather than an Arab country.

Abu-Baker calls the lack of recognition an affront on his identity. “Palestinian companies hold an importance no less significant than any other worldwide,” he says. He downgraded his account to avoid verification and now worries about losing access to some Google Play features.

Efrat Segev, chief of data and product for Dun & Bradstreet in Israel, says hundreds of Palestinian businesses have finished verification over the past two years and that complaints are few but that it is trying to remedy the concerns. Google declined to comment.

The difficulties faced by Abu-Baker and others in Palestine clash with messaging from Google’s leaders in California about its work in the Middle East. Last year, Google chief financial officer Ruth Porat announced that the company would spend $10 million over three years to help Palestinian graduates, developers, and entrepreneurs “advance their digital skills and find employment.” Just weeks before the recent war broke out, Google said it aims to serve 3,500 Palestinians from the West Bank, Gaza, and East Jerusalem through the investment.

Asked on stage at a conference this month about Google’s role in contested areas like Gaza, Google CEO Sundar Pichai said his company can be a critical technology partner. “We don't see it in the geopolitical context,” he said. “We see it in an enabling context.”

Some Israeli creators, like those in Palestine, feel Google isn’t living up to that. Oren Cahanovitc, owner of the Traveling Israel channel, says videos discussing politics are being flagged by YouTube as not suitable for ads. Corey Gil-Shuster, the Tel Aviv-based creator behind the Ask Project, which interviews Israelis and Palestinians about their views on the conflict, says he’s seen the same pattern.

YouTube’s screening tools can deem videos showing violence or capitalizing on war as inappropriate for advertisers, although partner program participants also get some revenue from paid subscribers to YouTube who don’t see ads. That business, and revenue stream for creators, is growing.

Palestinians lack the opportunity to receive checks from YouTube at all. The Israeli creator Gil-Shuster says the disparity was news to him and that the fix seems clear. “Palestinians living in the West Bank and Gaza, obviously,” he says, “should have equal right to benefit from monetization as anyone else.”

[catdotjpeg]

Ahed Tamimi, 22, was detained overnight in Nabi Saleh, an army spokesperson confirmed to the AFP news agency. She was arrested during an Israeli raid which the spokesman said aimed to apprehend “individuals suspected of being involved in terrorist activities and incitement to hatred” in the West Bank. A security source sent the AFP an Instagram post allegedly made by Tamimi when asked why she had been detained... Tamimi’s mother, Nariman al-Tamimi, denied that her daughter had written the post, telling the AFP: “There are dozens of [online] pages in Ahed’s name with her photo, with which she has no connection.” [...] News of her arrest Monday was welcomed by Israel’s far-right National Security Minister Itamar Ben-Gvir. He posted an image on X appearing to show Tamimi being restrained by a soldier, along with a Hebrew caption offering “kudos” to the Israeli forces involved in her capture. Ben-Gvir also accused Tamimi of being a “terrorist” who had “expressed sympathy and support” with Nazis since the outbreak of the war. According to the Palestinian Prisoners’ Society, Tamimi was one of over 70 people arrested during Israeli raids Sunday night in the West Bank and occupied East Jerusalem. A total of 2,150 Palestinians have been detained by Israel since Prime Minister Benjamin Netanyahu declared war in response to the Hamas attacks on Oct. 7 which killed over 1,400 Israelis, according to local estimates.

-- From "Viral Palestinian Girl Detained in Israeli Raid as Gaza Says Death Toll Hits 10,000" by Dan Ladden-Hall for Daily Beast, 6 Nov 2023, 9:34 AM EST

Nariman Tamimi, the activist’s mother, told Anadolu news agency that Israeli forces had searched the house and confiscated the mobile phones of the family members. Her father Bassem Tamimi was arrested by Israeli forces during a raid in the town last week, with no information of his whereabouts. [...] The Israeli army celebrated Ahed Tamimi’s arrest, publishing a picture on Facebook and asking: “Where is her smile now?” Tamimi and her family members are well-known activists and have led Nabi Saleh’s non-violent resistance for nearly a decade. Her father has been arrested numerous times by Israeli forces and has spent at least four years in prison. Ahed Tamimi became an icon of Palestinian resistance since a video of her 2012 confrontation with an Israeli soldier, who had arrived at the family house to arrest her brother, went viral. She was previously arrested by the Israeli army in December 2017 following further confrontations, alongside her mother and 20-year-old cousin Nour. Indicted on 12 charges, including assault, incitement and past instances of stone-throwing, she was jailed for eight months.

-- From "Israel arrests Palestinian activist Ahed Tamimi in occupied West Bank raids" from Al Jazeera, 6 Nov 2023

[alanshemper]

[27 Aug 2024]

Joshua Leifer’s Tablets Shattered begins, as he writes, “on the wrong side of an Israeli soldier’s gun.” He was working as a journalist in the Palestinian West Bank village of Nabi Saleh, an “epicenter of an unarmed popular resistance movement.” [...] What seems like a forthcoming reckoning with Israel’s depraved, death-dealing system of Palestinian dispossession and military occupation gives way to a far more vexing, and bafflingly regressive, set of claims. It is striking that a text that opens with the author’s up-close view of the IDF’s violent repression of Nabi Saleh residents closes with an afterword on October 7, where Leifer devotes paragraphs to chiding the Left (as he has also done in the pages of Dissent) for failing to properly “mourn the deaths of Israeli Jews” killed by the Hamas attack.4 He even implies that American Jewish leftist groups like Jewish Voice for Peace and IfNotNow had been insensitive in calling on American Jews experiencing grief or fear after October 7 to resist translating their emotions into justification for a retaliatory, genocidal war against Palestinians. In his final paragraphs, he affirms his decision not to sever the connection between his Jewish identity and the “Jewish state,” apparently uninterested in grappling with such a term’s inherent illiberalism, not to mention the material reality of Israel’s racist, ethno-supremacist regime.

[...]

Despite Leifer’s breezy, matter-of-fact tone, there are a number of disturbing implications about this assertion of Israel’s “demographic reality.” That Israel has “become the homeland of the majority of the world’s Jews,” (soon-to-outpace even the US Jewish population) has not simply just “emerg[ed].” Rather, it has been catastrophically produced through the relentless slaughter, displacement, and dehumanization of hundreds of thousands of Palestinians and made possible by shoehorning a once definitionally diasporic Judaism into a ghastly experiment in settler colonialism. In other words, Leifer’s demography-as-destiny analysis willfully obscures the ongoing colonial violence, racial segregation, and aggressive land theft that makes the growth of Israel’s Jewish population possible.

[oceansoulmatesblog]

Palestinian three-year-old shot by Israeli forces dies

AFP , Monday 5 Jun 2023 A three-year-old Palestinian boy shot by Israeli forces in the occupied West Bank last week died of his wounds on Monday, Israeli and Palestinian officials said. Mohammed Haitham al-Tamimi, 3, from the village of Nabi Saleh was pronounced dead on Monday. Photo courtesy of Palestinian news agenc Wafa The Israeli Sheba hospital, where he was being treated since he was…

[blog-only-for-palestine]

🟨 16 year old Mohamed Munir Tamimi was shot and killed by #Israeli soldiers who raided the village of Nabi Saleh. Armoured vehicles drove through the streets and Mohamed who was walking just outside his school was shot with live ammunition in his abdomen. Despite desperate efforts to save him, he succumbed to the excessive injuries. Cousins that rushed to attend to him moments after he was shot, describe him lying in a pool of blood and groaning in pain. They report that the bullet wounds and excessively large exit wound, appears that "explosive bullets" were used. Known as the “butterfly bullet” it “explodes” upon impact, pulverizes tissue, arteries and bone while causing severe internal injuries.💔💔💔😢😢

The village of Nabi Saleh has suffered relentless attack; many lives have been lost and many more, including children have and continue to be jailed by Israeli occupation forces. His 16 year old cousin #AhedTamimi in 2017 was jailed for 8 months for attempting to prevent Israeli soldiers from entering her family property. Her 15 year old cousin #MohamedTamimi had been shot in the head moments earlier. Another cousin 19 year old #izztamimi was shot and killed in 2018 by soldiers that entered the village one morning during the summer break.

The fact that children continue to be shot and permanently maimed, or a child like Mohamed was killed without cause, is seldom covered on Israeli news. In all likelihood Mohamed’s death won’t receive international media attention either. This would be very different of course, if this child had been born an Israeli Jew‼️

🔲 Heartbreaking farewell kisses by his brothers, cousins and friends at the funeral of 16 year old Mohamed Munir Tamimi.

#2sunsshamsaan #NoWayToTreatAChild #rip #sayhisname #mohamed #Tamimi #FreePalestine

[drowndrawn]

Because they are too busy removing the corpses of their children of the rubble after yet another Israeli bomb (because they have already dropped the equivalent of a quarter of an atomic bomb there).

Do you think they have time to march the streets when they entire families have been wiped out?

The Palestine ambassador lost 7 members of his family, including 2 children, and the interviewer just keeps asking him to condone Hamas. She's not even able to give her condolences in her blindness.

It's easy for you to think to go out in the street in protest, to leave your comfortable home with your belly full to express "what you think it's right", but they barely have water, their homes aren't safe, they don't have food (all of it because Israel bombed them and cut off their access to the things most basic for a human to survive, Hamas didn't do it, it was Israel who decided to take revenge on all Palestinians in Gaza).

How come they would protest if they don't even have time to give?

Another thing to note is that, different than protests of white people in the safe heavens of west, Palestinians are severly repressed by the Palestinian Authority themselves. The last time a 12 year old girl was killed by them.

You're also drawing the wrong parallels with Nazi Germany (don't forget that ethnic cleansing is an euphemism for genocide).

Beyond that, to think they should protest to "remove" or "hand out" Hamas, their so to speak resistance goes as the argument below.

We are told that most Palestinians do not support Hamas.

Very well.

Where then are the large scale Palestinian protests demanding Hamas release the abducted hostages - children, toddlers, grandparents, civilians - immediately and unconditionally?

Where then is the sole Palestinian protester standing in Times or Trafalgar Square with a sign that says “Not in My Name”?

Where is the one Palestinian intellectual who will write an op-ed expressing deep shame that acts of the greatest cruelty in human history were carried out in the name of “Free Palestine” and “From the River to the Sea”?

If the PLO, Fatah and Palestinian Authority represent moderate Palestinians, where is the outcry? The horror? The heartfelt denunciations? Why must international pressure be fruitlessly brought to bear to try to elicit even a pale shadow of them?

If Hamas is not supported in Gaza, where then is the Palestinian in Gaza who will come forth with information about the hostages?

Even in Nazi Germany, when some Germans understood that Hitler was bringing disaster on their country, there were those who attempted to assassinate him. Where are the Palestinians in Gaza who will take action against Hamas?

And why is it that the instinctive response of so many to these questions is to make excuses as to why not even one of these things should be expected of any Palestinian anywhere? 

We finally have courageous Arab and Muslim inspirational voices expressing those feelings and ideas. Why then is so little expected of Palestinians?

[syuraik]

Jaga Kesehatan Mental di Tengah Wabah

Terjangan pandemi Covid-19 belum menunjukkan tanda-tanda akan segera berakhir. Di beberapa negara justru seperti sedang menuju puncaknya. Demikian pula di tanah air, angka warga terinfeksi virus corona dan yang meninggal terus bertambah. Tingkat kematian akibat wabah Covid-19 di Indonesia terbilang tinggi di dunia, mencapai kisaran 9,4%, sedikit di bawah Italia.

Namun di tengah wabah yang mengancam kesehatan fisik, sepertinya negara dan masyarakat minim menaruh perhatian akan kesehatan mental. Padahal selain mengancam kesehatan fisik, pandemi ini juga mengganggu kesehatan mental masyarakat. Berita meningkat dan meluasnya penyebaran wabah, serta tingginya angka kematian, membuat mental sebagian orang down. Apalagi bila wabah itu menimpa orang terdekat dan berujung kematian. Kesehatan mental bisa kian terganggu.

Keadaan ini kian diperburuk dengan terpukulnya sektor ekonomi. Pandemi Covid-19 menyebabkan banyak sektor usaha terganggu bahkan tutup sampai jangka waktu yang tidak ditentukan. Sebagian orang malah kehilangan mata pencaharian.

Kebijakan Pembatasan Sosial Berskala Besar juga menuntut warga untuk menghentikan sebagian besar aktifitas usaha. Sedangkan pemerintah sendiri belum bisa memberikan garansi bila warga pasti akan mendapatkan pemenuhan kebutuhan pokok selama pandemi dan pemberlakuan kebijakan PSBB. Kondisi ini menambah berat beban masyarakat yang berdampak pada meningkatnya depresi.

Gangguan kesehatan mental ini sudah terjadi di depan mata, di antaranya meningkatnya KDRT selama. Beberapa sumber menyebutkan bila KDRT meningkat selama masa pandemi. Seperti dikutip dari Al Jazeera, beberapa negara mencatat adanya peningkatan laporan KDRT melalui telepon, hingga dua kali lipat. Sayangnya petugas komisi perempuan maupun polisi tidak dapat berbuat banyak karena mereka juga memiliki keterbatasan dana untuk mengatasi masalah tersebut.

New York Times juga melaporkan hotline darurat meningkat untuk pengaduan tindak kekerasan sejak sejumlah negara menerapkan kebijakan lockdown, karantina wilayah dan social distancing. Menurut pakar sosiologi Marianne Hester dari Bristol University, hal ini sebenarnya sudah bisa diprediksi.

Nah, apakah negara sudah memperhitungkan keadaan ini dan mempersiapkan penanganannya? Bila tidak, maka bangsa ini akan menghadapi dua problem serius; wabah dan gangguan mental yang luas.

Untuk keluarga muslim, ada beberapa langkah yang perlu dilakukan agar mental kita dan keluarga tetap sehat selama masa pagebluk ini.

1.  Kuatkan keimanan pada Qadha Allah SWT. Setiap keluarga muslim patut mengokohkan keimanan pada qadha dan qadar, karena setiap musibah yang terjadi adalah kehendak Allah. Tak ada kemampuan manusia untuk menolak atau mendatangkannya. FirmanNya:

 Katakanlah: “Sekali-kali tidak akan menimpa kami melainkan apa yang telah ditetapkan Allah untuk kami. Dialah Pelindung kami, dan hanya kepada Allah orang-orang yang beriman harus bertawakal”. (TQS. At-Taubah: 51).

Setiap muslim juga menjaga kebersihan hati dengan ridlo dan sabar atas musibah yang menimpanya. Senantiasa berprasangka baik atas segala takdir Allah pada diri ini, meskipun pada musibah sekalipun. Sabda Nabi SAW.

لاَ يَمُوتَنَّ أَحَدُكُمْ إِلاَّ وَهُوَ يُحْسِنُ بِاللهِ الظَّنَّ

“Janganlah salah seorang kalian meninggal kecuali ia berhusnuzan kepada Allah.” (HR. Muslim)

Iman pada takdir Allah dibarengi tawakal/berserah diri padaNya akan menjadi penguat kesehatan mental yang paling utama. Membuat keluarga muslim tetap tegar meskipun didera musibah.

2.  Meningkatkan Tawakal Pada Allah. Ketenangan jiwa datang bila seseorang merasa aman; aman dari gangguan kesehatan, aman secara finansial, aman secara sosial. Satu-satunya yang bisa menciptakan rasa aman dalam diri seseorang adalah dengan bersandar pada Allah SWT.

Hal itu karena tak ada Pemilik segala jaminan keamanan melainkan Allah SWT. Dialah Yang Maha Mengamankan (al-Mu’min), Yang Maha Menyelamatkan (as-Salam), Yang Maha Kaya (al-Ghani), dsb. Tawakal yang penuh pada Allah akan memberikan ketenangan batin. FirmanNya:

Dan barangsiapa yang bertawakkal kepada Allah niscaya Allah akan mencukupkan (keperluan)nya. (TQS. Ath-Thalaq: 3)

Tawakal menjadi sangat penting terutama dalam situasi penuh ketidakpastian; kapan wabah akan berakhir, bagaimana jaminan finansial kelak, dsb. Maka penguat hati dan harapan adalah berserah diri kepada Allah sambil ikhtiar.

3.  Menjaga Hubungan Baik Dengan Orang Terdekat. Kebijakan stay at home dalam tempo cukup lama berpeluang memunculkan rasa jenuh yang berpotensi memicu konflik dengan orang-orang terdekat. Dalam kejenuhan seperti itu, persoalan-persoalan kecil justru sering diributkan. Ini bisa diakibatkan orang mencari pelampiasan terhadap kekesalan dan kejenuhan hingga akhirnya meributkan masalah kecil dengan pasangan atau orang terdekat.

Kunci masalah ini adalah tetap berpikir positif dan tidak meributkan persoalan kecil bahkan saling mendukung. Bukan hanya Anda yang merasa jenuh, tapi semua orang, termasuk pasangan dan anak-anak pun mengalami kejenuhan selama masa PSBB atau karantina. Sikap positif yang kita kembangkan pada sesama akan menularkan enerji positif juga pada mereka, sehingga kesehatan mental pun akan meningkat.

Inilah kasih sayang yang diperintahkan agama pada setiap muslim. Nabi SAW. bersabda:

إِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ

Sesungguhnya Allah hanya menyayangi hamba-hambaNya yang penyayang (HR At-Thobrooni dalam al-Mu’jam al-Kabiir).

4.  Mengembangkan empati dan saling menolong. Pandemi ini telah membuat kondisi ekonomi sebagian anggota masyarakat terpukul. Maka mengembangkan sikap saling membantu menjadi amat penting untuk menciptakan kehidupan sosial yang baik. Syariat Islam telah memerintahkan kaum muslimin untuk membantu meringankan beban hidup sesama. Nabi SAW. bersabda:

أَحَبُّ النَّاسِ إِلَى اللَّهِ تَعَالَى أَنْفَعُهُمْ لِلنَّاسِ , وَأَحَبُّ الأَعْمَالِ إِلَى اللَّهِ تَعَالَى سُرُورٌ تُدْخِلُهُ عَلَى مُسْلِمٍ , أَوْ تَكَشِفُ عَنْهُ كُرْبَةً , أَوْ تَقْضِي عَنْهُ دَيْنًا , أَوْ تَطْرُدُ عَنْهُ جُوعًا , وَلأَنْ أَمْشِيَ مَعَ أَخِ فِي حَاجَةٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتَكِفَ فِي هَذَا الْمَسْجِدِ يَعْنِي مَسْجِدَ الْمَدِينَةِ شَهْرًا

“Manusia yang paling dicintai oleh Allah adalah yang paling memberikan manfaat bagi manusia. Adapun amalan yang paling dicintai oleh Allah adalah membuat muslim yang lain bahagia, mengangkat kesusahan dari orang lain, membayarkan utangnya atau menghilangkan rasa laparnya. Sungguh aku berjalan bersama saudaraku yang muslim untuk sebuah keperluan lebih aku cintai daripada beri’tikaf di masjid ini -masjid Nabawi- selama sebulan penuh.” (HR. Thabrani).

Memberikan bantuan pada tetangga, atau kenalan yang tertimpa musibah, selain mendatangkan pahala berlimpah, juga menyehatkan mental. Rasa senang dan bahagia saat bisa membantu sesama akan menyebabkan otak mengeluarkan hormon endorfin yang bermanfaat menciptakan suasana hati semakin nyaman yang selanjutnya meningkatkan imunitas/kekebalan tubuh.

5.  Taqarrub Pada Allah. Mendekatkan diri kepada Allah juga menyehatkan mental. Sains modern memperlihatkan hubungan positif antara agama dan kesehatan. Orang-orang yang taat beragama, rajin beribadah, dan pro sosial memiliki hidup lebih sehat.

Penelitian oleh Marino A. Bruce, dkk pada 16 Mei 2017 juga menunjukkan hubungan antara kehadiran di gereja dengan kesehatan. Ukuran fisiologis sakit dinilai dari fungsi metabolik, kardiovaskular, dan inflamasi klinis/biologis. Peneliti mengemukakan mengunjungi gereja lebih dari satu kali seminggu akan mengurangi risiko kematian sebesar 55 persen.

Karenanya di tengah pandemi ini, perbanyaklah ibadah agar semakin dekat dengan Allah. Shalat lima waktu dan shalat-shalat sunnah, membaca al-Qur’an, berzikir, dan membaca buku-buku agama. Bukankah Allah SWT. telah berfirman:

Barangsiapa yang mengerjakan amal saleh, baik laki-laki maupun perempuan dalam keadaan beriman, maka sesungguhnya akan Kami berikan kepadanya kehidupan yang baik dan sesungguhnya akan Kami beri balasan kepada mereka dengan pahala yang lebih baik dari apa yang telah mereka kerjakan. (TQS. An-Nahl: 97)

Terakhir, perlindungan terhadap kesehatan jiwa masyarakat akan menjadi paripurna bila negara hadir dalam memberikan perlindungan dan jaminan kehidupan yang layak. Bagaimanapun juga, masyarakat tidak bisa hidup tenang tanpa kehadiran negara.

Sayang, pada hari ini kaum muslimin hidup dalam negara kapitalis yang memberlakukan prinsip survival of the fittest. Warga dibiarkan bertarung sendiri menyambung hidup dan bertahan di tengah gempuran wabah ganas Covid-19, minim peran negara.

[questionsonislam]

Why do muslims go for circumcision. I have heard that it avoids sexual transmitted diseases. How? What are the other diseases avoided by this?

Khitan: The act of circumcising; surgical removal of the foreskin of males. Although it doesn’t take place in the Quran, khitan is considered to be a symbol for Muslims. Its roots reach to Hadrath Abraham and it was a custom in the Arabs before the Islam too. Arabs used to perform it for both men and women. It is told that khitan is started by Hadrath Abraham by applying on himself at the age of eighties. It is also told that the test of Hadrath Abraham with some mentioned words in the Quran (Baqara, 2/124) was with cleanness related questions. Body related of these were the issues like khitan, shaving armpit and groin hair, istinja (cleaning after toilet) with water and nail trimming. Khitan is an act of cleaning befitting to human, like these cleanings: washing and rinsing the mouth with water, pulling water to the nose and cleaning it, cutting or trimming the moustache, trimming the nails, shaving the armpit and groin hair. (Bukhari, Libas, 51, 63, 64; Muslim, Taharah, 49; Abu Dawud, Tarajjul, 16; Tirmidhi, Adab, 14) Hadrath Abraham is told to perform khitan at his eighties in the village of Kaddum (Bukhari, Anbiya, 8; Muslim, Fadail, 151; Musnad al Shamiyyin, I, 88). In a saying coming from Abu Hurayra the word “kadum��� is used instead of “Kaddum”, then it becomes “he performed khitan with a carpenter’s tool, adze”. Also by some sources he is told to perform it at the age of 70 or 120. Hadrath Abraham performed khitan. The Pentateuch of Jews commanded this too. It was carried out till Jesus by Christians too, but later on they abandoned this custom with a wrong comment like khtian is throwing the screen covering the heart (Translation of Tajrid al Sarih, IX, 112). In another narrative it is said that: “Surely the one entertaining a guest for the first time, the one wearing underpants for the first time, and the one performing khitan for the first time was Hadrath Abraham” (Muwatta, Sifat un Nabi, 4).

Later on performing khitan was carried out by all the prophets and their followers. Hadrath Muhammad (pbuh) says: “There are four things that they are from the customs of the prophets. Performing khitan, using pleasant smells, using miswak (a natural toothbrush), and getting married” (Tirmidhi, Ahmad Ibn Hanbal, Musnad). It is told that some prophets were born with khitan already applied. These are some like 10-17. Imam Al-Suyuti expressed some of these with a poem. These are Adam, Sit, Nuh (Noah), Sam, Idris (Enoch), Musa (Moses), Saleh (Shaloh), Lut (Lot), Yusuf (Joseph), Shuaib (Jethro), Yunus (Jonah), Sulayman (Solomon), Yahya (John) and Isa (Jesus), peace be upon them. And the poem ends with “Hatam (The last)” indicating Hadrath Muhammad (pbuh). Also according to some saying, his grandfather had it applied khitan giving a feast on his seventh day of the born. Before Islam khitan was applied as a precaution of hygiene (Muhammad Hamidullah, The life and work of the Prophet of Islam). It is accepted as an operation of cleaning and becoming beautiful between Arabs. In this respect they use also the word “taharah (cleanness)” for khitan Hadrath Muhammad (pbuh) told to new Muslims “Shave your excessive body hair that Islam doesn’t like, and have khitan” even if they were 80 years old (Kanz al-Ummal, I, 263). As Usaym Ibn Kalib transmits from his father, his grandfather told him: “I came to Hadrath Muhammad and accepted Islam. Upon this he told me: Throw away the hairs of kufr (disbelief, denial) from your body and have khitan” (Ahmad Ibn Hanbal III, 415; Abu Dawud, Taharah, 129). Khitan relies on the rule of Sharia (Islamic principles of jurisprudence) of “giving pain to a creature may be permissible only if that pain gives a benefit to that creature and that benefit is bigger than the pain”.

The age of khitan changes from region to region, from the seventh day of the born to the age of 13. Having their children applied khitan before they reach to puberty is a duty of their fathers. Hadrath Muhammad (pbuh) had their grandchildren Hadrath Hasan and Hadrath Husain applied khitan on their seventh day of the born. It is more appropriate for a child to have khitan when he is a baby and find himself already had it when he reaches to puberty. This way he feels comfortable without any fear. In some societies khitan is applied to women too. This custom lives between some Muslims in Egypt, Arabia and Java. These societies are known to apply khitan before Islam too. When we think about the Islamic world, khitan for women seems to be in the minority as a local practice (A.J. Wensinck, Hiton, IA, VII, p. 543). Hadrath Muhammad (pbuh) says “Khitan is sunnah (from the way of the prophet) for men, and is a virtue for women” (Ahmad Ibn Hanbal, V, 75; Abu Dawud, Adab, 167; al Fath ur Rabbani, XVII, 1312). While Imam Abu Hanifa and Imam Malik think it is an absolute sunnah for both sexes, Ahmad Ibn Hanbal thinks that khitan is wajib (compulsory, although of a slightly lesser degree than fard) for men, and sunnah for women. Khattabi says that also many scholars think it is a wajib. Hadrath Muhammad (pbuh) used to lead the people to the good deeds and taught people the things distinguishing Muslims from the others. He didn’t investigate people’s deeds and applications in deep; his duty as a messenger was to declare the message and leave the judgment to Allah. But people becoming a Muslim knew that khitan was one of the principles in Islam and they used to have it applied after having ghusl (ablution of whole body). Scholars of Islam show the main reason why khitan should be necessary as: A person without khitan applied tends to break his ablution and salah easily because the foreskin covers the penis completely (urinating breaks the ablution which is a must for the salah). When some urine remains in it, it is hard to feel and clean it. A healthy cleanliness is possible only by khitan. Because of this, many people consider a person without khitan to be imam inappropriate, and forbid it. And when he performs salah by himself he is considered like a person having an excuse who couldn’t hold his urine. Along with religious reasons, khitan has many benefits for the health too. With the more developed science of medicine today, reason and the importance of the khitan is better understood. The rate of uterus diseases in the societies where the males do not have khitan is far more than in the societies who apply it. Khitan is the complementary for the religion, introduced via Hadrath Abraham by Allah. This is such a religion that it keeps our soul clean with the activities like salah, fasting, zakah (alms), hajj (pilgrimage), dhikr (practice that focuses on the remembrance of Allah), and tafakkur (to observe and reflect on God’s creation; act of meditation and contemplation on Allah’s creation); and it keeps our flesh clean with the activities like ghusl (ablution of whole body), cutting or trimming the moustache, trimming the nails, shaving the armpit and groin hair, istinja (cleaning after toilet), and khitan. Our Creator -Allah- says: “Then We revealed to you: Follow the faith of Ibrahim, the upright one, and he was not of the polytheists.” (An Nahl/The Bee, 123). “(Our religion) takes its hue from Allah. And who can give a better hue than Allah. And it is He Whom we worship.” (Al Baqara/The Cow, 138).

[investmart007]

NABI SALEH, West Bank | After prison release, Palestinian teen considers law study

New Post has been published on https://is.gd/PJqVVL

NABI SALEH, West Bank | After prison release, Palestinian teen considers law study

NABI SALEH, West Bank — Palestinian teen Ahed Tamimi, who became an international symbol of resistance to Israeli occupation after slapping two soldiers, walked out of an Israeli prison Sunday and told throngs of journalists and well-wishers that she now wants to study law to defend her people.

In a news conference in the courtyard of her family home, the curly haired 17-year-old briefly raised her fist and said the “occupation must leave,” speaking against the backdrop of a large model of a slingshot meant to symbolize Palestinian stone-throwing protests.

However, the once feisty teen appeared to be subdued, stopping short of committing to continued acts of protests and saying her eight-month prison stint had taught her to appreciate life.

Underlying her case are clashing narratives about Israel’s half-century rule over the Palestinians, the extent of permissible Palestinian resistance to it and the battle for global public opinion.

Tamimi’s supporters see a brave girl who struck two armed soldiers in frustration after having just learned that Israeli troops seriously wounded a 15-year-old cousin, shooting him in the head from close range with a rubber bullet during nearby stone-throwing clashes.

In Israel, she is seen by many either as a provocateur, an irritation or a threat to the military’s deterrence policy — even as a “terrorist.”

Israel has treated her actions as a criminal offense, indicting her on charges of assault and incitement. In liberal circles, the hard-charging prosecution of Tamimi was criticized as a public relations disaster because it turned her into an international icon.

Her release comes at a time when Palestinian hopes for an independent state appear dimmer than ever.

Israeli-Palestinian talks on setting up a state in lands captured by Israel in 1967 — the West Bank, the Gaza Strip and east Jerusalem — have been deadlocked since hard-line Israeli Prime Minister Benjamin Netanyahu came to power in 2009. Palestinian President Mahmoud Abbas suspended contacts with the U.S. after President Donald Trump recognized Jerusalem as Israel’s capital in December in what Palestinians denounced as a display of blatant pro-Israel bias. Abbas, meanwhile, has stepped up financial pressure on Gaza, controlled since 2007 by his bitter domestic rival, the Islamic militant Hamas.

Many Palestinians are disillusioned by their leaders in both political camps and feel exhausted after years of conflict with Israel.

Alternatives have arisen, including calling for a single state for both peoples between the Jordan River and the Mediterranean, but haven’t gained a mass following.

In this context, the idea of so-called popular resistance — regular demonstrations, including stone-throwing by unarmed protesters — has only caught on in a few West Bank villages, including Nabi Saleh, home to the extended Tamimi clan.

Since 2009, residents of Nabi Salah have staged regular anti-occupation protests that often ended with stone-throwing clashes. Ahed has participated in such marches from a young age and has had

several highly publicized run-ins with soldiers. One photo shows the then 12-year-old raising a clenched fist toward a soldier towering over her.

In a sign of her popularity, a pair of Italian artists painted a large mural of her on Israel’s West Bank separation barrier ahead of her release. Israeli police say they were caught in the act along with another Palestinian and arrested for vandalism.

Ahed and her mother Nariman — also arrested in December in connection with the same incident — were released Sunday morning from a prison in northern Israel. They were driven by bus to the West Bank and were given a hero’s welcome in Nabi Saleh.

“The resistance continues until the occupation is removed,” Ahed said upon her return. “All the female prisoners are steadfast. I salute everyone who supported me and my case.”

From her home, Ahed headed to a visit to the grave of Palestinian leader Yasser Arafat. She laid a wreath, kissed the headstone — twice at the request of photographers — and recited a prayer from the Quran, the Muslim holy book.

She was then taken with her family to a meeting with Abbas at his headquarters in Ramallah.

The 83-year-old Abbas praised her as a symbol of resistance to occupation — even as he faces growing domestic criticism for not walking away from continued security coordination between his forces and Israeli troops against Hamas, a shared foe.

In an afternoon news conference in the courtyard of the family home, Ahed said that she completed her high school exams in prison, with the help of other prisoners. Palestinian inmates typically organize study courses to complete high school and even university degrees.

“I will study law to defend my people and defend my Palestinian cause in international forums,” she said.

She said her prison experience was tough, and that she missed her old life in the village and her friends. She said she underwent three lengthy interrogations without a female officer present, in violation of Israel’s own rules.

At one point Sunday, Ahed received a call from Turkish President Recep Tayyip Erdogan, who congratulated her on her release, said her father.

Tamimi’s scuffle with the two soldiers took place Dec. 15 in Nabi Saleh.

At the time, protests had erupted in several parts of the West Bank over Trump’s recognition 10 days earlier of the contested city of Jerusalem as Israel’s capital. She was arrested at her home four days later, in the middle of the night.

Ahed was 16 when she was arrested and turned 17 while in custody.

Her case has trained a spotlight on the detention of Palestinian minors by Israel, a practice that has been criticized by international rights groups. Some 300 minors are currently being held, according to Palestinian figures.

Israeli Cabinet minister Uri Ariel said the Tamimi case highlighted what could happen if Israel lets its guard down.

“I think Israel acts too mercifully with these types of terrorists. Israel should treat harshly those who hit its soldiers,” he told The Associated Press. “We can’t have a situation where there is no deterrence. Lack of deterrence leads to the reality we see now … we must change that.”

By MOHAMMED DARAGHMEH ,  Associated Press

[transcriptroopers]

From her early years as a small child, Ahed Tamimi was propelled into the spotlight for her tremendous bravery in facing off against armed Israeli soldiers who had raided her village.  In 2012, at the age of 11-years-old, she was filmed and photographed standing up to Israeli soldiers, holding up her fist and screaming at them, as her older brother was being arrested.  Just months earlier, Ahed’s mother had also been detained by armed soldiers, which added to prompting the famous outburst at the occupation soldiers that had again stormed Nabi Saleh. Daughter of the well-known activist, Bassem Tamimi, the young Ahed was no stranger to non-violent protests against the illegal settlement that had been set up on the territory of her village. 

Although her face and name were known, it was not until December of 2017 that she would truly gain the spotlight, as the then 17-year-old would be viewed as the teenage heroine who stood up to the Israeli occupying forces, this time slapping an armed soldier in the face.  The video of her famous slap went viral, prompting a backlash from within Israeli society, which led to mass calls for her arrest and even abuse. The cries for “revenge” against Ahed, that had come from the Israeli public, encouraged the Israeli military to act. Ahed was sentenced to eight months in Israeli military prison for her actions against the soldiers who had invaded her village and home, one of whom had just shot her 15-year-old cousin, Mohammed Tamimi, in the head during a protest that same day.  Mohammed miraculously managed to survive, after having temporarily entered a medically induced coma; during which doctors had made the decision to remove part of his skull. The arrest of a young girl, under the age of 18, was nothing new for the Israeli army, but the video of Ahed confronting the soldiers and humiliating one of them, was. This, combined with her light skin, blond hair and blue eyes was attributed to her case having garnered such massive attention from the international media. Ahed Tamimi, now 22 years old, had again been arrested by Israel and has been held in administrative detention (held without charge nor trial), since early November.  Upon her release from Israeli military prison, coming as a result of the prisoner-exchange deal that was struck between the Palestinian Resistance movement Hamas and the Israeli government, Ahed spoke of the daily abuse that the hundreds of Palestinian women held in Israeli detention were facing.  Appearing to have been in a state of emotional distress, she spoke to local Palestinian media of female detainees being forced to sleep on the floor, while enduring frequent humiliation and abuse, even torture, at the hands of their jailers. ... Through slapping an Israeli soldier, Ahed Tamimi sent the message to the world that the Palestinian people were not going to sit back and allow their suffering to go unanswered, even if the only way of fighting back was through a symbolic act of defiance.

Ahed Tamimi is one of the most well known names among Palestinian Resistance and you would really slander her like this. The racist perversion in calling her "Airhead" as you mutilate her story to give credence to your occupation. Shameful. Delete your blog and contemplate your part in this massacre.

Airhead (Ahed) Tamimi explains how tough things were for her in Israeli prison recently.

She mentions the fun and parties with singing and dancing that they had.

[culturesofresistancefilms]

How cool is this: This 13-year-old Palestinian is the youngest registered journalist in the world—and she's using her work to expose the Israeli occupation!

“'My camera is my weapon.' Those are the words of a celebrated Palestinian journalist who has been reporting on the Israeli occupation from the West Bank for more than six years. But Janna Jihad isn’t any journalist — she’s just 13 years old. She started telling stories about her home of Nabi Saleh when she was only 7, after her cousin and uncle were killed in her village. She recently joined us in our New York studio."

Watch her interview with our ally Democracy Now!: https://www.democracynow.org/…/janna_jihad_palestinian_yout…

Join the struggle for justice in Palestine with our sister foundation, the Cultures of Resistance Network: https://culturesofresistance.org/palestine-crisis

[wocinsolidarity]

The Israeli military filed 12 charges on Monday against Palestinian teenager Ahed Tamimi.

The 16-year-old, who was filmed in an encounter with soldiers in her home village of Nabi Saleh last month, could remain in Israeli prisons for years if convicted on charges including throwing stones, incitement and assaulting and threatening a soldier.

Israel’s military tribunals are notorious for their near-100 percent conviction rate against Palestinians.

In an interview with The Real News last week, Ahed’s father Bassem Tamimi described his daughter’s 19 December arrest in a night raid on the family’s occupied West Bank home.

[...]

The detentions of the Tamimis came amid a wave of almost 600 arrests of Palestinians by Israeli occupation forces since US President Donald Trump recognized Jerusalem as Israel’s capital on 6 December.

More than 450 Palestinians are currently held without charge or trial – so-called administrative detention which can be renewed indefinitely.

Last week, Israeli military courts confirmed or renewed administrative detention orders against 41 Palestinian detainees.

[gambarberkah]

Nasehat tarbiyah edisi 247. Punya sahabat yang gaul itu memanglah epic, tapi pernah gak sih lo punya sahabat yang sholeh dan sholehah? Zaman semakin modern, kebutuhan pertemanan pun levelnya semakin naik. Rasa-rasanya teman yang asik dan yang keren itu selalu jadi yang utama dan idaman. Padahal nyatanya tak memberi manfaat, apalagi membuat diri tuk beribadah jadi semangat. Pasti seseorang itu punya satu dari banyak temannya yang selalu mengingatkan tuk berbuat baik. Walau kadang kita malah sering cuek dan tidak mempedulikannya. Hey kawan, mulai dari sekarang engkau harus mempertahankan orang tersebut, genggam tangannya karena dialah sebaik-baik sahabat. Umar bin Khattab berkata, “Tidaklah seseorang diberikan kenikmatan setelah Islam, yang lebih baik daripada kenikmatan memiliki saudara (semuslim) yang saleh. Apabila engkau dapati salah seorang sahabat yang saleh maka pegang lah erat-erat.” [Quutul Qulub 2/17] Ingat kawan, ketika sahabatmu menasehatimu tuk berbuat baik maka itu artinya dia peduli padamu, dia ingin bersahabat denganmu hingga ke surga dan juga janganlah cuek bahkan marah ketika dia menasehatimu karena sungguh sebenarnya dia sangat menyanyangimu. Karena banyak orang yang memutuskan persahabatan ketika dinasehati, padahal sahabat sejati adalah yang suka menasehati, bukan yang suka basa-basi. Tag sahabat kamu yah. Yuk share di sosial Media kamu. Follow our ig @tarbiyah.generation Join telegram @generasitarbiyah #GenerasiTarbiyah #TarbiyahGeneration #NasehatTarbiyah #AyoTarbiyah #dakwahkreatif #dakwahvisual #yukshare #yukngaji #ayohijrah #yuksholat #pemudahijrah #istiqomah #muslimdesignercommunity #islam #dakwah #muslim #moslem #quotes #quotesislami #hijrah #visual #kreatif #designermuslim #sahabat #nasehat #basabasi Sumber : Instagram / tarbiyah.generation Alhamdulillah Allohumma Sholli 'Ala Nabiyina Muhammad Wa Ahlihi Wa Ashhabihi Wa Ummatihi. Subhanallah wa bihamdihi 'adada khalqihi wa ridha nafsihi wa zinata 'arsyihi wa midada kalimatihi. Jazakumullah sudah ikut men-share (membagikan) konten ini, insya Alloh jadi amal jariyah untuk kebaikan dunia akhirat kita. Aamiin . 📺 Baca Lebih Lanjut 👉 https://tinyurl.com/y7sx3glb 👳 Media Marketing Islam? Cek 👇 👉 Jumat Berkah dot Com . 🌏 Update kajian Islam? Follow 🍓 @jumatberkahcom 🎯 Facebook 💝 Instagram 🌋 Twitter 🍔 Linkedin . #Alhamdulillah Ya #Allah #Alfattah #Arrozaq #Alghoni #Almughni Sholawat untuk #Nabi #Muhammad #innalillahi #astaghfirullah #dakwah #hijrah #kajian #islam #update #news #viral #muslim #muslimah #quran #sunnah #islamicquotes #indonesia #motivation #inspiration #quote

[videoberkah]

Seorang pemuda saleh diselamatkan Allah dari wanita yang mengajaknya berzina. YouTube: https://youtu.be/2RQ7tY5PDa8 Facebook: https://www.facebook.com/indonesianfreequraneducation/videos/1042106365949730/ --------------- Bantu kami membuat lebih banyak video, subtitle dan quote Islami: https://kitabisa.com/darularqamstudio Sumber : Youtube / FreeQuranEducationIndonesia Alhamdulillah Allohumma Sholli 'Ala Nabiyina Muhammad Wa Ahlihi Wa Ashhabihi Wa Ummatihi. Subhanallah wa bihamdihi 'adada khalqihi wa ridha nafsihi wa zinata 'arsyihi wa midada kalimatihi. Jazakumullah sudah ikut men-share (membagikan) konten ini, insya Alloh jadi amal jariyah untuk kebaikan dunia akhirat kita. Aamiin . 📺 Baca Lebih Lanjut 👉 https://tinyurl.com/yd4txkf5 👳 Media Marketing Islam? Cek 👇 👉 Jumat Berkah dot Com . 🌏 Update kajian Islam? Follow 🍓 @jumatberkahcom 🎯 Facebook 💝 Instagram 🌋 Twitter 🍔 Linkedin . #Alhamdulillah Ya #Allah #Alfattah #Arrozaq #Alghoni #Almughni Sholawat untuk #Nabi #Muhammad #innalillahi #astaghfirullah #dakwah #hijrah #kajian #islam #update #news #viral #muslim #muslimah #quran #sunnah #islamicquotes #indonesia #motivation #inspiration #quote

[innocentamit]

Palestinian teen shot and killed by Israeli forces in West Bank | Israel-Palestine conflict News

Palestinian teen shot and killed by Israeli forces in West Bank | Israel-Palestine conflict News

Israeli soldiers shot 19-year-old Nehad Amin Barghouti in the abdomen during confrontations in Nabi Saeleh near Ramallah. A Palestinian man has been shot and killed by Israeli forces in the occupied West Bank village of Nabi Saleh, the health ministry said, during what witnesses described as a confrontation between protesters and Israeli soldiers. The Palestinian health ministry said on Tuesday…