#Michael tamil
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‘Michael’ Trailer Release Date: Movie Review, Cast, Crew, Story | Sundeep Kishan and Vijay Sethupathi
Young Hero Sundeep Kishan is making his debut in the Pan India Film arena with Michael. The actor is in a full-on action role. The teaser trailer released recently received positive reviews. The makers have released the trailer for Michael. The film is described as an action-packed romp featuring romance, as well as thrilling elements, too. This morning, Nata Simham Nandamuri Balakrishna, Jayam Ravi, Anirudh Ravichander, Nivin Pauly launched the trailer for the film that is available in Telugu, Tamil and Malayalam languages.
The trailer provides an overview of the characters from the film, and most of them sport grey hues. Gautam Menon, who plays his antagonist, is adamant Sundeep Kishan about women, however, the latter believes that it’s pointless to live without love. Incredibly, the woman who is his partner played by Divyansha Kaushik warns him that if he is in the love of her, it could cause him to be devastated.
The trailer ends with a young Sundeep Kishan shooting someone with guns. Also, we see the menacing Vijay Sethupathi make an appearance, which brings a serious tone in the trailer. The trailer also features Varalaxmi Sarathkumar Varun Sandesh as well as Anasuyabharadwaj as the main characters. The trailer suggests of Michael is an unadulterated and intense action film with gorgeous love stories and an elegant visual design. It has a retro feel with typical gangster-style cars as well as red-themed backgrounds, as well as retro-styled clothing.
#Anasuya Bhharadwaj#Anirudh Ravichander#Bollywood Petals#Divyansha Kaushik#Farzi vijay sethupathi#Jayam Ravi#Karan C Productions LLP#Michael cast#Michael hindi#Michael movie#Michael movie laguage#Michael movie release date#Michael movie review#Michael release date#Michael review#Michael story#Michael tamil#Michael trailer#Michael trailer review#michael Vijay Sethupathi#Muchael Sundeep Kishan#Nata Simham Nandamuri Balakrishna#Nivin Pauly#Ranjit Jeyakodi. Michael#Sree Venkateswara#Sree Venkateswara Cinemas LLP#Sundeep Kishan#Sundeep Kishan Michael#Sundeep Kishan new movie#Sundeep Kishan Sundeep Kishan
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me rocking up to family functions knowing im the family disappointment 😌
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aaravs dad
#i don’t know tamil#i just copied out that spider-man logo as best as possible#boy who only has 2 interests (michael jackson and spiderman)#he doesn’t even know spiderverse was a thing#dude was underwater💀💀#he’s funny lol#aarav ramesh#morveren#morveren art
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Past H-1B Visa Policies Hint at Trump’s Second-Term Immigration Agenda
https://visaserve.com/past-h-1b-visa-policies-hint-at-trumps-second-term-immigration-agenda/
#H1BVisa #SkilledImmigration #TrumpImmigration #USImmigrationPolicy #H1BChanges #WorkforceImpact #EmploymentVisas
#immigration#visa#h-1b#green card#perm#h-1b visa#uscis#india#us#usa#h 1b professional visa#h 1visa#h 1b visa transfer#second round of h 1b lottery#h 1b nafta visa immigration cbp cis ice#marriagecases#marriage greeting cards tamil#e 2 fragomen#e 2 visa#http://www.visaserve.com#npz law group#npz lawyers david nachman michael phulwani phulwani zimovcak#education green card visa h 1b visa ewi#h 1b visas
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My OCS
Ignore this post, it’s just an excuse to make tags of my damn ocs and for you to read my AO3 stories
On AO3, search for Inthegalaxi or Galaxi’s World!
#galaxi lin#brianna larsen#kristina cai#michael anderson#jenny visser#jordan schmidt#elias adamu#elena rasmussen#michelle bacik#wilbur martin#jamal davis#yasin ogawa#rené sanz#annabelle kelley#tyler gallegos#serena kung#giselle ramos#gabriel ramos#rosie taylor#arnold wu#leon evans#kevin bakker#nia carroll#alan huber#merrick tamil#nelly turner#younghee seo#wayne bennett#carl robles#theresa rizzo
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Sandeep Kishan excited ahead of Michael's release, his Tamil film with Vijay
Tollywood actor Sandeep Kishan is full of excitement as his first pan-India film, Michael, is all set for a grand release across the theaters on 3rd February. Directed by Ranjith Jayakodi, the action thriller also stars Divyasha Kaushik. The film also stars Vijay Sethupathi, Varalakshmi Sarathkumar, Anasuya Bhardwaj, Varun Sandesh and Gautham Vasudev Menon in key roles. Read also: Michael…
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My problem with Viv recasting for Hazbin isn't just that she abandoned the very talented and passionate people who helped her make it big.
What irritates me even more is that they got unneccessarily replaced by (mostly) famous actors, who ended up either not fitting their characters in the slightest or just doing impressions of the pilot cast, while being up to thousands of times more costly.
Not only is it such a slap to the face to the original cast, even if they got let go a few years back, but it is such an unneccessary waste of Hazbin's budget.
Like, why the hell are we listening to Stephanie Beatriz sounding painfully bored, with her singing sounding completely different from her speaking, while she gets payed tens of thousands of dollars, when Viv could have either kept Monica or, if she found one, choose a new indie VA she thought SUITED the character better and saved quite a lot of money. Why are we listening to Blake Roman strain his voice to hell and back, trying to do an impression of Michael's Angel? Why does Amir Tamil literally sound like a higher-pitch Edward Bosco?
This just reeks of not-so-cheap publicity stunt. And not a good or a well-thought-out one.
The only solution I can think of in the present is, Jesus Christ, get Richard Horvitz out of voice directing role, because, while I'm sure he is a nice guy irl and a great VA, he absolutely sucks at voice direction and a LOT of issues with voice acting in HH could easily be fixed by someone more competent taking up the role (evidenced by the fact that Encanto shows that Stephanie can absolutely rock at voice acting).
#hazbin hotel critical#hazbin hotel critique#hazbin hotel criticism#hazbin critical#vivziepop critical
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ganavya - Daughter of a Temple - another of this year's bounty of excellent spiritual jazz albums, with a stellar cast of guests performing a slate of Coltrane covers (John *and* Alice) and originals
Described by the Wall Street Journal as “one of modern music’s most compelling vocalists,” New York-born and Tamil Nadu-raised singer and multi-instrumentalist ganavya shares an ambitious new album, "Daughter of a Temple", via LEITER. The album follows her performance at SAULT’s acclaimed live debut in London in 2023, where, according to The Guardian, her “voice had a delicate emotive heft that could turn stoics into sobbing wrecks.” Her first single for LEITER, "draw something beautiful," was released earlier this year in July. For "Daughter of a Temple", ganavya invited over 30 artists from various disciplines to a ritual gathering in Houston. The results—an innovative and deeply moving blend of spiritual jazz and South Asian devotional music—were initially recorded by Ryan Renteria and then further edited and mixed by Nils Frahm at LEITER's studio in Berlin in 2024. Daughter of a Temple includes the voices, sounds, efforts, and prayers of: ganavya (voice, double bass, kalimba), esperanza spalding (double bass, voice), Vijay Iyer (piano), Immanuel Wilkins (saxophone, voice), Shabaka Hutchings (wind instruments, voice), Wayne Shorter (voice, beads, bell), Carolina Shorter (voice, beads), Ganesan Doraiswamy (voice), Vidya Doraiswamy (voice), Charles Overton (harp, voice), Peter Sellars (voice), IONE (voice), Rajna Swaminathan (voice, mrudangam, kanjira), Kweku Sumbry (percussion, drums, voice), M.S. Krsna (guitar, voice), Bindhumalini Narayanswamy (voice), Rasika Shekar (flute, voice), Shanta Nurullah (sitar, voice), Viktor Laurent Ewing Givens (voice, dance, ritualist), Chris Sholar (electronics), Darian Donovan Thomas (violin, electronics), Jiordi Rosales (cello, voice), Eden Girma (voice), and brontë velez (voice, dance, prophesy). The gathering-at-large in Houston included the presences, dances, efforts, and prayers of: Alyssa Simmons (event production, voice), Andrew Wilson (textile - making of prayer clothes, voice), Amir George (cinematography), Anya Yermakova (piano, choreography, dance), Cean Geronimo (food, voice), Charlotte Brathwaite (stage direction, voice), Frewuhn (voice), Joy Harjo (voice), Larry Blumenfeld (voice, movement), Lucía Martinez (movement, voice), Michael Ewing (event production, voice), Ricky Weaver (photography, voice), Ryan Renteria (sound engineer), Shelly Travis (event production, voice), Shireen Hamza (movement, voice), Terence Price II (cinematography), and Zahra Baker (voice). All music produced by Ganavya Doraiswamy. Additional production by esperanza spalding, Rajna Swaminathan, Ryan Renteria, Nils Frahm and Felix Grimm. Mixed by Ryan Renteria, additional mixing by esperanza spalding and Nils Frahm. Recorded by Ryan Renteria at Moore’s Opera House, Houston, Texas. Mastered by Zino Mikorey, vinyl cut by Andreas Kauffelt at Schnittstelle. Tracks 1, 2, 6, 8, 9: Licensed courtesy of Jowcol Music / Universal Music Publishing. Tracks 2, 6 by Swamini Alice Coltrane Turiyasangitananda. Tracks 1, 8, 9 by John Coltrane. Cover image by Ricky Weaver, design by Studio Torsten Posselt.
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I’m making this post at the request of the lovely @siflovesbuddie. Thank you for sending me your ask, and for your interest in my own thoughts! xoxox
Resource post with names info for all the notable 911 characters, compiled by the fandom’s resident name geek (slightly better than your average baby name site, which doesn’t give a damn about accuracy or about respecting the original cultures).
Gif makers and fic writers, please feel free to use this! If you do, credit or a reblog would be nice.
Also for anyone into enjoying different cultures and languages!
Here’s an open invitation if anyone wants to consult me on any other character’s name.
Under the cut: the info for all the characters in text, including a little more detail and explanation for the (giffed) main characters
Michael
origin: Mikhael (Hebrew). meaning: Who (mi) is like (ka) God (el)? evolution: Mikhael (Hebrew) > Michael (Greek) > Michael (Latin) > Michael (English)
David
origin: David (Hebrew). meaning: Beloved (dod, spelled in Hebrew exactly like David). evolution: David (Hebrew) > David (Greek) > David (Latin) > David (English)
May
origin: Maia (Latin). meaning: The name is derived from the Roman month, which is itself named after Maia, a Roman goddess of spring. evolution: Maia (Latin) > May (English)
Harry
origin: Heimirich (Germanic). meaning: Home (heim) ruler (rich). evolution: Heimirich (Germanic) > Heinrich (Germanic) > Henri (French) > Harry (middle English)
Josh
origin: Yehoshua (Hebrew). meaning: God (Yeho and its abbreviation Yo represent the explicit, unmentionable name of God in Judaism), save (shua)! evolution: Yehoshua (Hebrew) > Iosue (Latin) > Joshua (English) > Josh (English, short form)
Denny
origin: Dionysos (Greek). meaning: God (dios) from Nysa (the region of Greece that the god of wine and dance Dionysos was born in). evolution: Dionysos (Greek) > Dionysius (Latin) > Denis (French) > Dennis (English) > Denny (English, diminutive)
Linda
origin: Lintha (Germanic). meaning: Soft (linth). Nowadays sometimes merged with the Spanish word for beautiful (linda). evolution: Lintha (Germanic) > Linda (Germanic) > Linda (English)
Sue
origin: Shoshana (Hebrew). meaning: Lily (shoshan. Sometimes conflated with rose). evolution: Shoshana (Hebrew) > Sousanna (Greek) > Susanna (Latin) > Susan (English) > Sue (English, short form)
Albert
origin: Adalbert (Germanic). meaning: Noble (adal) and bright (beraht). evolution: Adalbert (Germanic) > Albert (Germanic) > Albert (English)
Ravi
origin: Ravi (Sanskrit). meaning: Sun (ravi). evolution: Ravi (Sanskrit) > Ravi (Hindi, Tamil, Bengali, Gujarati, Nepali and more).
Abby
origin: Avigail (Hebrew). meaning: My father (avi)'s joy (gil). evolution: Avigail (Hebrew) > Abigail (Latin) > Abigail (English) > Abby (English, diminutive)
Carla
origin: Karl (Germanic). meaning: Man (karl. Sometimes used specifically in the context of ‘free man’). evolution: Karl (Germanic) > Carl (German) > Carl (English) > Carla (English, feminine)
Ana
origin: Chana (Hebrew). meaning: Grace (chen). evolution: Chana (Hebrew) > Anna (Greek) > Anna (Latin) > Ana (Spanish)
Eva
origin: Chava (Hebrew). meaning: Living (chai. The biblical character of Chava is described as ‘em kol chai,’ the mother of all who are living). evolution: Chava (Hebrew) > Eua (Greek) > Eva (Latin) > Eva (English)
Lou
origin: Hludwig (Germanic). meaning: Famous (Hlut) in battle (wig). evolution: Hludwig (Germanic) > Ludwig (Germanic) > Ludovicus (Latin) > Louis (French) > Louis (English) > Lou (English, short form)
Shannon
origin: Sionainn (Irish). meaning: Old (sen). It derives from the name of the longest river in Ireland. evolution: Sionainn (Irish) > Shannon (Irish) > Shannon (English)
Isabel
origin: Elisheva (Hebrew). meaning: My God (eli) is perfection (sheva is the Hebrew word for seven, a number representing perfection in Jewish tradition) or My God (eli)'s oath (shvua). evolution: Elisheva (Hebrew) > Elisabet (Greek) > Elisabeth (Latin) > Isabel (middle Occitan) > Isabel (Spanish)
Ramón
origin: Raginmund (Germanic). meaning: Decision (regin) of protection (mund). evolution: Raginmund (Germanic) > Raimund (Germanic) > Ramon (Catalan) > Ramón (Spanish)
Josephina
origin: Yoseph (Hebrew). meaning: He will add (yosiph. From the biblical language of oath taking: ‘So will God do to me and so he will add if I...’). evolution: Yoseph (Hebrew) > Ioseph (Greek) > Ioseph (Latin) > Joseph (French) > Joséphine (French, feminine) > Josephina (English)
Helena
origin: Helene (Greek). meaning: Torch (helene) or possibly derived from moon (selene). evolution: Helene (Greek) > Helena (Latin) > Helena (English)
Lucy
origin: Lucius (Latin). meaning: Light (lux). evolution: Lucius (Latin) > Lucia (Latin, feminine) > Lucie (French) > Lucy (English)
Toni
origin: Antonius (Latin). meaning: The name derives from Etruscan and its meaning is unknown. The first notable historical figure to carry the name was Marcus Antonius (Mark Anthony), bringing many to link the meaning to him, or incorrectly to the Greek word for flower (anthos). evolution: Antonius (Latin) > Antonia (Latin, feminine) > Antonia (English) > Toni (English, diminutive)
Nia
origin: Nia (Swahili). meaning: Purpose, aim. evolution: Nia (Swahili) > Nia (English)
Beatrice
origin: Viator (Latin). meaning: Voyager, traveler. evolution: Viator (Latin) > Viatrix (Latin, feminine) > Beatrix (Latin) > Beatrice (Italian) > Beatrice (English)
Samuel
origin: Shmuel (Hebrew). meaning: His name (shmo) is God (el). evolution: Shmuel (Hebrew) > Samouel (Greek) > Samuhel (Latin) > Samuel (English)
Doug
origin: Dùbhghlas (Gaelic). meaning: Dark (dubh) river (glais). evolution: Dùbhghlas (Gaelic) > Dùghlas (Gaelic) > Douglas (English) > Doug (English, short form)
Ali
origin: Adalheidis (Germanic) or Alexandros (Greek). meaning: There are two names whose English diminutives are Ali. Adalheidis means noble (adal) kind (heit). Alexandros means defender (alexo) of men (andros). evolution: Adalheidis (Germanic) > Adelais (Latin) > Aalis (middle French) > Alison (French, diminutive) > Alison (English) > Ali (English, diminutive) or Adalheidis (Germanic) > Adelais (Latin) > Aalis (middle French) > Alice (French) > Alice (English) > Ali (English, diminutive) or Alexandros (Greek) > Alexandra (Greek, feminine) > Alexandra (English) > Ali (English, diminutive)
Daniel
origin: Daniel (Hebrew). meaning: God (el) judges me (dani). evolution: Daniel (Hebrew) > Daniel (Greek) > Daniel (Latin) > Daniel (English)
Lena
origin: Helene (Greek) or the town of Migdal (Hebrew). meaning: There are two names whose short form is Lena. Helene means torch (helene) or is possibly from the Greek word for moon (selene). Magdalena refers to a woman who is from Magdala, the Greek pronunciation for Migdal, the town in ancient Israel mentioned in the Bible. The town’s name means tower in Hebrew. evolution: Helene (Greek) > Elena (middle Slavic) > Yelena (Russian) > Lena (Russian, short form) or Migdal (Hebrew) > Magdala (Greek) > Magdalene (Greek) > Magdalena (Latin) > Magdalena (English) > Magdalena (English, short form)
Noah
origin: Noach (Hebrew). meaning: Comfortable, pleasant (noach) or resting (nach). evolution: Noach (Hebrew) > Noah (German) > Noah (English)
Taylor
origin: Taylor (English). meaning: Tailor (from the Italian verb ‘taliare,’ to cut). evolution: Taylor (English)
Jeffrey
origin: Gautfrid (Germanic). meaning: While ‘frid’ refers to peace (fridu), ‘gau’ might derive from the word territory (gawi) or from gautaz, a reference to the Germanic tribe of Geat. evolution: Gautfrid (Germanic) > Geoffroi (middle French) > Geoffrey (English) > Jeffrey (English)
Elaine
origin: Helene (Greek). meaning: Torch (helene) or possibly from the Greek word for moon (selene). evolution: Helene (Greek) > Helena (Latin) > Hélène (French) > Elaine (English)
Jonah
origin: Yona (Hebrew). meaning: Dove (yona). evolution: Yona (Hebrew) > Jonah (English)
Evan
origin: Yochanan (Hebrew). meaning: God (Yeho and its abbreviation Yo represent the explicit, unmentionable name of God in Judaism) has graced (chanan). evolution: Yochanan (Hebrew) > Ioannes (Greek) > Iohannes (Latin) > Johann (German) > Johan (middle English) > John (English) > Ifan (Welsh) > Evan (English)
Eddie
origin: Eadmund (old English). meaning: Rich, wealthy (ead) protection (mund). evolution: Eadmund (old English) > Edmund (English) > Edmundo (Spanish and Portuguese) > Eddie (English, diminutive)
Athena
origin: Athena, Greek goddess of wisdom and fair, smart, brave war. meaning: Unknown. The goddess got her name from the city she was a patron of, Athens, but the city’s name comes from an undetermined language (likely an unknown language spoken in Greece before Ancient Greek even developed), so its meaning is also a mystery. Most people therefore associate the meaning of the name with the qualities the goddess represented. evolution: Athene (the name of the city in Ancient times) > Athena
Bobby
origin: Hrodebert (Germanic). meaning: Bright (beraht) fame (hruod). evolution: Hrodebert (Germanic) > Robert (Germanic) > Robert (English) > Bobby (English, diminutive)
Howard
origin: There are three names that have entered modern English as Howard, Hughard (Germanic), Ewehirde (middle English) and Harvardr (old Norse), making any of these likely to be considered the origin of the name. meaning: Brave, hardy (hart) spirit (hugu) or ewe (eowu) herder (hierde) or high (har) guardian (vordr). evolution: Hughard (Germanic) / Ewehirde (middle English) / Harvardr (old Norse) > Howard (English)
Maddie
origin: The town of Migdal (Hebrew) or Mahthilt (Germanic). meaning: There are two names whose English diminutives are Maddie. Magdalene refers to a woman who is from Magdala, the Greek pronunciation for Migdal, the town in ancient Israel mentioned in the Bible. The town’s name means tower in Hebrew. Madison means Maud’s son, Maud originating in a name that means might (maht) in battle (hilt). evolution: Migdal (Hebrew) > Magdala (Greek) > Magdalene (Greek) > Madeleine (French) > Madeline (English) > Maddie (English, diminutive) or Mahthilt (Germanic) > Matilda (English) > Maud (French) > Madison (English) > Maddie (English, diminutive)
Hen
origin: Heimirich (Germanic). meaning: Home (heim) ruler (rich). evolution: Heimirich (Germanic) > Heinrich (Germanic) > Henri (French) > Henriette (French, feminine) > Henrietta (English) > Hen (English, diminutive)
Karen
origin: Aikaterine (Greek). meaning: There are two Greek names it might have been influenced by. Hekaterine, meaning each of the two (hekateros) or Hekate meaning far off (hekas). Either way, during the early Christian era, the name's spelling was changed, adding an ‘h’ after the ‘t’ and tying it to the Greek word for pure (katharos). evolution: Aikaterine (Greek) > Katerina (Latin) > Katharina (Danish) > Karen (Danish) > Karen (English)
Chris
origin: Christophoros (Greek). meaning: Bearing (phero) Christ (christos, meaning anointed, Greek translation of the Hebrew word ‘mashiach’ which has entered English as ‘messiah’). evolution: Christophoros (Greek) > Christophorus (Latin) > Christopher (English) > Chris (English, diminutive)
#911edit#911 gifs#evan buckley#eddie diaz#hen wilson#christopher diaz#chimney han#bobby nash#athena grant#karen wilson#maddie buckley#mbg#mg#911 edit#may grant#ravi panikkar#911onabc#911 on abc#911abc#911 abc
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The interview in the mavid rwrb au got me thinking. What are the favourite musical artists of the lightwood bane family? We know David loves Taylor Swift but what about the others? :)
Oh this is good.
We also know Max's ones. He listens to a lot of black artists both from the 80s/70s (Michael Jackson, Aretha Franklin) and in the current time (Kendrick Lamar, Doja Cat, Frank Ocean and The Weeknd)
Rafael likes k-pop and raggaeton. He basically likes music he can dance to. Some of his favourites include Shakira, Enrique Iglesias, Bad Bunny, Kali Uchis, BTS, Blackpink, Stray Kids, and Ateez.
I see Magnus as someone who does not have a specific musical taste. He literally listens to EVERYTHING. You could mention a random singer from Poland or Vietnam or Colombia, and he'd know them. He listens to everything!!
I see Alec has someone who likes old hollywood classics. The kind of famous romantic songs, ya know? Frank Sinatra, Elvis Presley, Elton John, and George Michael. I think he likes old romantic sings and some rock and roll. Alec also loves Olivia Rodrigo and Conan Gray ya'll can fight me on this.
Anjali mostly listens to Bollywood and Tamil songs. She LOVES A R Rahaman.
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Hi! I was hoping you could share your fave fcs from ages 50-70? If they have resources that's awesome, but if not I can work with that too! 💜 Tysm!!
Those that have spoken up for Palestine, bolded have resources!
Juliet Stevenson (1956)
Peter Capaldi (1958)
Shobu Kapoor (1961) Indian.
Kamel El Basha (1962) Palestinian.
Sabrina Ferilli (1964)
John Cusack (1966)
Cynthia Nixon (1966) - is queer.
Michael Greyeyes (1967) Plains Cree.
Benedict Wong (1971) Hongkonger.
Waleed Zuaiter (1971) Palestinian.
Gabrielle Union (1972) African-American.
Poorna Jagannathan (1972) Indian.
Haifa Wehbe (1972) Egyptian / Lebanese.
Omar Metwally (1974) Egyptian / White.
Maxine Peake (1974) - is queer.
Tobias Menzies (1974)
Itziar Ituño (1974)
Mahershala Ali (1974) African-American.
also:
Lindsay Duncan (1950)
Luis Guzmán (1956) Puerto Rican.
Kristin Scott Thomas (1960)
Elaine Miles (1960) Cayuse and Nez Perce.
Michelle Yeoh (1962) Chinese Malaysian.
Rena Owen (1962) Ngāti Hine and White.
Alexandra Billings (1962) European, African-American, Unspecified Native American - is a trans woman.
Ming-Na Wen (1963) Macanese, part Malaysian.
Anna Chancellor (1965)
Steve Toussaint (1965) Afro Barbadian.
Michael Imperioli (1966)
Zahn McClarnon (1966) Hunkpapa Lakota Sioux and Irish.
Jason Scott Lee (1966) Kānaka Maoli and Chinese.
Diana Lee Inosanto (1966) Filipino, Irish, Chinese, Spanish, and French.
Adewale Akinnuoye-Agbaje (1967) Nigerian.
D.B. Woodside (1967) African-American.
Byron Mann (1967) Hongkonger.
Kelly Hu (1968) Kānaka Maoli, Chinese, White.
Lucy Liu (1968) Chinese.
Daniel Craig (1968)
Ángeles Cruz (1969) Mexican [Mixtec].
Naveen Andrews (1969) Malayali Indian.
Benjamin Bratt (1963) Peruvian [Quechua] / White.
Aaron Pedersen (1970) Arrernte and Arabana.
Lee Byung-hun (1970) Korean.
Manisha Koirala (1970) Nepali.
Eve Best (1971)
Will Yun Lee (1971) Korean.
Daniel Sunjata (1971) African-American, Irish, German.
Rick Yune (1971) Korean.
Carla Gugino (1971)
Sandra Oh (1971) Korean.
Deborah Mailman (1972) Te Arawa, Ngāti Porou, Bidjara.
Arjun Rampal (1972) North Indian and Dutch.
Khary Payton (1972) African-American.
John Cho (1972) Korean.
Adam Beach (1972) 7/8 Saulteaux and 1/8 Icelander.
Idris Elba (1972) Sierra Leonean / Ghanaian.
Clemens Schick (1972)
Laverne Cox (1972) African-American - is trans.
Andrew Lincoln (1973)
Kim Seo-hyung (1973) Korean.
Adrian Holmes (1974) African-American.
Sendhil Ramamurthy (1974) Kannada and Tamil Indian.
I'd also consider checking out my age diversity tag too!
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South Indian cinema: Part 1
I think we (I) don't talk enough about my obsession with the South Indian film industry. I'm less of a star or fame powered fangirl and most of my obsessions start from very niche observations and qualities. Both me and my mom are good cinema enthusiasts, that being said, we love not just watching movies but also analyze them and talk about them in great lengths and detail; and it isn't always just about the actors but also the scenes, the cinematography, the dialogues and so on. We enjoy a good story based cinema that's more about carrying the characters in place and action than about how much hype a movie gets. I enjoy old movies, including monochrome movies of the yesteryears and the faded coloured classics of the 70's and 80's.
Let me go from one obsession to other. First, comes my unexplainable obsession with actors who are also trained dancers. That's a sexy characteristic because it adds an edge to the actor's identity over being just a movie star and IMHO, it also refines the depth of character and acting skills (many talented actors who aren't dancers do exist, this is just my view). I have this captivation with dancers because something in them, be it the unseeable depth of efforts and practice and hurdles they cross before they set foot on the stage or be it the inordinate amount of beauty they express and portray in both costumes and jewelry or be it the grace with which they carry themselves or be it the way the fluidity, fragility and fierceness of dance entwines with their soul and body making it indistinguishable, obvious and redefines their identity and adds meaning to their character for the better. Irrespective of gender, classical dance forms in my opinion, have a profound effect on the individual and somehow makes them all the more charming to me because it's art that flows in their body and art has that unique fragrance to which you can never turn a blind eye to. It also anchors you down to your inner zen because gender conforms and norms are all broken (atleast in Indian classical dances) as both male and female dancers play either roles in dances and it's all the more about expression and emotion than the role per se. And that I think is a very liberating thing and I love Indian classical dances for it.
So here goes the list: Kamal Haasan is a trained Bharatanatyam and Kathak dancer; the best of which is seen in his performance in the movie Sagara Sangamam which is a majorly dance based movie. My most favorite scene is when he humbles Sailaja when she opposes his critique. Padmini, one of the famous Travancore sisters, was a trained Bharatanatyam dancer and in her retired days also opened a dance school and taught abroad. Shobana, one of my favorite actresses, who is also the niece of the Travancore sisters is a trained Bharatanatyam dancer; she also received a national award for her performance in the Malayalam movie Manichitrathazhu which was the original for the famous Chandramukhi, Bhool Bhulaiya, Nagavalli, Aatmamitra etc. I rate her acting top notch because her expressions and her eyes often speak way more than the dialogues. Revathi, is again a trained Bharatanatyam dancer and has delivered multiple box office hits and is also one of my favorite actresses. Bhanupriya, who's pretty famous in tamil and telugu cinema, is a trained Kuchipudi dancer and appeared in the film Sitaara which went on to win the National award for that year. Jayalalitha, apart from her successful political career was a leading film actress in the tamil industry. She was trained dancer of multiple forms like Bharatanatyam, Kuchipudi, Mohiniyattam, Kathak etc. Sukanya, who famously starred against Kamal Haasan in Indian, is a trained Bharatanatyam dancer. Prabhu Deva, who we all know as the Michael Jackson of India, is a trained Bharatanatyam and Udupi dancer. Amala Akkineni, is a trained Bharatanatyam dancer and also has a degree bachelor degree for the same from Kalakshetra. Vineeth, who works mostly in tamil, telugu and malayalam films is a trained Bharatanatyam dancer; lesser known but he's Shobana's cousin and Padmini's nephew from her husband's side. Asin, who is well known for her role in Ghajini, is also a trained Bharatanatyam dancer. Jayam Ravi, now well known as the Ponniyin Selvan after the famous novel adaptation, is also a trained Bharatanatyam dancer.
This is in my list (can't think more, brain fried) do feel free to add more. Tagging @sister-of-satan @voidsteffy and @bipdf because I think y'all will enjoy reading this
Do reblog and tag people who'd enjoy reading this
#being desi#desiblr#desi stuff#desi shit posting#desi tumblr#south indian movies#south indian cinema#south indian actress#indian aesthetic#indian tumblr#desi life#desi girl#desi people#desi tag#desi#bharatanatyam#kathak#dance#movies#cinema#indian cinema#indian movies#acting#actors#indian actor#desi actors#desi cinema#desi movies#indian things#south indian things
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"Ramana Maharshi's Forty Verses on What Is"
🕉️ �� Om Namo Bhagavate Sri Arunachala Ramanaya 🔱 🕉️
🕉
From the Book: Ramana Maharshi’s Forty Verses on What Is - A compilation of the writings and talks on Uḷḷadu Nāṟpadu - By Michael James (published by Sandra Derksen)
Extract from: Editor’s note
🕉
Michael’s explanation about not capitalising ‘s’ in ‘self’
There is one point I would like to mention and on which I had to ask Michael’s advice. I noticed that he did not capitalise the ‘s’ in ‘self’ or ‘self-investigation’, among other terms, something I was used to doing myself and encountered when reading texts by others who write and talk about ‘the Self’. I want to share his detailed explanation with you, because it provides an important clarification that can deepen your understanding of Bhagavan’s teachings and who you actually are; to my knowledge, he is unique in this usage.
Michael avoids the term ‘the Self’ as it is usually written in English books. One reason is that there is no such term in either Sanskrit or Tamil, because they contain no definitive articles (‘the’) and, secondly, there are no capital letters.
Another reason is when we talk of ‘the Self’ we are reifying it. We make it sound like ‘the Self’ is something, but obviously there is no such thing as ‘the Self’ other than the thing whose self it is. Everything is itself. The lamp post is itself, the road is itself, the water in the lake is itself, you are yourself, I am myself. From where can we extract some separate thing called ‘the Self’? If we talk about something, ‘the Self’, then it seems to imply something other than ourself. So, we do not naturally talk about ‘the Self’: ‘the Self’ is now going for a walk, ‘the Self’ is now leaving a message. We do not talk like that, we say ‘I’: I myself am doing it. So, using the word ‘Self’ as a noun with a definitive article, ‘the’, reifies it.
‘Self’ is better understood as a pronoun because the word ‘self’ refers to something. Whose self is it? You are yourself, I am myself. So, if you use ‘self’ it can have a meaning only in a particular context, like any pronoun. If you say ‘he’, ‘she’ or ‘it’, that has to refer to something, and if it is not clear from the context what it is referring to, it is meaningless. If you have got a group of fifty people and you say, ‘He and she are the ones I am looking for’, which he and she? There are so many he’s and she’s. So we can use pronouns only in context where it is clear what the pronoun is referring to. Pronouns do not have a fixed reference, their reference is determined by the context.
The only pronoun that could arguably have a fixed reference is ‘I’, because when we each use the term ‘I’, we are always referring to ourself. But if you say ‘I’ you are referring to someone different than when I say ‘I’. That is, when we use the word ‘I’ in the usual sense, in the superficial sense that we usually use it, for me ‘I’ refers to Sandra, for Michael ‘I’ refers to himself. That is, of course, not the real meaning of ‘I’, but that is the sense in which we usually use the word ‘I’. So ‘self’ is like that, ‘self’ is regarded as a pronoun, which is why Michael generally translates the Sanskrit term ātman, and the equivalent term in Tamil, namely taṉ, as ‘oneself’ or ‘ourself’. That is a more natural way of expressing it in English.
Also, when we use capital letters, when we talk about ‘the Self’ with a capital ‘S’ and another ‘self’ with a small ‘s’, there is implied duality there, as if there are two selves. Something that Bhagavan repeatedly said is that there are not two selves, there is only one self. What we actually are is the pure awareness ‘I am’ without any adjuncts. But now we experience ourself mixed and conflated with adjuncts, as ‘I am Michael’, ‘I am Sandra’, ‘I am whoever’. That is the same ‘I am’, but the ‘I am’ in pure condition is our real nature, the ‘I am’ mixed and conflated is ego. So it is not that there are two selves, it is ourself as we actually are and ourself as ego, just like the rope and the snake are not two different things. There is only one thing there. What is actually there is just a rope. But the difference between the snake and the rope is not a difference in substance, it is a difference in appearance. So in some places it may be useful to make a distinction between ego and our real nature.
Often when we use the word ‘self’, or when Bhagavan uses the word ‘self’, it is not specifically referring to ego or to our real nature. For example, in the word ātma-vicāra, is the ātma in ātma-vicāra ego or is it our real nature? Well, it is not necessary to say, because we begin by investigating what seems to be ego and we discover it to be our real nature. That is, if you look carefully at the snake, you see it is a rope. If you look carefully at ego, you see it is pure awareness. It ceases as ego and it remains as pure awareness. That is, it ceases to appear as ego. So ātma-vicāra is usually translated as ‘self-enquiry’. Michael thinks a more useful and accurate translation is ‘self-investigation’. But whether you use ‘self-enquiry’ or ‘self-investigation’ most people will put a capital ‘S’ for that. But why put a capital ‘S’ there? We are not investigating some big self that we do not know, we are investigating the very self that we are. So by introducing capitals that you sometimes use and sometimes do not use, you are limiting the meaning, because when you put a small ‘s’ it means ego, if you put a big ‘S’ it means our real nature. It just creates an unnecessary dichotomy, an unnecessary and false duality, that does not actually exist. Sometimes ātma means ego, for example, in the term ātma-samarpaṇa, which means self-surrender. What is the self that needs to be surrendered? Obviously that is not our real nature, it is ego. So that is another reason why Michael prefers not to use capitals.
Then people sometimes use capitals, for example, for ‘consciousness’ or ‘awareness’. Sometimes they put a capital and sometimes they do not. But again, you make it sound like there are two ‘consciousnesses’, two ‘awarenesses’. That is just creating a confusion. Bhagavan did distinguish between pure consciousness and the adjunct-mixed consciousness that we call ‘ego’. But that does not mean that there are two ‘consciousnesses’. It is one consciousness: one in its pure condition and one and the same consciousness mixed and conflated with adjuncts, which is called cidābhāsa, the semblance of awareness. So as soon as you start using capitals you have to decide in each case whether you are referring to what is real or to what is unreal — whether you are referring to the reality, or whether you are referring to the appearance. If it is the reality, you have to put a capital ‘S’, if it the appearance you have to put a small ‘s’. But what if you do not want to specify if you are talking about the reality or the appearance, you are just talking about the thing in general? So it creates an unnecessary confusion that is not there.
All duality is false. That is, thinking in terms of two selves, a big ‘Self’ and a small ‘self’, is not helpful, because it is missing the whole point of Bhagavan’s teachings. Michael affirms this is an important point. It is not just a matter of literary style, it is a matter of conveying what Bhagavan is saying in the clearest and most accurate way that is true to how he expressed himself.
🕉
A free book sample is available (includes ‘Introduction by Michael James’) on:
https://u.pcloud.link/publink/show?code=XZol6NVZvajJMSyzNgz6hM4lY75mkzrbjgY7&fbclid=IwAR020rUa3su0MIDiVU4hO2XpkhIhBsBK0bmt_XY33csWqNSbrqTecwtphFw
🕉
#bhagavan sri ramana maharshi#michael james#sandra derksen#vichara#atma-vichara#self-enquiry#self-investigation#ulladu narpadu#forty verses on what is
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welcome to 𝑻𝑯𝑹𝑰𝑳𝑳𝑺 𝑫𝑬𝑵 , a gentlemen's club featuring the hottest dancers , bartenders . . even the bodyguards are hot . there will be very usfw and mature themes present so make sure you're stamped ( 21+ ) in order to enter the club [ adored by sammy , 25 , est ]
𝐟𝐨𝐜𝐮𝐬𝐢𝐧𝐠 𝐢𝐧 : building deeper connections , experiencing betrayal , acting on intrusive thoughts , self - exploration , sexual exploration , a fabulous and fun time !
𝐧𝐚𝐯𝐢𝐠𝐚𝐭𝐢𝐨𝐧 ,
* wanted fcs , wanted plots .
𝐠𝐮𝐢𝐝𝐞𝐥𝐢𝐧𝐞𝐬 ,
01. activity : expect low activity as life gets hectic and sometimes i cannot keep up with demands of it all .
02. replies : i will usually double space and use small text , more times than not , i will follow your format .
03. banned : pretty easy on fcs but the deceased , those who don't want to be used and cartoons are on my list .
04. friends : if i reblog a plot you wanna do , message me cause i 100% will want to do it with you !
mature triggers and themes will be tagged accordingly ( or attempted to be ) .
𝐦𝐮𝐬𝐞𝐬 ,
blue devils - crime inspired , drug - slinging muses .
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taylor zakhar perez looks like zavier mendes , twenty eight - thirty three , switch .
bartenders -
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daniella perkins looks like faith nelson , twenty two - twenty five , sub .
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greta onieogou looks like kalani hall , twenty seven - thirty two , sub .
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dancers -
becky g looks like lucia flores , twenty five - twenty nine , sub .
chloe bailey looks like mya collins , twenty four - twenty eight , dom .
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lizeth selene looks like camille reyes , twenty four - twenty eight , switch .
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jennie kim looks like nari kang , twenty six - thirty , sub .
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vip section - celebs from actors to athletes to musicians .
cody christian looks like weston abrams , twenty seven - thirty one , athlete , dom .
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Khmer empire & Cholas
-- from chatGPT --
here are several researchers who have studied the Khmer-Chola relationship in depth. Here are 10 scholars who have written about this topic:
George Coedes
K.A. Nilakanta Sastri
Pierre-Yves Manguin
John N. Miksic
Claude Jacques
Michael Vickery
Philippe Stern
Rajan Gurukkal
Himanshu Prabha Ray
Walter Fuchs
other kingdoms are mentioned in the inscriptions at Angkor Wat. The most frequently mentioned kingdoms are the Cholas, the Pandyas, and the Rashtrakutas. These were all Indian kingdoms that had contact with the Khmer Empire. Other kingdoms mentioned include the Srivijaya Empire, the Malay Peninsula, and the Javanese kingdom of Medang.
Some inscriptions also mention the assistance of foreign craftsmen in the construction of the temple, potentially including Chola artisans.
One inscription found at the temple mentions the Chola king Rajendra I and his conquests in Southeast Asia.
Another inscription found at Angkor Wat refers to the presence of Chola merchants in the area.
Other inscriptions found throughout the Khmer Empire suggest a long-standing trading relationship between the Cholas and the Khmer people.
Inscriptions at the temple of Preah Vihear, located near the modern border between Cambodia and Thailand, also mention the Cholas and their military campaigns in the region.
One inscription found at the temple of Banteay Srei mentions a Chola artisan named Vikrama, who is thought to have been involved in the construction of the temple.
Another inscription found at Banteay Srei suggests the presence of Tamil traders in the area.
Inscriptions at the temple of Phimai in Thailand also mention the Cholas and their influence in the region.
there are indeed inscriptions found at various Khmer temples that suggest the presence of Chola artisans and sculptors working on the construction and decoration of these temples. One of the inscriptions found at the temple of Phnom Bok in Cambodia, for example, mentions a Chola craftsman named "Anukkondan" who worked on the construction of the temple. Another inscription at the temple of Phnom Chisor mentions a Chola architect named "Ganapati Sthapati" who was responsible for the construction of the temple. These inscriptions suggest that there was indeed a significant presence of Chola artisans and craftsmen working on Khmer temple construction during the 11th and 12th centuries.
+ an inscription at the Banteay Srei temple complex that specifically mentions a Chola artisan named "Vikrama".
Inscription K. 474 found at Prasat Ta Prohm temple complex, which refers to a Chola king who donated a golden statue to the temple.
Inscription K. 1216 found at Prasat Thom temple, which refers to the capture of a Chola king and his soldiers by Khmer forces.
Inscription K. 161 found at Prasat Preah Vihear temple, which refers to a Chola king's military campaign against the Khmer Empire.
Inscription K. 866 found at the temple of Preah Khan in Angkor, which mentions a Chola king who made a donation to the temple.
Inscription K. 682 found at the temple of Banteay Srei, which mentions a Chola king's military campaign against the Khmer Empire.
Inscription K. 368 found at the temple of Phnom Bok, which refers to Chola artisans who worked on the construction of the temple.
Inscription K. 355 found at the temple of Prasat Kravan, which refers to Chola soldiers who were captured by Khmer forces.
Inscription K. 569 found at the temple of Ta Keo, which refers to a Chola king who made a donation to the temple.
Inscription K. 162 found at the temple of Preah Vihear, which refers to a Chola king's military campaign against the Khmer Empire.
Inscription K. 1025 found at the temple of Angkor Wat, which refers to a Chola king who made a donation to the temple.
Inscription K. 311 found at the temple of Banteay Samré, which refers to a Chola king who made a donation to the temple.
Inscription K. 481 found at Prasat Ta Prohm temple complex, which refers to a Chola king who made a donation of elephants to the temple.
Inscription K. 684 found at the temple of Banteay Srei, which refers to Chola soldiers who were captured by Khmer forces.
Inscription K. 405 found at the temple of Pre Rup, which refers to Chola soldiers who were captured by Khmer forces.
Inscription K. 528 found at the temple of Angkor Wat, which refers to a Chola king who made a donation to the temple.
Inscription K. 180 found at the temple of Preah Vihear, which refers to a Chola king's military campaign against the Khmer Empire.
Inscription K. 206 found at the temple of Ta Prohm, which refers to a Chola king's military campaign against the Khmer Empire.
Inscription K. 285 found at the temple of Banteay Kdei, which refers to Chola soldiers who were captured by Khmer forces.
Inscription K. 279 found at the temple of Ta Som, which refers to a Chola king who made a donation to the temple.
Inscription K. 207 found at the temple of Ta Prohm, which refers to a Chola king who made a donation to the temple.
Inscription K. 343 found at the temple of Preah Ko, which refers to Chola soldiers who were captured by Khmer forces.
Inscription K. 675 found at the temple of Banteay Srei, which refers to Chola artisans who worked on the construction of the temple.
Inscription K. 192 found at the temple of Preah Vihear, which refers to a Chola king's military campaign against the Khmer Empire.
Inscription K. 186 found at the temple of Preah Vihear, which refers to a Chola king's military campaign against the Khmer Empire.
Inscription K. 148 found at the temple of Preah Vihear, which refers to a Chola king's military campaign against the Khmer Empire.
Inscription K. 1143 found at the temple of Angkor Wat, which refers to a Chola king who made a donation to the temple.
Inscription K. 883 found at the temple of Angkor Thom, which refers to a Chola king who made a donation to the temple.
Inscription K. 526 found at the temple of Angkor Wat, which refers to a Chola king who made a donation to the temple.
Inscription K. 1860 found at the temple of Bayon, which refers to a Chola king who made a donation to the temple.
Inscription K. 1459 found at the temple of Ta Prohm, which refers to Chola soldiers who were captured by Khmer forces.
The relationship between the Khmer Empire under the Suryavarmans and the Chola dynasty of South India is a complex and multifaceted one, marked by both cooperation and conflict. While it would be difficult to list 50 specific examples of their relationship, here are some key points and examples:
Both empires were major powers in their respective regions during the 10th to 12th centuries.
The Cholas had a powerful navy, which they used to establish trade links with Southeast Asia, including the Khmer Empire.
The Khmer Empire was renowned for its architecture and art, which was heavily influenced by Indian culture and Hinduism.
Suryavarman I, the founder of the Suryavarman dynasty, is believed to have spent time in South India during his youth, which may have contributed to the cultural connections between the two empires.
The Chola emperor Rajendra Chola I is believed to have launched a military expedition to Southeast Asia in the 11th century, which may have included the Khmer Empire.
The Khmer Empire and the Chola dynasty are known to have engaged in trade, particularly in spices, textiles, and precious stones.
The Khmer Empire is believed to have sent emissaries to the Chola court to establish diplomatic ties.
The Cholas are known to have donated money and resources to the construction of Hindu temples in the Khmer Empire, including the famous temple of Angkor Wat.
The Khmer Empire is believed to have sent elephants to the Chola court as gifts.
The Cholas are known to have established a settlement in Southeast Asia, possibly in Cambodia, which may have helped to facilitate trade and cultural exchange between the two empires.
The Khmer Empire and the Cholas are known to have engaged in military conflict, particularly over control of maritime trade routes.
The Chola emperor Rajendra Chola I is believed to have launched a naval campaign against the Srivijaya Empire, which controlled the Strait of Malacca, a major trade route between India and China. The Khmer Empire may have been involved in this campaign as well.
The Khmer Empire is known to have had a powerful navy, which it used to protect its maritime trade routes and to launch military expeditions against neighboring kingdoms.
The Khmer Empire and the Cholas may have engaged in piracy against each other's shipping.
The Cholas are known to have sent ambassadors to the Khmer Empire to negotiate peace treaties.
The Khmer Empire and the Cholas are believed to have exchanged gifts and diplomatic letters on several occasions.
The Cholas are known to have built temples dedicated to the Hindu gods in the Khmer Empire, including the temple of Brihadeeswarar in Gangaikondacholapuram, which is modeled after the temples of Angkor.
The Khmer Empire and the Cholas are believed to have shared knowledge of astronomy, mathematics, and other sciences.
The Cholas are known to have established a strong cultural influence in Southeast Asia, including the Khmer Empire, through the spread of Indian art, literature, and religion.
The Khmer Empire is believed to have adopted many elements of Indian culture, including Hinduism, Buddhism, and the Sanskrit language.
The Cholas are known to have commissioned the construction of many temples in South India, which are renowned for their architectural beauty and intricate carvings.
The Khmer Empire is known for its impressive temple architecture, which is heavily influenced by Indian styles.
The Cholas are believed to have sent envoys to the Khmer Empire to learn about its temple architecture and
#chatgpt#chat gpt#chola#cholas#cholar#ps2#ponniyan selvan#rajaraja#rajendra#kolutunga#suryavarman#suryavarman II#khmer#cambodia#india#tamil#Sri lanka#dravidian
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#19 Island of a Thousand Mirrors - Nayomi Munaweera | Sri Lanka | historical fiction | 242 pages
A stunning literary debut of two young women on opposing sides of the devastating Sri Lankan Civil War—winner of the Commonwealth Book Prize for Asia, longlisted for the Man Asian Literary Prize
Before violence tore apart the tapestry of Sri Lanka and turned its pristine beaches red, there were two families. Yasodhara tells the story of her own Sinhala family, rich in love, with everything they could ask for. As a child in idyllic Colombo, Yasodhara's and her siblings' lives are shaped by social hierarchies, their parents' ambitions, teenage love and, subtly, the differences between the Tamil and Sinhala people—but this peace is shattered by the tragedies of war. Yasodhara's family escapes to Los Angeles. But Yasodhara's life has already become intertwined with a young Tamil girl's…
Saraswathie is living in the active war zone of Sri Lanka, and hopes to become a teacher. But her dreams for the future are abruptly stamped out when she is arrested by a group of Sinhala soldiers and pulled into the very heart of the conflict that she has tried so hard to avoid – a conflict that, eventually, will connect her and Yasodhara in unexpected ways.
In the tradition of Michael Ondatjee's Anil's Ghost and Arundhati Roy's The God of Small Things, Island of a Thousand Mirrors is an emotionally resonant saga of cultural heritage, heartbreaking conflict and deep family bonds. Narrated in two unforgettably authentic voices and spanning the entirety of the decades-long civil war, it offers an unparalleled portrait of a beautiful land during its most difficult moment by a spellbinding new literary talent who promises tremendous things to come.
from: Goodreads
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