#Marie of Orleans

[loiladadiani]

Photos: 1. Prince Waldemar of Greece; 2. Marie de Orleans, wife of Prince Waldemar; 3. Marie Bonaparte, wife of Prince George of Greece and Denmark; 4. Prince George of Greece and Denmark; 5. Prince and Princess George of Greece and Denmark and their children Prince Peter of Greece and Denmark and Princess Eugenie of Greece and Denmark; 6. Prince and Princess Waldemar of Greece with their children: Prince Aage Count of Rosenborg, Prince Axel of Denmark, Prince Erik Count of Rosenborg, Prince Vigo Count of Rosenborg, Princess Margrethe of Denmark. 7 and 8: Prince Waldemar of Greece and Prince George of Greece and Denmark; 9: Sitting: Marie Bonaparte, Prince Waldemar, Prince George, and Marie de Orleans surrounded by some of their children; 10. Prince Waldemar and Prince George

Sometimes, the love story is where you least imagine it...

Prince Waldemar of Denmark (1858 -1939) and Prince George of Greece and Denmark (1869 - 1957)

Prince Waldemar of Denmark was the youngest son of King Christian IX and Queen Louise of Hesse-Kessel. Waldemar entered the naval college as a young man in 1879. He was passionate about the navy and had a lifelong naval career; he was Vice Admiral and Admiral of the Danish Fleet. He married Princess Marie of Orleans, a granddaughter of King Louis Phillipe of France; they had four sons and one daughter and remained married until Marie's untimely death. Marie was a very intelligent and unconventional woman, and her life needs to be told at greater length.

Prince George of Greece and Denmark was the second child of George I of Greece and his wife, Grand Duchess Olga Konstantinovna (the Queen of the Hellenes); Prince Waldemar was George I's youngest brother. Therefore, Waldemar was George of Greece and Denmark's uncle. When George I and his wife decided to enroll their son in the Naval college, they took George to live with Waldemar, an admiral in the Danish fleet. George developed a great attachment for his uncle, which continued until Waldemar's death. (Prince George of Greece and Denmark was the cousin who went on Tsarevich Nicholas' European tour and ran to his rescue when Nicholas was attacked in the streets of Japan.)

George of Greece and Denmark married Marie Bonaparte, a very unconventional, wealthy woman who at one point was a disciple of Sigmund Freud and who became a psychotherapist. They had two children and remained married until George's death. She is another woman who deserves a book to herself.

When George married, Waldemar came along on his honeymoon. George would often return to his uncle’s palace for visits. At the end of these visits, George would weep while Waldemar would grow ill, both dreading the pending separation from each other. To their own credit, both French Maries respected the oddly close relationship between uncle and nephew.

Waldemar and George flawlessly fulfilled their military and dynastic duties to their countries. Their wives learned to cope with the unusual situation. They were always well-loved by their extensive families and included in all activities of their many European royal relatives.

George of Greece died at eighty-eight, surviving Waldemar by 18 years. When Waldemar died he had been devastated and found great comfort in his wife; the couple's last years together were their best. George was buried at the Greek Royal burial grounds at Tatoi. He requested to be buried with his wedding ring, a lock of hair from Valdemar, a photo of Valdemar, and earth from Valdemar’s palace. His widow honored this request.(gcl)

Were Valdemar and George more than just nephew and uncle? Perhaps. Were they involved in a strong and loving relationship? Undoubtedly.

Sources:

Lea. (2021, October 29). An odd royal relationship. Medium. https://worldroyals.medium.com/an-odd-royal-relationship-6a405ca16320#:~:text=George%20felt%20abandoned%20by%20his,in%20love%20with%20his%20uncle.&text=When%20George%20reached%20adulthood%2C%20he,%2C%20Catholic%20princess%2C%20Marie%20Bonaparte.

[389]

Monument to Joan of Arc by Princess Marie of Orleans erected at Orleans.

[iridessence]

The impressionist's muse

[classydior]

American Horror Story : COVEN!

[eroticlamb]

jean marie hon in new orleans, 1978 ₊ ˚ ⊹

[3rdeyeblaque]

On September 10th we venerate Elevated Ancestor, Voodoo Queen of Louisiana, & Saint, Marie Catherine Laveau on her 222nd birthday 🎉

[for our Hoodoos of the Vodou Pantheon]

Marie Catherine Laveau was a dedicated Hoodoo, healer, herbalist, & midwife who, "traveled the streets [of New Orleans] like she owned them", as the most infamous Voodoo Queen of New Orleans.

Marie C. Laveau I was born a "Free Mulatto" in today's French Quarter in what was then, New France); to a mother & grandmother who were both born into slavery & later freed via freedom papers. It is believed that she grew up in the St. Ann Street cottage of her maternal grandmother.

She married Jacques Santiago-Paris, a "Quadroon" "Free Man of Color", who fled as a refugee from Saint-Domingue, Haiti from the Haitian Revolution in the former French colony . After his passing, she became known as "The Widow Paris". She then worked as a hairdresser catering to White families & later entered a domestic partnership with a French nobleman his death. She excelled at obtaining inside information on her wealthy patrons by instilling fear in their servants whom she either paid or cured of mysterious ailments. Although she never abandoned her Catholic roots, she became increasingly interested in her mother’s African traditional beliefs. The Widow Paris learned her craft from a ‘Voodoo doctor’ known variously as Doctor John or John Bayou.

Marie C. Laveau I is said to have intiated into Voodoo career sometime in the 1820s. She's believed to be descended from a long line of Voodoo Priestesses, all bearing her same name. She was also a lifelong devout Catholic. It didn’t take long before Marie C. Laveau I dominated New Orleans Voodoo culture & society before claiming title of Queen. She was the 3rd Voodoo Queen of NOLA - after Queen Sanité Dédé & Queen Marie Salopé. During her decades tenure, she was the premier beacon of hope and service to customers seeking private consultations - to aid in matters such as family disputes, health, finances, etc, created/sold gris gris, perforemed exorcisms. While her daughter Marie II was known for her more theatrical displays of public events, Marie C. Laveau I was less flamboyant in her persona. She conducted her work in 3 primary locations throughout the city: her home on St. Ann Street, Congo Square, & at Lake Pontchartrain. Despite one account of a challenge to her authority in 1850, Marie C. Laveau I maintained her leadership & influence.

The Queen died peacefully in her sleep in her ole cottage home on St. Ann Street. Her funeral was conducted according to the rite of the Catholic Church & in the absence of any Voodoo rites. To her Voodoo followers, she's venerated as a Folk Saint. In² addition to her Priesthood in Voodoo and title of Queen, she is also remembered for her community activism; visiting prisoners, providing lessons to women of the community, & doing ritual work for those in need.

She is generally believed to have been buried in plot 347, the Glapion family crypt in Saint Louis Cemetery No. 1, New Orleans. As of March 1st, 2015, there is no longer public access to St. Louis Cemetery No. 1. Entry with a tour guide is required due to continued vandalism & tomb raiding.

We pour libations & give her💐 today as we celebrate her for her love for & service to the people, through poverty, misfortune, bondage, & beyond.

Offering suggestions: flowers + libations at her grave, catholic hymns, holy water, gold rings/bracelets, money

‼️Note: offering suggestions are just that & strictly for veneration purposes only. Never attempt to conjure up any spirit or entity without proper divination/Mediumship counsel.‼️

[basicallyanotherwitchesthing]

Francine Prose - Marie Laveau - Berkley - 1978

[diioonysus]

hair + art

[atomic-chronoscaph]

Jean Marie Hon (1978)

[dreamconsumer]

Marie-Amélie, Queen of the French (1782-1866) wife of Louis-Philippe I (1773-1850). By Frédéric Millet.

[misha-illustration]

Marie Laveau 🐍

[marianadecarlos]

Charles II of Spain with his two wives and his Family Fanart

I was fascinated by Charles II and his family decided to create this artwork. It took three weeks to complete. the upper left on the top is Don Juan Jose of Austria, the upper middle is Mariana of Austria, and the upper right is Philip IV. Margarita Theresa is on the left while Leopold is on the right. In the middle is Charles II with his two wives the one on the left is Marie Louise de Orleans, the one on the right is Maria Anna of Neuburg

[rmelster]

>>What is life? A fantasy? A prize we seek so eagerly? That proves to be illusory?

I think that life is but a dream, And even dreams not what they seem.  -Calderón de la Barca, Life is a Dream.

>>He should have died first. It was as simple as that. Death went for men first, most of the time. It had always been the women’s burden to become widows, to mourn their husbands and to face the fate that came after the passing of those who they swore would be their one and only. And the Death had been his nearest companion, even since the cradle, when he was so sick and frail that the French envoy were horrified at the sight of his weakness; but, oddly enough, the Grim Reaper had spared him, year after year, taking his brothers’ life in the infancy, his baby sister in the cradle; his older sister, Margarita Teresa, in childbirth; His father, when he was just a toddler. But he still stood. More lonely, more weakened, more weary; king of Spain, master of the empire, but trapped in a painful prison of flesh. He should have died first. Yet, it was Marie Louise who laid inside the coffin. In little more than a month, she would have been twenty seven, but now, she would always remain twenty six. Twenty six. That was no age for dying. The roses of youth are still blossoming, and the maturity is nothing but a distant shadow; it was meant to be an age of beauty, of strength, of vigour, of passion. But now, the only thing that remained was the cold of the grave and the fading roses that rested over the coffin, as dead as the Death itself. He felt like a failure. Had that angelical creature that now cooled inside that dark prisión of wood and dust ever had a moment of joy with him? He didn’t know. He truly didn’t know. Her last words: “Many women may be with His Majesty, but none will love him more than I do” were the final prove of the tender love she had had for him —who could lie in his deathbed? Who?—, but he knew that his wife had not found joy in the rigid Spanish court, without friends, without music or dance or merriment of any form, without her family. He could have not provide her safety, or pleasure. He even hadn’t been able to give her a son, the king bitterly remembered, a lack that had been the burden of her young life. He should have done more. He should have loved her more, enough to protect her from the melancholic and the despise and the even Death. He should have died first and let her free. He should have…

“You should have buried me” he said in a hoarse whisper, “Not the other way around” A silent tear fell and, after days of profound grief, the King of Spain bid farewell to the woman he loved the most. 

@marianadecarlos Old art of mine made after said episode in Memoria de España.

[kemetic-dreams]

A manbo (also written as mambo) is a priestess (as opposed to a oungan, a male priest) in the Haitian Vodou religion. Haitian Vodou's conceptions of priesthood stem from the religious traditions of enslaved people from Dahomey, in what is today Benin. For instance, the term manbo derives from the Fon word nanbo ("mother of magic"). Like their West African counterparts, Haitian manbos are female leaders in Vodou temples who perform healing work and guide others during complex rituals.

This form of female leadership is prevalent in urban centers such as Port-au-Prince (the capital of Haiti). Typically, there is no hierarchy among manbos and oungans. These priestesses and priests serve as the heads of autonomous religious groups and exert their authority over the devotees or spiritual servants in their hounfo (temples).

Manbos and oungans are called into power via spirit possession or the revelations in a dream. They become qualified after completing several initiation rituals and technical training exercises where they learn the Vodou spirits by their names, attributes, and symbols. 

The first step in initiation is lave tèt (head washing), which is aimed at the spirits housed in an individual's head. The second step is known as kouche (to lie down), which is when the initiate enters a period of seclusion. Typically, the final step is the possession of the ason (sacred rattle), which enables the manbos or oungans to begin their work. One of the main goals of Vodou initiation ceremonies is to strengthen the manbo's konesans (knowledge), which determines priestly power.

The specific skills and knowledge gained by manbos enable them to mediate between the physical and spiritual realms. They use this information to call upon the spirits through song, dance, prayer, offerings, and/or the drawing of vèvès (spiritual symbols). During these rituals, manbos may either be possessed by a loa (also spelled lwa, Vodou spirits) themselves, or may oversee the possession of other devotees. Spirit possession plays an important role in Vodou because it establishes a connection between human beings and the Vodou deities or spirits. Although loas can "mount" whomever they choose, those outside the Vodou priesthood do not have the skills to communicate directly with the spirits or gods. This is because the human body is merely flesh, which the spirits can borrow to reveal themselves via possession. manbos, however, can speak to and hear from the Vodou spirits. As a result, they can interpret the advice or warnings sent by a spirit to specific individuals or communities.

Cécile Fatiman is a Haitian manbo famously known for sacrificing a black pig in the August 1791 Vodou ceremony at Bois Caïman—an act that is said to have ignited the Haitian Revolution. There are also notable manbos within the United States. Marie Laveau (1801-1888), for example, gained fame in New Orleans, Louisiana, for her personal charm and Louisiana Voodoo practices.

Renowned as Louisiana's "voodoo queen", Laveau's legacy is kept alive in American popular culture (e.g., the television series America Horror Story: Coven).ne Mama Lola is another prominent manbo and Vodou spiritual leader in the United States. She rose to fame after the publication of Karen McCarthy Brown's ethnographic account Mama Lola: A Vodou Priestess in Brooklyn. Mama Lola's success provided her with a platform to challenge Western misconceptions of Haitian Vodou and make television appearances

[jameslmartello]

‘One of a kind’ Eucharistic boat procession set to roll down Mississippi River  | Catholic News Agency

[semioticapocalypse]

Mary Ellen Mark. Thomas getting his bow tie fixed. New Orleans, 2015.

Follow my new AI-related project «Collective memories»