#Maria Liguori

[marcogiovenale]

alcune immagini dal camusac, cassino museo arte contemporanea

[the-mercy-workers]

We must show charity towards the sick, who are in greater need of help. Let us take them some small gift if they are poor, or, at least, let us go and wait on them and comfort them.

St. Alphonsus Maria de Liguori

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THE DESCRIPTION OF SAINT ALPHONSUS LIGUORI Feast Day: August 1

"A devout servant of Mary shall never perish."

The founder of the Redemptorists, formally known as the Congregation of the Most Holy Redeemer, was born Alphonsus Maria de Liguori, in Marianella, near Naples, then part of the Kingdom of Naples on September 27, 1696. He was the eldest of seven children of Giuseppe Liguori, a naval officer and Captain of the Royal Galleys, and Anna Maria Caterina Cavalieri. The family was of noble lineage, but the branch to which Liguori belonged had become somewhat impoverished.

He learned to ride and fence but was never a good shot because of poor eyesight. He was educated in the best school of the city, and took a Doctorate in Law (civil and canon law) at the age of 16.

In 1722, he lost the first case of his career at the age of 27, and fell into deep crisis. Moreover, he heard an interior voice, saying: 'Leave the world, and give yourself to me.'

Alphonsus decided to offer himself as a novice to the Oratory of St. Philip Neri in 1723, with the intention of becoming a priest. His father opposed the plan, but after two months (and with his Oratorian confessor's permission), he and his father compromised: he would study for the priesthood, but not as an Oratorian, and would live at home.

After his ordination on December 21, 1726 at age 30, Alphonsus became very popular because of his interesting and simple preaching. He said: 'I have never preached a sermon which the poorest old woman in the congregation could not understand.'

He also fought bravely against Jansenism, the heresy that supported a very strict morality. He said that the penitents should be treated as souls to be saved rather than as criminals to be punished. He is said to have never refused absolution to a penitent.

On November 9, 1732, Alphonsus founded the Congregation of the Most Holy Redeemer, with the charism of preaching popular missions in the city and the countryside. Alphonsus was well known as a moral theologian, and his masterpiece, The Moral Theology, was approved by the Pope himself.

Appointed and consecrated as the bishop of Sant' Agata de Goti by Ferdinando Maria de Rossi on June 20, 1762, he set out to reform the people and the clergy. He suspended those priests who celebrated Mass in less than 15 minutes, and sold his carriage and episcopal ring in order to give the money to the poor.

In the last years of his life, he suffered a painful sickness and a bitter persecution from his fellow priests, who had him dismissed from the congregation. He died on August 1, 1787 at the age of 90, having endured everything as trials permitted by God for his sanctification.

Canonized a saint by Pope Gregory XVI on May 26, 1839, he declared a Doctor of the Church in 1871 by Pope Pius IX. He is the patron of arthritis sufferers, lawyers, confessors, moralists and vocations.

[fdmlovesfashion]

ART in HAMPTONS: ARTACOM show colors our summer mood

[cooperatoresveritatisinfo]

Quanto è falso e vergognoso che un pastore della Chiesa affermi che Ella: “ha trasmesso una fede impastata di paura…”?

Cari Amici, premesso che quando una ferita è infetta è necessario che tutto il pus esca fuori, senza dubbio essa continua a far male ma è un dolore che deve santificarci, una sofferenza che deve edificarci e non dobbiamo cercare anestetizzanti, al contrario, come Gesù in Croce rifiutare quel fiele “tranquillizzante” e procedere con Lui, in Lui e per Lui, la nostra passione rimanendo ben…

[annamarialiguoriroma]

Il team di Elon Musk cerca nuovi investitori azionari per Twitter 

Anna Maria Liguori Commercialista di Roma spiega come il team di Elon Musk sta cercando nuovi investitori azionari per Twitter leggi di più https://www.agi.it/economia/news/2022-12-17/musk-cerca-nuovi-investitori-azionari-per-twitter-19248612/

[portraitsofsaints]

Our Lady of Good Counsel Feast Day: April 26

Our Lady of Good Counsel is the title given to the Blessed Virgin Mary after a miraculous painting. Tradition has it that during celebrations on the feast of St. Mark, in 1467, in Genazzano, Italy, a cloud descended on an unfinished wall of the church of Santa Maria, amid “sweet music.” When it dissipated an image of Our Lady appeared; 18” square, no thicker than an eggshell, suspended in the air. Many pilgrims visit the church including Popes UrbanVII, Pius IX, Leo XIII, Saints Aloysius Gonzaga, Alphonsus Liguori and John Bosco. Miracles continue to occur, even today.

Prints, plaques & holy cards available for purchase here: (website)

[anastpaul]

One Minute Reflection – 3 November – “The Month of the Holy Souls in Purgatory” – Within the Octave of All Saints – Pentecost XXIV – Romans 13:8-10; Matthew 8:23-27 – Scripture search here: https://www.drbo.org/ “And they came to Him and awoke Him, saying: Lord, save us, we perish.” – Matthew 8:25 

 REFLECTION – “God is not at all displeased when, on occasion, you quietly complain to Him. Do not be afraid to say to Him: “Lord, why dost Thou stand afar off?” (cf Ps 9:22 LXX) Thou knowest well I love Thee and only long for Thy Love. Graciously come to my aid and do not abandon me.” If your desolation continues and your anguish is unbearable, unite your voice to that of Jesus, Jesus dying in affliction on the Cross; say, as you beg the Divine pity: “My God, my God, why hast Thou abandoned me?” (Mt 27:46) But profit from this trial, firstly so as to humble yourself even more, while reminding yourself that we are not worthy of any consolations when we have offended God and then, so as to revive your confidence even more by reminding yourself that, whatever He may do or permit, God only has your wellbeing in mind and that, in this way, “all things work together for the good” (cf Rm 8:28) of your soul. The more trouble and discouragement besiege you, the more you should arm yourself with courage and cry out: “The Lord is my Light and my help, who should I fear?” (Ps 26:1). Yes, Lord, it is Thou Who enlightens me, Thou Who will save me; in Thee I entrust myself, “in Thee I place my hope: I shall never be confounded” (Ps 30:2 LXX). In this way, stand firm in peace, certain that “no-one has hoped in the Lord and been confounded ”(Sir 2:11 Vg.), none have been lost after having placed their trust in God.” – St Alphonsus Maria de Liguori (1696-1787) Bishop and Most Zealous Doctor of the Church (What Should We Speak About With God? – from: ‘How to Converse Continually and Familiarly with God’).

(via One Minute Reflection – 3 November – ‘ …In this way, stand firm in peace, certain that “no-one has hoped in the Lord and been confounded ” …’ – AnaStpaul)

[eternal-echoes]

“The practice of recommending to God the souls in Purgatory, that He may mitigate the great pains which they suffer, and that He may soon bring them to His glory, is most pleasing to the Lord and most profitable to us. For these blessed souls are His eternal spouses, and most grateful are they to those who obtain their deliverance from prison, or even a mitigation of their torments. When, therefore, they arrive in Heaven, they will be sure to remember all who have prayed for them.” 

– St. Alphonsus Maria de Liguori

[sciogli-lingua]

Italian Christmas Carols || Tu scendi dalle stelle || Italian lyrics + English translation

"Tu scendi dalle stelle" is probably the best-known Italian Christmas song. Firmly rooted in the catholic tradition (as is clear from the lyrics), its music and words were written in the mid-18th century by Alfonso Maria de' Liguori, an Italian bishop, later canonized, who based it on another, Neapolitan carol which he also wrote, Quanno nascette Ninno. In its original form, the carol was longer, but nowadays it's mostly been reduced to the first two verses:

Tu scendi dalle stelle, o Re del cielo, Descended from the stars, o King of Heaven, E vieni in una grotta al freddo e al gelo, You come to a cave in the freezing cold, E vieni in una grotta al freddo e al gelo You come to a cave in the freezing cold

O Bambino mio divino, O my holy Child, Io ti vedo qui a tremar; I see You trembling here O Dio beato! O blessed God! Ah, quanto ti costò l'avermi amato! Ah, loving me cost You so much! Ah, quanto ti costò l'avermi amato! Ah, loving me cost You so much!

A te, che sei del mondo il Creatore, You, who are the Maker of our world, Mancano panni e fuoco, o mio Signore, Are without clothes and fire, o my Lord, Mancano panni e fuoco, o mio Signore Are without clothes and fire, o my Lord

Caro eletto pargoletto, My dear darling chosen child, Quanto questa povertà This poverty makes me Più m'innamora, Love You all the more, Giacché Ti fece amor povero ancora, For it is love that made You poor, Giacché Ti fece amor povero ancora For it is love that made You poor

[catholicpriestmedia]

"Saint Alphonsus Liguori, Pray for Us!” #SaintoftheDay #OraProNobis

📷 Painting of Alphonsus Maria de Liguori via The Congregation of the Most Holy Redeemer (CSsR) #Catholic_Priest #CatholicPriestMedia #CopiosaApudEumRedemptio 

[bylagunabay]

Unseen Warfare

SIMPLE WAYS TO SPIRITUALIZE YOUR SENSES

(2-min read)

𝑶𝒖𝒓 𝑳𝒐𝒓𝒅 𝑱𝒆𝒔𝒖𝒔 𝑪𝒉𝒓𝒊𝒔𝒕 𝒂𝒏𝒅 𝒕𝒉𝒆 𝑩𝒍𝒆𝒔𝒔𝒆𝒅 𝑽𝒊𝒓𝒈𝒊𝒏 𝑴𝒂𝒓𝒚 𝒕𝒐 𝑳𝒖𝒛 𝒅𝒆 𝑴𝒂𝒓í𝒂 (2017): “𝑴𝒚 𝒄𝒂𝒍𝒍 𝒕𝒐 𝒄𝒐𝒏𝒗𝒆𝒓𝒔𝒊𝒐𝒏 𝒊𝒔 𝒖𝒓𝒈𝒆𝒏𝒕, 𝑴𝒚 𝒄𝒉𝒊𝒍𝒅𝒓𝒆𝒏. 𝑫𝒐 𝒏𝒐𝒕 𝒇𝒐𝒓𝒈𝒆𝒕 𝒕𝒉𝒂𝒕 𝒚𝒐𝒖 𝒉𝒂𝒗𝒆 𝒃𝒐𝒅𝒊𝒍𝒚 𝒔𝒆𝒏𝒔𝒆𝒔, 𝒚𝒆𝒕 𝒚𝒐𝒖 𝒂𝒓𝒆 𝒏𝒐𝒕 𝒐𝒏𝒍𝒚 𝒇𝒍𝒆𝒔𝒉, 𝒃𝒖𝒕 𝒂𝒍𝒔𝒐 𝒔𝒐𝒖𝒍 𝒂𝒏𝒅 𝒔𝒑𝒊𝒓𝒊𝒕, 𝒘𝒉𝒊𝒄𝒉 𝒊𝒔 𝒘𝒉𝒚 𝒚𝒐𝒖 𝒉𝒂𝒗𝒆 𝒔𝒑𝒊𝒓𝒊𝒕𝒖𝒂𝒍 𝒔𝒆𝒏𝒔𝒆𝒔 𝒂𝒏𝒅 𝒎𝒖𝒔𝒕 𝒎𝒂𝒌𝒆 𝒖𝒔𝒆 𝒐𝒇 𝒕𝒉𝒆𝒎 𝒔𝒐 𝒕𝒉𝒂𝒕 𝒕𝒉𝒆 𝒔𝒆𝒏𝒔𝒆𝒔 𝒐𝒇 𝒕𝒉𝒆 𝒃𝒐𝒅𝒚 𝒎𝒊𝒈𝒉𝒕 𝒃𝒆 𝒅𝒊𝒇𝒇𝒆𝒓𝒆𝒏𝒕 𝒂𝒏𝒅 𝒖𝒏𝒊𝒕𝒆 𝒘𝒊𝒕𝒉 𝑴𝒆 𝒂𝒏𝒅 𝒘𝒂𝒏𝒕 𝒕𝒐 𝒅𝒐 𝒈𝒐𝒐𝒅 …. 𝒀𝒐𝒖 𝒎𝒖𝒔𝒕 𝒂𝒘𝒂𝒌𝒆𝒏 𝒕𝒉𝒆 𝒔𝒑𝒊𝒓𝒊𝒕𝒖𝒂𝒍 𝒔𝒆𝒏𝒔𝒆𝒔 𝒔𝒐 𝒕𝒉𝒂𝒕 𝒚𝒐𝒖 𝒄𝒐𝒎𝒆 𝒕𝒐 𝒈𝒓𝒆𝒂𝒕𝒆𝒓 𝒅𝒊𝒔𝒄𝒆𝒓𝒏𝒎𝒆𝒏𝒕 𝒂𝒏𝒅 𝒂𝒓𝒆 𝒏𝒐𝒕 𝒆𝒂𝒔𝒊𝒍𝒚 𝒅𝒆𝒄𝒆𝒊𝒗𝒆𝒅.”

EYES

St. Francis of Sales says: "He" who would keep the enemy from entering into "the fortress must close the gates." It is necessary therefore that we should close our eyes from looking on any object calculated to excite temptations.

St. Aloysius did not dare to cast his eyes even on the face of his own mother. And whenever our eyes accidentally light upon any dangerous object, we must be careful not to look again: "It is not so much looking," says the same St. Francis of Sales, "as looking again that is the "cause of ruin to the soul."

Let us, therefore, be most careful to mortify the eyes, for many on account of not having kept guard over their eyes are now burning in hell.

TONGUE

It is necessary to mortify the tongue by abstaining from detraction, injurious or obscene words.

One obscene word spoken in conversation, even in jest, may be the cause of scandal and of thousands of sins. And sometimes a word of double meaning does more harm than one decidedly impure.

APPETITE

Many because they live merely to eat, ruin soul and body. For the most part, diseases are occasioned by excess in eating and drinking. But the worst is, that intemperance is frequently the cause of incontinence. Cassian says, that he who is filled with exciting food and beverage cannot fail to experience many impure temptations.

"What then," someone will say, "must we not eat?" You must eat to preserve life, but you must act as a man, and not like a brute. Particularly, if you wish not to be molested with impure temptations, abstain from too great a quantity of food and from too much wine.

And let it not be displeasing to you to fast or abstain now and then, particularly on a Saturday in honour of the most holy Mary. Many have done so on bread and water; which would be very proper on the vigils of the seven principal feasts of the Blessed Virgin. At least, I beseech you, observe the fasts of obligation.

EARS & HANDS

It is necessary to mortify the ears and the hands: the ears, by never listening to immodest discourses or detraction; the hands, by taking care to use them with all caution, and a great horror of all sensuality. Some pretend to be exempt from sin, because they are only in jest; but who, I ask, ever sets himself to play with fire?'

- St. Alphonsus Maria de Liguori

[tinyshe]

Seven Sorrows of the Blessed Virgin Mary

FEAST DAY: 15 SEPTEMBER

HAIL MARY, full of sorrows, the Crucified is with thee: tearful art thou amongst women, and tearful is the fruit of thy womb, Jesus.

Holy Mary, Mother of the Crucified, grant tears to us crucifiers of thy Son, now and at the hour of our death. Amen. (Pre-1968 Indulgence of 100 days; PIUS IX, 1847 Raccolta)

Latin: AVE MARIA doloribus plena, Crucifixus tecum: lacrymabilis te in mulieribus, et lacrymabilis fructus ventris tui, Jesus.

Sancta Maria, Mater Crucifixi: lacrymas impertire nobis crucifixoribus Filii tui, nunc et in hora mortis nostrae. Amen.

•••••••

BID ME bear, O Mother blesséd! On my heart the wounds impressed, Suffered by the Crucified. (Pre-1968 Indulgence of 500 days)

•••••••

O MARY, sorrowful Virgin and Mother of all Christians, pray for us. (Pre-1968 Indulgence of 300 days)

•••••••

MOTHER of love, Mother of sorrows and of mercy, pray for us. (Pre-1968 Indulgence of 300 days)

Console Our Lady of Sorrows, Daily

“Jesus Christ Himself revealed to Blessed Veronica of Binasco, that, He is more pleased in seeing His Mother compassionated than Himself.” He said to her: ‘My daughter, tears shed for My Passion are dear to Me; but as I loved My Mother Mary with an immense love, the meditation on the torments which She endured at My death is even more agreeable to Me.’”

(St. Alphonsus de Liguori, The Glories of Mary, Discourse IX, On the Dolors of Mary)

The Seven Sorrows or Dolors of Mary are listed below and a key to understanding them, and thus consoling her, is to recognise that the more she loved Jesus (and she loved Him perfectly) the more intensely sorrow filled her Immaculate Heart. The Virgin Mother of God’s martyrdom lasted 33 years, for St. Simeon revealed to her in excruciating detail what lay ahead for her dearest son, our Lord Jesus Christ. As such, all her joys became inexorably coloured with sorrow. And she endured these pains perfectly, with patience, humility and obedience, offering them to Almighty God for the salvation of poor sinners.

1) The Prophecy of Simeon 2) The Flight Into Egypt 3) The Loss of the Child Jesus in the Temple 4) Mary Meets Jesus on the Way to Calvary 5) Jesus Dies on the Cross 6) Mary Receives Jesus 7) Jesus is Placed in the Tomb

~~~ +++++++ ~~~

Graces & Promises of the Seven Sorrows of Mary Devotion

From Fatima.org:

Graces and promises attached to the practice of the devotion in honour of the Blessed Virgin Mary Sorrowing:

According to St. Alphonsus de Liguori (The Glories of Mary) it was revealed to Saint Elizabeth that at the request of Our Lady, Our Lord promised four principal graces to those devoted to Her Sorrows:

1) That those who before death invoke the divine Mother in the name of Her Sorrows will obtain true repentance of all their sins; 2) That He will protect all who have this devotion in their tribulations, and will protect them especially at the hour of death; 3) That He will impress on their minds the remembrance of His Passion; 4) That He will place such devout servants in Mother Mary’s hands to do with them as She wishes and to obtain for them all the graces She desires.

In addition to these four graces there are also seven promises attached to the practice of daily praying seven Hail Marys while meditating on Our Lady’s Tears and Sorrows. These seven promises were revealed to St. Bridget of Sweden:

1) “I will grant peace to their families.” 2) “They will be enlightened about the divine Mysteries.” 3) “I will console them in their pains and I will accompany them in their work.” 4) “I will give them as much as they ask for as long as it does not oppose the adorable will of My divine Son or the sanctification of their souls.” 5) “I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives.” 6) “I will visibly help them at the moment of their death — they will see the face of their Mother.” 7) “I have obtained this grace from My divine Son, that those who propagate this devotion to My tears and sorrows will be taken directly from this earthly life to eternal happiness, since all their sins will be forgiven and My Son will be their eternal consolation and joy.”

(Prayers and Heavenly Promises by Joan Carroll Cruz; Imprimatur: Most Rev. Francis B. Schulte, 1989, pg. 34-35)

[source]

[divinemercyvietnameseradio]

Thánh Anphong Maria Liguori

[ufamsetobije]

Madonna - Live To Tell (Officiell video)Maria Angela växa  · On the Assumption of the Blessed Virgin Mary: Saint Alphonsus de Liguori..On this day the Church celebrates, in honour of Mary, two solemn festivals; the first is that of her happy passage from this world; the second, that of her glorious Assumption into Heaven. .In the present discourse we shall speak of her happy passage from this world; and in the next of her glorious Assumption. .How precious was the death of Mary ! .1. On account of the special graces that attended it. .2. On account of the manner in which it took place. .Death being the punishment of sin, it would seem that the Divine Mother all holy, and exempt as she was from its slightest stain should also have been exempt from death, and from encountering the misfortunes to which the children of Adam, infected by the poison of sin, are subject. But God was pleased that Mary should in all things resemble Jesus; and as the Son died, it was becoming that the Mother should also die; because, moreover, He wished to give the just an example of the precious death prepared for them, He willed that even the most Blessed Virgin should die, but by a sweet and happy death. Let us, therefore, now consider how precious was Mary's death: first, on account of the special favours by which it was accompanied; secondly, on account of the manner in which it took place. .First point. There are three things which render death bitter: attachment to the world, remorse for sins, and the uncertainty of salvation. The death of Mary was entirely free from these causes of bitterness, and was accompanied by three special graces, which rendered it precious and joyful. She died as she had lived, entirely detached from the things of the world; she died in the most perfect peace; she died in the certainty of eternal glory. .And in the first place, there can be no doubt that attachment to earthly things renders the death of the worldly bitter and miserable, as the Holy Ghost says: "O death, how bitter is the remembrance of thee to a man who hath peace in his possessions!'' But because the Saints die detached from the things of the world, their death is not bitter, but sweet, lovely, and precious; that is to say, as Saint Bernard remarks, worth purchasing at any price, however great. " Blessed are the dead who die in the Lord." Who are they who, being already dead, die? They are those happy souls who pass into eternity already detached, and, so to say, dead to all affection for terrestrial things; and who, like Saint Francis of Assisi, found in God alone all their happiness, and with him could say, ' My God and my all.' But what soul was ever more detached from earthly goods, and more united to God, than the beautiful soul of Mary? She was detached from her parents; for at the age of three years, when children are most attached to them, and stand in the greatest need of their assistance, Mary, with the greatest intrepidity, left them, and went to shut herself up in the temple to attend to God alone. She was detached from riches, contenting herself to be always poor, and supporting herself with the labour of her own hands. She was detached from honours, loving an humble and abject life, though the honours due to a queen were hers, as she was descended from the kings of Israel. The Blessed Virgin herself revealed to Saint Elizabeth of' Hungary, that when her parents left her in the temple, she resolved in her heart to have no father, and to love no other good than God. .Saint John saw Mary represented in that woman, clothed with the sun, who held the moon under her feet. "And a great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet."4 Interpreters explain the moon to signify the goods of this world, which, like her, are uncertain and changeable. Mary never had these goods in her heart, but always despised them and trampled them under her feet; living in this world as a solitary turtle-dove in a desert, never allowing, her affection to centre itself on any earthly thing; so that of her it was said: "The voice of the turtle is heard in our land." And elsewhere: "Who is she that goeth up by the desert?" Whence the Abbot Rupert says,' Thus didst thou go up by the desert; that is, having a solitary soul' Mary, then, having lived always and in all things detached from the earth, and united to God alone, death was not bitter, but, on the contrary, very sweet and dear to her; since it united her more closely to God in heaven, by an eternal bond. .Secondly. Peace of mind renders the death of the just precious. Sins committed during life are the worms which so cruelly torment and gnaw the hearts of poor dying, sinners, who, about to appear before the Divine tribunal, see themselves at that moment surrounded by their sins, which terrify them, and cry out, according to Saint Bernard, 'We are thy works; we will not abandon thee.' Mary certainly could not be tormented at death by any remorse of conscience, for she was always pure, and always free from the least shade of actual or original sin; so much so, that of her it was said: "Thou art all fair, O my love, and there is not a spot in thee." From the moment that she had the use of reason, that is, from the first moment of her Immaculate Conception in the womb of Saint Anne, she began to love God with all her strength, and continued to do so, always advancing more and more throughout her whole life in love and perfection. All her thoughts, desires, and affections were of and for God alone; she never uttered a word, made a movement, cast a glance, or breathed, but for God and His glory; and never departed a step or detached herself for a single moment from the Divine love. Ah, how did all the lovely virtues she had practised during life surround her blessed bed in the happy hour of her death! That faith so constant; that loving confidence in God; that unconquerable patience in the midst of so many sufferings; that humility in the midst of so many privileges; that modesty; that meekness; that tender compassion for souls; that insatiable zeal for the glory of God; and, above all, that most perfect love towards Him, with that entire uniformity to the Divine will: all, in a word, surrounded her, and consoling her, said: 'We are thy works; we will not abandon thee.' Our Lady and Mother, we are all daughters of thy beautiful heart; now that thou art leaving this miserable life, we will not leave thee, we also will go, and be thy eternal accompaniment and honour in Paradise, where, by our means, thou wilt reign as Queen of all men and of all angels. .In the third place, the certainty of eternal salvation renders death sweet. Death is called a passage; for by death we pass from a short to an eternal life. And as the dread of those is indeed great who die in doubt of their salvation, and who approach the solemn moment with well-grounded fear of passing into eternal death; thus, on the other hand, the joy of the Saints is indeed great at the close of life, holding with some security to go and possess God in heaven. A nun of the order of Saint Teresa, when the doctor announced to her her approaching death, was so filled with joy that she exclaimed, ' O, how is it, sir, that you announce to me such welcome news, and demand no fee?' Saint Lawrence Justinian, being at the point of death, and perceiving his servants weeping round him, said: 'Away, away with your tears; this is no time to mourn.' Go elsewhere to weep; if you would remain with me, rejoice, as I rejoice, in seeing the gates of heaven open to me, that I may be united to my God. Thus also a Saint Peter of Alcantara, a Saint Aloysius Gonzaga, and so many other Saints, on hearing that death was at hand, burst forth into exclamations of joy and gladness. And yet they were not certain of being in possession of Divine grace, nor were they secure of their own sanctity, as Mary was. But what joy must the Divine Mother have felt in receiving the news of her approaching death! she who had the fullest certainty of the possession of Divine grace, especially after the Angel Gabriel had assured her that she was full of it, and that she already possessed God. "Hail, full of grace, the Lord is with thee . . . thou hast found grace." And well did she herself know that her heart was continually burning with Divine love; so that, as Bernardine de Bustis says, 'Mary, by a singular privilege granted to no other Saint, loved, and was always actually loving God, in every moment of her life, with such ardour, that Saint Bernard declares, it required a continued miracle to preserve her life in the midst of such flames. .Of Mary it had already been asked in the sacred Canticles, "Who is she that goeth up by the desert, as a pillar of smoke, of aromatical spices, of myrrh, and frankincense, and all the powders of the perfumer?" Her entire mortification typified by the myrrh, her fervent prayers signified by the incense, and all her holy virtues, united to her perfect love for God, kindled in her a flame so great that her beautiful soul, wholly devoted to and consumed by Divine love, arose continually to God as a pillar of smoke, breathing forth on every side a most sweet odour. 'Such smoke, nay even such a pillar of smoke,' says the Abbot Rupert, 'hast thou, 0 Blessed Mary, breathed forth a sweet odour to the Most High.' Eustachius expresses it in still stronger terms: 'A pillar of smoke, because burning interiorly as a holocaust with the flame of Divine love, she sent forth a most sweet odour.' As the loving Virgin lived, so did she die. As Divine love gave her life, so did it cause her death; for the Doctors and holy Fathers of the Church generally say she died of no other infirmity than pure love; Saint Ildehonsus says that Mary either ought not to die, or only die of love. .Second Point. But now let us see how her blessed death took place. After the ascension of Jesus Christ, Mary remained on earth to attend to the propagation of the faith. Hence the disciples of our Lord had recourse to her, and she solved their doubts, comforted them in their persecutions, and encouraged them to labour for the Divine glory and the salvation of redeemed souls. She willingly remained on earth, knowing that such was the will of God, for the good of the Church; but she could not but feel the pain of being far from the presence and sight of her beloved Son, who had ascended to heaven. "Where your treasure is, there will your heart be also," said the Redeemer. Where anyone believes his treasure and his happiness to be, there he always holds the love and desires of his heart fixed. If Mary, then, loved no other good than Jesus, He being in heaven, all her desires were in heaven. Taulerus says, that 'Heaven was the cell of the heavenly and most Blessed Virgin Mary; for, being there with all her desires and affections, she made it her continual abode. Her school was eternity for she was always detached and free from temporal possessions. Her teacher was Divine truth; for her whole life was guided by this alone. Her book was the purity of her own conscience, in which she always found occasion to rejoice in the Lord. Her mirror was the Divinity; for she never admitted any representations into her soul but such as were transformed into and clothed with God, that so she might always conform herself to His will. Her ornament was devotion for she attended solely to her interior sanctification, and was always ready to fulfil the Divine commands. Her repose was union with God; for He alone was her treasure and the resting-place of her heart.' The most holy Virgin consoled her loving heart during this painful separation by visiting, as it is related, the holy places of Palestine, where her Son had been during His life. She frequently visited at one time the stable at Bethlehem, where her Son was born; at another the workshop of Nazareth, where her Son had lived so many years poor and despised; now the Garden of Gethsemani, where her Son commenced His Passion; then the Praetorium of Pilate, where He was scourged, and the spot on which He was crowned with thorns; but she visited most frequently the Mount of Calvary, where her Son expired; and the Holy Sepulchre, in which she had finally left Him: thus did the most loving Mother soothe the pains of her cruel exile. But this could not be enough to satisfy her heart, which was unable to find perfect repose in this world. Hence she was continually sending up sighs to her Lord, exclaiming with David: " Who will give me wings like a dove, and I will fly and be at rest?" Who will give me wings like a dove, that I may fly to my God, and there find my repose?" As the hart panteth after the fountains of water: so my soul panteth after Thee, my God." As the wounded stag pants for the fountain, so does my soul, wounded by Thy love, O my God, desire and sigh after Thee. Yes, indeed, the sighs of this holy turtle-dove could not but deeply penetrate the heart of her God, who indeed so tenderly loved her. "The voice of the turtle is heard in our land." Wherefore being unwilling to defer any longer the so-much-desired consolation of His beloved, behold, He graciously hears her desire, and calls her to His kingdom. .Cedrenus, Nicephorus, and Metaphrastes, relate that, some days before her death, our Lord sent her the Archangel Gabriel, the same who announced to her that she was that blessed woman chosen to be the Mother of God: ' My Lady and Queen,' said the angel, 'God has already graciously heard thy holy desires, and has sent me to tell thee to prepare thyself to leave the earth; for He wills thee in heaven. Come, then, to take possession of thy kingdom; for I and all its holy inhabitants await and desire thee.' On this happy annunciation, what else could our most humble and most holy Virgin do, but, with the most profound humility, reply in the same words in which she had answered Saint Gabriel when he announced to her that she was to become the Mother of God: " Behold the handmaid of the Lord." Behold, she answered again, the slave of the Lord. He in His pure goodness chose me and made me His Mother; He now calls me to Paradise. I did not deserve that honour, neither do I deserve this. But since He is pleased to show in my person His infinite liberality, behold, I am ready to go where He pleases. " Behold the handmaid of the Lord." May the will of my God and Lord be ever accomplished in me! .After receiving this welcome intelligence she imparted it to Saint John: we may well imagine with what grief and tender feelings he heard the news; he who for so many years had attended upon her as a son, and had enjoyed the heavenly conversation of this most holy Mother. She then once more visited the holy places of Jerusalem, tenderly taking leave of them, and especially of Mount Calvary, where her beloved Son had died. She then retired into her poor cottage, there to prepare for death. During this time the angels did not cease their visits to their beloved Queen, consoling themselves with the thought that they would soon see her crowned in heaven. Many authors asserted that, before her death, the Apostles, and also many disciples who were scattered in different parts of the world, were miraculously assembled in Mary's room, and that when she saw all these her dear children in her presence, she thus addressed them: 'My beloved children, through love for you and to help you my Son left me on this earth. The holy Faith is now spread throughout the world, already the fruit of the Divine seed is grown up; hence my Lord, seeing that my assistance on earth is no longer necessary, and compassionating my grief in being separated from Him, has graciously listened to my desire, to quit this life and to go and see Him in heaven. Do you remain, then, to labour for His glory. If I leave you, my heart remains with you; the great love I bear you I shall carry with me and always preserve. I go to Paradise to pray for you.' Who can form an idea of the tears and lamentations of the holy disciples at this sad announcement, and at the thought that soon they were to be separated from their Mother? All then, weeping, exclaimed, ' Then, O Mary, thou art already about to leave us. It is true that this world is not a place worthy of or fit for thee; and as for us, we are unworthy to enjoy the society of a Mother of God; but, remember, thou art our Mother; hitherto thou hast enlightened us in our doubts; thou hast consoled us in our afflictions; thou hast been our strength in persecutions; and now, how canst thou abandon us, leaving us alone in the midst of so many enemies and so many conflicts, deprived of thy consolation? We have already lost on earth Jesus, our Master and Father, who has ascended into heaven; until now we have found consolation in thee, our Mother; and now, how canst thou also leave us orphans without father or mother, Our own sweet Lady, either remain with us, or take us with thee.' Thus Saint John Damascen writes: 'No, my children' (thus sweetly the loving Queen began to speak), 'this is not according to the will of God; be satisfied to do that which He has decreed for me and for you. To you it yet remains to labour on earth for the glory of your Redeemer, and to make up your eternal crown. I do not leave you to abandon you, but to help you still more in heaven by my intercession with God. Be satisfied. I commend the holy Church to you; I commend redeemed souls to you; let this be my last farewell, and the only remembrance I leave you: execute it if you love me, labour for the good of souls and for the glory of my Son; for one day we shall meet again in Paradise, never more for all eternity to be separated.' .She then begged them to give burial to her body after death; blessed them, and desired Saint John, as Saint John Damascen relates, to give after her death two of her gowns to two virgins who had served her for some time. She then decently composed herself on her poor little bed, where she laid herself to await death, and with it the meeting with the Divine Spouse, who shortly was to come and take her with Him to the kingdom of the blessed. Behold, she already feels in her heart a great joy, the forerunner of the coming of the Bridegroom, which inundates her with an unaccustomed and novel sweetness. The holy Apostles seeing that Mary was already on the point of leaving this world, renewing their tears, all threw themselves on their knees around her bed; some kissed her holy feet, some sought a special blessing from her, some recommended a particular want, and all wept bitterly; for their hearts were pierced with grief at being obliged to separate themselves for the rest of their lives from their beloved Lady. And she, the most loving Mother, compassionated all, and consoled each one; to some promising her patronage, blessing others with particular affection, and encouraging others to the work of the conversion of the world; especially she called Saint Peter to her, and as head of the Church and Vicar of her Son, recommended to him in a particular manner the propagation of the Faith, promising him at the same time her especial protection in heaven. But more particularly did she call Saint John to her, who more than any other was grieved at this moment when he had to part with his holy Mother; and the most gracious Lady, remembering the affection and attention with which this holy disciple had served her during all the years she had remained on earth since the death of her Son, said: 'My own John' (speaking with the greatest tenderness) 'my own John, I thank thee for all the assistance thou hast afforded me; my son, be assured of it, I shall not be ungrateful. If I now leave thee, I go to pray for thee. Remain in peace in this life until we meet again in heaven, where I await thee. Never forget me. In all thy wants call me to thy aid; for I will never forget thee, my beloved son. Son, I bless thee. I leave thee my blessing. Remain in peace. Farewell!' .But already the death of Mary is at hand; divine love, with its vehement and blessed flames, had already almost entirely consumed the vital spirits; the heavenly phoenix is already losing her life in the midst of this fire. Then the host of angels come in choirs to meet her, as if to be ready for the great triumph with which they were to accompany her to Paradise. Mary was indeed consoled at the sight of these holy spirits, but was not fully consoled; for she did not yet see her beloved Jesus, who was the whole love of her heart. Hence she often repeated to the angels who descended to salute her: " I adjure you, O daughters of Jerusalem, if you find my Beloved, that you tell Him that I languish with love." Holy angels, O fair citizens of the heavenly Jerusalem, you come in choirs kindly to console me; and you all console me with your sweet presence. I thank you; but you do not fully satisfy me, for as yet I do not see my Son coming to console me: go, if you love me, return to Paradise, and on my part tell my Beloved that "I languish with love." Tell Him to come, and to come quickly, for I am dying with the vehemence of my desire to see Him..But, behold, Jesus is now come to take His Mother to the kingdom of the blessed. It was revealed to Saint Elizabeth that her Son appeared to Mary before she expired with His cross in His hands, to show the special glory He had obtained by the redemption; having, by His death, made acquisition of that great creature, who for all eternity was to honour Him more than all men and angels. Saint John Damascen relates that our Lord Himself gave her the viaticum, saying with tender love, 'Receive, O My Mother, from My hands that same body which thou gavest to Me.' And the Mother, having received with the greatest love that last communion, with her last breath said, 'My Son, into Thy hands do I commend my spirit. I commend to Thee this soul, which from the beginning Thou didst create rich in so many graces, and by a singular privilege didst preserve from the stain of original sin. I commend to Thee my body, from which Thou didst deign to take Thy flesh and blood. I also commend to Thee these my beloved children (speaking of the holy disciples, who surrounded her); they are grieved at my departure. Do Thou, who lovest them more than I do, console them; bless them, and give them strength to do great things for Thy glory.' .The life of Mary being now at its close, the most delicious music, as Saint Jerome relates, was heard in the apartment where she lay; and, according to a revelation of Saint Bridget, the room was also filled with a brilliant light. This sweet music, and the unaccustomed splendour, warned the holy Apostles that Mary was then departing. This caused them again to burst forth in tears aml prayers; and raising their hands, with one voice they exclaimed, 'O, Mother, thou already goest to heaven; thou leavest us; give us thy last blessing, and never forget us miserable creatures.' Mary, turning her eyes around upon all, as if to bid them a last farewell, said, 'Adieu, my children; I bless you; fear not, I will never forget you.' And now death came; not indeed clothed in mourning and grief, as it does to others, but adorned with light and gladness. But what do we say? Why speak of death? Let us rather say that Divine love came, and cut the thread of that noble life. And as a light, before going out, gives a last and brighter flash than ever, so did this beautiful creature, on hearing her Son's invitation to follow Him, wrapped in the flames of love, and in the midst of her amorous sighs, give a last sigh of still more ardent love, and breathing forth her soul, expired. Thus was that great soul, that beautiful dove of the Lord, loosened from the bands of this life; thus did she enter into the glory of the blessed, where she is now seated, and will be seated, Queen of Paradise, for all eternity. .Mary, then, has left this world; she is now in heaven. Thence does this compassionate Mother look down upon us who are still in this valley of tears. She pities us, and, if we wish it, promises to help us. Let us always beseech her, by the merits of her blessed death, to obtain us a happy death; and should such be the good ploasure of God, let us beg her to obtain us the grace to die on a Saturday, which is a day dedicated in her honour, or on a day of a novena, or within the octave of one of her feasts; for this she has obtained for so many of her clients, and especially for Saint Stanislaus Kostka, for whom she obtained that he should lie on the feast of her Assumption, as Father Bartoli relates in his life.Christopher Walken på fotot. Från filmen At close range från 1986. Tror den hette Öga för Öga i Sverige.Dom var väldigt tidigare med att göra en låt/musikvideo som fungerade som en trailer, då, redan '86.https://youtu.be/IzAO9A9GjgIYOUTUBE.COMMadonna - Live To Tell (Official Video)Madonna - Live To Tell (Official Video)2 årför 2 år sedanMikael StrömÖga mot öga med Sean penn i en av huvudrollerna

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Codice degli appalti, riforma approvata: quali sono le novità introdotte?

Anna Maria Liguori Commercialista di Roma consiglia la lettura di questo articolo sul Consiglio dei ministri ha approvato la riforma del Codice appalti che introduce varie novità in favore dell’autonomia delle stazioni, anche se con dei rischi. leggi di più https://www.money.it/codice-appalti-riforma-approvata-novita