#Imam FIR

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Isra Ayah 101-104

In the Name of Allah, the Most Gracious, the Most Merciful.

17:101 And indeed We gave Musa nine clear signs. Ask then the Children of Israel, when he came to them, then Fir`awn said to him: "O Musa! I think you are indeed bewitched.''

17:102 He said: "Verily, you know that these signs have been sent down by none but the Lord of the heavens and the earth. And I think you are indeed, O Fir`awn, doomed to destruction!''

17:103 So he resolved to turn them out of the land. But We drowned him and all who were with him.

17:104 And We said to the Children of Israel after him: "Dwell in the land, then, when the final and the last promise comes near, We shall bring you altogether as mixed crowd.''

The Nine Signs of Musa

Allah tells:

And indeed We gave Musa nine clear signs. Ask then the Children of Israel, when he came to them, then Fir`awn said to him:

Allah tells us that He sent Musa with nine clear signs, which provided definitive proof that his Prophethood was real and that what he was conveying from the One Who had sent him to Fir`awn was true. These clear signs were:

• his staff,

• his hand,

• the years of famine,

• the sea,

• the flood,

• the locusts,

• the lice,

• the frogs and

• the blood.

This was the view of Ibn Abbas. Muhammad bin Ka`b said,

"They were:

• his hand and

• his staff,

• the five signs mentioned in Suarah Al- A`raf, and

• destruction of wealth and the rock.''

Ibn Abbas, Mujahid, Ikrimah, Ash-Sha`bi and Qatadah said:

"They are:

• his hand,

• his staff,

• the years of famine,

• the failure of the crops,

• the flood,

• the locusts,

• the lice,

• the frogs and

• the blood.''

Yet they remained arrogant, and they were of those people who were criminals, (7:133)

meaning, despite all these signs and their witnessing of them, they disbelieved them and belied them wrongfully and arrogantly, although they were themselves were convinced of them, so they did not have any effect on them.

By the same token, (Allah tells His Messenger here), `if We were to respond to what these people are asking you for, who have said that they will not believe in you until you cause springs to gush forth throughout the land for them, they would not respond or believe except if Allah willed.'

As Fir`awn said to Musa, even though he had witnessed the signs which he brought,

"O Musa! I think you are indeed bewitched.''

It was said that this meant he thought he was a sorcerer, but Allah knows best. These nine signs which were mentioned by the Imams (scholars) quoted above are what is referred to here, and in the Ayah:

"And throw down your stick!'' But when he saw it moving as if it were a snake, he turned in flight, and did not look back.

(It was said:) "O Musa ! Fear not.'' until His saying,

among the nine signs (you will take) to Fir`awn and his people. Verily, they are a people who are rebellious. (27:10-12)

These Ayat include mention of the stick and the hand, and the rest of the nine signs are mentioned in detail in Surah Al-A`raf.

Musa was also given many other signs, such as striking the rock with his staff and water flowing from it, their being shaded with clouds, manna and quails, and other signs which were bestowed upon the Children of Israel after they had left the land of Egypt. But here Allah mentions the nine signs which were witnessed by his people in Egypt. These became evidence against them, because they stubbornly rejected them out of disbelief.

So Musa said to Fir`awn:

He said: "Verily, you know that these signs have been sent down by none but the Lord of the heavens and the earth.

meaning, as proof and evidence of the truth of what I have brought to you.

And I think you are indeed, O Fir`awn, doomed to destruction!

i.e., bound to be destroyed.

This was the view of Mujahid and Qatadah. Ibn Abbas said:

"It means cursed.''

Ibn Abbas and Ad-Dahhak said: (doomed to destruction),

means defeated.

As Mujahid said, "doomed'' includes all of these meanings.

The Destruction of Fir`awn and His People

Allah tells:

So he resolved to turn them out of the land.

means, he wanted to expel them and drive them out.

But We drowned him and all who were with him. And We said to the Children of Israel after him: "Dwell in the land...''

This is good news for Muhammad, a foretelling of the conquest of Makkah, even though this Surah was revealed in Makkah before the Hijrah. Similarly, the people of Makkah wanted to expel the Prophet from the city, as Allah says in two Ayat:

And verily, they were about to frighten you so much as to drive you out from the land... (17:76-77)

Hence Allah caused His Messenger to inherit Makkah, so he entered it by force, according to the better-known of the two opinions, and he defeated its people then out of kindness and generosity, he let them go, just as Allah caused the Children of Israel, who had been oppressed, to inherit the land, east and west, and to inherit the land of Fir`awn's people, with its farmland, crops and treasures.

As Allah said,

thus We caused the Children of Israel to inherit them. (26:59)

Here Allah says:

And We said to the Children of Israel after him: "Dwell in the land, then, when the final and the last promise comes near, We shall bring you altogether as mixed crowd.''

meaning, all of you, you and your enemies. Ibn Abbas, Qatadah and Ad-Dahhak said,

"It means all together.''

[kimskashmir]

Police files UAPA case against Shia mourners for 'Hezbollah Slogans' during 8th Muharram procession in Srinagar

SRINAGAR — The Jammu and Kashmir Police have registered a First Information Report (FIR) against Shia mourners for raising Hezbollah flags and slogans during 8th Muharram procession in the summer capital, Srinagar. Top sources told Kashmir Dot Com that the slogans were chanted and flags were raised as part of the traditional Muharram observance, which commemorates the martyrdom of Imam Hussain.…

[worldofsufis]

The events which took place on Ashura remind us that all honour belongs to those beloved to Allah, even if the opposite appears to be the case.

The Messenger of Allah ﷺ is the most honourable of people in the sight of Allah, although he was the one who tied a stone to his belly out of hunger, he was the one who had camel’s entrails thrown upon him when he was praying and he was the one whose forehead was split and whose tooth was broken. All honour belonged to him while he was in the cave as the disbelievers searched for him.

All physical, material, and military strength was in the hands of Fir`awn, but all honour belonged to Sayyiduna Musa.

His people said to him:

“We are trapped!”

Musa said:

“No! My Lord is with me and He will guide me!”

Whoever wishes to abase those whom Allah has honoured will be abased, but whoever wishes to honour those whom Allah has honoured will himself be honoured.

When Sayyiduna al-Husayn was martyred, it was not he that was abased, but rather those that killed him. He attained the greatest honour from his Lord. His son, `Ali Zayn al-`Abidin, lived on to be the father of thousands of great imams. There is no honour in commemorating his martyrdom in a way that contravenes his way, the way of his father and the way of his grandfather ﷺ.

Whoever is killed for the sake of Allah will gain honour. Whoever is killed for the sake of something contemptible such as power, wealth and status, will be abased.

Through obedience to Allah, the slave honours himself. Through disobedience to Allah, the slave dishonours himself.

— Habib Umar bin Hafiz

[rolliinsta]

The book of travels section ine summary evliya celebi

There were also 3 saraj, where the travelers could sleep for free: Isa bey’s saraj (where today Kolobara Han is situated), Husrev bey’s (near bezistan), that is the stone Tašlihan which was devastated in 1879 and Skender pasha’s (where today Skenderija is situated). They were covered with tiles (roofing tiles made of clay, baked in molds), with rare coverings shingles (from chopped fir or oak boards), and every house had “living water”. On the gentle hills and on both sides of the river Miljacka, there were 17 000 “lovely houses” made in sequence, containing a ground floor and one floor. The city was guarded by the commander or dizdar, and inside the fortress the imam lived, as well as two mujezin, military musicians (mehteri), grain warehouses and several military houses. However, the other parts of the fortress, streets towards Mokro and Degirmenlije (the part of Vratnik through which Moščanica river and mills were situated), was in very bad condition and could be destroyed by cannon. In the north there is a hendek (moat with water inside which is situated around the defense walls), and in the south there is an ”abyss as hell, 2 minarets deep”.įrom one side, the fortress is devastated, but from that side there was no chance for Sarajevo to be damaged. In the eyes of Çelebi, Sarajevo is a beautiful small city (he counted that the area of Sarajevo is 400 steps), made of stones on the high hill which looks like a white grain of pearl. In Sarajevo, besides dizdar, there was also mufti, the representatives of sheriffs and Porte notables, archivists from provinces, alajbeg, juzbaša, Shari’ah law judge, customs commissioner, buildings supervisor, subaša from the city, etc. “On the other side, there is a big river named Bosna, and the name of the river was combined with the name of the town, so it is also called Bosna-Saraj.” Later on, Sarajevo got the name from that castle (Saray-ovasi, which means the field in front of the castle). Namely, Çelebi says that on the place Tsar’s Mosque is currently located, the grand castle (saraj) was built. They continued over Belgrade and the village Zavije, then over Valjevo and in the end they reached Srebrenica, of whose citizens Çelebi said are friendly towards foreigners.įrom that place, he continued over two inns and Glasinca towards “Šeher and city of Sarajevo”. They were followed by 3 000 soldiers, heavy loads and 700 rounds of treasure. From Oradea towards Bosnia, he started his journey accompanied by Kosa Ali-paša, who was ranked as supreme serdar of Ottomans when they went into war against the Vardars. The famous Çelebi, as he wrote down, visited Sarajevo in 1660 on his voyage from Oradea (Romania) towards Bosnia. In a period of 40 years (1631.-1670.), he went on many grand voyages throughout the Ottoman Empire, and he took part in battles and wars under the Sultans Ibrahim and Muhamed IV. Evliya Çelebi, a travel writer, or, how he named himself Evliya Muhamed Zilli, was the son of Derviš, born in Istanbul on 25 March 1611 and died in 1979.

[newsaryavart]

बहराइच में Lockdown का उल्लंघन, नमाज पढ़ने आए इमाम सहित 13 पर मुकदमा

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Image Source : PTI Representational Image

बहराइच. उत्तर प्रदेश के बहराइच जिले के पयागपुर थाना क्षेत्र की एक मस्जिद में लॉकडाउन के बावजूद नमाज अदा करने के लिए इकट्ठा हुए मस्जिद के इमाम सहित 13 लोगों के खिलाफ महामारी अधिनियम व अन्य गंभीर धाराओं में मुकदमा दर्ज किया गया है। 

थानाध्यक्ष राजकुमार सरोज ने शनिवार को बताया कि पूरे देश में लॉकडाउन व…

[digimakacademy]

भारतीय लष्करावर गंभीर टीका, JNU तील स्कॉलरविरोधात FIR दाखल

भारतीय लष्करावर गंभीर टीका, JNU तील स्कॉलरविरोधात FIR दाखल

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नवी दिल्लीः सोशल मीडियाद्वारे द्वेष पसरवण्याच्या आरोपावरून दिल्ली पोलिसांनी जेएनयूचा स्कॉलर साजिद बिन सईद याच्याविरोधात एफआयआर दाखल केला आहे. भारतीय लष्कर आणि राष्ट्रीय स्वयंसेवक संघाने काश्मिरी नागरिकांचा नरसंहार केला, असा आरोप त्याने केला होता. याविरोधाती पोलिसांनी त्याच्याविरोधात गुन्हा दाखल केला आहे. या प्रकरणी दिल्ली पोलिसांकडून लवकरच त्याची चौकशी होऊ शकते.

राष्ट्रीय स्वयंसेवक…

[khabaruttarakhandki]

भड़काऊ भाषण : UP-दिल्ली ने देशद्रोह के आरोपी शरजील इमाम के खिलाफ विभिन्न राज्यों में दर्ज FIR को जोड़ने का किया विरोध

फाइल फोटो

नई दिल्ली:

देशद्रोह के आरोपी शरजील इमाम की सारी FIR की जांच एक ही एजेंसी से कराने की याचिका पर सुप्रीम कोर्ट में उत्तर प्रदेश सरकार ने हलफनामा दाखिल किया है. उत्तर प्रदेश सरकार ने कहा है कि शरजील इमाम के खिलाफ यूपी पुलिस द्वारा दर्ज की गई एफआईआर को दिल्ली, मणिपुर, असम या अरुणाचल प्रदेश में पुलिस द्वारा दर्ज की गई एफआईआर के साथ नहीं जोड़ा जाना चाहिए क्योंकि अलीगढ़ में उसके 16 जनवरी के भाषण ने सांप्रदायिक सद्भाव को बिगाड़ दिया. अगले दो महीने बड़े पैमाने पर आगजनी, पथराव और पुलिस पर गोलीबारी हुई. 

योगी सरकार ने कहा कि अलीगढ़ मुस्लिम विश्वविद्यालय में CAA विरोधी प्रदर्शन के दौरान आरोपी के भाषण का अलग-अलग स्थानीय प्रभाव हुआ. इसलिए ये उन अपराधों से अलग है जो अन्य राज्यों में किए गए थे जैसा कि उन एफआईआर में दिखाया गया है. राज्य सरकार ने कहा कि 16 जनवरी को एएमयू में भडकाऊ भाषण के सोशल मीडिया प्लेटफार्मों पर वायरल होने के बाद अलीगढ़ जिले में बड़े पैमाने पर पथराव, आगजनी और गोलीबारी की घटनाएं हुई हैं. 23 जनवरी को, एएमयू छात्रों सहित लगभग 150-200 प्रदर्शनकारियों ने सड़क जाम की और घृणा संबंधी नारे लगाए. 

31 जनवरी को, एएमयू के छात्रों सहित 500 से अधिक व्यक्तियों ने एकत्र होकर सीएए विरोधी प्रदर्शन के लिए एक भयावह स्थिति पैदा कर दी. 23 फरवरी को, 500-600 से अधिक अज्ञात व्यक्तियों ने पथराव किया, मंदिरों में दान पेटी लूटी. मंदिर के पुजारियों के साथ हाथापाई की जिससे तनाव और बढ़ गया. 23 फरवरी को फिर से, एक पूर्व-योजनाबद्ध तरीके से एक हजार से अधिक व्यक्तियों ने कोतवाली उपकोट में जबरन प्रवेश किया और अवैध हथियारों से गोलीबारी करके दंगे की स्थिति पैदा कर दी. 

24 फरवरी को, एक मण्डली ने नफरत फैलाने वाले नारे लगाए और पुलिस पर पथराव किया और उन पर गोलीबारी की. अवैध हथियारों से कई पुलिसकर्मियों को घायल किया गया और सार्वजनिक संपत्ति को नुकसान पहुंचाया गया. यूपी सरकार ने कहा कि अलीगढ़ एफआईआर को दिल्ली और अन्य राज्यों में दर्ज एफआईआर के साथ जोड़ना, अलीगढ़ में शारजील के भडकाऊ भाषण और उसके बाद की घटनाओं के साथ लिंक की जांच के लिए घातक होगा, जिसने सांप्रदायिक सद्भाव को नष्ट कर दिया और समुदायों के बीच नफरत पैदा की.

वहीं, दिल्ली पुलिस ने भी इमाम के खिलाफ दर्ज FIR को एक साथ करने का विरोध किया है. दिल्ली पुलिस ने कहा कि यह स्पष्ट है कि इमाम दो प्रकार के अपराधों में शामिल थे. एक राज्य के खिलाफ और दूसरा जनता के खिलाफ, जो उनके भाषणों से उकसाए गए थे. दिल्ली पुलिस ने कहा है कि इमाम के भड़काऊ भाषण की वजह से दिल्ली के अलावा अन्य शहरों के लोगों को भी उकसाया गया.

वीडियो: उर्वशी चूड़ावाला को अदालत से मिली राहत, देशद्रोह का है आरोप

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[bharatmeraki]

Sharjeel Imam Has Not Committed Crime, FIRs Against Him Must be Quashed, Says Markandey Katju https://ift.tt/38LE7wj #india #mumbai #indian #delhi #maharashtra #kerala #incredibleindia #rajasthan #pune #chennai #gujarat #jaipur #cricket #bangalore #hyderabad #kolkata #punjab #dubai #hindu #tamilnadu #bjp #navratri #indianarmy

[hotwings0203]

Okay I deadass can't remember if I asked for this before BUT Muslim Iida is living in my brain rent free and I NEED to know your thoughts girl

HAHDBHS AIGHT BESTIE ONLY FIR YOU

- this man Is the nice kind of haram police. He won’t go on tiktok and start bashing people for wylin out, but if there’s an argument about fiqh he’s the first one on the battlefield reprimanding guys about hayah and girls about their modesty

-is a true gentleman, sometimes girls get their hopes up thinking he’s mashallah oh-so-polite and dreamy, but they soon come to realize they’re not special-he really is just uniting the ummah

-completely oblivious to a lot of haram stuff his friends do, if they’re out in the back of the mosque parking lot he’ll match over to them, hands waving as he yells “WHERE HAVE YOU BEEN. KHUTBAH/MAJLIS HAS STARTED ALREADY!”

And even if his friends still have the blunts in their mouths or are barely concealing the vape pens he still needs to be told “chill out dude we’re doing something here.” Only THEN will he gasp dramatically as he sees the offensive items and quite literally drag his boys by their ears into the prayer rooms.

-definitely is one of those doctor kids who have huge houses and throw big parties, but not the crazy fun kinds. Oh no, I’m talking about the parties where your parents lecture you in the car on the drive there to “make sure you don’t embarrass us, don’t laugh too loud and don’t eat like a pig.” When you get to the dinner everyone has their legs crossed, backs straight as arrows and hands carefully placed in silk-laden laps

-old fashioned, believes men and women should be separated it not in the toxic gross dude kind. He just wants to keep “the veil over everyone’s eyes to preserve your rightful place in jannat.”

-always unintentionally sucking up to marjahs and uncles. He’s the type of fob dude that goes like “VAAH VAAH KYA BAAT” when the imam makes a good point, and does this weird little bow thing with his hand in his chest when greeting people.

[ahlulbaytnetworks]

Act:

Supplicate for believing men and believing women

Reward:

1. Imam Musa Kazim (a.s.) said, “One who supplicates for

believers, the Almighty Allah appoints an angel for each

believer to supplicate for that person.”

2. Imam Reza (a.s.) said, “No believer supplicates for a

living or dead believing men and women and Muslim men

and women but that the Almighty Allah writes for him the

reward of the good deeds of all believers from Adam (a.s.)

till Qiyamat.”

3. Imam Ja’far Sadiq (a.s.) said, “One who recites twenty five

times everyday: Allaahummagh fir lil mu-mineena wal muminaati wal muslimeena wal muslimaat the Almighty Allah

will write for him the reward of all the believers who passed

away till those are yet to be born and wipe his sins out and

increase his rank.”

Source:

Sawab ul amal

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Baqarah Ayah 19-20

In the Name of Allah, the Most Gracious, the Most Merciful.

19. Or like a rainstorm in the sky, bringing darkness, thunder, and lightning. They thrust their fingers in their ears to keep out the stunning thunderclap for fear of death. ButAllah ever encompasses the disbelievers.

20. The lightning almost snatches away theirsight, whenever it flashes for them, they walk therein, and when darkness covers them, they stan.d still. And if Allah willed, He could have taken away their hearing and their sight. Certainly, Allah has power over all things.

Another Parable of the Hypocrites

Allah says,

Or like a rainstorm in the sky, bringing darkness, thunder, and lightning.

This is another parable which Allah gave about the hypocrites who sometimes know the truth and doubt it at other times. When they suffer from doubt, confusion and disbelief, their hearts are, (Like a Sayyib), meaning, "The rain", as Ibn Mas`ud, Ibn Abbas, and several other Companions have confirmed as well as Abu Al-Aliyah, Mujahid, Sa`id bin Jubayr, Ata, Al-Hasan Al-Basri, Qatadah, Atiyah Al-Awfi, Ata Al-Khurasani, As-Suddi and Ar-Rabi bin Anas.

Ad-Dahhak said "It is the clouds."

However, the most accepted opinion is that; it means the rain that comes down during, (darkness), meaning, here, the doubts, disbelief and hypocrisy.

*(thunder), that shocks the hearts with fear.

The hypocrites are usually full of fear and anxiety, just as Allah described them, They think that every cry is against them. (63: 4)

and,

They swear by Allah that they are truly of you while they are not of you, but they are a people who are afraid. Should they find refuge, or caves, or a place of concealment, they would turn straightway thereto in a swift rush. (9:56-57).

*(The lightning), is in reference to the light of faith that is sometimes felt in the hearts of the hypocrites.

Allah said,

They thrust their fingers in their ears to keep out the stunning thunderclap for fear of death. But Allah ever encompasses the disbelievers. meaning, their cautiousness does not benefit them because they are bound by Allah's allencompassing will and decision.

Similarly, Allah said, Has the story reached you of two hosts. Of Fir`awn (Pharaoh) and Thamud! Nay! The disbelievers (persisted) in denying. And Allah encompasses them from behind! (85:17-20)

Allah then said,

The lightning almost snatches away their sight, meaning, because the lightning is strong itself, and because their comprehension is weak and does not allow them to embrace the faith.

Also, Ali bin Abi Talhah reported that Ibn Abbas commented on the Ayah, "The Qur'an mentioned almost all of the secrets of the hypocrites.''

Whenever it flashes for them, they walk therein, Ali bin Abi Talhah narrated that Ibn Abbas said, "Whenever the hypocrites acquire a share in the victories of Islam, they are content with this share. Whenever Islam suffers a calamity, they are ready to revert to disbelief.''

Similarly, Allah said,

And among mankind is he who worships Allah on the edge: If good befalls him, he is content with that. (22:11)

Whenever it flashes for them, they walk therein, and when darkness covers them, they stand still, Muhammad bin Ishaq reported that Ibn Abbas said, "They recognize the truth and speak about it. So their speech is upright, but when they revert to disbelief, they again fall into confusion.''

This was also said by Abu Al-Aliyah, Al-Hasan Al-Basri, Qatadah, Ar-Rabi bin Anas and As-Suddi, who narrated it from the Companions, and it isthe most obvious and most correct view, and Allah knows best.

Consequently, on the Day of Judgment, the believers will be given a light according to the degree of their faith.

Some of them will gain light that illuminates over a distance of several miles, some more, some less. Some people's light will glow sometimes and be extinguished at other times. They will, therefore, walk on the Sirat (the bridge over the Fire) in the light, stopping when it is extinguished. Some people will have no light at all, these are the hypocrites whom Allah described when He said, On the Day when the hypocrites _ men and women _ will say to the believers: "Wait for us!

Let us get something from your light!'' It will be said to them; "Go back to you rear! Then seek a light!'' (57:13)

Allah described the believers, On the Day you shall see the believing men and the believing women _ their light running forward before them and by their right hands. Glad tidings for you this Day! Gardens under which rivers flow (Paradise). (57:12)

and,

The Day that Allah will not disgrace the Prophet (Muhammad) and those who believe with him. Their Light will run forward before them and (with their Records _ Books of deeds) in their right hands. They will say: "Our Lord! Keep perfect our Light for us (and do not put it off till we cross over the Sirat (a slippery bridge over the Hell) safely) and grant us forgiveness. Verily, You are Able to do all things.'' (66:8)

Ibn Abi Hatim narrated that Abdullah bin Mas`ud commented on, (Their Light will run forward before them),

"They will pass on the Sirat, according to their deeds. The light that some people have will be as big as a mountain, while the light of others will be as big as a date tree. The people who will have the least light are those whose index fingers will sometimes be lit and extinguished at other times.''

Ibn Abi Hatim also reported that Ibn Abbas said, "Every person among the people of Tawhid (Islamic Monotheism) will gain a light on the Day of Resurrection. As for the hypocrite, his light will be extinguished.

When the believers witness the hypocrite's light being extinguished, they will feel anxious. Hence, they will supplicate,  (Our Lord! Keep perfect our Light for us).''

Ad-Dahhak bin Muzahim said,

"On the Day of Resurrection, everyone who has embraced the faith will be given a light. When they arrive at the Sirat, the light of the hypocrites will be extinguished. When the believers see this, they will feel anxious and supplicate,  (Our Lord! Keep perfect our Light for us).''

Types of Believers and Types of Disbelievers

Consequently, there are several types of people.

* There are the believers whom the first four Ayat (2:2-5) in Surah Al-Baqarah describe.

* There are the disbelievers who were described in the next two Ayat.

* And there are two categories of hypocrites: the complete hypocrites who were mentioned in the parable of the fire, and the hesitant hypocrites, whose light of faith is sometimes lit and sometimes extinguished. The parable of the rain was revealed about this category, which is not as evil as the first category.

This is similar to the parables that were given in Surah An-Nur. Like the example of the believer and the faith that Allah put in his heart, compared to a brightly illuminated lamp, just like a rising star. This is the believer, whose heart is built on faith and receiving its support from the divine legislation that was revealed to it, without any impurities or imperfections, as we will come to know, Allah willing.

Allah gave a parable of the disbelievers who think that they have something, while in reality they have nothing; such people are those who have compounded ignorance.

Allah said,

As for those who disbelieved, their deeds are like a mirage in a desert. The thirsty one thinks it to be water, until he comes up to it, he finds it to be nothing. (24:39)

Allah then gave the example of ignorant disbelievers, simple in their ignorance.

He said;

Or (the state of a disbeliever) is like the darkness in a vast deep sea, overwhelmed by waves, topped by dark clouds, (layers of) darkness upon darkness: if a man stretches out his hand, he can hardly see it! And he for whom Allah has not appointed light, for him there is no light. (24:40)

Therefore, Allah divided the camp of the disbelievers into two groups, advocates and followers.

Allah mentioned these two groups in the beginning of Surah Al-Hajj, And among mankind is he who disputes about Allah, without knowledge, and follows every rebellious (disobedient to Allah) Shaytan (devil), (devoid of every kind of good). (22:3)

And among men is he who disputes about Allah, without knowledge or guidance, or a Book giving light (from Allah). (22:8)

Furthermore, Allah has divided the group of the believers in the beginning of Surah Al-Waqi`ah and at the end. He also divided them in Surah Al-Insan into two groups,

* the Sabiqun (those who preceded), they are the "near ones" (Muqaribun) and

* Ashab Al-Yamin (the companions of the right), and they are righteous (Abrar).

In summary, these Ayat divide the believers into two categories,

* the near ones and

* righteous.

Also, the disbelievers are of two types,

* advocates and

* followers.

In addition, the hypocrites are divided into two types,

* pure hypocrites and

* those who have some hypocrisy in them.

The Two Sahihs record that Abdullah bin Amr said that the Prophet said,

Whoever has the following three (characteristics) will be a pure hypocrite, and whoever has one of the following three characteristics will have one characteristic of hypocrisy, unless and until he gives it up.

* Whenever he speaks, he tells a lie.

* Whenever he makes a covenant, he proves treacherous.

* Whenever he is entrusted, he breaches the trust.

Hence, man might have both a part of faith and a part of hypocrisy, whether in deed, as this Hadith stipulates, or in the creed, as the Ayah (2:20) stipulates.

Types of Hearts

Imam Ahmad recorded Abu Sa`id saying that the Messenger of Allah said,

The hearts are four (types):

* polished as shiny as the radiating lamp,

* a sealed heart with a knot tied around its seal,

* a heart that is turned upside down and

* a wrapped heart.

As for the polished heart, it is the heart of the believer and the lamp is the light of faith.

The sealed heart is the heart of the disbeliever. The heart that is turned upside down is the heart of the pure hypocrite, because he had knowledge but denied it.

As for the wrapped heart, it is a heart that contains belief and hypocrisy.

The example of faith in this heart, is the example of the herb that is sustained by pure water.

The example of hypocrisy in it, is the example of an ulcer that thrives on puss and blood. Whichever of the two substances has the upper hand, it will have the upper hand on that heart.

This Hadith has a Jayid Hasan (good) chain of narration.

Allah said,

And if Allah willed, He would have taken away their hearing and their sight. Certainly, Allah has power over all things.

Muhammad bin Ishaq reported that Ibn Abbas commented on Allah's statement, (And if Allah willed, He would have taken away their hearing and their sight),

"Because they abandoned the truth after they had knowledge in it.''

Certainly, Allah has power over all things.

Ibn Abbas said,

"Allah is able to punish or pardon His servants as He wills.''

Ibn Jarir commented,

"Allah only described Himself with the ability to do everything in this Ayah as a warning to the hypocrites of His control over everything, and to inform them that His ability completely encompasses them and that He is able to take away their hearing and sight.''

Ibn Jarir and several other scholars of Tafsir stated that; these two parables are about the same kind of hypocrite. So the `or' mentioned in, (Or like a rainstorm from the sky) means `and', just as the Ayah, (And obey neither a sinner or a disbeliever among them).

Therefore, `or' in the Ayah includes a choice of using either example for the hypocrites. Also, Al-Qurtubi said that `or' means, "To show compatibility of the two choices, just as when one says, `Sit with Al-Hasan or Ibn Sirin.'

According to the view of Az-Zamakhshari, `so it means each of these persons is the same as the other, so you may sit with either one of them.'

The meaning of `or' thus becomes `either.' Allah gave these two examples of the hypocrites, because they both perfectly describe them.''

I (Ibn Kathir) say, these descriptions are related to the type of hypocrite, because there is a difference between them as we stated.

For instance, Allah mentioned these types in Surah Bara’h when He repeated the statement, "And among them'' three times, describing their types, characteristics, statements and deeds. So the two examples mentioned here describe two types of hypocrites whose characteristics are similar.

For instance, Allah gave two examples in Surah An-Nur, one for the advocates of disbelief and one for the followers of disbelief, He said,

(As for those who disbelieved, their deeds are like a mirage in a desert) (24:39), until, (Or (the state of a disbeliever) is like the darkness in a vast deep sea), (24:40).

The first example is of the advocates of disbelief who have complex ignorance, while the second is about the followers who have simple ignorance.

Allah knows best.

[meetdheeraj]

So News Minute and Quint have done some excellent reporting of events on Bangalore Violence. First, there's that objectionable post on Prophet Muhammad (personally I don't know what the post was) by MLA's nephew. Then there's a small mob of 17-18 which eventually swells to large number outside MLA's house. They set fire to part of his property.

Simultaneously, another mob gathers outside police station which insist on registering a FIR against MLA's nephew. Police doesn't act or show willingness in the beginning which doesn't go well with the mob. And while this happens, the numbers continue to grow outside police station. At the same time, some distant away another group swells outside another police station on rumour that the nephew is being protected inside that police station. At both these places, they demand the nephew be arrested immediately. This never happens.

Police get into riot gear with their arms on - but this does not register any change with the swelling public outside - they remain undeterred - by now they have started pelting stones. Police open fire sometime in between this. Some get bullet injuries. Latest report claim that three civilians have died in the violence.

In all this violence, vehicles police had confiscated from general public also get torched along with the police vehicles. Policemen get injured as well.

But, the accused never gets arrested. I don't know what's latest update on this.

All of that violence occurred and was brought under control in hours.

Unlike Delhi riots that went on for three days.

How did that happen?

CRPF company and extra police force was requested immediately. And it duly arrived.

We all need to remember this. While sudden occurrence of violences as this cannot be predicted, if state is willing, they can be stopped immediately like Bangalore did.

If any state is not able to do this, and we have such examples across govts and not just BJP, just assume those violences were done at the behest of the state. Sikh genocide under Congress govt then or Gujarat and Delhi pogrom under BJP are cases in point.

That's about the state and institutions.

Now, finally the people who commit this. Muslims in Bangalore. Hindus in Delhi.

Personally, I believe in total freedom of speech and expression. But that is not possible and our constitution says freedom of speech cannot be absolute. So there are reasonable restrictions on it. What category did facebook post in this case come under? I don't know - like I said, I haven't seen the post. And moreover, it is for courts to decide the same.

But no citizen and no police have right to violence as this in a democracy. Police should have registered the FIR immediately and calmed the crowd. They tried this to some extent when things went out of control. There was a imam from a nearby mosque helping police to calm the gathered crowd. There was other Muslim politicians and leaders police took help from to bring this violence under control. They tried. And that's commendable. But they also erred in the beginning with usage of violence. All of this, for now, is matter of investigation and should be left as such.

Local news channels have already started spewing their poison of connecting this with CAA and what not. So just stay away from them and keep yourself sane. Violence has never been answer to anything. committed by Muslims or Hindus, all kinds of violence are wrong and needs our condemnation.

This is just repetition.

Ideas should be fought with ideas. Art with art. Music with better music and arguments with better arguments. Without personal animosity.

Don't hold every Muslim accountable for a violence that occurred miles away from them, same for Hindus and rest. There's no need for your neighbourhood Muslim to comment on this just as there was no need for you to comment on Delhi riots. If they do and if you did, good for you.

Rest, the last thing we need to fight on is religion. Gods are apparently the most powerful and kindest, but are they really? Do they need our protection? By burning someone's house and livelihood in Delhi or by burning someone's bike in Bangalore, which gods are we trying to please?

Fuck these gods. Hug your neighbour. They will help you in crisis not your gods.

Amen.

[hicloudss]

Ramadhan Vibes✨

Alhamdulillah masih diberi kesempatan buat bertemu dengan ramadhan tahun ini, ramadhan kali totally different dari ramadhan2 sebelumnya, yap! Bcs of corona. Semuanya jadi beda. Tapi itu ga ngubah esensi ramadhan itu sendiri. Kita masih bisa tetap ibadah dengan tenang dirumah, alhamdulillah.

Ramadhan vibes kali ini didekat rumah saya solat tarawihnya ditiadakan, jadi solat tarawihnya dirumah. Tadi solat tariwih bareng ayah, mama sama abang. Alhamdulillah. Agenda dirumah nih :

Btw, saya sangat2 bersyukur selalu diberi circle yang baik2 insyallah. Jadi diramadhan kali ini saya sama temen2 ada rencana buat odoj dan laporannya di grup. Masyallah ga tuh. Emang sih teman yang salih merupakan salah satu harta yang paling berharga setelah keluarga tentunya, alhamdulillah. Saya bersyukur sama Allah selama ini selalu diberi circle yang insyallah baik. Selalu beri saya banyak pelajaran berharga. Akhirnya grup ww itu jadi beralih fungsi, eh engga juga sih, jadi ada faedahnya insyallah aamin. Ini nih :

Masyallah Tabarakallah ✨

Selain itu juga saya punya another agenda sama ustazah di imam syafi'i. Beliau punya ide buat setoran surah mulainya senin besok, alhamdulillah. Kangen tahsin bareng teman2 disana juga, padahal saya belum juga lama belajarnyaa udah libur, tapi gapapa, ambil hikmah nya aja.

Semoga tetep istiqomah aamiin. Kesempatan ibadah banyak2 mumpung setan lagi dibelunggu. Semoga semua dosa2 saya dimasa lalu dihapus Allah. Aamiin.

Semangat fir!✨

[nooneblue]

Padahal sedeket itu (2).

Jadinya, seakan aku membawa semua beban itu sendiri menumpuk di pikiran. Apa yang diluar kuasa pun serakah aku timbun. Hari makin hari makin jadi.

Akhirnya sambatlah manusia lemah ini

"kenapa sih harus gua yg tau masalah ini? Kenapa sih gua harus kepikiran? Kenapa sih harus gua yg peduli? Kenapa gue yg diceritain ini semua? Kenapa gue yg harus kasi tau satu satu ke kalian ttg ini sementara kalian belum tentu peduli? Kenapa sih? Padahal gua ga se kritis itu buat nyelesain masalah. Padahal gua ga sedeket itu buat didenger ade kelas." —Dan 1001 padahal lainnya.

dia menenangkan, "udah fir"—kata dia dengan bbrp yang lain, inti ldk,

Iya, gue juga gatau kenapa harus gue. Atau gue sendiri yg memilih untuk membebani ini semua, dengan gue yg belum bisa kontrol pikiran sekaligus perasaan.

Belum sempat membahas se kalimat tentang masalah di rumah kedua itu, adzan berkumandang, berbukalah kita. Cukup melegakan dahaga.

Ketika sedang makan camilan buat ganjal perut, setelah keliling kampus.

Mendengar imam membacakan ayat,

وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ وَإِنَّه لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ

“Jadikanlah sabar dan shalat sebagai penolongmu. Dan sesungguhnya yang demikian itu sungguh berat, kecuali bagi orang-orang yang khusyu’.” (QS. Al-Baqarah: 45).

Seketika tergetar, tercekat, terbuka pandangan.

Selama ini aku ngapain?

Ngapain aku menyalahkan manusia, atau bahkan diri aku sendiri, ngerasa ga ada yang bisa bantu. Ngerasa ga ada yg nolong.

Padahal pertolongan Allah sedeket itu.

Sedeket sholat dan sabar.

[alsunna]

#Ashura • On the day of Ashura '(tenth of Muharram) Allah forgave Prophet Adam, • Allah saved Prophet Noah enabling his arch to land peacefully and victoriously, • Allah saved Prophet Ibrahim from the tyrant Nimrood, • Allah united Prophet Ya ^ qoob with his son Yussuf, • Allah gave victory to Prophet Musa and split the sea for him and for the children of Israel and defeated Pharaoh (Fir ^ awn) • Allah forgave Prophet Dawud and granted Prophet Sulayman great dominion • And on that day Allah brought Prophet Yunus safely out of the whale • On tenth of Muharram Allah cured Prophet Ayoub • On that day the Battle of Dhat ar-Riqa ^ occurred • And on that day of Ashura', on Friday the year 61 after the hijrah, a great tragedy befell the Muslims, the killing of the grandson of the messenger of Allah peace be upon him, the killing of Imam Abu Abdullah al-Hussain the son of Imam ^ Aliy, who is the son of lady Fatimah (Radiallahu ^ Anha) the daughter of Prophet Muhammad (Sallallahu ^ Alayhi wa Sallam). https://www.instagram.com/p/B2KILFdhXxE/?igshid=1qbpr05dxjka6