#Kashmir and India-Pakistan Relations

[iamadarshbadri]

Review of T.C.A. Raghavan’s “The People Next Door”: A Compelling Narration of India-Pakistan Relations

India-Pakistan Relations, since their inception in 1947, have been fraught with a complex “enduring rivalry”—like characteristic, with multiple issue areas such as Kashmir, the Indus Waters Dispute, nuclear weapons, and more recently, state-sponsored terrorism. While several books have been written over the years addressing parts of—or the whole—issue of the complex rivalry between India and…

[discoursets]

“Kasuri also gives us a rare insight into the minds of the Pakistan Army, the contribution of the Foreign Office and his warm but complex relationship with President Musharraf. Blending analysis with choice anecdote, Neither a Hawk nor a Dove gives us a comprehensive and revealing account of Pakistan’s politics and the political compulsions of those at the helm.” 🌱

[insightfultake]

How India Redefined Sovereignty: Article 370’s Legacy in Kashmir

In the grand theater of global politics, the United Nations has long been viewed as a custodian of peace and a mediator in conflicts. But in Kashmir, the abrogation of Article 370 marked the beginning of an era where India decisively turned the page on international arbitration, casting the UN into the shadows of irrelevance. For decades, the United Nations Military Observer Group in India and Pakistan (UNMOGIP) lingered in Srinagar, a relic of Cold War politics that time had outgrown, but it was the abrogation that delivered the final verdict: its purpose was obsolete. Expand to read more

[kimskashmir]

Everything is in the manifesto: Farooq Abdullah on diplomatic initiatives between India and Pakistan

PULWAMA — Former Jammu and Kashmir Chief Minister Farooq Abdullah said on Tuesday that the Congress-National Conference alliance will get success in the upcoming assembly polls. When asked if his party, if elected, would push the Centre to resume talks with Pakistan, Farooq responded, “Sab manifesto mein hai…” (everything is in the manifesto). “This time, people are in a very good mood. The…

[pebblegalaxy]

Breaking Borders: Pakistan and India Resume Cross-LoC Trade and Travel Amidst Diplomatic Shifts

Breaking Borders: Pakistan and India Resume Cross-LoC Trade and Travel Amidst Diplomatic Shifts #PakistanIndiaRelations #CrossLoCTrade #DiplomaticShift #KashmirPeace #RegionalCooperation #SouthAsianDiplomacy #CeasefireAgreement #EconomicRevival #Security

In a landmark development that has reverberated across geopolitical landscapes, the news reported by Dawn, a prominent Pakistani English-language newspaper on November 16, 2021, carries the title “Pakistan, India agree to restore cross-LoC trade, travel.” This pivotal announcement underscores a transformative diplomatic stride as the two nations grapple with the intricate and longstanding…

[sheepblr]

The Bakharwal dog is an ancient livestock guardian dog breed originating from northern India, now found throughout India and Pakistan. It is considered to be one of the oldest dog breeds in India.

A recent study indicates this breed may be on the brink of extinction due to a mix of crossbreeding, rabies cases and being killed in relation to the insurgency in Jammu and Kashmir. Researchers believe that these may be amongst the oldest herding dogs having origins in Central Asia. They are bred by nomadic groups as a livestock guardian dog and settlement protector.

Bakarwal is divided into two categories, general Bakarwal and Ladakhi Bakarwal. Bakarwal is a powerful, heavy bone, medium to large size dog. It is an agile and a sturdy breed, a typical mountain dog with a furry coat and plumy tail that gives it a majestic look. It looks like a medium version of Tibetan Mastiff. Common colours are black and tan, red, fawn, pied, sable, white and brindle.

The Bakharwal Dog, along with the Gaddi Kutta, is particularly used for guarding sheep, protecting farms and homes in Himachal Pradesh as well as in Jammu and Kashmir. It is also used by the Indian Police.

[molkolsdal]

Carpet with Palm Trees, Ibexes, and Birds

Probably made in present-day Pakistan, Lahore, late 16th–early 17th century

Cotton (warp and weft), wool (pile); asymmetrically knotted pile

This carpet, with its pictorial depiction of trees, birds, and animals, is conceived like a textile with a repeat design in which each unit reverses the direction of the preceding one. The ibexes, Chinese mythological beasts called qilins, and animals in combat, are derived from Safavid Persian art, as is the border design of cartouches and star-shaped medallions with cloud bands. The palm tree, however, is a very Indian feature, as is the generally naturalistic drawing of the flora and fauna and the bright red color of the field. The relationship to Persian carpet design dates this example to the early Mughal period, soon after the first carpet workshops were established by the emperor Akbar in Lahore, Agra, and Fatehpur Sikri.

Although the advent of carpet weaving in India predates his reign, it was the Mughal emperor Akbar (r. 1556–1605) who established imperial workshops for carpets, as well as a pattern of royal patronage. Carpet workshops were set up first at Fatehpur Sikri, the imperial capital only from 1571 to 1585, then at Lahore and Agra, and then, before 1640, at Kashmir.[1] Not all Indian carpets surviving from these early times necessarily suggest imperial manufacture, so commercial workshops must also have been in full production. Masters and workmen, many undoubtedly Iranian, are known to have come to India to help establish the workshops, and Persian carpets also clearly continued to be imported despite the high quality of local production.[2]

It should not be surprising, then, that this large carpet, representing production dating from late in the reign of Akbar, displays strong Persian influence. The most popular Persian convention was the symmetrical arrangement of scrolling vines with blossoms and leaves, but another approach was the use of pictorial patterns similar to those produced for paintings in royal manuscripts (the two conventions are combined in some examples). The field pattern here combines animals, birds, and vegetation in a pictorial way, that is, they are meant to be seen from one direction and without the matrix of a vine-scroll pattern to connect everything. Pictorial designs can be found in Persian carpets in a few examples of the small "Kashan" rugs and even more in a couple of pieces of the "Sanguszko" group; direct contact of some sort is also implied by the use of certain colors. Counterparts of several animals represented here may be seen in one of the Museum’s Persian rugs (no. 14.40.721), notably the leaping ibex, the combat between lion and ibex, and the leaping lion. Flames at the shoulders, indicating supernatural qualities, betray the ultimate Chinese origin of some of these figures, as transmitted to Iran in preceding centuries.

In many respects, however, this carpet is unmistakably Indian. In terms of structure, the cotton warps are eight-ply instead of the four-ply typically found in Persian carpets. As for color, the palette has a brightness, especially in the red, lacking in most Persian pieces, and there is a heavy use of ton-sur-ton coloring, juxtaposing similar colors such as red and pink, light and dark blue, and ocher and beige or off-white. The interlocking compartment design of the main border is related to borders found in Persian carpets (see MMA no. 1978.550), but here it takes a particularly Indian form in its geometricized compartments and the particular silhouette effect of the un-outlined red palmettes and vines set against the white ground. And the palm trees strike an Indian chord. As large as this carpet is, far larger ones are known to have come from Indian looms, including a pair of mid-seventeenth-century audience carpets, each about sixty-three feet long (approximately 19 meters).[3]

Daniel Walker in [Ekhtiar, Soucek, Canby, and Haidar 2011]

Footnotes:

1. Walker, Daniel. Flowers Underfoot: Indian Carpets of the Mughal Era. Exhibition catalogue, Metropolitan Museum, New York, 1997, pp. 7, 12.

2. Abu’l Fazl ‘Allami. The A’in-i Akbari by Abu’l Fazl ‘Allami. Translated by H[enry F.] Blochmann and H[enry] S. Jarrett; edited by D[ouglas] C[raven] Phillott. 3rd ed. 3 vols. 1927–49. Calcutta, 1977, vol. 1, p. 57.

3. Walker 1997 (see note 1), p. 120, fig. 118.

[mariacallous]

Five years since Indian Prime Minister Narendra Modi’s government stripped Jammu and Kashmir of its autonomous status, the central government’s iron-fisted approach to the region has left it more vulnerable to regional and geopolitical threats.

While Kashmir Valley, which has withstood the brunt of armed insurgency since 1989, continues to simmer with militancy-related violence, the theater of terrorism has now extended into the otherwise peaceful province of Jammu. Since 2019, at least 262 soldiers and 171 civilians have died in more than 690 incidents, including the February 2019 Pulwama terrorist attack. The unsustainable and disproportionate loss of lives underscores the risks to both regional stability and India’s national security.

In 2019, the Modi government revoked Article 370 of the Indian constitution, which granted the state of Jammu and Kashmir its special status, annihilating the contested region’s symbolic autonomy. Concurrently, the central government also imposed an indefinite curfew in the region and used internet shutdowns and arrests to control and suppress the local population. The result was a transformed landscape. Already scarred by militarization, Kashmir became enmeshed in barbed wire.

This undemocratic exercise, though later stamped and endorsed by India’s Supreme Court, has since spurred further legal changes. For example, the local population no longer has access to exclusive protections that previously allowed only permanent residents of Jammu and Kashmir to apply for government jobs and buy property in the state.

In March 2020, the government repealed 12 and amended 14 land-related laws, introducing a clause that paved the way for a development authority to confiscate land and another that allowed high-ranking army officials to declare a local area as strategically important.

Local residents are appalled at the ease with which government agencies can now seize both residential and agricultural lands in the name of development and security—enabling mass evictions and the bulldozing of houses that are disproportionately affecting Muslim communities and small landowners.

Meanwhile, the ecological fallout from introducing massive road and railway networks, coupled with the addition of mega hydroelectricity projects, is polluting riverbeds and causing villages to sink. Since 2019, there has been a lack of local representation which could act as a buffer against massive development projects, most of which now fall under New Delhi’s governance. Meanwhile, the region’s unemployment rate, as of 2023, remains high at above 18 percent, as compared to the national average of 8 percent.

Over the last few years, the Modi government has also squashed dissent in the region by redirecting the military to maintain surveillance and control of the civilian population. According to the Forum for Human Rights in Jammu and Kashmir, over 2,700 people were arrested in the region between 2020 and 2023 under India’s contentious Unlawful Activities (Prevention) Act and the Public Safety Act. Those arrested include journalists like Fahad Shah and Sajad Gul, human rights defenders like Khurram Pervez, and prominent lawyers like Mian Qayoom and Nazir Ronga.

Modi’s repressive policies have deepened the trust deficit between Kashmiris and the Indian government. The top-down administration has further sidelined local bureaucrats and police officers, further widening the gap between the central government and local ground realities.

All of this has not only pushed the local population into distress, but also jeopardized India’s already fragile relations with its two nuclear neighbors, Pakistan and China.

The Kashmir conflict, rooted in the 1947 partition of India, has led to three major wars and several military skirmishes between India, Pakistan, and China. And though the region has always been contentious—India controls more than half of the total land, while Pakistan controls 30 percent, and China holds the remaining 15 percent in the northeast region near Ladakh—Modi’s aggressive handling has further provoked its neighbors.

Following the revocation of Article 370, the region was split into two separate union territories—Jammu and Kashmir forming one and Ladakh forming another, with both falling under the central government’s control.

This redrawing of the region’s internal borders, which signaled New Delhi’s assertions of reclaiming the Chinese-occupied territory near Ladakh—as well as India’s increasing tilt towards the United States—resulted in a deadly clash between India and China in 2020 and another one in 2022. Despite diplomatic efforts to resolve tensions over the disputed Himalayan border, New Delhi has accused Beijing of carrying out “inch by inch” land grabs in Ladakh since 2020.

Meanwhile, Pakistan-administered Kashmir has been rocked by mass protests of its own this year, owing to the country’s political and economic crisis, exacerbated in part by the abrogation of Article 370. Those living in Pakistan-administered Kashmir fear that Pakistan may similarly try to dilute the autonomy of the region.

With refugees flooding in from Afghanistan on its west amidst Imran Khan’s standoff with the Pakistani Army, Islamabad has been on edge and looking for diversionary tactics. The deepening of Pakistani-Chinese relations, including military ties, has contributed to a volatile mix.

But Kashmir’s vulnerability has worsened partly because of India’s own tactical blunders, too. The last decade witnessed a spurt in home-grown militancy, but since 2019 the landscape has been dominated by well-trained militants from across the Pakistani border who have access to sophisticated weapons and technology.

Indian security forces, including paramilitaries and the local police, have turned a blind eye to these emerging threats, especially in the twin districts of Rajouri and Poonch along the border with Pakistan. It is in this area that the impact of terror attacks has been most felt.

The region is home to the nomadic Gujjar-Bakerwal communities and the ethnolinguistic Paharis. These groups are parts of divided families straddling the India-Pakistan border, and this shared cultural linkage between the Indian and Pakistani sides has been weaponized in the past by intelligence networks of both countries.

The Indian armed forces have historically relied on the Gujjar-Bakerwal communities for intelligence gathering in part because of their nomadic lives and deep knowledge of the region’s topography. However, since 2019, the evictions of nomads from forest lands, following the amendment of several land-related laws, as well as affirmative actions for Paharis, a rival ethnic group, have led to the disenchantment of the Gujjar-Bakerwals—and an eventual loss of traditional intelligence assets for India.

Another blunder has been the redeployment of troops from Jammu to the border with China in the northeast, following China’s incursions in Ladakh’s Galwan Valley in 2020. This has left Jammu dangerously exposed to militants who have been infiltrating the region from across the line of control on the western side and carrying out their operations with a fair degree of success.

In 2024 alone, Jammu has witnessed numerous attacks which have resulted in the deaths of 16 soldiers and 12 civilians. In June, for example, the region experienced one of its deadliest attacks when militants opened fire on a bus carrying Hindu pilgrims, killing nine and injuring over 30.

Kashmir’s internal politics has the potential to spill over and push the region into disaster. While India has made some significant strides in international diplomacy under Modi, it tends to neglect the neighborhood where the risks to India’s national security remain the highest. Its diplomatic engagement with China comes in fits and starts but diplomacy with Pakistan remains nonexistent, despite the resumption of a ceasefire in 2021. And while India considers the removal of Jammu and Kashmir’s special status an internal matter, Pakistan sees it as a provocation. All in all, there is a dangerous lack of engagement between the two nuclear rivals in South Asia.

In theory, the ongoing regional elections in Jammu and Kashmir provide a glimmer of opportunity for the people to choose their own local government for the first time in a decade. However, irrespective of who wins the elections, the local leaders will lack the power to enact meaningful change, given that the region remains under the control of New Delhi following its demotion from a state to two union territories.

For instance, Ladakh does not have a legislative assembly, and while Jammu and Kashmir have an elected assembly, the real powers are vested in the hands of a governor, who was appointed to lead the region by the Modi-led central government. As recently as July, the Indian government ruled to further expand the governor’s oversight powers, delivering a blow to local politicians and voters.

Much more needs to be done to change the status quo. Though it remains unlikely, New Delhi must consider meaningful solutions that could assuage some of the political wounds inflicted by the complete erosion of Jammu and Kashmir’s autonomy, including, for example, the restoration of statehood to the region. In order to win back the trust of Kashmiris, the Indian government must reinstate civil liberties and deliver on its promise to provide economic development and jobs.

To improve the region’s safety, Indian agencies must acknowledge their security lapses and repair their broken intelligence networks. And while the Indian security forces must not lower their guard against terrorist activities, terrorism should not be proffered as an excuse when it comes to the normalization of relations in the neighborhood.

Neither Pakistan, nor India can afford the war which is looming over their heads. Diplomatic negotiations, including over Kashmir, must begin with a sense of urgency.

[brookstonalmanac]

Holidays 6.18

Holidays

Academy Day (Scientology)

Autistic Pride Day

Clark Kent Day

Clean Your Aquarium Day

Count Your $$ Day

Drone Safety Day

Festival of Invisible Pornography

Finest Hour Speech Day

Foundation Day (Benguet, Philippines)

Go Fishing Day

Hand Cart Day (French Republic)

Horned Poppy Day

Human Rights Day (Azerbaijan)

International Day for Countering Hate Speech

International Declaration of Human Rights Day

International Panic Day

Jack Herer Day

Justice Institution Employees Day (Turkmenistan)

Mela Khir Bhawani (Kashmir, India)

National Black America’s Day of Repentance

National Internet Cat Day

National Jesse Day

National Relationship Day

National Splurge Day

National Wanna Get Away Day

National Wear Blue Day

Neurodiversity Pride Day (Netherlands)

No Headline Day

Police Inspector’s Day (Ukraine)

Queen Mother’s Day (Cambodia)

618 Day

Sustainable Gastronomy Day

Tabasco Day (Mali)

Trouser Day

Veterinary Appreciation Day (a.k.a. Veterinarian Appreciation Day)

Waterloo Day (UK)

Wild Den Dancing Day

World Day Against Incarceration

World Wide Knit in Public Day

Food & Drink Celebrations

Insalata Day (Italy)

International Picnic Day

International Sushi Day

National Cheesemaker’s Day

National Cherry Tart Day

Independence & Related Days

Aldrodnia (Declared; 2018) [unrecognized]

Bacolod City Charter Day (Philippines)

Constitution Day (Seychelles)

Egypt (a.k.a. Eid el-Galaa, evacuation of foreign troops, 1954)

Flinders (Declared; 2022) [unrecognized]

Jailavera (Declared; 2017) [unrecognized]

Leprechia (Declared; 2021) [unrecognized]

Naga City Charter Day (Philippines)

Onontakeka (Declared; 2018) [unrecognized]

Snagov (Declared; 2020) [unrecognized]

3rd Tuesday in June

National Accounts Payable Appreciation Day [3rd Tuesday]

National Cherry Tart Day [3rd Tuesday]

Royal Ascot begins (UK) [3rd Tuesday]

Taco Tuesday [Every Tuesday]

Weekly Holidays beginning June 18 (3rd Full Week)

National Water Safety Week (Ireland) [thru 6.25]

Royal Ascot (thru 6.22)

Festivals Beginning June 18, 2024

Marysville Strawberry Festival (Marysville, Washington) [thru 6.23]

RMA Convention (Maui, Hawaii) [thru 6.21]

Taste of Little Italy (San Diego, California) [thru 6.19]

Feast Days

Amandus, Bishop of Bordeaux (Christian; Saint)

Andim Day (Pastafarian)

Bernard Mizeki (Anglican and Episcopal Church)

Chris Van Allsburg (Artology)

Elisabeth of Schönau (Christian; Saint)

Elvis Day (Church of the SubGenius; Saint)

Ephraem (Christian; Saint)

Erik Ortvad (Artology)

Festival of Anna (Ancient Rome; Everyday Wicca)

Going Forth of Neith Along the River (Ancient Egypt’ Goddess of War and Hunting)

Gregorio Barbarigo (Christian; Saint)

Gregory of Fragalata (Christian; Saint)

Into Raymi Festival begins (Inca Sun Worship Festival; until 24th)

James Montgomery Flagg (Artology)

John Bellany (Artology)

Joseph-Marie Vien (Artology)

Leontius, Hypatius and Theodulus (Christian; Saints)

Leroy (Muppetism)

Marina the Monk (Maronite Church, Coptic Orthodox Church of Alexandria)

Mark and Marcellian (Christian; Martyrs)

Media Ver XI (Pagan)

National Splurge Day (Church of the SubGenius)

Now Panic Day (Pastafarian)

Osanna Andreasi (Christian; Saint)

Theodoric the Great (Positivist; Saint)

Three Lasting Things of Cormac Mac Art: Grass, Copper and Yew (Celtic Book of Days)

Tiger-Get-By’s Birthday (Shamanism)

Islamic Lunar Holidays

Eid al-Adha, Day 3 [Muslim Feast of Sacrifice] (a.k.a. ... 

Al Adha (Bahrain)

Corban Bairam (Sudan)

Eid al Adha (Iraq, Jordan, Kuwait, Oman, Pakistan, Qatar, Saudi Arabia, Syria, West Bank and Gaza, Yemen)

Eid e-Ghorban

Eid ul-Ad’haa (Maldives)

Feast of Sacrifice (Uzbekistan)

Gurban Bayram (Azerbaijan)

Hari Arafat (Malaysia)

Hari Raya Qurban (Malaysia)

Id el Kabir (Nigeria)

Kurban Bayram (North Cyprus)

Kurban Bayramy (Turkey)

Qurbon Hayit (Uzbekistan)

Lucky & Unlucky Days

Taian (大安 Japan) [Lucky all day.]

Unfortunate Day (Pagan) [36 of 57]

Premieres

The Adventures of Ellery Queen (Radio Series; 1939)

The Bully (Ub Iwerks Flip the Frog Cartoon; 1932)

Casey Bats Again (Disney Cartoon; 1954)

Dangerous When Wet (Film; 1953)

Dare To Be Stupid, by Weird Al Yankovic (Album; 1985)

Day & Night (Pixar Cartoon; 2010)

Der Freischütz (or The Marksman), by Carl Maria von Weber (Opera; 1821)

DodgeBall (Film: 2004)

(Everything I Do) I Do It For You, by Bryan Adams (Song; 1991)

Eyes in Outer Space (Disney Cartoon; 1959)

Goodbye Cruel World, by Elvis Costello (Album; 1984)

The House with a Clock in Its Walls, by John Bellairs (Novel; 1973)

Howard Zinn: You Can’t Be Neutral on a Moving Train (Documentary Film; 2004)

Ice Station Zebra, by Alistair MacLean (Novel; 1963)

An Ideal Husband (Film; 1999)

Inside, Outside, by Herman Wouk (History Book; 1985)

Lady and the Lamp (Disney Cartoon; 1979)

Last Action Hero (Film; 1993)

Le Marteau sans Maître, by Pierre Boulez (Chamber Cantata; 1955)

Luca (Animated Film; 2021)

Morning, Noon and Nightclub (Fleischer Popeye Cartoon; 1937)

My Cousin Rachel, by Daphne du Maurier (Novel; 1952)

The Ocean at the End of the Lane, by Neil Gaiman (Novel; 2013)

Odelay, by Beck (Album; 1996)

Once Upon a Forest (Hanna-Barbera Animated Film; 1993)

Origin of Symmetry, by Muse (Album; 2001)

Polar Fright (Chilly Willy Cartoon; 1966)

Popeye Meets Hercules (Fleischer/Famous Popeye Cartoon; 1948)

The Sparks Brothers (Documentary Film; 2021)

Suppressed Duck (WB LT Cartoon; 1965)

Tarzan (Animated Disney Film; 1999)

Toy Story 3 (Animated Pixar Film; 2010)

The Underground World (Fleischer Cartoon; 1943) [#16]

The Wild Bunch (Film; 1969)

Wouldn’t It Be Nice, by The Beach Boys (Song; 1966)

Today’s Name Days

Elisabeth, Ilsa, Marina (Austria)

Asen, Chavdar (Bulgaria)

Elizabeta, Marcel, Ozana, Paul (Croatia)

Milan (Czech Republic)

Leontius (Denmark)

Auli, Aurelia, Auri, Reeli, Reelika, Reili (Estonia)

Tapio (Finland)

Léonce (France)

Elisabeth, Ilsa, Isabella, Marina (Germany)

Erasmos, Leontios (Greece)

Arnold, Levente (Hungary)

Gregorio, Marina, Marinella, Marinetta (Italy)

Alberts, Madis (Latvia)

Arnulfas, Ginbutas, Marina, Vaiva (Lithuania)

Bjarne, Bjørn (Norway)

Efrem, Elżbieta, Gerwazy, Leonia, Marek, Marina, Paula (Poland)

Ipatie, Leontie, Teodul (România)

Vratislav (Slovakia)

Marcelino, Marcos (Spain)

Bjarne, Björn (Sweden)

Leo, Leon (Ukraine)

Effie, Efrain, Eph, Ephraim, Marina, Marnie, Nevaeh (USA)

Today is Also…

Day of Year: Day 170 of 2024; 196 days remaining in the year

ISO: Day 2 of week 25 of 2024

Celtic Tree Calendar: Duir (Oak) [Day 10 of 28]

Chinese: Month 5 (Geng-Wu), Day 13 (Gui-Chou)

Chinese Year of the: Dragon 4722 (until January 29, 2025) [Wu-Chen]

Hebrew: 12 Sivan 5784

Islamic: 11 Dhu al-Hijjah 1445

J Cal: 20 Blue; Sixday [20 of 30]

Julian: 5 June 2024

Moon: 88%: Waxing Gibbous

Positivist: 1 Charlemagne (7th Month) [Theodoric the Great]

Runic Half Month: Dag (Day) [Day 10 of 15]

Season: Spring (Day 92 of 92)

Week: 3rd Full Week of June)

Zodiac: Gemini (Day 29 of 31)

Calendar Changes

Charlemagne (Feudal Civilization) [Month 7 of 13; Positivist]

[someoneintheshadow456]

Hi! I recently found your blog, and I've seen some posts you've made/reblogged a long while ago about the political situation in India, like with the situation in Kashmir. I've recently seen some people say India is "brutally colonizing Kashmir" and other such things. I understand that this is a topic that is not being discussed at the moment, but some posts along these lines are quite recent and I wanted to know your thoughts on the Kashmir situation and these arguments, if that is okay with you.

It's the other way around. Kashmir is being brutally colonized by Pakistan.

Kashmir was originally a 60/40 distribution between religions (with Muslims having slight majority), and was ruled by a Hindu king. There was supposed to be a ruling to decide the fate of Kashmir in the 90s, however a mass genocide of the Hindu population in the area and an invasion by Pakistan happened before the ruling could even take place. In short - whatever the people of Kashmir wanted - Pakistan decided to ignore it and make the decision for them.

If you look at Kashmir's religious demographics, you will see the Hindu population suddenly rapidly drop in the 90s (to the point where less than 10% of the population is Hindu today) and most people will refuse to tell you why that happened, or brush it off as "migration." Many people will even justify the genocide by saying that Kashmiri Hindus were the "rich oppressors" and "had it coming" - the same reasons used to persecute Jewish people in Nazi Germany.

Kashmiri Hindus in India to this day live in horrible conditions because the government knows if they do anything to actually improve their situation beyond offering platitudes, fundamentalist Muslim groups will riot. In fact, most Kashmiri Hindus feel that it would be safer for the government not to notice them at all, because when they do, hate crimes against them increase.

Until very recently in Kashmir, only Sunni Muslim men had the right to vote and own property. When homosexuality was legalized in India, this applied to every state but Kashmir. Most laws relating to women's rights, domestic violence, child rights, etc did not apply there. It wasn't even a state for all Muslims - it was a state to benefit a very small pool of upper caste Sunni men in power.

When Kashmir went from being a special territory to statehood, the ones who were rioting were these upper caste rich Sunni men who were salty that they wouldn't be the only ones with exclusive rights anymore. And sure enough, after this ruling, hate crimes against the Kashmiri Hindu community rose.

Whenever you hear of the Indian army committing atrocities in Kashmir - it's usually tales of the Indian army retaliating against Pakistan-sponsored terror in the region, or cases when terrorists deliberately put their own people in danger and pin the blame on the army.

This video by Middle Ground (and the comments provide more information) will help you to understand the situation better. In it, the Kashmiri Hindu was the only one who had a loved one die because of the conflict (his father was killed when he was 15). And he was dismissed/mocked by the conservative Muslim speakers while the moderate Muslim speaker sympathised with him.

[terranautica]

howdy

some notes:

I generally try to identify places + groups

I try to make conscious decisions about tags that respect cultural identities, consider historical context and reject imperialism. I realize this is impossible and messy and doomed to be inconsistent. choices I've made include one Korea, one Ireland, and multiple tags for separatist states, i.e. Scotland, Catalan Countries.

I am currently unsure when or if it makes sense to tag the "bigger" nation in a post about an autonomous region, ex. China and Tibet, Faroe Islands and Denmark. I want to respect widespread independence movements, but also not become bloated with regional tags. Tibet deserves to be free of China but I have to laugh at modern Texas separatism.

Israel does not get a tag. Jewish diaspora, Free Palestine, genocide, USA, or anti imperialism are used.

I am not always sure when to use the indigenous peoples tag. if I am unsure I will probably leave it out.

except the history and prehistory tag, I currently am not tagging things that no longer exist, ex. Soviet Union, Roman Empire. I may instead tag with the most closely related modern state, ex. Russia, Greece

Tags like EU, UK, Africa, Asia, Latin American, Polynesian, etc. are used in posts that refer to many places/groups collectively ex. Lunar New Year in Asia

I try to tag the country/group that an artist/writer/creator belongs to, ex. a post featuring Baldwin tagged with USA, literature, black diaspora

tags are ever-evolving!

country/place tags:

Africa, Albania, Angolia, Argentina, Armenia, Asia, Australia, Austria, Azerbaijan, Belarus, Belgium, Bhutan, Bosnia and Herzegovina, Botswana, Brazil, Bulgaria, Cameroon, Canada, Catalan Countries, Central African Republic, Chad, Chile, China, Colombia, Congo, Cuba, Czechia, Denmark, Dominican Republic, Emirates, Estonia, Ethiopia, EU, Faroe Islands, Finland, France, Germany, Greece, Greenland, Guatemala, Haiti, Hawai'i, Hungary, Iberia, Iceland, India, Iran, Ireland, Italy, Japan, Kazakhstan, Kenya, Korea, Kosovo, Kyrgyzstan, Latvia, Lithuania, Malaysia, Maldives, Mexico, Moldova, Mongolia, Montenegro, Mozambique, Namibia, New Zealand, Niger, Nigeria, North Macedonia, Norway, Pakistan, free Palestine, Panama, Paraguay, Peru, Philippines, Portugal, Puerto Rico, Qatar, Romania, Russia, Scotland, Serbia, Slovakia, Slovenia, Somalia, South Africa, South Sudan, Spain, Sri Lanka, Sudan, Sweden, Switzerland, Syria, Taiwan, Tajikistan, Tanzania, Thailand, free Tibet, Turkey, Uganda, Ukraine, USA, Uzbekistan, Vietnam, Wales, West Papau, Yemen, Zambia, Zimbabwe

diaspora + ethnic group + cultural group tags:

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[happybong]

Context: Indian government has decided to begin weather forecasts for regions under Pakistan-occupied Kashmir (PoK) — Gilgit-Baltistan, Muzaffarabad and Mirpur.

After DD and AIR started airing weather forecasts from PoK regions, In return Radio Pakistan also featured updates from Srinagar, Pulwama and Ladakh.

What’s the issue?

The ‘weather war’ — a diplomatic move by India — started after Pakistan’s Supreme Court issued notices to the advocate general of Gilgit-Baltistan in late April, directing them to amend the Gilgit-Baltistan Order-2018 and establish a caretaker government there.

About PoK:

Pakistan Occupied Kashmir (PoK) is that part of the Jammu and Kashmir (India) which was invaded by Pakistan in 1947. The region is referred by the United Nations and other international organizations, as ‘Pakistani-controlled Kashmir’ (or Pakistan Administered Kashmir) and it was re-named as ‘Pakistan occupied Jammu-Kashmir’ by the Modi government.

PoK divided into two parts:

Azad Jammu and Kashmir (AJK)

Gilgit-Baltistan (referred to as the ‘Northern Areas’ till August 2009).

What is the root of the fight between India and Pakistan?

The fact that PoK is an integral part of India has been our consistent policy ever since 1947.

In 1947, Pakistan’s Pashtoon tribals attacked Jammu and Kashmir.

So to tackle this critical situation the Ruler of that time Maharaja Hari Singh of Jammu and Kashmir sought military assistance from the Indian government and the then Indian Governor General Mountbatten signed an agreement on 26 October 1947 in which three subjects Defense, Foreign Affairs and Communications were handed over to India.

Except these subjects Jammu and Kashmir was free to all its decisions.

On the basis of this accession of treaty, the Government of India claims that India has the full right to interfere in the matters related to Jammu and Kashmir. Pakistan on the other hand doesn’t agree with India.

Why is PoK important?

Because of its location, PoK is of immense strategic importance. It shares borders with several countries – the Punjab and North-West Frontier Province provinces (now called Khyber-Pakhthunkhwa) in Pakistan to the west, the Wakhan Corridor of Afghanistan in the north-west, Xinjiang province of the People’s Republic of China to the north and India’s Jammu and Kashmir to the east.

Challenges for India in PoK region:

Terrorist infiltration through the region is high.

Pakistan has changed the demography of PoK over a period of time.

It has settled ex- servicemen, Punjabi’s and Pathans so the original colours of PoK has changed.

Gilgit Baltistan region is easy as compared to other.

[news365timesindia]

[ad_1] India has slammed Pakistan for supporting terrorism, stressing that the whole world is aware of who is a promoter of terrorism. While addressing a press briefing on Friday, Ministry of External Affairs (MEA) official spokesperson Randhir Jaiswal noted that everyone knows that there are nations responsible for cross-border terrorism and India calls upon Pakistan to take strict action to stop cross-border terrorism. When asked about Pakistan’s ISPR statement claiming that the Indian Army is being politicised after the Indian Army Chief said that terror activities in Union territory of Jammu and Kashmir were linked with Pakistan, Jaiswal responded, “The whole world knows, who is promoting terrorism. In India, when we have terror-related attacks, where it is coming from, we all know the genesis, the root of cross-border terrorism. So, in this context, when the whole world knows who is the progenitor of cross-border terrorism, to say that we are trying to politicise something etc is totally immaterial. Everyone knows that there are people, there are countries who are responsible for cross-border terrorism and we call upon Pakistan to take strict action to stop cross-border terrorism.” Pakistan’s Inter-Services Public Relations (ISPR) issued the statement after Indian Army Chief General Upendra Dwivedi termed Pakistan as the epicentre of terrorism and said that 80 per cent of terrorists active in Jammu and Kashmir are Pakistanis. [ad_2] Source link

[news365times]

[ad_1] India has slammed Pakistan for supporting terrorism, stressing that the whole world is aware of who is a promoter of terrorism. While addressing a press briefing on Friday, Ministry of External Affairs (MEA) official spokesperson Randhir Jaiswal noted that everyone knows that there are nations responsible for cross-border terrorism and India calls upon Pakistan to take strict action to stop cross-border terrorism. When asked about Pakistan’s ISPR statement claiming that the Indian Army is being politicised after the Indian Army Chief said that terror activities in Union territory of Jammu and Kashmir were linked with Pakistan, Jaiswal responded, “The whole world knows, who is promoting terrorism. In India, when we have terror-related attacks, where it is coming from, we all know the genesis, the root of cross-border terrorism. So, in this context, when the whole world knows who is the progenitor of cross-border terrorism, to say that we are trying to politicise something etc is totally immaterial. Everyone knows that there are people, there are countries who are responsible for cross-border terrorism and we call upon Pakistan to take strict action to stop cross-border terrorism.” Pakistan’s Inter-Services Public Relations (ISPR) issued the statement after Indian Army Chief General Upendra Dwivedi termed Pakistan as the epicentre of terrorism and said that 80 per cent of terrorists active in Jammu and Kashmir are Pakistanis. [ad_2] Source link

[guruji-dr-arun-raghavendars]

I request you to read and Please send it to all your Friends, Group's, Known and Related people.

Each one Please target at least 1000 people. The domino effect of your action will be that in one week it will reach 10 crore people and in three weeks 100 crore people...

● USA wants India to Lose

● Canada/Khalistanis wants India to Lose

● Europe wants India to Lose

● Britain Turkey etc want India to Lose

● Pakistan wants BJP to lose

● China wants BJP to lose

● Arms lobby wants BJP to lose

● Pharma lobby wants BJP to lose

● Radical Islamist wants BJP to lose

● Anti-Nationals want BJP to lose

● Missionaries want BJP to lose

● Leftists want BJP to lose

● Muslims want BJP to lose

Powerful Foreign Countries want India to Lose as India is eating into their Arms Export Market & Manufacturing Base.

They don't want Indian Defence to be Import Independent.

They want a Puppet Govt at the Centre, whom they can control.

Indian Opposition wants BJP to lose Because...

BJP fulfilled its promise of...

● Ram Mandir

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● Peace in Kashmir

● 2nd in mobile manufacturing

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[ebelal56-blog]

Cuba's SMALL WONDER Story of Resilience

Cuba. A small island nation that has faced decades of adversity, yet stands tall, resilient against the backdrop of U.S. aggression. Now, let’s take a moment to reflect on what Cuba teaches us, not just about survival, but about the complex dance of international relations. It’s fascinating, isn’t it? Here’s a country that, despite being surrounded by a giant with a long history of hostility, has managed to carve out its own identity, maintain its sovereignty, and foster a sense of unity among its people. This resilience is something that could serve as a lesson for India, especially when we look at its interactions with its neighbors. Now, India is a vast nation, rich in culture and diversity, yet its relationships with neighboring countries often seem fraught with tension. Take Pakistan, for instance. The history here is marred by conflict and mistrust, especially over Kashmir. It’s a relationship that has seen numerous attempts at dialogue, but these efforts often collapse under the weight of terrorism and border disputes. The question arises: how can a country as influential as India, with its immense resources and strategic position, find a way to foster a more amicable relationship with its neighbors? Then there’s China. A complex relationship characterized by both cooperation and rivalry. On one hand, we see trade flourishing, yet on the other, we have border disputes that can escalate into serious confrontations. It’s a tightrope walk, and India must learn to navigate these waters with a level of finesse that emphasizes diplomacy over hostility. And what about Bangladesh? Here, we find a cultural kinship that should ideally foster a strong bond. Yet, issues surrounding migration and border management have at times strained this relationship. It’s a reminder that shared history isn’t always enough to overcome the challenges posed by political realities. Let’s not forget Nepal. A nation that shares so much with India in terms of culture and geography, yet tensions occasionally flare over border disputes and perceived interference in internal matters. It’s a delicate balance, and one that requires India to approach its neighbors with a sense of respect and understanding. Sri Lanka presents another interesting case. India has been a significant ally, providing military and economic support, yet the complexities of the Tamil issue have caused friction. This is where the lessons from Cuba become pertinent. Cuba has maintained its sovereignty and identity despite external pressures. India, too, must strive to respect the identities and aspirations of its neighbors, recognizing that cooperation doesn’t mean domination. And while Bhutan remains a close ally, with strong ties in defense and trade, the relationships with Myanmar and the Maldives are more complicated. In Myanmar, India engages for strategic reasons, yet the political turmoil there presents challenges that require careful navigation. The Maldives, with its shifting political landscape, demands adaptability and a commitment to mutual respect. So, what can India learn from Cuba? It’s about resilience, yes, but it’s also about respect. It’s about recognizing that every nation has its own narrative, its own struggles, and its own aspirations. By approaching its neighbors with a sense of empathy and a willingness to listen, India can foster a sense of trust that is essential for regional stability. Cuba, despite its challenges, stands as a testament to the strength of a nation that refuses to bow down. India, with its rich history and potential, must take a page from this book. It’s time to rethink strategies, to embrace cooperation over conflict, and to build relationships that reflect a commitment to peace and mutual growth. After all, in the intricate web of international relations, resilience is not just about enduring; it’s about thriving together.