#Iniquity

[wiirocku]

Psalm 125:3 (KJV) - For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.

[mybeautifulchristianjourney]

Create in Me a Clean Heart

9 Hide thy face from my sins, And blot out all mine iniquities. 10 Create in me a clean heart, O God; And renew a right spirit within me. 11 Cast me not away from thy presence; And take not thy holy Spirit from me. 12 Restore unto me the joy of thy salvation; And uphold me with a willing spirit. — Psalm 51:9-12 | American Standard Version (ASV) The American Standard Version Bible is in the public domain. Cross References: 2 Kings 13:24; 2 Kings 4:20; Psalm 9:14; Psalm 13:5; Psalm 39:8; Psalm 51:1; Matthew 5:8; Acts 15:9

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Living Coram Deo

[thehumandevil666]

Iniquity - Serenadium

Release date: 1996

Style: Death Metal

Country: Denmark

Yeah. Fukkin' phenomenal album.

[regulus-ne-zna-plivat]

Okay but can we just talk about

Oh. Oh. James hadn’t thought— He hadn’t considered the repercussions of this. To know Regulus would kill Cygnus is one thing, but to watch him slowly carve the man up piece by piece… The dizzying urge to throw himself at Regulus’ feet almost knocks him over. He’ll get to watch, to see Regulus covered in blood, to be there while he creates the most beautiful art from the body of a beast.

There’s a part of him that wants to ask to be next. There would be no higher honour, no greater way to die. But if James dies then Regulus will be sad, and Regulus can never be sad. James won’t allow it. He isn’t good at watching Regulus cry unless it’s from pleasure.

[thethroneislost]

been posting these bc I’m away but I will be back home today.

ALL HAIL KILLTOWN!

[lettersfromgod]

"Call Upon The Name"

The wicked shall surely fall by the word of their own mouth, and by their works shall they stumble into the pit; behold, by their every word and deed have they condemned themselves to death.

Yet if these same ones turn from their Iniquity, and call upon Me in the name Of The Messiah, they shall live and not die; They shall surely be delivered!…

For they have called upon The Name, The only name under Heaven By which you must be saved…

For He is called Jesus and Christ…

His name: YAHUSHUA HAMASHIACH, Both Lord and Savior of men…

Says YAHUWAH.

📖 Source: https://www.thevolumesoftruth.com/Words_To_Live_By:_Part_Two

▶ Video: https://youtu.be/gcyR3uyZL5A

[2olivetrees]

What Repentance Truly Means

Jesus began His ministry by preaching “Repent: for the kingdom of heaven is at hand.” (Matt. 4:17) This is verified by Mark’s gospel account in Mark 1:14-15. What should be obvious is how important the concept of repentance is to the good news Jesus Christ preached.   The word repent was translated from the Greek word metanoeo which means to think differently or afterwards; I.e. reconsider…

[oillampslit]

Doing the things of God without having a heart for God can be summed up as selling an item with a great condition box but lacking the product inside.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

Matthew 23:27

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Matthew 7:21-23

[softly-potter]

Iniquity | Part VI

Summary: Draco's having a hard time coping with the world post-war, and he uses sex and alcohol to get by. It never occurred to him that Hermione might be coping in a similar fashion.

Pairing: Draco X Hermione

Word Count: 17,065

Warning: language

A/N: Find the rest of the chapters here; Part I | Part II | Part III | Part IV | Part V | Part VII | Part VIII | Part IX | Part X | Part XI | Part XII | Part XIII | Part XIV

-

Part VI

November 6th, 2000

Draco decides to spend his evening off resting and finds himself drifting in and out of concessions until the mess that is his apartment makes him wake up, beginning to clean. He mutters a few spells under his breath, the faucet flicks on, the sponge beginning to swipe at the dishes piled in the sink. He reaches down and grabs the bottles and cans that litter his living room carpet, tossing them into his small waste tin before flicking his wand once more. He casts a charm to the floor and the dirt begins to rise to the top of the carpet, and he mummers another charm to send the dirt flying into the waste bin.

He leaves the living room to its own devices, picking up his clothing scattered about the floor, and shakes at them. A few Galleons fall from the pockets and then Granger's black knickers gently float to the ground. He stills, looking at them, and leans down to pick them up, grasping the material with his thumb and index finger.

"Naughty minx," he mummers, halting on each word. Draco places the garment inside the drawer of his nightstand, closing it roughly, ignoring the image of Granger propped on the sink for the third time that day.

-

Blaise drags him out of his flat that evening and they spend their time taking shot after shot until Draco can no longer stand on his own.

"So, Granger is still giving you a hard time, yeah?" Blaise laughs, rubbing his jaw, to which Draco shakes his head.

"The annoyance is unbelievable," he replies. "Makes me want to fuck her brains out." Blaise sputters his drink, and Draco howls in laughter, banging his hand down on the table.

Their waitress, a pretty witch with dark hair and a sleeve of ink walks up to their table, leaning over so that they could get a perfect view down her shirt. "Another round?" she asks, her voice elevated so they can hear her in the loud atmosphere.

Blaise holds up his hand, two fingers up. "Make it a double!" he commands, and slaps Draco on the back. "This one wants to fuck the witch he used to bully!"

Draco rolls his eyes at that, a small twinge of guilt twisting somewhere in the back of his throat, and glances around the bar. It's dimly lit, the floor sticky with alcohol and sweat, and there's a few people on the dance floor. The waitress returns, placing the shot glasses down and eyeing them. Draco ignores her stares, instead looking intently at her arm.

"You got any ink?" she says, jutting her chin out to him when she catches him looking, and he shakes his head.

"I'm too rich for that," he replies, and the words ring in his head.

"Come on. Let me test my new machine out on you," she retorts, and the glint in her eyes reminds him of Pansy.

He grimaces, but Blaise shakes him by the shoulder. "Let's do it." He grins. "Let's get matching ones!"

The air is suddenly too hot and it's suffocating. The alcohol has worked its way into his head and suddenly, Draco wants to take as many shots as possible until he forgets the ink that will be on his arm forever, courtesy of the Dark Lord. Can he even blame himself? It was really his parents and their blood purity views and their weak minds. They didn't protect their son, never had, even when he was tasked with the impossible; they simply stepped aside, leaving him to the mercy of the cruelest wizard to ever live.

Draco scoffs, reaching towards his arm before he wrenches off the sleeve to reveal his Dark Mark.

"We've already got one," he sneers, standing up on his wobbly feet. "Or have you forgotten?"

The waitress blinks, looking between Dracos Dark Mark and Blaises stone expression before she turns on her heel, walking away from them.

The music is pounding loudly but all Draco can hear is the blood pulsing in his ear. Blaises face is closed, his eyes almost grey with the familiar sensation of Occlumency crossing his face and he shakes his head.

"You're really pathetic, you know," he spits, his voice low that Draco has to strain in order to hear him over the music. "Like, I always knew you were weak, but this? This is new."

Draco bites his cheek so hard he can taste copper. Before he knows it, he's shoving his best friend.

Blaise falls, his shoulder colliding with the wall of the pub and he curses, standing up quickly and bushing his shoulders off. "It's like that then, yeah?" he shouts, and people begin to turn to watch.

Draco rolls up both his sleeves, shrugging. "Guess so."

Blaise's fist collides with his cheek before he has a chance to brace himself and he hurdles to the floor. Draco groans, already tasting the blood from his nose that is dripping into his mouth.

"Fuck you," Blaise says, and he walks away, leaving Draco bleeding, drunk and surrounded by curious bystanders. A hand reaches out to help him, but he swats it away, swaying as he stands and tumbles from the pub.

It's dark as he fumbles in his pocket for his wand and his hangover potion. He has learned many cures in his time amongst adult murderers and a hangover potion was one of them; He carried them everywhere. Knocking his head back, he downs the potion, cringing at the taste, and wipes his nose. The blood smears on his face and fingers, and he rolls his eyes as he walks on. He pauses, squeezing his eyes shut as he begins to feel the potion take effect. When he opens them, he finds Granger's brown orbs gawking at him. Next to her, the ditzy Luna is staring at him as well, except there's no judgement in her eyes.

Not like in Granger's, anyway.

"Hello, Malfoy," she greets him, crossing her arms. "Funny seeing you here." She looks him up and down and he knows he must look like a disaster.

"Piss off, Granger. Gods, your timing is the worst," he sneers, the venom in his tone harsh.

Luna looks between the two of them, her arms dangling limply at her side. "I think he needs some help," she hums, and begins to walk straight forward. "I'll assume you got caught up if you don't show, but no worries, I'll tell Ginny what happened!"

"Luna that's not necessary!" Granger cries, but the blonde is already skipping down the sidewalk nearly out of sight. "You prat," she spits. "What's wrong with you?"

"Me?" he gasps, blinking rapidly. "The fuck you mean what's wrong with me? It's not my fault your friend ditched you."

"Yes, it is," she huffs, and leans forward, grabbing his arm. "Now hush so I can get you home, and don't you dare throw up on me."

-

When Granger Apparates them to the front door of his apartment, Draco nearly doubles over in nausea. After a bit of a struggle, he stands and grasps the knob.

"How'd you know where my flat is?" he remarks, twisting it.

She shrugs, looking up and down the hallway. "I'm in charge of paychecks. I know everyone's address."

He thinks about how, in order to Apparate there, she must have physically been to his flat before and not just know the address, but he doesn't question it and waltzes inside.

"You coming, Granger?" he muses, watching her face.

Her expression is blank, but her fingers are drumming against her thigh, her bare thigh he notices, and he smirks. "I shouldn't. Luna and Gin are waiting."

Draco stands at the front of his doorframe, leaning against it slightly, sobriety mostly filling his mind as he looks her up and down slowly, his eyes lingering on the exposed flesh of her chest.

She sighs in defeat. "Fine. Ten minutes." She pushes him inside the flat and slams the door, dropping her wand on the carpet as she turns to him. "Make them count."

[lesdeuxmuses]

Iniquity - Five Across The Eyes (Emanzipation Productions, 2021)

[wiirocku]

Psalm 125:3 (KJV) - For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.

[mybeautifulchristianjourney]

An Exhortation to Repentance

Return, Israel, to the Lord your God, because your sins have brought you down.

Take words like these with you and come back to the Lord, saying to him, "Please take away all our guilt, accept what is good, and we will repay you with praise from our lips." — Hosea 14:1-2 | Free Bible Version (FBV) The Free Bible Version is a project of Free Bible Ministry; Copyright © 2018, Free Bible Ministry. All right rights reserved. Cross References: Psalm 50:14; Psalm 51:16-17; Psalm 119:108; Isaiah 19:22; Ezekiel 33:11; Ezekiel 33:14; Hosea 4:8; Hebrews 13:15

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Commentary on Hosea 14 by Matthew Henry

[abasilence-ministries]

Why I Use "AVON" No More

[air-ninjas]

King James Version - Strong’s Concordance - Greek Transliteration

https://www.preceptaustin.org/greek_word_studies

King James Version - Strong’s Concordance - Greek Transliteration

Matthew 15:19

4202. Porneia: [fornications.] 4205. Pornos: [a fornicator.] originally referred to any excessive behavior or lack of restraint, but eventually became associated with sexual excess and indulgence, of every kind of extramarital, unlawful, or unnatural sexual intercourse. prostitution, unchastity, fornication. homosexuality, intercourse with animals, intercourse with close relatives, adultery with a divorced man or woman. Lust of the eyes is adultery of the heart.

5408. Phonos: [murders.] 5407. Phoneuó: [murder.] 5406. Phoneus: [a murderer.]  slaughter, killing. commit intentional (unjustified) homicide. Depriving one of life by illegal or intentional act.

3430. Moicheia: [adulteries.] 3431. Moicheuó: [adultery.] 3432. Moichos: [adulterers.]  describes an act of sexual intercourse with someone not one's own spouse. Lust of the eyes can be adultery of the heart.

2829. Klopé: [thefts.] 2813. Kleptó: [steal.] 2812. Kleptés: [thieves.] thievery done secretively (not out in the open or with violence.) A thief. To unlawfully take what does not belong to you.

5577. Pseudomarturia: [false witness.] 5576. Pseudomartureó: [bear false witness.]  one who gives false testimony, a false witness.  The telling of lies about another so as to make them appear guilty when they are innocent. Perjury.

Mark 10:19

650. Apostereó: [Defraud.]   to cause another to suffer loss by taking away through illicit means, rob, steal. Defraud: To deprive of right, either by obtaining something by deception or artifice, or by taking something wrongfully without the knowledge or consent of the owner. Despoil: To strip; to take from by force.

Mark 7:21-23

4124. Pleonexia: [covetousness.] 4123. Pleonektés: [with the covetous.] covetousness, aggression, desire for advantage. the desire for more (things), i.e. One eager to have more, especially what belongs to others. The state of desiring to have more than one’s due, greediness, insatiableness. Avarice: An inordinate desire of gaining and possessing wealth.

4189. Ponéria: [wickedness.]  iniquities. Malice: the desire to harm someone or the feeling of pleasure at someone's misfortune. Depravity. State or condition of a lack of moral or social values, wickedness, baseness, maliciousness, sinfulness.

1388. Dolos: [deceit.] taking advantage through craft and underhanded methods, deceit, cunning, treachery. An attempt to deceive or lead into error; a falsehood; any declaration, artifice, or practice, which misleads another, or causes him to believe what is false. It is a desire to gain advantage or preserve position by deceiving others.

766. Aselgeia:[lasciviousness.] licentiousness, wantonness. (outrageous conduct, conduct shocking to public decency, a wanton violence), lewdness.  Sensuality. This is a disregard of accepted moral rules and standards, lack of moral restraint, dissoluteness, lasciviousness. originally referred to any excess or lack of restraint but came to convey the idea of shameless excess and the absence of restraint, especially with sexual excess.

877. Aphrosuné: [foolishness.] want of sense, levity, impiety, wickedness. inconsiderateness, folly;, boastful folly. Ignorant. Marked with, or exhibiting, folly; void of understanding; weak in intellect; without judgment or discretion; silly; unwise. the state of lack of prudence or good judgment, foolishness, lack of sense, moral and intellectual.

Luke 11:39

724. Harpagé: [extortion.] 727. Harpax: [extortioners.] the act of plundering; pillage; plunder, spoil, robbery.  fueled by "violent greed." rapacious, ravenous; a robber, swindler. To take person by physical force, threats, or ay undue exercise of power; as, to extort money; to wrench away (from); to tear away; to wring (from); to exact; as, to extort contributions from the vanquished; to extort confessions of guilt; to extort a promise; to extort payment of a debt. the inner state of mind that leads to seizure, greediness, rapacity.

4468. Rhadiourgia: [mischief.] sloth. ease in doing, laziness, recklessness, craftiness, villainy, cunning. Fraud. Self indulgence. levity or easiness in thinking and acting; love of a lazy and effeminate life. suggests an easygoing approach to things in contrast to serious acceptance of responsibilities: ‘frivolity’, then an endeavor to gain some personal end through clever or tricky means, in effect a mild expr. for chichanery, wickedness, villainy, deceit, fraud. (one who looks for an easy and questionable way of doing things to make money may be said, in American parlance, ‘to con’ others.) unscrupulousness, SCRUPULOUS means hesitating to determine or to act; cautious in decision from a fear of offending or doing wrong. So unscrupulousness is the opposite.

Romans 1:29-32

93. Adikia: [unrighteousness.] injustice, hurt. a violation of God's standards (justice) which brings divine disapproval. an act that violates standards of right conduct, wrongdoing.

2549. Kakia: [maliciousness.] 2550. Kakoétheia: [malignity.]  (a) evil (i.e. trouble, labor, misfortune), (b) (c) vicious disposition, malice, spite. malignity, malice, ill-will, desire to injure. evil-mindedness, malevolence. the quality or state of wickedness, baseness, depravity, wickedness, vice.

5355. phthonos: [full of envy.] describes pain felt and malignity conceived at the sight of excellence or happiness. It means not just wanting what another person has, but also resenting that person for having it. 

2054. eris: [debate.] strife. wrangling. a readiness to quarrel (having a contentious spirit), affection for dispute. The definition of strife is — conflict, antagonism, quarrel, struggle, clash, competition, disagreement, opposition, fight. Engagement in rivalry, esp. w. ref. to positions taken in a matter, strife, discord, contention. Variance: difference that produces dispute or controversy.

5588. Psithuristés: [whisperers.] 5587. Psithurismos: [whisperings.]   secret slanderer. Evil speaking. a sneaky gossip; a backbiter. Detraction: the sin of revealing another person's real faults to a third person without a valid reason, thereby lessening the reputation of that person. rumormonger, tale-bearer. an evil tongue which secretly conveys information, whether true or false and which is detrimental to the character or welfare of others.

2637. Katalalos: [Backbiters.] 2636. Katalalia: [backbitings.] a railer, defamer. To censure, slander, reproach, or speak evil of the absent. Those who speak evil against of others with the intent to injure the one spoken about.

2319. theostugés: [haters of God.] hateful to God. Impious. This rare term refers to people who totally turn against the Lord. 

5197. Hubristés: [despiteful.] an insolent, insulting, or violent man. someone "damaging" others by lashing out with a nasty spirit. This kind of individual is insolent (delights in wrong-doing) – finding pleasure in hurting others. Either heaps insulting language upon others or does them some shameful act of wrong.

801. asunetos: [without understanding.] unintelligent, without wisdom, unwise, undiscerning (implying probably moral defect). describes a person failing to structure information in a meaningful way, and therefore unable to reach necessary conclusions. This person is illogical because unwilling to use good reason. void of understanding, senseless, foolish, implying also a lack of high moral quality. This person is without insight or understanding and is descriptive of unredeemed man's heart.

802. Asunthetos: [covenantbreakers.] untrue to an agreement, treacherous.  refusing to abide by "covenants" made. describes covenant breakers or men and women who are “non-covenant-keeping.” Such individuals break promises, treaties, agreements, and contracts whenever it serves their purposes.

786. aspondos: [trucebreakers.] without libation, i.e. without truce, hence admitting of no truce. An implacable person just can't be appeased. The thought is not that these men break a truce but that they resist all efforts to reconciliation. They cannot be persuaded to enter into a covenant or agreement. This is the picture of the absolutely irreconcilable person who, being at war, refuses to lay aside their enmity or even to listen to terms of reconciliation. It means "hostility which refuses truce."

415. Aneleemon: [unmerciful.] unpitying, unmerciful, without compassion, cruel. Want of mercy; want of tenderness and compassion towards those who are in one's power; cruelty in the exercise of power or punishment.

Romans 2:22

2416. Hierosuleó: [dost thou commit sacrilege?] rob a temple. thou who abhorrest idols and their contamination, dost yet not hesitate to plunder their shrines.

Romans 3:14

4088. pikria: [bitterness.] an embittered (resentful) spirit. anger and disappointment at being treated unfairly.  state of being bitter in an affective sense, bitterness, animosity, anger, harshness. in a metaphorical sense to describe animosity, resentfulness, harshness or an openly-expressed emotional hostility against an enemy. Pikria defines a settled hostility that poisons the whole inner man. Somebody does something we do not like, so we harbor ill will against him. Bitterness leads to wrath, which is the explosion on the outside of the feelings on the inside.

685. Ara: [full of cursing.] a prayer; more commonly: a prayer for evil, imprecation. Malediction: a magical word or phrase uttered with the intention of bringing about evil or destruction; a curse. Cursing refers to wanting the worst for someone and publicly expressing that desire in caustic, derisive language. It represents open, public expression of emotional hostility against one’s enemy.

Romans 13:13

2970. Kómos: [rioting.] a village festival. a feasting, reveling, carousal. a carousal, such as a party of revelers parading the streets, or revels held in religious ceremonies, wild, furious, and ecstatic. komos generally refers to feasts and drinking parties that are protracted till late at night and indulge in revelry.

2845. Koité: [chambering.] Desire for the forbidden bed. sexual promiscuity. The word brings to mind the man who sets no value on fidelity and who takes his sexual pleasure when and where he will. 

3178. Methé: [drunkenness.] 3183. methusos:[a drunkard.] deep drinking. drunkenness/intoxication,  that causes someone to lose control of their faculties or behavior.

3943. paroinos: [given to wine.]  The picture is of a man who always has a bottle on the table, which is an indication that he is not having a casual drink but that he is addicted.  It was used to describe the one who tends to be quarrelsome because he habitually drinks too much.

2205. zelos: [envying.] contentious rivalry. Emulation: effort to match or surpass a person or achievement, typically by imitation. Jealousy describes envy of someone else’s possessions, achievements, or advantages. It describes the spirit which cannot be content with what it has and looks with jealous eye on every blessing given to someone else and denied to itself.

1 Corinthians 6:9-10

1496. Eidólolatrés: [with idolaters.] 1495. Eidólolatria: [idolatry.] a server (worshipper) of an image (an idol). a worshipper of false gods, an idolater, especially one who attends their sacrificial feasts and eats of the remains of the offered victims. a covetous man, as a worshipper of Mammon. Those who consult false prophets for things like soothsaying.

3120. Malakos: [effeminate.] a male who submits his body to unnatural lewdness. to being passive in a same-sex relationship, effeminate esp. of catamites, of men and boys who are sodomized by other males in such a relationship.

733. Arsenokoites: [abusers of themselves with mankind.] engaging in same-gender sexual activity; a sodomite, pederast. 

 3060. loidoros: [a railer.] reviler, abusive person. used of injuring another's reputation by denigrating, abusive insults. To abuse; attack with evil words.

2 Corinthians 12:19-21

167. akatharsia: [uncleanness.] impurity. a state of moral corruption. Immorality. Vileness. moral uncleanness in thought, word, and deed.

181. Akatastasia: [tumults.] instability. upheaval, revolution, almost anarchy, first in the political, and thence in the moral sphere. confusion. unsettled state of affairs, disturbance, tumult. opposition to established authority, disorder, unruliness. insurrections.

2052. Eritheia: [strifes.] ; means self seeking, strife, contentiousness, extreme selfishness, rivalry and those who seek only their own. In a word, eritheia is the desire to be number one no matter the cost! It usually conveys the idea of building oneself up by tearing someone else down, as in gambling, where one person’s gain is derived from others’ losses. The word accurately describes someone who strives to advance himself by using flattery, deceit, false accusation, contentiousness, and any other tactic that seems advantageous.

2372. thumos: [wraths.] a state of intense displeasure,  angry tempers, fierce, indignation, rage. passion, heat, anger forthwith boiling up and soon subsiding again. described as the intoxication of the soul, that sweeps a man into doing things for which afterwards he is bitterly sorry.

1 Corinthians 12:25

4978. Schisma: [schism.] the condition of being divided because of conflicting aims or objectives, division, dissension, schism in the church.. Disagreement in opinion, usually a disagreement which is violent, producing warm debates or angry words; contention in words.

Galatians 5:19-21

5331. Pharmakeia: [witchcraft.] 5332. Pharmakeus: [sorcerer.] 5333. Pharmakos: [sorcerers.]  the use of medicine, drugs or spells, properly, drug-related sorcery, like the practice of magical-arts, etc. Involvement With The Occult: Sorcery: Witchcraft: Magic Practice:  Magicians, Enchanters, Divination, Wizards, Spiritism, Soothsaying: Casting Spells: Drug Use: of or relating to magic, astrology, or any system claiming use or knowledge of secret or supernatural powers or agencies. 

2189. Echthra: [hatred.] enmity, hostility. alienation. unfriendly dispositions. The quality of being an enemy. describes that extreme negative attitude that is the opposite of love and friendship.

1370. Dichostasia: [seditions.]  a standing apart which is a picture of dissension, discord, disunity, contention, division into opposing groups. The idea of dissension is disagreement which leads to discord. Dissension is strife that arises from a difference of opinion and stresses a division into factions (especially factions in the early church).

139. Hairesis: [heresies.] a self-chosen opinion, a religious or philosophical sect, discord or contention. Factions, heresies. a body of men separating themselves from others and following their own tenets.

Ephesians 4:31

3709. Orgé: [anger.] 3711. Orgilos [soon angry.] state of relatively strong displeasure, with focus on the emotional aspect, anger.  impulse, wrath, passion; punishment, vengeance.

2906. Kraugé: [clamour.] (a) a shout, cry, clamor, (b) outcry, clamoring against another. A great outcry; noise; exclamation; vociferation, made by a loud human voice continued or repeated, or by a multitude of voices. It often expresses complaint and urgent demand.

clamor is "noisy shouting" and describes those who "become loudly insistent" making a vehement protest or demand.

Ephesians 5:3-5

151. Aischrotés: [filthiness.] behavior that flouts social and moral standards. Indecent, indecorous, dishonorable, inappropriate conduct, ugly, shameful, base, disgraceful) describes impropriety or improper conduct whether in action or word or even thought and intent. It means indecorum of any kind. Aischrotes is an "ugly" sounding word which describes ugly, shameful conduct of any kind, specifically conduct which is contrary to a person who is inhabited by the Spirit of Christ and is called to follow after his Father in heaven.

3473. Mórologia: [foolish talking.] Silly talk means that kind of talk which is insipid, senseless, stupid, foolish; which is not fitted to instruct, edify, profit--the idle chit-chat which is so common in the world. The meaning is, that Christians should aim to have their conversation sensible, serious, sincere remembering the words of the Lord Jesus, "that every idle word that men shall speak, they shall give account thereof in the day of judgment.

2160. Eutrapelia: [jesting.] scurrility. 

This includes facetiousness, course wittiness, ribaldry. It refers to the "turning" of one’s speech for the purpose of exciting wit or humor that ends in deceptive speech, so formed that the speaker easily contrives to wriggle out of its meaning or engagement (John Eadie). Since such persons can easily manipulate circumstances, they are apt to deteriorate into mischief–makers and clowns. Therefore, the noun form eutrápelos which can mean a witty person, is also used in a bad sense meaning a scoffer, one who sneers, or one who offers coarse jokes.

Philippians 2:14

1112. Goggusmos: [murmurings.] muttering, grumbling. complaint. is an audible expression of an unwarranted dissatisfaction = expression of one's discontent. Expression in low tones of disapprobation (act or state of disapproving). Grumbling, grudging, murmuring, complaining (= making formal accusation or expressing dissatisfaction, resentment, displeasure or annoyance).

1261. Dialogismos: [disputings.] a calculation, reasoning, thought, movement of thought, deliberation, plotting. argument, dissension, doubts, motives, opinions, reasonings,  speculations,  thoughts. a questioning mind and suggests an arrogant attitude by those who assume they’re always right. Arguing with others in the body of Christ is disruptive. 

Colossians 3:5-8

3806. pathos: [inordinate affection.] suffering, emotion, depraved passion, lust. strong feelings (emotions) which are not guided by God (like consuming lust). A passion is a drive or force that does not rest until satisfied. These are internal desires (emanating from our fallen sin nature) cause the victim to suffer and that have to be satisfied or they drive you crazy. A passion describes intense emotion compelling action; intense, driving, or overmastering feeling or conviction; ardent affection; sexual desire or an emotion that is deeply stirring or ungovernable. The word "desires" (when used as noun as in the present context) means to have a longing for and stresses the strength of feeling and often implies strong intention or aim; conscious impulse toward something that promises enjoyment or satisfaction in its attainment. 

 1939. Epithumia: [concupiscence.] passionate longing, desire, eagerness for, inordinate desire, lust: is a neutral term denoting the presence of strong desires or impulses, longings or passionate craving (whether it is good or evil is determined by the context) directed toward an object. 

148. Aischrologia: [ filthy communication.] abusive language, filthy speech, foul language. low and obscene speech.

1 Thessalonians 2:5

2850. kolakeia: [flattering.]  with a view to advantage or gain. Kolakeia contains the idea of deception for selfish ends. It is flattery not merely for the sake of giving pleasure to others but for the sake of self interest. It is deception by "slick" eloquence (sounds like many politicians we know doesn't it?) with the idea of winning over the listener's heart in order to exploit not edify.

1 Timothy 1:6, 9-10

3150. Mataiologia: [vain jangling.]  idle or foolish talk, vain speaking. fruitless discussion.  empty, profitless, aimless. These people in Crete could talk glibly but all their talk was ineffective in bringing anyone one step nearer goodness. Their talk produced no spiritual benefits, and in fact robbed the hearers of the truth which led them into error. The Cynics used to say that all knowledge which is not profitable for virtue is vain.

5583. Pseustés: [liars.] 5571. Pseudés[liars.] deceiver. a person who falsifies, misrepresents (distorts, misleads). false, deceitful, lying, untrue. A person who knowingly utters falsehood; one who declares to another as a fact what he knows to be not true, and with an intention to deceive him. The uttering of falsehood by mistake, and without an intention to deceive, does not constitute one a liar.

1965. Epiorkos: [perjured persons.] sworn falsely, a perjurer. 

405. Andrapodistés: [menstealers.] a slave dealer, an enslaver, one who forcibly enslaves, a kidnapper.

1 Timothy 3:3, 8

4131. pléktés: [striker.] contentious person, brawler. pugnacious. is literally a striker (one who hits another with force), a fist fighter and figuratively one who is a violent, contentious and quarrelsome.

146. Aischrokerdés: [greedy of filthy lucre.] fond of sordid gain. Greedy. shamelessly greedy, avaricious (excessively acquisitive especially in seeking to hoard riches), a seeker of gain in disgraceful ways. It describes a man who does not care how he makes money so long as he makes it.

1351. Dilogos: [doubletongued.] double-tongued, deceitful. double-saying," i.e. deceitful by saying one thing but meaning another – literally, "two-sayings." ("double-speaking") describes someone leaving a deliberate misimpression – acting like a spiritual "weathervane" by reversing their position (taking different sides of an issue whenever it is convenient or expedient). This person is unstable (vacillating), "speaking out of both sides of their mouth." It means saying one thing and meaning another, and making different representations to different people about the same thing.”

1 Timothy 5:13

692. argos [idle.] inactive, lazy, thoughtless, unprofitable, injurious. Careless. free from labor, at leisure. being unwilling to work, wanting nothing to do, shunning the labor which one ought to perform - idle, neglectful or lazy.

4021. Periergos [busybodies.] overly careful, curious, meddling, subst. a busybody. of things: over-wrought; superfluous; uncanny. busy about trifles and neglectful of important matters. of people who scurry about fussing over, and meddling in, other peoples' affairs being overwrought with unnecessary care." It was also a standard term for black arts or magic.

1 Timothy 6:4

3055. Logomachia [strifes of words.] contention about words, an unprofitable controversy. dispute about words, war of words, or about trivial and empty things. Empty, fruitless talk.

5283. Huponoia [ evil surmisings.]  a supposition, suspicion. Evil surmising consists in imagining evil motives to be behind the words and the acts of others. Proceeding out of the heart not fully consecrated, evil surmising will attribute some selfish or evil motive to every good deed.

3859. Paradiatribé [Perverse disputings.] wrangling, constant arguing. useless debate. waste of time in unimportant matters, useless occupation.

2 Timothy 3:2-5, 8

5366. Philarguros: [lovers of money.] avaricious. meaning loving money or covetous. It describes a person obsessed with money, one who is "fond" of money, one who is avaricious (greedy of gain = excessively acquisitive especially in seeking to hoard riches) and implies obsessive acquisitiveness especially of money.

5367. Philautos: [ lovers of their own selves.]  loving oneself, selfish, intent on one's own interests or concerned solely with one’s own desires, needs, or interests.

213. Alazón: [boasters.] vagabond, hence an impostor. one who gives one's self airs in a loud and flaunting way. boasting to anyone who is foolish enough to take him seriously! This kind of person claims many things he can't really do, so he must always keep moving on to new, naive listeners.

5244. Huperephanos: [the proud.] 5243. Huperéphania: [pride.] arrogant, disdainful. over-shine, trying to be more than what God directs, i.e. going beyond the faith He imparts. showing oneself above others, overtopping, conspicuous above others, pre-eminent. with an overweening estimate of one's means or merits, despising others or even treating them with contempt. haughtiness,  arrogance. excessive shining, i.e. self-exaltation (self-absorption) which carries its own self-destructive vanity. 

988. Blasphémia: [blasphemies.] 989. Blasphémos: [blasphemers.] Reproachful or scurrilous language, blasphemy.  is speech that is harmful, which denigrates or defames and thus refers to reviling, denigration, disrespect, slander, abusive speech (as against a person's reputation), evil speaking. Blasphemy is an injury offered to God, by denying that which is due and belonging to him, on attributing to him that which is not agreeable to his nature. 

884. Acharistos: [unthankful.] ungracious, ungrateful. Unpleasing. describes men who are utterly destitute of any gratitude toward God or others. They refuse to recognize the debt they owe both to God and to men.

462. Anosios: [unholy.]  profane.  utter disregard of what is sacred, i.e. willful (arrogant) disrespect of the things of God; "impious; wicked." It means ungodly and without regard of duty toward God or toward man and carries the idea not so much of irreligion as of gross indecency. In other words this man not only breaks the laws of God and society, but even breaks the unwritten laws of common decency. 

794. Astorgos: [Without natural affection.] unloving, devoid of affection. hard-hearted towards kindred. Just as the self-loving person is without common decency, he also is without common affection. He cares nothing for the welfare of those who should be dearest to him. His only interest in them is for what he believes they can do for him. To be unloving is to be heartless.

1228. Diabolos: [false accusers.] unjustly criticizing to hurt (malign) and condemn to sever a relationship. one who utters false charges or misrepresentations which defame and damage another’s reputation), backbiting (malicious comment about one not present), one given to malicious gossip or a calumniator (one who utters maliciously false statements, charges, or imputations about, this term imputes malice to the speaker and falsity to the assertions.

193. Akratés: [incontinent.] impotent. lacking self-control, self-discipline, self-restraint. powerless, inclined to excess. inability to maintain control; figuratively, want of self-restraint,  without self-control, and therefore mastered by personal appetites (urges).

434. Anémeros: [fierce.] not tame, savage. Brutal. These men are not just given to violence now and then; they are in fact, ferocious "savages" who pounce on whoever gets in their way, and have no regard for the rights or feelings of anyone other than themselves. Even a dog may be sorry when he has hurt his master, but these men in their malevolent treatment of others have lost natural human sympathy and feeling. This trait is the opposite of gentleness called for in the manners of the bondservant of the Lord.

865. Aphilagathos: [despisers of those that are good.] describes men who are hostile to or despisers of all that is good and of good men. These men lack of generous interest in the public good. They have no love of virtue. In their love of self they have become haters of good, hating what should be loved and loving what should be hated!

4273. Prodotés: [Traitors.] a betrayer. Treacherous. in the sense of giving forward into another's (the enemy's) hands. describes men who who betray another’s trust and confidence or are false to an obligation or duty.

4312. Propetés: [heady.]  proceeding from undue haste or lack of deliberation or caution. They plunge ahead without forethought in their impetuous deeds. Their behavior is rash, reckless, impulsive, headlong (without due deliberation, out of control), impetuous, thoughtless and precipitous.

5187. Tuphoó: [highminded.] 5450. Phusiósis: [swellings.] to be conceited, foolish. puff up, make haughty; pass: puffed up, haughty. vanity, arrogance. moral blindness resulting from poor judgment which brings further loss of spiritual perception. Pride. They may think they are always right.

5369. Philédonos: [lovers of pleasures more than God.] Voluptuous. These men are intent on pleasure, abandoned to (sensual) pleasure and pleasure-loving. This word describes well the self-absorbed, self-gratifying orbit of the ungodly.

96. Adokimos [a reprobate .] unapproved, counterfeit. castaway, that which is rejected after a trial or examination because it fails the test. It means to put to the test for the purpose of being approved, but failing to meet the requirements.

Titus 1:6-7, 16

810. Asótia [excess.]  wantonness, profligacy. Dissipation. spiritual wastefulness due to excessive behavior and the dire consequences it brings. describes indulgent or wasteful living, especially excessive drinking. Asotia is strictly speaking a description of the disposition of an ásotos or prodigal. Literally it is the picture of having no hope of safety, then describing the act of one who has abandoned himself to such reckless behavior.

506. Anupotaktos [unruly.] not subject to rule. not submissive; disobedient (unruly), unwilling to come under Christ's Lordship; refusing to "fall in line with" (fit in with) God's plan; uncooperative, with a defiant attitude towards duly-appointed authority; uncontrollable, refractory (unsubjected); anti-authoritarian (rebellious).

829. Authadés [selfwilled.] describes a man who has a self loving, self seeking spirit, who is so pleased with himself that nothing else pleases him and he cares to please nobody. He is preoccupation with his own interests. His is so dominated by self–interest and lack of consideration of others, that he arrogantly asserts his own will He is self-satisfied, self-centered, self-complacent, arrogant, proud, haughty, stubborn, willful, inflexible, presumptuous, unaccommodating, harsh, despising others, dictatorial, dogmatic, impatient of contradiction, and unyielding. 

James 2:1

4382. Prosópolémpsia [respect of persons.] partiality, favoritism. The idea is looking to see who someone is before deciding how to treat them. Stated another way, the idea is judging by appearance and on that basis giving special favor and respect. It pertains to judging purely on a superficial level, without consideration of a person’s true merits, abilities, or character.

James 5:9 

4727. Stenazó [Grudge .] literally describes an internal squeezing and denotes a feeling of sorrow which is internal. It means to sigh or groan either inwardly to ourselves or outwardly because of undesirable circumstances or oppression under which the individual suffers. Stenazo means to express grief by inarticulate or semi-articulate sounds. A groan is an audible expression of anguish due to physical, emotional, or spiritual pain.  

1 peter 2:1

5272. Hupokrisis [hypocrisies.]  The idea is to pretend, to act as something one is not and so to act deceitfully, pretending to manifest traits like piety and love. It means to create a public impression that is at odds with one’s real purposes or motivations, and thus is characterized by play-acting, pretense or outward show. It means to give an impression of having certain purposes or motivations, while in reality having quite different ones.

1 Peter 4:3, 15

3632. Oinophlugia [excess of wine.] drunkenness, debauchery. Wine-bibbing. 

4224. Potos [banquetings.] a drinking bout. a drinking bout. a social gathering at which wine was served, drinking party.

244. Allotriepiskopos [a busybody in other men's matters.] one who meddles in things alien to his calling or in matters belonging to others; factious. Trouble some meddler.  t may refer to the officious interference of Christians in the affairs of their Gentile neighbors, through excess of zeal to conform them to the Christian standard.

Jude 1:18

1703. Empaiktés [mockers.] a mocker, by implication a false teacher. Scoffer. To deride means to laugh at contemptuously or to subject to usually bitter contemptuous ridicule.

Revelation 21:8 

1169. deilos [the fearful.] cowardly, timid, fearful. Not all fear is wrong, but Jesus rebuked the disciples because their fear was excessive. Some fear is useful because it leads us to take prudent caution for our safety. Sometimes fear makes us spring into immediate action to save our own lives or the life of a loved one who is in danger. But fear is excessive and wrong when it causes us to panic so that we are not thinking carefully in light of God’s promises. If we’re so focused on the problem that we cannot see God’s control over it, then we’re not trusting Him.

571. Apistos [unbelieving.] unbelieving, incredulous, unchristian; sometimes subst: unbeliever. Without faith. Lack of trust. Suspicious. 

948. Bdelussomai [the abominable.] it is being utterly offensive or loathsome, abhored, detested.

[shadeous]

Greek Understanding

King James Version - Strong’s Concordance - Greek Transliteration

Matthew 15:19

4202. Porneia: [fornications.] 4205. Pornos: [a fornicator.] originally referred to any excessive behavior or lack of restraint, but eventually became associated with sexual excess and indulgence, of every kind of extramarital, unlawful, or unnatural sexual intercourse. prostitution, unchastity, fornication. homosexuality, intercourse with animals, intercourse with close relatives, adultery with a divorced man or woman. Lust of the eyes is adultery of the heart.

5408. Phonos: [murders.] 5407. Phoneuó: [murder.] 5406. Phoneus: [a murderer.]  slaughter, killing. commit intentional (unjustified) homicide. Depriving one of life by illegal or intentional act.

3430. Moicheia: [adulteries.] 3431. Moicheuó: [adultery.] 3432. Moichos: [adulterers.]  describes an act of sexual intercourse with someone not one's own spouse. Lust of the eyes can be adultery of the heart.

2829. Klopé: [thefts.] 2813. Kleptó: [steal.] 2812. Kleptés: [thieves.] thievery done secretively (not out in the open or with violence.) A thief. To unlawfully take what does not belong to you.

5577. Pseudomarturia: [false witness.] 5576. Pseudomartureó: [bear false witness.]  one who gives false testimony, a false witness.  The telling of lies about another so as to make them appear guilty when they are innocent. Perjury.

Mark 10:19

650. Apostereó: [Defraud.]   to cause another to suffer loss by taking away through illicit means, rob, steal. Defraud: To deprive of right, either by obtaining something by deception or artifice, or by taking something wrongfully without the knowledge or consent of the owner. Despoil: To strip; to take from by force.

Mark 7:21-23

4124. Pleonexia: [covetousness.] 4123. Pleonektés: [with the covetous.] covetousness, aggression, desire for advantage. the desire for more (things), i.e. One eager to have more, especially what belongs to others. The state of desiring to have more than one’s due, greediness, insatiableness. Avarice: An inordinate desire of gaining and possessing wealth.

4189. Ponéria: [wickedness.]  iniquities. Malice: the desire to harm someone or the feeling of pleasure at someone's misfortune. Depravity. State or condition of a lack of moral or social values, wickedness, baseness, maliciousness, sinfulness.

1388. Dolos: [deceit.] taking advantage through craft and underhanded methods, deceit, cunning, treachery. An attempt to deceive or lead into error; a falsehood; any declaration, artifice, or practice, which misleads another, or causes him to believe what is false. It is a desire to gain advantage or preserve position by deceiving others.

766. Aselgeia:[lasciviousness.] licentiousness, wantonness. (outrageous conduct, conduct shocking to public decency, a wanton violence), lewdness.  Sensuality. This is a disregard of accepted moral rules and standards, lack of moral restraint, dissoluteness, lasciviousness. originally referred to any excess or lack of restraint but came to convey the idea of shameless excess and the absence of restraint, especially with sexual excess.

877. Aphrosuné: [foolishness.] want of sense, levity, impiety, wickedness. inconsiderateness, folly;, boastful folly. Ignorant. Marked with, or exhibiting, folly; void of understanding; weak in intellect; without judgment or discretion; silly; unwise. the state of lack of prudence or good judgment, foolishness, lack of sense, moral and intellectual.

Luke 11:39

724. Harpagé: [extortion.] 727. Harpax: [extortioners.] the act of plundering; pillage; plunder, spoil, robbery.  fueled by "violent greed." rapacious, ravenous; a robber, swindler. To take person by physical force, threats, or ay undue exercise of power; as, to extort money; to wrench away (from); to tear away; to wring (from); to exact; as, to extort contributions from the vanquished; to extort confessions of guilt; to extort a promise; to extort payment of a debt. the inner state of mind that leads to seizure, greediness, rapacity.

4468. Rhadiourgia: [mischief.] sloth. ease in doing, laziness, recklessness, craftiness, villainy, cunning. Fraud. Self indulgence. levity or easiness in thinking and acting; love of a lazy and effeminate life. suggests an easygoing approach to things in contrast to serious acceptance of responsibilities: ‘frivolity’, then an endeavor to gain some personal end through clever or tricky means, in effect a mild expr. for chichanery, wickedness, villainy, deceit, fraud. (one who looks for an easy and questionable way of doing things to make money may be said, in American parlance, ‘to con’ others.) unscrupulousness, SCRUPULOUS means hesitating to determine or to act; cautious in decision from a fear of offending or doing wrong. So unscrupulousness is the opposite.

Romans 1:29-32

93. Adikia: [unrighteousness.] injustice, hurt. a violation of God's standards (justice) which brings divine disapproval. an act that violates standards of right conduct, wrongdoing.

2549. Kakia: [maliciousness.] 2550. Kakoétheia: [malignity.]  (a) evil (i.e. trouble, labor, misfortune), (b) (c) vicious disposition, malice, spite. malignity, malice, ill-will, desire to injure. evil-mindedness, malevolence. the quality or state of wickedness, baseness, depravity, wickedness, vice.

5355. phthonos: [full of envy.] describes pain felt and malignity conceived at the sight of excellence or happiness. It means not just wanting what another person has, but also resenting that person for having it. 

2054. eris: [debate.] strife. wrangling. a readiness to quarrel (having a contentious spirit), affection for dispute. The definition of strife is — conflict, antagonism, quarrel, struggle, clash, competition, disagreement, opposition, fight. Engagement in rivalry, esp. w. ref. to positions taken in a matter, strife, discord, contention. Variance: difference that produces dispute or controversy.

5588. Psithuristés: [whisperers.] 5587. Psithurismos: [whisperings.]   secret slanderer. Evil speaking. a sneaky gossip; a backbiter. Detraction: the sin of revealing another person's real faults to a third person without a valid reason, thereby lessening the reputation of that person. rumormonger, tale-bearer. an evil tongue which secretly conveys information, whether true or false and which is detrimental to the character or welfare of others.

2637. Katalalos: [Backbiters.] 2636. Katalalia: [backbitings.] a railer, defamer. To censure, slander, reproach, or speak evil of the absent. Those who speak evil against of others with the intent to injure the one spoken about.

2319. theostugés: [haters of God.] hateful to God. Impious. This rare term refers to people who totally turn against the Lord. 

5197. Hubristés: [despiteful.] an insolent, insulting, or violent man. someone "damaging" others by lashing out with a nasty spirit. This kind of individual is insolent (delights in wrong-doing) – finding pleasure in hurting others. Either heaps insulting language upon others or does them some shameful act of wrong.

801. asunetos: [without understanding.] unintelligent, without wisdom, unwise, undiscerning (implying probably moral defect). describes a person failing to structure information in a meaningful way, and therefore unable to reach necessary conclusions. This person is illogical because unwilling to use good reason. void of understanding, senseless, foolish, implying also a lack of high moral quality. This person is without insight or understanding and is descriptive of unredeemed man's heart.

802. Asunthetos: [covenantbreakers.] untrue to an agreement, treacherous.  refusing to abide by "covenants" made. describes covenant breakers or men and women who are “non-covenant-keeping.” Such individuals break promises, treaties, agreements, and contracts whenever it serves their purposes.

786. aspondos: [trucebreakers.] without libation, i.e. without truce, hence admitting of no truce. An implacable person just can't be appeased. The thought is not that these men break a truce but that they resist all efforts to reconciliation. They cannot be persuaded to enter into a covenant or agreement. This is the picture of the absolutely irreconcilable person who, being at war, refuses to lay aside their enmity or even to listen to terms of reconciliation. It means "hostility which refuses truce."

415. Aneleemon: [unmerciful.] unpitying, unmerciful, without compassion, cruel. Want of mercy; want of tenderness and compassion towards those who are in one's power; cruelty in the exercise of power or punishment.

Romans 2:22

2416. Hierosuleó: [dost thou commit sacrilege?] rob a temple. thou who abhorrest idols and their contamination, dost yet not hesitate to plunder their shrines.

Romans 3:14

4088. pikria: [bitterness.] an embittered (resentful) spirit. anger and disappointment at being treated unfairly.  state of being bitter in an affective sense, bitterness, animosity, anger, harshness. in a metaphorical sense to describe animosity, resentfulness, harshness or an openly-expressed emotional hostility against an enemy. Pikria defines a settled hostility that poisons the whole inner man. Somebody does something we do not like, so we harbor ill will against him. Bitterness leads to wrath, which is the explosion on the outside of the feelings on the inside.

685. Ara: [full of cursing.] a prayer; more commonly: a prayer for evil, imprecation. Malediction: a magical word or phrase uttered with the intention of bringing about evil or destruction; a curse. Cursing refers to wanting the worst for someone and publicly expressing that desire in caustic, derisive language. It represents open, public expression of emotional hostility against one’s enemy.

Romans 13:13

2970. Kómos: [rioting.] a village festival. a feasting, reveling, carousal. a carousal, such as a party of revelers parading the streets, or revels held in religious ceremonies, wild, furious, and ecstatic. komos generally refers to feasts and drinking parties that are protracted till late at night and indulge in revelry.

2845. Koité: [chambering.] Desire for the forbidden bed. sexual promiscuity. The word brings to mind the man who sets no value on fidelity and who takes his sexual pleasure when and where he will. 

3178. Methé: [drunkenness.] 3183. methusos:[a drunkard.] deep drinking. drunkenness/intoxication,  that causes someone to lose control of their faculties or behavior.

3943. paroinos: [given to wine.]  The picture is of a man who always has a bottle on the table, which is an indication that he is not having a casual drink but that he is addicted.  It was used to describe the one who tends to be quarrelsome because he habitually drinks too much.

2205. zelos: [envying.] contentious rivalry. Emulation: effort to match or surpass a person or achievement, typically by imitation. Jealousy describes envy of someone else’s possessions, achievements, or advantages. It describes the spirit which cannot be content with what it has and looks with jealous eye on every blessing given to someone else and denied to itself.

1 Corinthians 6:9-10

1496. Eidólolatrés: [with idolaters.] 1495. Eidólolatria: [idolatry.] a server (worshipper) of an image (an idol). a worshipper of false gods, an idolater, especially one who attends their sacrificial feasts and eats of the remains of the offered victims. a covetous man, as a worshipper of Mammon. Those who consult false prophets for things like soothsaying.

3120. Malakos: [effeminate.] a male who submits his body to unnatural lewdness. to being passive in a same-sex relationship, effeminate esp. of catamites, of men and boys who are sodomized by other males in such a relationship.

733. Arsenokoites: [abusers of themselves with mankind.] engaging in same-gender sexual activity; a sodomite, pederast. 

 3060. loidoros: [a railer.] reviler, abusive person. used of injuring another's reputation by denigrating, abusive insults. To abuse; attack with evil words.

2 Corinthians 12:19-21

167. akatharsia: [uncleanness.] impurity. a state of moral corruption. Immorality. Vileness. moral uncleanness in thought, word, and deed.

181. Akatastasia: [tumults.] instability. upheaval, revolution, almost anarchy, first in the political, and thence in the moral sphere. confusion. unsettled state of affairs, disturbance, tumult. opposition to established authority, disorder, unruliness. insurrections.

2052. Eritheia: [strifes.] ; means self seeking, strife, contentiousness, extreme selfishness, rivalry and those who seek only their own. In a word, eritheia is the desire to be number one no matter the cost! It usually conveys the idea of building oneself up by tearing someone else down, as in gambling, where one person’s gain is derived from others’ losses. The word accurately describes someone who strives to advance himself by using flattery, deceit, false accusation, contentiousness, and any other tactic that seems advantageous.

2372. thumos: [wraths.] a state of intense displeasure,  angry tempers, fierce, indignation, rage. passion, heat, anger forthwith boiling up and soon subsiding again. described as the intoxication of the soul, that sweeps a man into doing things for which afterwards he is bitterly sorry.

1 Corinthians 12:25

4978. Schisma: [schism.] the condition of being divided because of conflicting aims or objectives, division, dissension, schism in the church.. Disagreement in opinion, usually a disagreement which is violent, producing warm debates or angry words; contention in words.

Galatians 5:19-21

5331. Pharmakeia: [witchcraft.] 5332. Pharmakeus: [sorcerer.] 5333. Pharmakos: [sorcerers.]  the use of medicine, drugs or spells, properly, drug-related sorcery, like the practice of magical-arts, etc. Involvement With The Occult: Sorcery: Witchcraft: Magic Practice:  Magicians, Enchanters, Divination, Wizards, Spiritism, Soothsaying: Casting Spells: Drug Use: of or relating to magic, astrology, or any system claiming use or knowledge of secret or supernatural powers or agencies. 

2189. Echthra: [hatred.] enmity, hostility. alienation. unfriendly dispositions. The quality of being an enemy. describes that extreme negative attitude that is the opposite of love and friendship.

1370. Dichostasia: [seditions.]  a standing apart which is a picture of dissension, discord, disunity, contention, division into opposing groups. The idea of dissension is disagreement which leads to discord. Dissension is strife that arises from a difference of opinion and stresses a division into factions (especially factions in the early church).

139. Hairesis: [heresies.] a self-chosen opinion, a religious or philosophical sect, discord or contention. Factions, heresies. a body of men separating themselves from others and following their own tenets.

Ephesians 4:31

3709. Orgé: [anger.] 3711. Orgilos [soon angry.] state of relatively strong displeasure, with focus on the emotional aspect, anger.  impulse, wrath, passion; punishment, vengeance.

2906. Kraugé: [clamour.] (a) a shout, cry, clamor, (b) outcry, clamoring against another. A great outcry; noise; exclamation; vociferation, made by a loud human voice continued or repeated, or by a multitude of voices. It often expresses complaint and urgent demand.

clamor is "noisy shouting" and describes those who "become loudly insistent" making a vehement protest or demand.

Ephesians 5:3-5

151. Aischrotés: [filthiness.] behavior that flouts social and moral standards. Indecent, indecorous, dishonorable, inappropriate conduct, ugly, shameful, base, disgraceful) describes impropriety or improper conduct whether in action or word or even thought and intent. It means indecorum of any kind. Aischrotes is an "ugly" sounding word which describes ugly, shameful conduct of any kind, specifically conduct which is contrary to a person who is inhabited by the Spirit of Christ and is called to follow after his Father in heaven.

3473. Mórologia: [foolish talking.] Silly talk means that kind of talk which is insipid, senseless, stupid, foolish; which is not fitted to instruct, edify, profit--the idle chit-chat which is so common in the world. The meaning is, that Christians should aim to have their conversation sensible, serious, sincere remembering the words of the Lord Jesus, "that every idle word that men shall speak, they shall give account thereof in the day of judgment.

2160. Eutrapelia: [jesting.] scurrility. 

This includes facetiousness, course wittiness, ribaldry. It refers to the "turning" of one’s speech for the purpose of exciting wit or humor that ends in deceptive speech, so formed that the speaker easily contrives to wriggle out of its meaning or engagement (John Eadie). Since such persons can easily manipulate circumstances, they are apt to deteriorate into mischief–makers and clowns. Therefore, the noun form eutrápelos which can mean a witty person, is also used in a bad sense meaning a scoffer, one who sneers, or one who offers coarse jokes.

Philippians 2:14

1112. Goggusmos: [murmurings.] muttering, grumbling. complaint. is an audible expression of an unwarranted dissatisfaction = expression of one's discontent. Expression in low tones of disapprobation (act or state of disapproving). Grumbling, grudging, murmuring, complaining (= making formal accusation or expressing dissatisfaction, resentment, displeasure or annoyance).

1261. Dialogismos: [disputings.] a calculation, reasoning, thought, movement of thought, deliberation, plotting. argument, dissension, doubts, motives, opinions, reasonings,  speculations,  thoughts. a questioning mind and suggests an arrogant attitude by those who assume they’re always right. Arguing with others in the body of Christ is disruptive. 

Colossians 3:5-8

3806. pathos: [inordinate affection.] suffering, emotion, depraved passion, lust. strong feelings (emotions) which are not guided by God (like consuming lust). A passion is a drive or force that does not rest until satisfied. These are internal desires (emanating from our fallen sin nature) cause the victim to suffer and that have to be satisfied or they drive you crazy. A passion describes intense emotion compelling action; intense, driving, or overmastering feeling or conviction; ardent affection; sexual desire or an emotion that is deeply stirring or ungovernable. The word "desires" (when used as noun as in the present context) means to have a longing for and stresses the strength of feeling and often implies strong intention or aim; conscious impulse toward something that promises enjoyment or satisfaction in its attainment. 

 1939. Epithumia: [concupiscence.] passionate longing, desire, eagerness for, inordinate desire, lust: is a neutral term denoting the presence of strong desires or impulses, longings or passionate craving (whether it is good or evil is determined by the context) directed toward an object. 

148. Aischrologia: [ filthy communication.] abusive language, filthy speech, foul language. low and obscene speech.

1 Thessalonians 2:5

2850. kolakeia: [flattering.]  with a view to advantage or gain. Kolakeia contains the idea of deception for selfish ends. It is flattery not merely for the sake of giving pleasure to others but for the sake of self interest. It is deception by "slick" eloquence (sounds like many politicians we know doesn't it?) with the idea of winning over the listener's heart in order to exploit not edify.

1 Timothy 1:6, 9-10

3150. Mataiologia: [vain jangling.]  idle or foolish talk, vain speaking. fruitless discussion.  empty, profitless, aimless. These people in Crete could talk glibly but all their talk was ineffective in bringing anyone one step nearer goodness. Their talk produced no spiritual benefits, and in fact robbed the hearers of the truth which led them into error. The Cynics used to say that all knowledge which is not profitable for virtue is vain.

5583. Pseustés: [liars.] 5571. Pseudés[liars.] deceiver. a person who falsifies, misrepresents (distorts, misleads). false, deceitful, lying, untrue. A person who knowingly utters falsehood; one who declares to another as a fact what he knows to be not true, and with an intention to deceive him. The uttering of falsehood by mistake, and without an intention to deceive, does not constitute one a liar.

1965. Epiorkos: [perjured persons.] sworn falsely, a perjurer. 

405. Andrapodistés: [menstealers.] a slave dealer, an enslaver, one who forcibly enslaves, a kidnapper.

1 Timothy 3:3, 8

4131. pléktés: [striker.] contentious person, brawler. pugnacious. is literally a striker (one who hits another with force), a fist fighter and figuratively one who is a violent, contentious and quarrelsome.

146. Aischrokerdés: [greedy of filthy lucre.] fond of sordid gain. Greedy. shamelessly greedy, avaricious (excessively acquisitive especially in seeking to hoard riches), a seeker of gain in disgraceful ways. It describes a man who does not care how he makes money so long as he makes it.

1351. Dilogos: [doubletongued.] double-tongued, deceitful. double-saying," i.e. deceitful by saying one thing but meaning another – literally, "two-sayings." ("double-speaking") describes someone leaving a deliberate misimpression – acting like a spiritual "weathervane" by reversing their position (taking different sides of an issue whenever it is convenient or expedient). This person is unstable (vacillating), "speaking out of both sides of their mouth." It means saying one thing and meaning another, and making different representations to different people about the same thing.”

1 Timothy 5:13

692. argos [idle.] inactive, lazy, thoughtless, unprofitable, injurious. Careless. free from labor, at leisure. being unwilling to work, wanting nothing to do, shunning the labor which one ought to perform - idle, neglectful or lazy.

4021. Periergos [busybodies.] overly careful, curious, meddling, subst. a busybody. of things: over-wrought; superfluous; uncanny. busy about trifles and neglectful of important matters. of people who scurry about fussing over, and meddling in, other peoples' affairs being overwrought with unnecessary care." It was also a standard term for black arts or magic.

1 Timothy 6:4

3055. Logomachia [strifes of words.] contention about words, an unprofitable controversy. dispute about words, war of words, or about trivial and empty things. Empty, fruitless talk.

5283. Huponoia [ evil surmisings.]  a supposition, suspicion. Evil surmising consists in imagining evil motives to be behind the words and the acts of others. Proceeding out of the heart not fully consecrated, evil surmising will attribute some selfish or evil motive to every good deed.

3859. Paradiatribé [Perverse disputings.] wrangling, constant arguing. useless debate. waste of time in unimportant matters, useless occupation.

2 Timothy 3:2-5, 8

5366. Philarguros: [lovers of money.] avaricious. meaning loving money or covetous. It describes a person obsessed with money, one who is "fond" of money, one who is avaricious (greedy of gain = excessively acquisitive especially in seeking to hoard riches) and implies obsessive acquisitiveness especially of money.

5367. Philautos: [ lovers of their own selves.]  loving oneself, selfish, intent on one's own interests or concerned solely with one’s own desires, needs, or interests.

213. Alazón: [boasters.] vagabond, hence an impostor. one who gives one's self airs in a loud and flaunting way. boasting to anyone who is foolish enough to take him seriously! This kind of person claims many things he can't really do, so he must always keep moving on to new, naive listeners.

5244. Huperephanos: [the proud.] 5243. Huperéphania: [pride.] arrogant, disdainful. over-shine, trying to be more than what God directs, i.e. going beyond the faith He imparts. showing oneself above others, overtopping, conspicuous above others, pre-eminent. with an overweening estimate of one's means or merits, despising others or even treating them with contempt. haughtiness,  arrogance. excessive shining, i.e. self-exaltation (self-absorption) which carries its own self-destructive vanity. 

988. Blasphémia: [blasphemies.] 989. Blasphémos: [blasphemers.] Reproachful or scurrilous language, blasphemy.  is speech that is harmful, which denigrates or defames and thus refers to reviling, denigration, disrespect, slander, abusive speech (as against a person's reputation), evil speaking. Blasphemy is an injury offered to God, by denying that which is due and belonging to him, on attributing to him that which is not agreeable to his nature. 

884. Acharistos: [unthankful.] ungracious, ungrateful. Unpleasing. describes men who are utterly destitute of any gratitude toward God or others. They refuse to recognize the debt they owe both to God and to men.

462. Anosios: [unholy.]  profane.  utter disregard of what is sacred, i.e. willful (arrogant) disrespect of the things of God; "impious; wicked." It means ungodly and without regard of duty toward God or toward man and carries the idea not so much of irreligion as of gross indecency. In other words this man not only breaks the laws of God and society, but even breaks the unwritten laws of common decency. 

794. Astorgos: [Without natural affection.] unloving, devoid of affection. hard-hearted towards kindred. Just as the self-loving person is without common decency, he also is without common affection. He cares nothing for the welfare of those who should be dearest to him. His only interest in them is for what he believes they can do for him. To be unloving is to be heartless.

1228. Diabolos: [false accusers.] unjustly criticizing to hurt (malign) and condemn to sever a relationship. one who utters false charges or misrepresentations which defame and damage another’s reputation), backbiting (malicious comment about one not present), one given to malicious gossip or a calumniator (one who utters maliciously false statements, charges, or imputations about, this term imputes malice to the speaker and falsity to the assertions.

193. Akratés: [incontinent.] impotent. lacking self-control, self-discipline, self-restraint. powerless, inclined to excess. inability to maintain control; figuratively, want of self-restraint,  without self-control, and therefore mastered by personal appetites (urges).

434. Anémeros: [fierce.] not tame, savage. Brutal. These men are not just given to violence now and then; they are in fact, ferocious "savages" who pounce on whoever gets in their way, and have no regard for the rights or feelings of anyone other than themselves. Even a dog may be sorry when he has hurt his master, but these men in their malevolent treatment of others have lost natural human sympathy and feeling. This trait is the opposite of gentleness called for in the manners of the bondservant of the Lord.

865. Aphilagathos: [despisers of those that are good.] describes men who are hostile to or despisers of all that is good and of good men. These men lack of generous interest in the public good. They have no love of virtue. In their love of self they have become haters of good, hating what should be loved and loving what should be hated!

4273. Prodotés: [Traitors.] a betrayer. Treacherous. in the sense of giving forward into another's (the enemy's) hands. describes men who who betray another’s trust and confidence or are false to an obligation or duty.

4312. Propetés: [heady.]  proceeding from undue haste or lack of deliberation or caution. They plunge ahead without forethought in their impetuous deeds. Their behavior is rash, reckless, impulsive, headlong (without due deliberation, out of control), impetuous, thoughtless and precipitous.

5187. Tuphoó: [highminded.] 5450. Phusiósis: [swellings.] to be conceited, foolish. puff up, make haughty; pass: puffed up, haughty. vanity, arrogance. moral blindness resulting from poor judgment which brings further loss of spiritual perception. Pride. They may think they are always right.

5369. Philédonos: [lovers of pleasures more than God.] Voluptuous. These men are intent on pleasure, abandoned to (sensual) pleasure and pleasure-loving. This word describes well the self-absorbed, self-gratifying orbit of the ungodly.

96. Adokimos [a reprobate .] unapproved, counterfeit. castaway, that which is rejected after a trial or examination because it fails the test. It means to put to the test for the purpose of being approved, but failing to meet the requirements.

Titus 1:6-7, 16

810. Asótia [excess.]  wantonness, profligacy. Dissipation. spiritual wastefulness due to excessive behavior and the dire consequences it brings. describes indulgent or wasteful living, especially excessive drinking. Asotia is strictly speaking a description of the disposition of an ásotos or prodigal. Literally it is the picture of having no hope of safety, then describing the act of one who has abandoned himself to such reckless behavior.

506. Anupotaktos [unruly.] not subject to rule. not submissive; disobedient (unruly), unwilling to come under Christ's Lordship; refusing to "fall in line with" (fit in with) God's plan; uncooperative, with a defiant attitude towards duly-appointed authority; uncontrollable, refractory (unsubjected); anti-authoritarian (rebellious).

829. Authadés [selfwilled.] describes a man who has a self loving, self seeking spirit, who is so pleased with himself that nothing else pleases him and he cares to please nobody. He is preoccupation with his own interests. His is so dominated by self–interest and lack of consideration of others, that he arrogantly asserts his own will He is self-satisfied, self-centered, self-complacent, arrogant, proud, haughty, stubborn, willful, inflexible, presumptuous, unaccommodating, harsh, despising others, dictatorial, dogmatic, impatient of contradiction, and unyielding. 

James 2:1

4382. Prosópolémpsia [respect of persons.] partiality, favoritism. The idea is looking to see who someone is before deciding how to treat them. Stated another way, the idea is judging by appearance and on that basis giving special favor and respect. It pertains to judging purely on a superficial level, without consideration of a person’s true merits, abilities, or character.

James 5:9 

4727. Stenazó [Grudge .] literally describes an internal squeezing and denotes a feeling of sorrow which is internal. It means to sigh or groan either inwardly to ourselves or outwardly because of undesirable circumstances or oppression under which the individual suffers. Stenazo means to express grief by inarticulate or semi-articulate sounds. A groan is an audible expression of anguish due to physical, emotional, or spiritual pain.  

1 peter 2:1

5272. Hupokrisis [hypocrisies.]  The idea is to pretend, to act as something one is not and so to act deceitfully, pretending to manifest traits like piety and love. It means to create a public impression that is at odds with one’s real purposes or motivations, and thus is characterized by play-acting, pretense or outward show. It means to give an impression of having certain purposes or motivations, while in reality having quite different ones.

1 Peter 4:3, 15

3632. Oinophlugia [excess of wine.] drunkenness, debauchery. Wine-bibbing. 

4224. Potos [banquetings.] a drinking bout. a drinking bout. a social gathering at which wine was served, drinking party.

244. Allotriepiskopos [a busybody in other men's matters.] one who meddles in things alien to his calling or in matters belonging to others; factious. Trouble some meddler.  t may refer to the officious interference of Christians in the affairs of their Gentile neighbors, through excess of zeal to conform them to the Christian standard.

Jude 1:18

1703. Empaiktés [mockers.] a mocker, by implication a false teacher. Scoffer. To deride means to laugh at contemptuously or to subject to usually bitter contemptuous ridicule.

Revelation 21:8 

1169. deilos [the fearful.] cowardly, timid, fearful. Not all fear is wrong, but Jesus rebuked the disciples because their fear was excessive. Some fear is useful because it leads us to take prudent caution for our safety. Sometimes fear makes us spring into immediate action to save our own lives or the life of a loved one who is in danger. But fear is excessive and wrong when it causes us to panic so that we are not thinking carefully in light of God’s promises. If we’re so focused on the problem that we cannot see God’s control over it, then we’re not trusting Him.

571. Apistos [unbelieving.] unbelieving, incredulous, unchristian; sometimes subst: unbeliever. Without faith. Lack of trust. Suspicious. 

948. Bdelussomai [the abominable.] it is being utterly offensive or loathsome, abhored, detested.

[lettersfromgod]

"Behold, the hand of The Invisible God Of your forefathers shall be felt! The presence of The Holy One of Israel Shall cause all in the earth to tremble!…

The mountains shall be thrown down, the steep Places shall fall, and every wall shall fall to the ground!…

Behold, at the sound of My voice all creation shall bow down!…

For the time has come for The Ancient of Days To stand up and judge the peoples of the earth, For The Everlasting to stretch out His arm And pour out judgment upon the nations!…

Says The Lord."

▶ Video: https://www.youtube.com/watch?v=pIeWaPYjDqs&list=PLE8FlkxQPQkP4Ljrix_obl1uYSx1VNyqE&index=35

📖 Excerpt from: https://www.thevolumesoftruth.com/BLOOD