#Irish Paganism

[lokavisi]

Not to mention that the Triple Goddess "archetype" reinforces gender roles/stereotypes and sometimes bioessentialism when placed in the "right" hands.

[wolfhoundwitch]

brigid — celtic goddess of healing, smithing, poetry, fertility, divination, fire and water.

brigid bless this hearth and home, keep us safe from harm. no matter how far we might roam, guide us safe and sound. heal me with your sacred water, shield me with your flame. your love is my sword and shield and so it shall remain.

[thegoodfellowpuck]

Sometimes I approach my shrines and just sort of stand there. Like, I don't pray, make offerings, or anything. I'll just stand there and look at it. Or sit next to it.

For a while, this made me feel strange and a little guilty, even. But now I look to how I do similarly with my parents. I'll just go and sit quietly with them, or go lean on them. Just take comfort in their presence.

The Gods ARE our divine parents, after all.

[anarcho-sgathach]

My most controversial take is that I think if youre going to be any kind of culturally based polytheist, you should a) learn the language and b) learn to do scholarly research.

I wont use the word "must", and call me a gatekeeper all you like, but there is so much misinformation out there that if you care about your practice being authentic/culturally sensitive AT ALL you need to learn how to sift through the centuries of romanticism and neopagan-speculation-sold-as-fact (looking at you, Wiccans).

Not saying your practice must be reconstructionist in nature, but if you can't tell what is supported by the data, what is conjecture, and what is outright fabrication, you are doing the material, your practice, and yourself a disservice.

[reejindeed]

Aengus Óg!

[psychopomp-recital]

🔥Subtle Brigid Worship⚒️

Completely inspired by @khaire-traveler ‘s subtle worship series!

➤ Light candles in your home

- (bonus points if the scent matches her associations)

➤ Read poetry books and blogs

➤ Build lego sets

➤ Clean your house or space + keep up with repairs

➤ Have bonfires with your community

➤ Swim in lakes or rivers

➤ Write poetry or creative writing

➤ Keep a grief journal

➤ Visit farms/care for livestock

➤ Donate or volunteer at animal shelters

➤ Have a picnic at sunrise

➤ Make your house a home with decor you love

➤ Share a warm drink with her

➤ Make your phone wallpaper something associated with her/art of her

➤ Sit around a fire

➤ Take regenerative baths or showers

➤ Create jewelry or sculptures

➤ Wear clothes or jewelry that suit her energy

➤ Learn a home craft like knitting, crochet or embroidery

➤ Make and mend your clothes

➤ Hang a Brigid’s cross by your door or kitchen

➤ Bake or Cook and share the meal with others

➤ Simmer pots with associated herbs

➤ Volunteer with domestic violence or queer shelters

➤ Work towards and embrace self love

➤ Help mothers & new parents in your community

➤ Grow your own food

➤ Sing songs that make you happy outloud

➤ Show hospitality wherever you can

➤ Have confidence in yourself and your worth

➤ Take care of your body and mind

➤ Go to therapy

➤ Aide the grieving and the dying

➤ Volunteer at a children’s hospital

➤ Do small acts of kindness

➤ Have honeyed or cinnamon toast

➤ Tell folktales, especially to the next generation

➤ Share stories of ancestors, not just those who are blood related

➤ Light a match

➤ Keep a stuffed sheep, cow, ox or other livestock in your home

➤ Wear perfume that reminds your of her

➤ Research Irish history & culture / Gaeilge

➤ Keep artwork of her by your door or kitchen

➤ Keep iron around your space especially your kitchen

➤ Wear iron jewelry

➤ Learn to Blacksmith or Invent something

➤ Create a community either online or irl

➤ Take care of your hair

➤ Go to a cooking or baking class

➤ Take a pottery or quilting class

➤ Foster animals

➤ Befriend your neighbors

➤ Smile and embrace life

➤ Cry and embrace death/grief when it comes into your life (more then just physical death)

➤ Read books and educate yourself

➤ Keep first aide in your home

➤ Get CPR/AED/First Aid certifications

➤ Learn herbalism

➤ Go on walks outside, especially during spring

➤ Make a wish at a well

➤ Embrace your authentic self

➤ Be an ally of or attend LGBTQIA+ events

➤ Eat fruits like apples and blackberries

➤ Learn self defense

➤ Research your ancestors, not just those related by blood

➤ Play ttrpgs or larp

➤ Keep a journal or a commonplace notebook

➤ Support small business and artists

➤ Plant native yellow flowers around your house

➤ Wear shawls, especially when you’re sick

➤ Learn grounding techniques

➤ Washing your face

➤ Eating / Drinking dairy

➤ Create collages

➤ Paint your nails with associated colors or symbols

More to be added later!

[modark]

Unfinished portraits of Irish gods from 2021

[blackcrowing]

Important Facts about Samhain from an Irish Celtic Reconstructionist

Pronunciation

SOW-in or SOW-een ~NOT~ Sam-han, Sam-win etc.

Dates

Most reconstructionists celebrate Samhain on Oct 31-Nov 1, however some may choose to celebrate on Gregorian Nov 13-14 as this would match the Julian dates of Oct 31-Nov 1. Some also believe that it was a three day festival spanning Oct 31- Nov 2 on which Nov 2 is specifically devoted to ancestral veneration, but there is no specific evidence of this, only possible extrapolation from more modern practices.

Following the Celtic method of days beginning at sunset, regardless of the specific dates you choose to celebrate on your festivities should begin at sunset and end at sunset.

Importance in the Mythos

Ná Morrighan has a strong connection to this time of year thanks to the story of Cath Dédenach Maige Tuired (The Last Battle of Mag Tuired) in which she is found depicted as the ‘Washing Woman’ (sometimes washing herself in the river and other times washing the bloodied armor of the soldiers that would die that day), on the eve of the battle which is also Samhain. The Dagda approaches her and couples with her (creating the ‘Bed of the Couples’ along the bank of river and granting Dagda her blessing in the battle to come). This encounter seems to over emphasize the liminality of the encounter by taking place during the changing of the year and with the couple each standing with ‘one foot on either bank’ of the river.

She and her sisters (Badb and Macha) then use various forms of magic to rain destruction on their enemies (in the form of fire and blood). After the day is won Morrighan speaks a prophecy that describes what is taken by some to be the end of days and others to be the events which will later lead to the Ulster Cycle.

Beneath the peaceful heavens lies the land. It rests beneath the bowl of the bright sky. The land lies, itself a dish, a cup of honeyed strength, there, for the taking, offering strength to each There it lies, the splendour of the land. The land is like a mead worth the brewing, worth the drinking. It stores for us the gifts of summer even in winter. It protects and armours us, a spear upon a shield Here we can make for ourselves strong places, the fist holding the shield Here we can build safe places, our spear-bristling enclosures. This is where we will turn the earth. This is where we will stay. And here will our children live to the third of three generations Here there will be a forest point of field fences The horn counting of many cows And the encircling of many fields There will be sheltering trees So fodderful of beech mast that the trees themselves will be weary with the weight. In this land will come abundance bringing: Wealth for our children Every boy a warrior, Every watch dog, warrior-fierce The wood of every tree, spear-worthy The fire from every stone a molten spear-stream Every stone a firm foundation Every field full of cows Every cow calf-fertile Our land shall be rich with banks in birdsong Grey deer before Spring And fruitful Autumns The plain shall be thronged from the hills to the shore. Full and fertile. And as time runs its sharp and shadowy journey, this shall be true. This shall be the story of the land and its people We shall have peace beneath the heavens. Forever

(based on the translation by Isolde Carmody)

It is also mentioned in Echtra Cormaic that on this festival every seven years the high king would host a feast, it was at this time new laws could be enacted. (but it seems that individual Tuathas or possibly kings of the individual providence may have done this for their territories at Lughnasadh).

It seems to be a time considered especially susceptible to (or of) great change as it is the time which the Tuatha de Danann win victory over the Formorians and take control of Ireland, the invasion of Ulster takes place at this time in Táin bo Cúailnge, in Aislinge Óengusa Óengus and his bride-to-be are changed from bird to human and eventually he claims kingship of Brú na Bóinne at this time of year.

Celebration Traditions

Samhain is the beginning of the “dark half” of the year and is widely regarded as the Insular Celtic equivalent of the New Year. The “dark half” of the year was a time for story telling, in fact in this half of the year after dark is considered the only acceptable time to tell stories from the mythological and Ulster cycle (the Fenian cycle being assumed to be no older than the 12th century based on linguistic dating). Traditionally anything that had not been harvested or gathered by the time of this festival was to be left, as it now belonged to the Fae (in some areas specifically the Púca).

This was also an important time for warding off ill luck in the coming year. Large bonfires would be built and as the cattle were driven back into the community from the pastures they would be walked between these bonfires as a method of purification (the reverse custom of Bealtaine where the livestock were walked between the fires on their way out to the summer pastures). Assumed ritualistic slaughter of some of the herd would follow (though this perhaps had the more practical purpose of thinning the herd before the winter and creating enough food for the feasting). In some areas the ashes from these fires would be worn, thrown or spread as a further way to ward off evil.

Homes would be ritualistically protected from the Aos Sí (Fae or ‘Spirits’) through methods such as offerings of food (generally leaving some of the feasting outside for them), carving turnips with scary faces to warn them off (we now tend to do this with gourds), and smoke cleansing the home (in Scottish saining) traditionally with juniper, but perhaps rowan or birch might be an acceptable alternative. It is likely these would be part of the components used in Samhain bonfires as well, for the same reason.

Lastly based on later traditions as well as links in the mythology this is a time where divination practices or those with the ‘second sight’ were regarded to be especially potent.

Art Credit @morpheus-ravenna

My Kofi

[juniper-divination-and-witchery]

Protecting home and fortune: Irish folk customs for Bealtaine

Bealtaine, also known as May Day, marked a pivotal point in the Irish calendar. It signified the arrival of summer, a time of light, warmth, and the promise of a bountiful season ahead. However, Bealtaine also held a sense of unease. This was a time when the boundary between our world and the Otherworld thinned, inviting the potential for both blessings and misfortune from the unpredictable Good Neighbors. To navigate this delicate balance, people turned to time-honored traditions and a heightened awareness of the risks of everyday life.

Appeasing the Good Neighbors

On Bealtaine, it was widely believed that the Good Neighbors became particularly active. To ensure their goodwill and prevent them from causing mischief, people would leave out food and drink as offerings. The belief was that the the Good Neighbors were attracted to these offerings and would be less likely to cause trouble if they were satisfied.

You all know May is the month of the fairies. Great people or men that lived long ago rises from their graves on every night in the month of May to fight the old battles that they fought long ago these men are called fairies. The bad fairies do great harm and trouble in the month of May they kill cattle take away milk and butter from the cows and alot of other mischief. Source

"The fairies come around our houses too to do mischief as well as they come to the cattle; you should sweep the hearth very clean and leave food aside for them. If you don't the fairies will come when you are asleep and will torment you by tricking you or pinching you." Source

Primrose

Primrose was believed to ward off the Good Neighbors, and scattering them in the doorways and window sills of the home created a barrier no troublesome spirit could cross.

"During the first three days [of May] fairies entered the house. They came disguised as old men or women in order to steal coals and in order to prevent them primroses were scattered on the doorway no fairy could pass this flower." Source

"The best preventive of fairy power was to scatter primroses on the threshold, for no one could pass the flowers and and the house and house-hold were left in peace." Source

"Guard the house by a string of primroses across the door on the first three days of May. The fairies can pass neither over nor under the string." Source

Rowan

This tree was seen as potent protection against otherworldly forces. A branch hung above a cow's stable door could ward off those who might steal the milk, ensuring the cow's blessing for the year. Branches decorated with spring flowers were also placed around the house for a bit of extra good luck.

On May Day before sunrise the eldest member of the family gets up, he goes out, pulls a branch of the rowan tree and hangs it over the cow's stable door. This is done to prevent the fairies from taking any of the milk from the cows. Source

Another custom is to get a branch of Rowan tree and decorate it with may flowers and primroses and leave it in the middin standing. Then strew may-flowers into each outhouse door and on the doorstep and in the windowsills. This is to welcome the good fairies so that there will be good luck round the year. Source

If you put a rowan tree up the Chimney nothing can bring the butter out of the house. Source

The May bush: blessing and protection

The May bush was a common custom in Ireland, particularly in Leinster, South and West Ulster, and some areas of Munster and Connaught. The May bush often featured hawthorn branches brought home and decorated with flowers, ribbons, and colorful eggshells saved from Easter.

The May bush was believed to protect the home from evil spirits, particularly fairies and witches. It was also thought to bring good luck and prosperity, especially in relation to milk and butter production.

It is a great custom also to make a May bush on May day. This consists of a bush, which is put standing in the dungpit. The bush is decorated with flowers and eggshells. The eggshells are kept after Easter Sunday. Source

On May morning a Maybush was placed outside each house. It usually was a yellow furze bush with a number of eggshells stuck on the thorns. Source

The people around this place make May-bushes on the first of May. They pull a bush and gather flowers and tie them on to the bush with strings and stick it on the ground and after that they say their prayers around it to honour our Blessed Mother and they make a little Altar and put flowers every day on it during May. The people long ago used to make May-bushes and they also used to make a little Altar. Source

The evening before the first of May the people go out and get a piece of a certain tree which they call May Pole. They put this bush outside the door and they put all the egg shells they had on Easter Sunday on it. They also put a lot of flowers out side too. If the people do not put up the May Pole the fairies will come. They also tie May Pole to the cow's tail and if they do not, the fairies come and take the milk from the cow. Source

Guarding your luck

Bealtaine is a time that came with a heightened fear that any careless act could invite bad luck for the whole year. During Bealtaine, even seemingly simple acts held risk.

Giving away even staples like milk, butter, or coins risked also surrendering your good fortune. Lending a tool or sharing even a hot coal from your hearth could lead to unexpected misfortune.

On May eve no one cares to give away any milk or butter fearing their luck would be taken. Source

Long ago the people used to have a large number of pisreogs on May day...They would not give away anything to anybody on May day, only to a beggar man. When he would come in they would give him great welcome. They would say he was bringing in the good luck. The old people would not allow anybody to bring fire outside the door. Everybody would have matches on May day. The old people would not allow any fire outside the door. Source

On May Eve or May Day nothing is given out of the house. Source

They considered it unlucky to give butter or milk way to any person on May Day as they would be giving away their luck. No stables were to be cleaned out on that day. The first person to go to the well in the morning was supposed to have luck for the rest of the year. It is not right to give money to anyone on that day. But if you get money on that day you will be getting it for the year. Source

The people of the house do not put out the ashes on that day or if a person asked for a coal they would be refused. Source

Another custom of the Irish, they would not lend any article or give either milk or food even to beggars. They would not light a fire on May Day until it was late in the day for fear that the people would see the smoke and would bring the butter. Source

The customs surrounding Bealtaine offer a fascinating glimpse into the rich tapestry of Irish folklore and the enduring human desire to shape our luck through ritual and tradition. Whether leaving offerings to appease unseen spirits, scattering flowers as wards against misfortune, or cautiously guarding their possessions, people sought to influence the unseen forces that shaped their lives. These traditions, born in a different time, speak to a fundamental human desire for control, for a sense of agency in the face of an uncertain world. While the specific fears and beliefs may have shifted, the impulse to use ritual and superstition as a means of navigating life's unpredictability remains surprisingly relatable.

[thesorceresstemple]

 The Armagh Rhymers

[aureliaeiter]

We have pop pagan music

So last week I made a post about how we as pagans don't really have pop music to listen to that relates to our beliefs and myths. All pagan music is pretty much folk, metal or reenactments of ancient and medival music. Nothing wrong with it, but some of us like to be basic from time to time.

Then I realised... That's not true. There's plenty of pop songs that reference the gods and the myths even though the singers themselves may not be polytheists and that's why I created this playlist. Here you can listen to mostly upbeat but also some pop ballads that you could relate to as a polytheists.

Of course I'm accepting recommendations but please only recommend songs of genres that are pop-adjacent (pop, pop-rock, K-pop, J-pop, dance pop...) or mainstream (r&b, rap, trap, hip hop). It'd be especially thankful in recommendations from other faiths like Kemetism, Norse, Celtic, etc. since I don't know much about those. Any language is good.

[oh-my-little-hearth]

Calling all pagans and practitioners!

I have been wanting to do more devotional poetry so if you’d like a poem or prayer about your specific’s deity or practice, send me your request in asks or the comments of this post!

All practices and paths are welcome to request <3

REQUESTS ARE OPEN

[wolfhowlwitch]

pro deity worship/low energy tip:

you CAN watch tv with/for your deities! and devote it to Them! and use that devoted time as an offering!

your offerings don’t exclusively HAVE to be physical or even only “things that would have been offered at the inception of the religion”. quality time is an offering. and TV (or movies!) can be quality time. as someone who is autistic/disabled, sometimes that’s all I can give (and I’m biased in that TV is my special interest, lol.)

examples:

for The Morrigan, I watch shows about killers, mediums, ghosts, and powerful groups of women. if I’m watching movies, I lean towards Irish horror movies or movies about spirits. sometimes just general dark fantasy movies. examples include Practical Magic (movie), The Hallow (movie), Hannibal (movie series or show but especially show), Psychic Kids* (reality show)

for Hermes, I watch things that are both funny and interesting/educational/informative. if I’m watching movies, I lean towards comedy romps (especially that involve travel) or biopics. examples include We Are The Millers (movie), Rocketman (biopic movie), Hart to Heart (comedy/interview show), Jeopardy!* (educational game show)

for Hades, I watch any and all horror movies, especially those with an afterlife component. if I’m watching shows, I tend to lean towards dark/kooky spooky cartoons. examples include Beetlejuice (movie or show but especially movie), The Cleansing Hour (movie), The Grim Adventures of Billy and Mandy (cartoon show), Courage the Cowardly Dog* (cartoon show)

for Persephone, I tend to watch anything old, spooky, heartfelt, and aesthetically beautiful. if I’m watching movies, I lean towards dark musical films or romantic movies with a horror twist (bonus points for horror, comedy, and romance all in one). examples include Deathgasm (movie), The Corpse Bride (cartoon musical movie), Elvira’s Movie Macabre (horror movie commentary show), The Munsters* (show)

I put a * next to the programs that I feel They’ve loved the most and have felt truly deep connection with Them over! please feel free to get weird with it, experiment, find what works for your worship. and maybe in the reblogs or tags, tell me what you’ve been watching and who you’ve been watching it with!

[aodhan-art]

Manannán mac Lir getting ready to remove someone's head.

[anarcho-sgathach]

Semi-regular reminder that Gaelic polytheism is not a closed practice. You do not need to be from Ireland, Scotland, or Man or have any “Celtic blood” to worship the Gods, Ancestors, and Spirits

Anyone who tells you different is misinformed at best or probably a racist at worst

[reejindeed]

Another Lugh-inspired drawing. He’s easy to go for inspiration, especially right now when things are feeling their craziest.