#Language Debate

[biggest-gaudiest-patronuses]

the fact that shakespeare was a playwright is sometimes so funny to me. just the concept of the "greatest writer of the English language" being a random 450-year-old entertainer, a 16th cent pop cultural sensation (thanks in large part to puns & dirty jokes & verbiage & a long-running appeal to commoners). and his work was made to be watched not read, but in the classroom teachers just hand us his scripts and say "that's literature"

just...imagine it's 2450 A.D. and English Lit students are regularly going into 100k debt writing postdoc theses on The Simpsons screenplays. the original animation hasn't even been preserved, it's literally just scripts and the occasional SDH subtitles.txt. they've been republished more times than the Bible

[inkskinned]

i love when words fit right. seize was always supposed to be that word, and so was jester. tuesday isn't quite right but thursday should be thursday, that's a good word for it. daisy has the perfect shape to it, almost like you're laughing when you say it; and tulip is correct most of the time. while keynote is fun to say, it's super wrong - i think they have to change the label for that one. but fox is spot-on.

most words are just, like, good enough, even if what they are describing is lovely. the night sky is a fine term for it but it isn't perfect the way november is the correct term for that month.

it's not just in english because in spanish the phrase eso si que es is correct, it should be that. sometimes other languages are also better than the english words, like how blue is sloped too far downwards but azul is perfect and hangs in the air like glitter. while butterfly is sweet, i think probably papillion is more correct, although for some butterflies féileacán is much better. year is fine but bliain is better. sometimes multiple languages got it right though, like how jueves and Πέμπτη are also the right names for thursday. maybe we as a species are just really good at naming thursdays.

and if we were really bored and had a moment and a picnic to split we could all sit down for a moment and sort out all the words that exist and find all the perfect words in every language. i would show you that while i like the word tree (it makes you smile to say it), i think arbor is correct. you could teach me from your language what words fit the right way, and that would be very exciting (exciting is not correct, it's just fine).

i think probably this is what was happening at the tower of babel, before the languages all got shifted across the world and smudged by the hand of god. by the way, hand isn't quite right, but i do like that the word god is only 3 letters, and that it is shaped like it is reflecting into itself, and that it kind of makes your mouth move into an echoing chapel when you cluck it. but the word god could also fit really well with a coathanger, and i can't explain that. i think donut has (weirdly) the same shape as a toothbrush, but we really got bagel right and i am really grateful for that.

grateful is close, but not like thunder. hopefully one day i am going to figure out how to shape the way i love my friends into a little ceramic (ceramic is very good, almost perfect) pot and when they hold it they can feel the weight of my care for them. they can put a plant in there. maybe a daisy.

[tongue-tales]

The Great Teacake Confusion: A Linguistic Battlefield

Picture this: a seemingly innocent request for a ham teacake unleashes a tempest of linguistic chaos. What could have been a simple bakery order turned into a heated debate on regional dialects, bread products, and the meaning of a teacake. Brace yourselves; this blog will take you on a rollercoaster ride of bread bun battles and linguistic fisty cuffs!

As a colleague innocently asked me what I wanted from the bakers, little did I know that my answer would ignite a maelstrom of confusion. "A ham teacake, please," I replied politely. But oh boy, I had no idea what was coming.

My colleague returned from the shop, brandishing a white bag containing my dinner, suspiciously nodding at it, and said, "I asked for what you asked for." As I looked inside, I saw the familiar bread product that my family affectionately called a teacake. Innocently, I debagged my dinner, thinking all was well.

But wait! The teacake debate was far from over. My colleague insisted that what I held was a "roll." I retorted, "Well, it's a teacake to me!" A showdown between regional dialects had begun.

Suddenly, a voice chimed in, declaring, "That's not a teacake...a teacake contains raisins!" This unexpected attack hit me like a linguistic Pearl Harbor. The battle for regional supremacy had escalated, and my West Cumbrian spirit was ready to fight back. "No! That's a fruit teacake!" I shot back.

Back in my little industrial seaside town, teacakes were teacakes, eaten with ham, chicken, turkey at Christmas, cheese, jam, and all manner of fillings. There was never any debate or fist-shaking. But as I moved away, I discovered that innocent bread product was a linguistic grenade, capable of destroying friendships and causing linguistic wars.

Let's dive into the ring of linguistic fisty cuffs! Some call teacakes bread buns or barm cakes, while others throw "muffins" into the mix. And let's not forget "oven bottoms" and "baps," which add to the confusion.

The term "bread roll" seems straightforward, but it, too, falls into a grey area, with different shapes and definitions. My colleagues' preferences for stotties only added to the linguistic chaos.

Imagine working in a bakery on the Cumbria-Lancashire border—what a challenge that would be! Convincing colleagues about the existence of bread buns might require Prozac within the first hour. But don't worry; evidence from South Yorkshire may provide some support.

So, buckle up for the Great Teacake Confusion, where linguistic battles are fought over seemingly innocent bakery orders. Bread buns, teacakes, muffins, oven bottoms, and baps collide in a whirlwind of dialects and regional preferences. Get ready for a linguistic rollercoaster ride that'll leave you craving answers—and maybe a teacake or two!

So, what do you call those little bread products is it a teacake or a roll? Does balm just stick in your throat?

Join the debate!

[brainrotcharacters]

Mothers and fuckers of the ketchup and mustard household (I'm going even more insane than usual)

[dragon-in-a-fez]

it really says so much that we have data showing people aged 6-12 prefer being called "kids" over "children" by a ratio of about 30 to 1 yet there's a pervasive campaign behind the scenes in education to stamp out teachers' usage of the word "kids" entirely

[beaft]

anyway i'm always fascinated by the people who think that trans men transition purely to escape misogyny and gain social capital. idk how it is for other people, but since i transitioned i have not only experienced more misogyny than i ever did before but also lost access to the public spaces and support systems that might have helped me deal with it

[serpentface]

Omg, is there any more about Odonii battlefield performance?

Faiza giving a full battlefield performance, which includes grimacing, sinister looks, letting out terrifying war cries, and banging on her shield with her dagger's pommel. She's wearing a full set of armor, which is functional but highly decorative. A squire will be present somewhere nearby to carry the rest of her weaponry.

As mentioned in the other post, Odonii generally do not actually Participate in fighting. Their perpetual armament and training to correctly Use this armament has predominantly symbolic functions, with their bodies as vessels for state and military empowerment and integrity.

Their normal role on the battlefield is:

a) Spiritual protection for their associated warriors and intimidation of enemies.

Their role is partially to be the ‘guardian lion’ figure in human form, their presence and performance in of itself is considered metaphysically protective. This guardian lion nature is played up and reinforced with their dress and behavior- they wear lion skins over their armor, paint their faces red to obscure human features, perform war cries tailored to sound inhuman (not like lions, just a very shrill and frightening sound). They perform ‘frenzied’ movements that intend to evoke an enraged animal- pacing, banging on their shields, biting their weapons/shields, baring teeth, exaggerated glances that emphasize the whites of their eyes, etc. This can be a disturbing sight- reassuring to their allies who know a frightening spiritual guardian figure is on their side, and demoralizing to an enemy (the latter especially in conjunction with common beliefs that Odonii are witches/shapeshifters)

b) A motivating factor to get the men to fight more bravely.

This is partly out of religious belief (you will probably be a little bolder if you feel reassurance that God is very much present and on your side, via Its priestesses), partly out of esteem for the order (you are highly motivated to perform for their recognition and protect them from harm). In a way, their role on the battlefield is the Least masculinized aspect of their performance- they are in part there to remind men of their mothers, wives, and daughters, who they are supposed to be the protectors of and whose benefit they are ultimately (at least deemed to be) fighting for.

In some cases, this is taken to a (cultural relative) extreme wherein they will expose their breasts towards their own men as a part of battlefield performance, in the form of a supplicatory gesture (bearing the breasts and thumping on the chest with a fist). (The Odomache’s nude body should never be publicly seen under any circumstances, limited and controlled exposure by Odonii Can be appropriate). Breasts are not sexualized in this cultural sphere, but are not treated as neutral body parts either, instead having values of motherly nurturing and feminine vulnerability projected onto them. Odonii showing tits will be a DISTINCT reminder of the ‘vulnerable female’ elements that the men should be protecting, and can be highly motivating (especially in the context of a figure who is otherwise behaviorally ‘masculinized’, it’s jarring and can have useful emotional impact).

c) General spiritual leadership (in connection to a & b).

Weapons dances are an aspect of military training and the kagnoma odo dance is always performed prior to conventional battles, Odonii lead these dances. This has multifacted functions- it is believed to spiritually bless the troops, it is a means of practicing with weaponry/limbering up, it is a psychological rallying point and good for morale, and it may intimidate your enemy who can see it happening from a distance (by displaying readiness/eagerness to battle, good discipline, unity, and physical might). Odonii also perform personalized blessings of soldiers, weapons, and armor.

c) Filling gaps in the command structure or acting as commanders

Odonii are involved in strategic meetings, and ones who receive battlefield roles are very well studied in military tactics. As a matter of technicality, their commands to the body of Imperial Wardi troops do not override those of generals or other ranking soldiers (though they will often be deferred to regardless), but they can fill in gaps in the command structure in case of death of high ranking soldiers or if lines become scattered and communication breaks down.

Additionally, there are two elite warrior orders presided over by the Odonii priesthood (the rest answer directly to the Usoma's court appointed general), with senior Odonii as their commanders and the Odomache as their general. (This is one of many political tension points between the priesthood and monarchy, given that the Odonii have managed to get themselves about 200 high skill, firearm'ed warriors that are separate from the normal military structure, only as loyal to the Usoma as their current general is, and Very beloved among the public so you can't just like, outright kill or disarm this very obvious threat.)

d) A strategic flexing of eastern seaway honorable combat norms

Conventions of honorable warfare have broad commonalities across the eastern seaway peoples, one of which is that noncombatants (by default- women, girls, prepubsecent boys, unarmed elderly men) are not legitimate targets in the normal process of open war (but are fair game in contexts like sieges when a foe has refused to surrender on behalf of their population). Odonii being armed throws a wrinkle into this - they are still effectively ‘noncombatants’ by virtue of being women, but if they actually Engage in fighting they do present a threat that could be justifiably neutralized.

If they do not actually Use their arms they are not legitimate targets, and an enemy concerned with honorable combat will have to work around their presence (or risk social/retaliatory consequences if he does not). They are thus effectively human shields- at the very least introducing an additional layer of difficulties for an opponent to navigate, and sometimes actively putting their bodies between their men and their opponents.

e) as a factor of D, potential mediator figures.

When in conventional battles, Odonii on losing sides are usually expected to allow themselves to be captured without resistance. They stand a very high chance of being taken alive and remaining unharmed due to a combination of factors- baseline honorable warfare practices (which are ABSOLUTELY not always followed, but at least Influence behavior), fears of material consequences in retribution for harming the priestess, fears of spiritual consequences for harming a potentially powerful witch, knowledge that releasing an Odonii unscathed may give the captors a better negotiating position down the line, or knowledge that an Odonii is a very valuable hostage and can make for a good bargaining chip.

Because of this element, captured Odonii are expected to perform mediation roles, negotiate the release of hostages, carry messages from their captors, or bravely tolerate hostage conditions (ideally while gaining intelligence on their captors)

---

Odonii very, very rarely actually participate in combat (and are in fact not Supposed To in the vast majority of circumstances).

They are, however, fairly well equipped for it. Their perpetual armament is symbolic in nature, but its intended function of empowering their bodies and the state by proxy additionally requires them to know how to Use It. They are trained and regularly drill and engage in mock battles in each of their key weapons/defensive combinations (sword, sword and shield, spear, spear and shield, longgun, handgun) and are expected to be adept at their use. Odonii who attend battlefields, while not being directly engaged, are still in very high-stress and dangerous environments and will have to learn to stay calm and collected under duress. All this doesn't mean every Odonii would be a skilled warrior in an actual combat situation (given that most will have no experience fighting someone who is actually trying to Kill Them), but it does mean they have enough technical skill and mental fortitude to stand a decent chance.

The only times where they are SUPPOSED to actively engage is when a battle is deemed as an existential struggle and is being lost (in practice, the main context for this is a siege), or losing against a foe deemed so thoroughly depraved that they won’t even slightly follow wartime conventions. The idea in these situations is that they are most likely already doomed, and that they should die protecting their people in battle.

Wardi history is filled with stories of Odonii fighting and dying in desperate conflicts (particularly against Imperial Bur), but this is at least Partly historical revisionism (there WERE some women in proto-Odonii roles involved in these conflicts, but these retellings project the modern Odonii order onto its multiple progenitor practices).

Odonii are frequently present on battlefields, but there are only two major instances of modern era Odonii participating in battle as full combatants, both involving conflict with Finnerich

---

The fully modern incarnation of the order can be defined as starting in the late period of Burri occupation, in which multiple Wardi city-states and kingdoms allied against a common foe, and the separate progenitors of the Odonii tradition began to coelesce into a single practice. These alliances were mostly dropped after Burri withdrawal, and the immediate post-withdrawal period was a chaotic scrambling to politically stabilize and assert old territorial claims- thus most Wardi states resumed hostile or indifferent relations with one another. (The one exception is that Wardin and Ephennos remained allied, which shortly would become a Big Deal). Forms of early Odonii now existed throughout most of these states, just not united under a single banner.

The city of Godsmouth was blockaded and besieged by Finnerich during this period (taking advantage of its historical rival’s weakness in the political chaos of de-occupation and hoping to capture or at least maim the city), and some of these early Odonii were involved in this conflict and are known to have engaged.

Godsmouth was a rival to its neighboring states more than anything else- there was little reason for others to send aid in the conflict, and it was left to fend for itself. It was and is a heavily fortified city, and thus the siege lasted for months, with the strategy turning to starving the population out rather than the risky maneuver of throwing troops at well-defended gates to force entry. The Finn forces never managed to breach the inner walls, but were very successful at starving the city's population, raiding its farmlands and villages, and destroying its ports and capturing or burning its ships, all with minimal casualties on their side.

The strategy of the siege finally turned to a risky push to breach and capture the city (due to Finnerich’s own dwindling resources and logistical difficulties in restocking due to storms at sea, and news that an allied Wardin and Ephennos had, in an unprecedented move, been persuaded to send reinforcements (in return for Godsmouth's sworn fealty and absorption into their alliance)), and Finn forces succeeded in breaking through the outer walls. This developed into a very dramatic standoff in which the remaining warriors and/or civilians of Godsmouth attempted to fend off the attack long enough for reinforcements to arrive (which would take days by sea).

Odonii are very famously known to have fully engaged in this stretch of the conflict on the front lines, as it represented an existential threat to the city-state (it’s a fortified settlement, if it was captured, reinforcements would not matter). Some of the recountings are distinctly fanciful (describing Odonii and noblemen leading Siege Of Helms Deep style khaitback charges into masses of enemies, or SWEARING that one of them actually did turn into a lion and ripped apart a hundred Finns before she succumbed to her wounds). An At Least Partially True Story With Exaggerated Elements of the final days of the siege describes the Odonii priestess Hibrides Odiboe rallying a group of elderly men into battle by baring her breasts and scratching deep, bleeding wounds into her chest, declaring herself as 'your mothers, your wives, your daughters, and look how I bleed while you hide behind your walls and wait to die.' While accounts have fantastical elements, it is factual that Odonii priestesses fought and died defending the city's inner walls, notably filling command positions left vacant by slain or starved leaders and rallying citizens to the front lines.

The end of the siege was ultimately a pyrrhic victory for Godsmouth- the city was never actually taken but its population was starved and riddled with disease, its farmlands were burned, and its ports were destroyed. Finnerich forces retreated before reinforcements arrived after failing to break through the inner walls in time, but had succeeded in most objectives of severely wounding their historical enemy. It has been a source of collective trauma in Godsmouth since that point (it is now out of living memory, but vivid stories remain of seeing the dead eaten by dogs and the starving eating the dogs that ate the dead, watching family members succumb to disease and starvation, all while hearing the sounds of fighting draw closer and closer with no reason to believe that any help would ever come), but ultimately recontextualized as a victory, a turning point in the arc of modern history. (The Wardin-Ephennos-Godsmouth alliance, which formed in full as a result of this conflict, would become the triple state that conquered the rest of the region and formed Imperial Wardin).

The direct participation of Odonii in this conflict is heavily played up in the narrative as the order in its purest form as sovereignty incarnate, the priestesses bravely fighting for (what would turn out to be) the beginnings of the Imperial Wardi state. The 11 Odonii who died fighting in the siege have been bestowed sainthood and are memorialized in a series of guardian lion statue-shrines overlooking Godsmouth’s ports (in which their ashes and bones are stored).

---

The other instance of modern era Odonii engaging in conflict is significantly less romantic, occurring in the context of the Extremely failed second invasion of Finnerich.

During and after the rout that resulted in the Odomache's capture and killing, it became exceptionally clear to the Imperial Wardi forces that They Were Fucked. The conflict veered with REMARKABLE speed from being an attempt end the state's civil war between the Imperial Wardi-loyalist provincial puppet government and its rebelling northwest population, to a desperate struggle for Wardi forces to get out of Finnerich Alive. At this point it was assumed (fairly accurately) that any defeated party would be summarily executed, so most Odonii present ended up directly engaging in battle. Two are known to have died leading soldiers in a bid to retrieve the Odomache's body, others fought and/or died while defending the retreat.

A few Finn Odonii (women appointed as a local sect of the priesthood after the initial takeover) remained in the capital after the Wardi forces fucked off overseas, and were executed along with the rest of the installed loyalist government and priests (though it's unlikely that they were involved in any fighting, as the provincial government surrendered after the withdrawal).

Odonii veterans of the invading force have not fared well in the aftermath. Most of those who survived the ambush in which the Odomache was captured have ended up committing honorable suicide due to breaking vows in abandoning their leader in retreat, failing to retrieve her body, and/or being assaulted in capture. More have committed (ostensibly ritual, probably emotionally driven) suicide in the years that followed, with the knowledge that their leader's death and defilement and this severing of God's spirit has brought doom upon their land in the form of an unbroken drought and famine, and that they failed to prevent this. The priestess who was captured alive to witness the Odomache's death and released unharmed to report it was the first.

All this has opened some vacancies in the order's leadership, and given things a very somber tone. It is currently in debate as to whether the ones who died on Finn soil (particularly those who died attempting to retrieve their leader's body) should be canonized as saints or if it's a little too soon for all that.

[yrsonpurpose]

You know, it's not too late to get out of here and fly to the Maldives. Tempting. But I think it's time I stood up for myself.

[scoriarose]

The Language of Love

If you are already convinced snakes are incapable of love, this post is not for you. But if you are open to the possibility that maybe they do, and maybe they love us too, this post explores that thought. Perhaps snakes feel it differently, perhaps they feel it the same humans do- though even humans experience love, be it platonic or romantic, differently from individual to individual. Different people also show their love in different ways as well! Yet still even with a divide between species most of us have felt love from our furry and feathered friends. Perhaps our scaly friends are also telling us they love us, we just might not understand.

When I first got my girl Scoria, if I could tell her only one thing it would be, "I love you." When I held her, I wondered if she understood how much I cared about her, and would do anything to protect her. When I pet her, I wondered if she knew how amazing I thought she was and enjoyed spending time with her.

And then I started watching livestreams of wild snakes, and how they act toward each other. (The above still is from Project Rattle Cam!) When the babies see a trusted adult, they slither all over them! How many times had my girl happily slithered all over me going no where in particular? I imagine that my finger petting her soft as a feather was probably quite similar to another snake greeting her in such a way.

Sakura is much more shy, yet wants to form a bond with me. I see it when she fights her fear to vibe with me. Sometimes she'll sit for hours at the edge of her tank nearest me, not wanting to come out, but just be near me.

Snakes like rattlesnakes and garter snakes will vibe peacefully with each other, with baby rattlesnakes sleeping near the adult rattlesnakes they trust to keep them safe.

Perhaps, when our shy snakes sits with us, facing their fears they're saying, "I'm scared, but I want to be closer with you." And maybe when our snakes slither all over us, going nowhere in particular, like their wild counterparts do with each other they're saying, "I'm so happy to see you! You're my favorite to be with!" I wonder if they could tell us one thing it would be "I love you, best friend!" And it's okay, best friend. I love you too, and already know. <3

[fuck-john-calvin]

sometimes I hear people talking about how shifty was cruel to her components, and the way the pieces of her were often terrified before being taken, and something about that doesn't sit right with me.

I always related to shifty because I have been many people in my life. And in a sense, every one of those people has died, been destroyed. But what does shifty say herself? I am speaking of something that cannot be done. To destroy is to remold and reshape. Those people aren't gone, per se, just moved out of the spotlight to make room for future evolution.

Sometimes it makes me sad how many of the old me's are gone now. I imagine speaking with them frequently, and yes, they are sad to have gone. Most wanted to keep going. But that's not how change works. If something is to begin, something else has to come to an end. We cannot enjoy the beauty of the prisoner and the beast and the thorn and the eye of the needle if we don't first say farewell to the stranger.

No one really wants to change. No one really wants to start again. But it's necessary. I cannot know what it is to be me without taking time to explore my facets left undiscovered. It doesn't mean that I no longer have room in my heart for the old ones, that I haven't loved the me's of the past, or contain none of them within me, just that I know that to live is to be changed. And each perspective of the Shifting Mound had been moved to the greatest extent to which it could change, and to continue on, a reset was necessary.

To view the Shifting Mound as being cruel to her selves is to ignore who she is as a whole in favor of the fragments that we like. The Shifting Mound was doing what was best for her to grow and to evolve as all beings do, and by extension, doing what was best for each individual princess. If someone were to get angry with me for becoming quite different than I was as a teenager, or a seven year old, then that would tell me that they didn't actually care for me, just the version of me that they liked.

It's time for the Shifting Mound to move on. Time for the Long Quiet to move on. It hurts, but it's what we need to truly get to explore and love ourselves, and we can't truly love the princess if we only love her for a piece of what she is, and try to limit her to the specific qualities we enjoy. It just isn't fair to any of them.

[reality-detective]

I really love this body language woman 🤔

[artilite]

if this is their dynamic for s3 i will truly die happy

[destinywillowleaf]

this might already exist (and if it does please send it my way i want to read it) but XY AU where language barriers exist.

Ash is fluent in Japanese and has decent Galarian (Iris and Cilan helped fill in a lot of gaps from school).

Serena is Kalosian but went out of her way to learn Japanese after that summer camp.

Clemont is fluent in Kalosian, has passable Galarian, and knows enough Paldean and Japanese for challengers (but usually uses a translation tool anyway. which is currently stuck in the gym thanks to Clembot).

Bonnie only knows Kalosian and a couple random Galarian phrases.

i might make loose comic thoughts on it but like. ash shows up in kalos with 0 knowledge of the language aside from MAYBE a few basic things from Alexa like "hello" and "i want to battle". two people with wildly different accents trying to speak the same secondary language until serena shows up and can more effectively communicate some thoughts that get lost in translation. bonnie and ash half-miming to communicate early on but still getting equally excited about pokemon things. an extra layer of "ash does not know miette is flirting with him" cause she thinks he knows at least some kalosian. do you see my vision

[oakskull]

[Jimmy: ¿hey Tango?]

[Tango: ¿mm?]

[Jimmy: I know you saud the blue was hot stuff and not icy bits but...]

[aside (left): Pre DL->]

[aside (right): <- At present]

[Jimmy: ¿¡ how did you get so spiky then!?]

[Tango: ...]

[Tango: hair spray]

[Jimmy: OH]

[femmesandhoney]

fucking hate monkeys they're so terrifying. saw a joke like haha lets give monkeys smartphones and see what they post yall are idiots monkeys are stupid af and shouldn't be given anything that can be used as a blunt weapon.

[pyjamacryptid]

me surrounded by all of my medical paperwork that disability services deems “not enough evidence” to claim support, after applying for the 5th time: