#Martu

[thrsherdrummer]

junior is nog my husbadn.

[arknights-archive]

Path of Life

[astralbondpro]

Star Trek: Deep Space Nine // S02E11: Rivals

[vedlejsak]

tak já to teda řeknu jo. to hsm vystoupení mě strašně zklamalo a přišlo mi že se to vůbec nehodilo dohromady s tou písničkou🙈

[filmjunky-99]

s t a r t r e k d e e p s p a c e n i n e created by rick berman, michael piller [rivals, s2ep11]

'I can't believe I'm telling you this. I just met you, but I feel like I can really trust you. It's like I've known you forever.' - alsia

[manaosdeuwu]

eu si las plantas versus zombies hablasen oh me está comiendo oh oh me están comiendo oh oh me está comiendo el lanzaguisantes toma esto si toma esto zombie malo toma esto la flor en plan hoy es un día más feliz

[danieleneandermancini]

EFFETTI PAESAGGISTICI DELLE PRATICHE DEI CACCIATORI-RACCOGLITORI RIMODELLANO L'IDEA DI AGRICOLTURA

EFFETTI PAESAGGISTICI DELLE PRATICHE DEI CACCIATORI-RACCOGLITORI RIMODELLANO L'IDEA DI AGRICOLTURA Secondo una nuova ricerca condotta dagli scienziati della Penn State University, alcune delle piante selvatiche che crescono nel paesaggio australiano potrebbero non essere poi così selvatiche. I ricercatori hanno studiato quattro piante selvatiche australiane e come le pratiche di...

Secondo una nuova ricerca condotta dagli scienziati della Penn State University, alcune delle piante selvatiche che crescono nel paesaggio australiano potrebbero non essere poi così selvatiche. I ricercatori hanno studiato quattro piante selvatiche australiane e come le pratiche di caccia e raccolta del popolo aborigeno Martu abbiano influenzato la posizione in cui queste piante non domestiche…

[readingloveswounds]

damn this histôr v martyr comment my advisor left has hands

[jodieish]

some martina appreciation

[arknights-archive]

Special Tutorial Vol. 3

[anotherescsite]

... because we all know you are going to end up on Onlyfans.

Markus Riva I'm begging you to get a better hobby

[tanadrin]

There is an obvious objection to evolutionary models which assume that our strongest social ties are based on close biological kinship: many humans just don’t like their families very much. And this appears to be just as true of present- day hunter-gatherers as anybody else. Many seem to find the prospect of living their entire lives surrounded by close relatives so unpleasant that they will travel very long distances just to get away from them. New work on the demography of modern hunter-gatherers — drawing statistical comparisons from a global sample of cases, ranging from the Hadza in Tanzania to the Australian Martu? — shows that residential groups turn out not to be made up of biological kin at all; and the burgeoning field of human genomics is beginning to suggest a similar picture for ancient hunter-gatherers as well, all the way back to the Pleistocene. While modern Martu, for instance, might speak of themselves as if they were all descended from some common totemic ancestor, it turns out that primary biological kin actually make up less than 10 per cent of the total membership of any given residential group. Most participants are drawn from a much wider pool who do not share close genetic relationships, whose origins are scattered over very large territories, and who may not even have grown up speaking the same languages. Anyone recognized to be Martu is a potential member of any Martu band, and the same turns out to be true of the Hadza, BaYaka, !Kung San, and so on. The truly adventurous, meanwhile, can often contrive to abandon their own larger group entirely. This is all the more surprising in places like Australia, where there tend to be very elaborate kinship systems in which almost all social arrangements are ostensibly organized around genealogical descent from totemic ancestors. It would seem, then, that kinship in such cases is really a kind of metaphor for social attachments, in much the same way we’d say ‘all men are brothers’ when trying to express internationalism (even if we can’t stand our actual brother and haven’t spoken to him for years). What’s more, the shared metaphor often extended over very long distances, as we’ve seen with the way that Turtle or Bear clans once existed across North America, or moiety systems across Australia. This made it a relatively simple matter for anyone disenchanted with their immediate biological kin to travel very long distances and still find a welcome.

love the idea that humans avoiding their annoying family by moving hundreds of miles away is part of our ancient evolutionary inheritance

[cgvijesti]

Bar: Lijepo vrijeme, neki i zaplivali

Foto: Primorski portal Sunce je danas izmamilo Barane i njihove goste napolje. Veoma lijepo vrijeme izmamilo je mnoštvo šetača na gradsko šetalište i gradske bašte, u kojima se uživalo i ispijale kafe i osvježavajuća pića. Neki su se usudili i da zaplivaju, pa je tako na Šušanjskoj plaži bilo i kupača, piše Primorski portal. Izvor: Primorski portal

[ranfordgallus]

Jesus and the lost lamb?? More like...martus and the lost bluelamb amirite chat chat amirite

My hands hurt yeouch

[daggerfall]

Like yes Cyronin's combat dialogue to Martus is incredibly homoerotic, lovers-to-enemies, and he looks like a thottier Abnur Tharn with that receding hairline and crop top, but there is no legit reason to believe they were exes. No dialogue no lore books no MTC stating so.

Kudos to whoever managed to sneak this in and not get caught all this time. I'll treasure these screenshots before you get gotten.

Ya know, I don't approve of intentionally vandalizing UESP with incorrect information or funny memes - it's important that it remains a reliable source of factually correct information in a sea of bad wiki and fandom pages. But it is incredibly funny to me that some obscure dungeon boss from over a year and a half ago has managed to have his UESP page state that he was lovers with the male quest giver with absolutely zero supporting proof of this, for at least 8 months.

And that we only found this after running the dungeon several times last night and making toxic mlm jokes about the two