#I’d seen one too many posts | Explore Tumblr Posts and Blogs

tteokdoroki · 6 months

Text

HIGH HEELS - ryomen sukuna.

౨ৎ — about. “sukuna knows those heels, he’s pulled them off of you a million times before during a haze of lustful kisses and sly touches. he has no idea why the sight of them turns him on so much.” as rough and rugged as he may seem, ryomen sukuna lives to see his girl happy. he loves to see her smile. he loves to know she feels as good as she looks…but when you end up looking a little too good in a certain pair of heels, he can’t be blamed for making you late for a dreaded dinner... ( 6.2K )

౨ৎ — warnings. minors, blank and ageless blogs do not interact! nsfw, smut, pwp — video banner. modern!au, rich girl!au, forbidden romance, reader has sisters, degradation, praise, pain play, fingering (f!receiving), exhibitionism, slight!daddy kink, hold the moan, unprotected sex, oral sex (f!receiving), masturbation (m!receiving), cum play, creampies, modern bf!sukuna, rich girl fem!reader.

౨ৎ — things to note. haii everyone ! it’s been a while since i posted a longer fic so im excited. this was supposed to be a thirst lol. i’m just testing the waters with my version of modern bf!sukuna ! many thanks to @yennified for the ask that inspired it all. i’d like to thank everyone for their patience ‘n i hope you enjoy mwah mwah <3 - m.list ⋆ read on ao3 ! ִ ࣪࣪𖤐₊ ⊹

“we’re going to be late, hot stuff.”

“no we’re not, ryo. give me five minutes! i just need to —“

if there’s one thing ryomen ‘sukuna’ itadori had learned from dating you, is that time management was never and never will be your strong suit.

if the phrase fashionably late could be embodied as a person, sukuna believes that it would definitely take the shape of you. you and your beautiful brown eyes that plead with him to give you a moment not even five minutes before you leave the house for dinner reservations. you and your sinful curves only accentuated the silk slip dresses you spend so long steaming before sukuna takes you out for the night. you and your perfect lips that have to be painted with the right gloss or lipstick to match your nails, purse and heels.

all of you, and your beauty, make up the meat and bones of the phrase ‘fashionably late.’

just like right now, where you sit reapplying your hot chocolate lip gloss, perched on the edge of the luxurious king sized bed you’d demanded be in your hotel room. a room booked by your father for a family-oriented get-away. sukuna hadn’t wanted to come, as a man from humble beginnings, using your daddy’s money wasn’t something that he favoured — but the man liked to see his girl happy. sukuna lives to make you happy, even if he won’t admit it.

“do ya really need five minutes to fix your lip gloss?” the pink haired man chides, sweeping a hand through his rosette locks in the mirror as he re-enters your bedroom. “i’ve seen you do it in less, gorgeous,” blood red eyes are quick to place you in the centre of the room — they never stray from you for too long, sukuna will always find you in a room no matter how busy or bare it is. your presence fills him with love and brings him comfort, even if he refuses to accept that as his truth.

there’s a coldness to the look you give him over your compact mirror while you rub the swell of your lips together, spreading the pigment across them easily. it’s a warning not to rush you, a warning to your boyfriend who knows better. “i said, i need my five minutes.”

ryomen drops the topic with a shrug, fixing his silky tie at the collar of his dress shirt — the one you’d so carefully picked because it matches the deep tone of his eyes and the colour of your slip dress. a mark of possession on your part. once he’s done, he takes to packing your designer clutch with all of your essentials from the dresser — blotting powder, your purse, any silver jewellery you’ll want to put on in the car. he slips on a couple of expensive rings to match with you too.

sukuna is more prepared for this dinner with your insufferable relatives than you are. he knows that tonight will be about your little sister and the rich lord she’s bagged as her boyfriend along with how soon they’ll be getting married. or it’ll focus on your older sister and her marriage that she’s trying so hard to keep together, despite it clearly falling apart. both of your siblings seem to think that they’re above you and your brooding, misunderstood boyfriend.

but you don’t believe that.

and you like to rub your love for one another in their bitter faces.

“pretty girl,” sukuna purrs, his chest rumbling with affection once he takes note of your heels discarded to the side. their silver sparkles glint under the warm embrace of the lighting up above. sukuna knows those heels, he’s pulled them off of you a million times before during a haze of lustful kisses and sly touches. they’re expensive too — he has no idea why the sight of them turns him on so much. “if you don’t hurry up, we won’t be able to brag to your bitchy sisters about how in love we are.”

by no means is sukuna a man of weak resolve. his will is as strong as his exterior — coated in the scars of his rough past like the thick black tattoos that ink his arms. he remains strong in every scenario except for ones that concern you, one look from you and you’ve got that mountain of a man crumbling like an avalanche and falling to his knees. you cast your boyfriend an amused gaze, smacking your lips as you watch him sink to his knees before your very eyes.

once again, your man takes the hint — thick fingers reaching for your glittery red bottom heels on the floor before he brings them up to the soles of your feet without a word. “you know how much i love the sound of that, ryo,” comes your dark hum, the colour of your eyes dimming with a desire ryomen sukuna knows all too well. “but i don’t see an issue with looking good while i do it.”

“you’re right,” sukuna quips in a husky tone, taking one foot and slipping one of your expensive shoes onto it. “who cares if we’re late to meet your sisters. as long as you feel as good as you look — i couldn’t give a fuck.” his thick fingers that know the twitches and ticks of your body oh-so-well reach for the straps of your heels and slowly begin weaving them around your ankle, upwards.

his blood red eyes remain hooked on your exposed thighs and supple skin, littered with a beautiful array of marks and scars from over your years of existence. some from before you even knew of ryomen, others from during your time together. “do you think i look good, baby?” you ask him innocently, leaning back on the bed with the palms of your hands lost in the whipped peaks of expensive cotton sheets — most exclusively found in this five star hotel.

sukuna grins in that slow and sexy way which makes your stomach lurch with lust, and the hairs on the back of your neck stand on edge. “fuckin’ gorgeous, they’ll be shakin with rage.” he says, praise melting on the tip of his tongue. his words, in a symphony syllables, are accompanied by an undercover tune of desire — sukuna is a hungry man with little patience and a big appetite. once he’s settled on something, he’s damn sure to get it.

tonight; his prey is you.

the hulking man with the contrastingly soft pink hair bends at the neck to press a chaste kiss to your knee cap, smoothing the rough surface of his palms and workman’s hands over your doughy thighs — massaging you, easing any knots and tension beneath the top layer of your warm skin. his lips, only slightly chapped, curl upwards with a knowing smile when you let out a pleased chirp. sukuna’s hands work wonders on your body — causing your mind to drift away from the family dinner that awaits you.

tonight; you could very well fall victim to the claws and fangs ryomen sukuna possesses.

kisses quickly become open mouthed and wet, hot and slippery over your flesh — and soon, sukuna adds teeth to the mix once he reaches your inner thighs, littering the area with deep shades of purple and midnight blue. he had no intentions of ravaging you like this, at least not so soon, but with a woman this irritable and fiery and troublesome on his arm how could he not? they say that you attract what you put out and the mirthy look in your eye, hidden between beautiful brown flecks of innocence, tells sukuna that you’re exactly what his guarded soul has been looking for all of his life.

his pulse quickens beneath the calcium cage of his chest — heart beat rising as you allow his curious lips and pink fluffy hair begin to disappear under the silky fabric of your figure-hugging dress. sukuna can practically taste you, the air underneath your skirt is dewy and warm and your flavour (that he knows oh so well) lingers within its particles.

god, he wants you so bad. he doesn’t even care how this may look.

a man like him on his knees, ready to worship you as if you spout riches and bleed liquid gold.

except you do, you’re worth more than sukuna could ever hope to be. the weight of your net-worth unfairly tips the scales and he doesn’t even care. all because he loves you.

“why’re we even goin’ to this stupid dinner in the first place?” your rough and ragged boyfriend ponders out loud, with his words slipping over the edge of his sneaky snake's tongue. said tongue, if ryomen inches forward enough, could drag over your budding clit — clearly outlined through the barely-there crotch of your lace panties. “spend the night with me, doll. don’t gotta go a place…” a thick finger pulls the string of fabric away from your sticky slit, toying with the material until your premature arousal glazes his fingertip.

but before the man can reward himself with the goods between your perfect thighs — the sharp point of your heel digs into ryomen’s firm right pec. your shoes are clean so they won’t leave a mark, but he feels like you’ve left one on his heart, even as the bottom of your shoe pushes him back and away from your warmth.

“oh ryo, you must be hungry for the wrong thing,” you laugh breathlessly with your head tipping backwards, the sound shooting straight down to the hardness beneath sukuna’s black slacks. you push at him further until he rests back on his haunches — expression crazed and like a starved animal. “you forgot the other shoe, love.”

it turns out, you’re just as skilled a huntress as sukuna is. a vixen who stalks her prey and makes them beg for all her mercy. “how careless of me…” the man drawls, finding himself drawn to you like a moth to a candle’s flame. he craves your attention, he basks in it when you give it to him in the way that you do now. there’s not a moment where you’re not looking at him, admiring the shape and form of your man as if he’s the rarest piece of art in the world or a treasure more expensive than any diamond.

within the depth of those enticing brown eyes lay the truest form of love — even when you’re seconds away from devouring each other, your love for ryomen outgrows any doubt planted in your heart by your bitter family.

“y’must be so disappointed in me…” he goes on, lifting your second ankle in one hand and adjusting your foot into the perfect position to slip your other heel on. “how can i make it up to ya, gorgeous?” sukuna’s voice is gravelly, laced with intonations of neediness as he laces you up and finishes the job with a hand clasped over your knee. “i’ll do anythin’, anythin’ you want.”

graciously, you remove your red bottom from his shoulder and part your knees like the Red Sea — giving the older itadori the perfect view of the small string of fabric nestled between your glistening folds. even with the way you play coy, you’re always ready for him — as if it’s coded into your DNA to yearn for his touch.

the upper row of your teeth sink into your shiny bottom lip as you look down at your man with unadulterated hunger. “anything, ryo?”

sukuna’s chest rumbles (like a storm) with pride, his watchful gaze noting how you twitch and writhe for more. he leans forward and lets his black painted nails sink into the surface of your thighs — dragging you towards his awaiting mouth. “anythin’ for you gorgeous.” he repeats, voice raspy. in one swift movement, your red-bottom heels are swung over wide shoulders with thick muscles, keeping you nice and spread for him.

from over your barely-there-panties, a finger glides through your glistening pussy lips and presses into your budding clit just to get a reaction out of you. a squeak that makes sukuna’s hips buck into the floor and a full body shiver that has your heels knocking behind the man’s head. arousal pearls on his fingertip through the material, which he leisurely rubs into the rest of your heated and throbbing sex, right down to your quivering hole.

two fingers with polished black nails slip past your underwear’s waistband and dip inside of you with practised ease, instantly curling to find that special spot that drives you up the wall. sukuna knows you well, he’s spent years getting to that point. he’s committed every little detail there is to know about you to memory — the your lashes flutter when you like how he touches you, the way your throat bobs just before you mewl out his name. he knows exactly what you like and how to make you feel good. that fact drives sukuna into a frenzy.

his fingers start to work you faster, a lewd suctioning sound echoing throughout the luxurious room the deeper they plunge into you. sukuna’s thumb deliciously rolls over your swollen clit to add to your mounting pleasure, writing the signature of his claim on one of the most sacred parts of your body — where no other person can have you.

“ryomen!” you squeal in surprise, your shaky thighs threatening to close around your boyfriend’s skilled hands. your hole clenches around his thick digits feverishly while drooling directly into the seat of his rough palm.

a resounding chuckle echoes between your legs, vibrating against your syrupy sex as his pink head of hair disappears beneath the hem of your silken skirt. “that good, huh?” comes his lazy reply to your call of his name, using his fingers to fuck your arousal back into you. “what’s the matter, pretty girl?”

condescension twists with your boyfriend’s baritone voice, sending sparks of delight through your body like a thunder strike from zeus himself. when it comes to sex and pleasing you — sukuna is a god amongst mankind. the best you’ve ever had:

“don’t tease,” you growl out impatiently through gritted teeth, though your words melt into a whiny moan when sukuna easily bares down on your g-spot because he knows your squishy insides like the backs of his very hands. he finds it adorable when your face scrunches at the sensation of his cold, silver ring brushing up against your molten, sticky cunt and hums in content when you squirt a little bit for him in response. “we…we h-have plans for tonight!”

“‘m sorry princess, didn’t know we were in a rush.” ryomen says smugly, leaning into the sinful scent of your sex as if he’s been bewitched. not even the sound of your silver gladiator heels knocking against one another behind his head can pull the man out of this reverie. despite your warning, your boyfriend figures that there’s still time to have his way with you, you don’t really care about being on time to meet your family and you hardly have the brain capacity to think about them right now.

not when you fall under the vicious waves of ecstasy and give in to your depraved lover. ryomen quickly has you drowning in pleasure as he finally takes the plunge and replaces his thumb on your clit with his lips wrapped around it. he sucks on the little nub from over your panties, tongue glazing the fabricated barrier with his saliva as he commits the taste of you to memory once again.

your natural musk has sukuna drunk and high within seconds. you’ve got him returning to old habits and addictions he doesn’t have the strength to fight off. you’re bad for him and he knows it, but he can’t help but to make out with your clothed mound like it’s his life’s mission, mapping out the shape of your cunt through the stringy, soiled material. you ought to be embarrassed with the way you throb against sukuna’s eager lips as he buries his face further into your pussy. he inhales sharply, nastily, with his nose nudging against the sensitive treasure in circles — coaxing you open like a flower in the spring bloom.

ecstasy decides to bloom within you too, evergreen roots taking residence deep within your chest and curling around your beating heart. your pulse quickens in anticipation, an intoxicating veil of covetous yearning shrouding your brain in darkness as the tip of sukuna’s tongue now begins to circle your tight little entrance. even with the fabric in the way, you greedily attempt to clench down on his predatory pink appendage and keep him locked inside your cunt — squirting small streams of your juices in the process.

if your siblings could see you right now, how dirtily your man begins to ravage you just minutes before your family dinner while dripping on his tongue and the expensive bed daddy paid for, they’d be horrified. the sentiment strikes a pang of arousal in you, spreading to your boyfriend like a wildfire.

and as ryomen hooks a finger around the soiled gusset of your panties to pull them down, you hardly find it within yourself to care about what your snotty sisters might think — not when you’re about to receive the best head and best orgasm of your life.

“how d’ya wan’it?” instead of making a move to eat you out properly, ryomen takes two fingers and spreads your folds and exposes them to the blazing heat of his breath. exhaling through his nose next, he watches with blood red eyes as you twitch beneath his hold, dribbling liquid gold more than his mouth drools. “you’re so fuckin’ wet…all this from puttin’ on those pretty shoes?” your thigh shifts in response, heels clicking and back arches from luxury sheets crinkling under your back.

huffing impatiently, you send a threatening look down at your boyfriend despite how vulnerable you are to his torture teeth that could tear you apart in an instant. “ryo…your mouth,” you whinge, voice slipping into an almost babyish tone. despite your hard stare, your eyes are wet and wide like a prey animal watching its life go by right before it’s hunted or a deer in headlights, for that matter. “you promised you wouldn’t t-tease!”

“yeah, yeah, i know. ‘m sorry,” sukuna hums confidently, except he’s not really apologetic in the slightest — hardly doing his best to tame the uncomfortable yearning building up at your core. you’re a mess for him and he loves it, he’s entertained by the thought of you needing him so bad that it might kill you. he takes pride in knowing it’s not just him who feels this way. “thank you for tellin’ me, by the way. gonna use my mouth to fuck this pretty pussy til’ she’s creamin’ all for me,” he growls to you in a sultry tone, his aphrodisiac-like words a breath’s width away from your sloppy mound — its timbre sound sending tremors of electricity through your swollen, unattended clit that convulses from the lack of attention.

nothing inflates ryomen sukuna’s ego more than the feeling of your sex throbbing against his face — juices glossing the plump swell of his lips as he wraps them around your puffy pleasure nub. his chest bristles as you open up for him like a flower in spring, the scent of your arousal acting like a perfume to him — the bee with the stinger of pleasure. he works his savage mouth along the length of your slit, as though he lacks the manners of a decently raised man, tongue prodding at your entrance just to be mean. after a while, sukuna stops sucking and making out with your dirty, creamy cunt to nip at your titillating folds, taking one between rows of sharpened pearly whites and gently pulling it away from you.

at the abrupt feeling — you cry out hoarsely in a mix of bliss and surprise, taking a peek at the pink haired man between your spiked thighs with swimming vision. sukuna’s face is soaked, his angled jaw and cheeks and chin glazed in a layer of your slick as if he’s bitten into the ripest piece of fruit in adam and eve’s garden. the trail runs armously down and over his adam’s apple, coaxing your lover into eating you out properly this time.

finally, finally putting his filthy mouth to good use.

“fuck, i love the way y’drool for me down here. got so much to give, don’cha gorgeous?” sukuna mewls into you whilst kitten licking your slit, drinking you in as though you’re a glass of water in an oasis of lust and sex. he chuckles happily at your dreamy sigh and circling hips that grind down on his face, tapping three fingers against your sticky pleasure bud lovingly. annoyingly ( but not without appreciation from you), sukuna takes it a step further by sloppily kissing you there.

even with the time crunch, your pleasure takes priority. eating you out is like a reward for your man, it’s as though he was out on this earth by the gods purely to make you see stars. you feel lucky that he chose you out of all he could where he feels blessed to be the man you let touch you like this.

“mmph, ryo… always g’na be wet f’you. for my man. only you get me this fucked up,” you drawl with a silky voice, making a show of tweaking your own nipples from over your dress for your boyfriend. with the slipperiness of a snake, your hands slide down from between the valley of your heaving breasts, over your clothed tummy ( that twists with knots of ecstasy ) and into the slicked pink locks that tickle your inner thighs. messing up his perfect look, you grip sukuna’s roots and tug on them forcefully — coaxing him further into the debauched realm concealed by the skirts of your dress.

“princess…” ryomen lets out a pathetic, muffled groan — increasing the pace of the tip of his tongue as it lewdly flicks at your sex. “have you always had such a dirty mouth? what would yer daddy think?”

your head tips back at the new, gratifying sensation — ecstasy mounting in your lower tummy like bricks of a steady wall. “for as long as i’ve been yours,” comes your crazed and melodious laughter, only interrupted by pockets of squelching noises emitted from your squelching cunt. “oh baby…i don’t give a fuck about what my ‘daddy’ thinks. only you. let him stay mad — f-fuck! kuna!”

fuelled by the idea of pissing off your stuck up family, tattooed hands move to grip where your legs bend at the knee — pushing them back until your skirt rides up over your fleshy ass and your knees hit your shoulders and the soles of your shoes are able to lay flat against sukuna’s rippling back muscles. he hisses at the slight sting he feels from the pointed heel digging into his skin through his shirt, but it only fucks him up more. your pleasure is his pain, ryomen doesn’t give a fuck about anything else except for how good his girl feels.

somewhere amongst the sweat soaked sheets your phone lets out a shrill cry — signifying a call from someone in your spoiled family. without sukuna’s command, you scramble through the sea of stiff fabric peaks and reach for the device, hitting the answer button before checking the contact.

“h-hello?” you say in a poor attempt to speak clearly, stifling a deep moan. “speak of the devil and the devil shall appear…” comes your shallow whisper as you address your boyfriend. your chest grows sticky with perspiration beneath the bust of your dress — breathing uneven and heavy because of the way ryomen’s tongue wriggles past your tight little hole, squirming about against your lush walls to hit that special spot that has you screaming and seeing stars while on the phone to one of your relatives.

“excuse me, young lady?” it’s your father, much to sukuna’s dismay, his voice is irritatingly recognisable over the crackling of the line. of course he would find some way to unknowingly interrupt yourself and your loving, doting, disapproved boyfriend. “you were supposed to meet your sisters and i for dinner nearly forty minutes ago. where are you?”

sukuna’s agitation shows with each wet kiss he aggressively places between your swollen folds, nasty and miscalculated whilst designed to leave you a shaky mess.“o-oh! hi daddy,” you emphasise the word, voice rising an octave until its light an airy. your swimming, doe eyes lock with crimson ones that bore into the depths of your soul from below — taunting and testing the pink haired man’s patience. “‘m getting ready. don’t you want me to look pretty?”

the silky lilt to the tail end of your words causes sukuna to growl against your pulsating, temperate mound while his fingers yank you down onto his handsome face by your meaty thighs. eagerly, your hips canter down to match the stride of his tongue stroking your pretty pussy as though you’re riding his aching cock to your heart’s content. his tongue fills you up almost as good, warmly slipping and sliding over pleasure spots only he can reach.

he kitten licks and sucks and bites at your raw sex like a wild animal, loudly moaning into you with every roll of your cunt over his face. you taste like heaven, the flavour almost angelic on his tongue. sukuna feels like a sinner with a greedy craving for more and if you cared just a little bit, you might have been concerned about your father catching the lascivious sounds from between your thighs over the phone.

“i’m past the point of caring about how you present yourself at dinner,” your father says your name stern and low — talking to you as if you’re a child and not the woman you’d grown into. “your sisters are ravenous, they flew all the way into the country for this. don’t you think that they deserve an ounce of your time?”

losing yourself to the danger of it all, you chuck your phone to the side after putting it on loud speaker. your lover targets your prominent, adorable clit again, the tip of his tongue rolling it in large circles until you’re close to tearing the sheets from the bed. you try your best to contain the scream building up in your throat, but sukuna has never made it easy for you to keep quiet.

“mph…fuck!��

“young lady! watch your mouth!” your father scolds you, still blissfully unaware of the fact that you’re getting tongue fucked by the man he hates all the way up to cloud nine. “i bet that good for nothing scoundrel has put you up to this. i keep telling you, no daughter of mine should be with a man like that. where is he? he’s the one making you late.”

“actually, dad, sukuna’s been a good boy. sitting all handsome in those suits you like. i’m the one making…oohhh…m-making us late!” cruel carmine eyes flutter at your generous praise, lovesick as a sunburn like blush spreads over the bridge of sukuna’s nose from how desperate he is for you. if you tried your hardest to listen in over the wet sounds of your cunt being sucked on for dear life, along with the shaky delectable laments your lover lets out, you might be able to hear the sound of a zipper going down or the slickness of sukuna’s hand around his meaty shaft as he jerks himself off. no longer able to fight off his desire for you.

your stomach flips at the sight and the pleasure mounts with your impending high, dainty fingers beginning to tug and twist at sukuna’s blushing pink hair. his pain is your pleasure.

“you’ve lost your mind, i didn’t raise you to be like this.”

“you hardly…hardly raised me at all,” the words feel tacky in your mouth, as if it’s been stuffed with cotton that sucks up your saliva. it doesn’t help that your voice begins to waver too, reaching whistle tone notes.

ryomen sukuna doesn’t know what’s hotter, the fact that you’re so easily able to sass your rich, douchey father or the fact that you’re letting him give you head while on the phone. “shit,” he curses as low as possible, using one had to smooth the pad of his thumb over the slit in his cockhead — smearing the precum that beads there over the sensitive flesh. his kiss swollen lips part from your sweet sex for only a moment to taunt you. he remains connected to you by a single rope of clear elixir that leaks from your precious little hole. “god, gorgeous. you’re fuckin’ drenched…all from talkin’ back to daddy, huh?”

a lewd and sacchariferous mewl rumbles from deep in your chest as it rapidly rises and falls. it’s all too much for you to keep up with, you’re way too dizzy and it’s only made worse when sukuna bobs his head between your quivering legs so that his fat tongue drags through the entirety of your ravaged pussy lips.

“holyfuckingshit!” you shoot the man a glare once you remember where you are and who you’re on the phone to.

ryomen offers up a cocky smirk as his excuse before delving beneath your silken skirts once more, though it does nothing to mask how turned on he is — squeezing the base of his drippy shaft to stop himself from cumming too soon to the sight of you.

you try not to forget the presence of your father again, it would be hard to, since he’s insistent on betraying you down the phone. “speak back to me again and i’m cutting you off. starting with cancelling the card you and your mangy boyfriend live off of.”

“do it, i dare you.” you somehow manage to snap back, jolting at the sensation of sukuna’s razor sharp teeth grazing your clit. he hisses deliciously against your sex as your heels cut pretty crescent moons into his back. “i-i wonder what mom would have to say about it if you…if you did!”

silence echoes down the line, broken by small pockets of your boyfriend slurping on your folds like a man starved. slurps that you’re just so blessed to be able to hear. you should feel ashamed instead of hungry, doing nothing to tame the greedy beast inside you that craves more and more of sukuna’s attention on you. you must have lost your mind, for letting him eat you out so brazenly while you converse with your father on the phone. it’s so depraved, so dirty and yet you wouldn’t give this… give sukuna up for the world.

you love him more than anything. love how he treats you like you’re the strongest person he knows whilst handling you as though you’re made of glass. you love how he gets off to you, dribbling thick white from the tip of his cock because you make him a mess enough to need to jerk off. you love how he pleasures you, his baritone laments and simpers muffled against your cunt sending fireworks up your spine and setting them off at your tailbone where your mounting pleasure lies.

you love ryomen ‘sukuna’ itadori, and no amount of scolding from your father will ever change that.

“just…just be here within the hour. please.” your father requests quietly.

“see you soon, daddy,” you hang up the phone faster than a lightning strike, all of your composure flying out of the window with the last dial tone. “ryo, fuck! i’m close… gonna cum. please, hurry!”

“god you’re such a fuckin’ menace, hah, pretty girl?” your pink haired lover quips airily, his jaw tight from flicking his tongue against your sex in sync with his fist flicking around his throbbing dick, slinging precum about the place. he’s amused and love sick all at once, a feeling that was once foreign to ryomen before he met you. “gotcha so turned on by talking back to your dad, yeah? all while i ate this pretty fuckin’ pussy out… so nasty,” only sukuna could make you feel this loved while degrading you, the only man who’s ever been able to do so. none of them could come close to knowing your body like he does, the way you twitch when you’re close and start to pout like a spoilt brat when you’re frustrated from waiting for your orgasm.

sukuna takes the edge off by lifting a tattooed arm and slapping his hand down on the entirety of your cut — letting out a haughty moan at the sight of glistening droplets of arousal flying about the place while your heels drag down his back with delightful pain. you cry out, but your boyfriend’s mouth is back on you in seconds — soothing your poor pussy. “‘m so lucky to have you though, my nasty fuckin’ princess,” he mewls into you, using his tongue to bully your g-spot over and over and over while he fists his precum glazed cock into oblivion. “gonna make you cum, gorgeous girl. let you make a mess in my mouth, you want that?”

“m-more than anything, ryo!” you wail, fighting back tears as you spew a fresh wave of your sweet nectar from your pathetic hole. you do have a dinner to get to after all, you should only be crying from one place. your cunt. the sound of said squelching cunt and your dulcet whines make sukuna’s balls twitch with a load he would only dedicate to you. “i love you, love you s’much…love you,”

the delirium starts to catch up with you, becoming too much to bare as you babble nonsense into the sex tainted air. you can’t hold back, some of your release already beginning to stream out of you. “‘m gonna cum, ryo…cum with me, please!” you squeal in warning, mere seconds before your body succumbs to sukuna’s eager tongue and the wrath of your orgasm.

“love you too, s’much,” your glittery heels knock behind his sweaty mass of pink hair, cutting into his back as he walks you through it all. “f-fuck baby, that’s it,” he goads as you gush into his mouth like a tidal wave. you have so much to give, release trickling into his mouth, painting his cheeks and sliding down his adam’s apple in a viscous current. sukuna is swept away by the arousal in the air, drinking you in as he pumps his cock harshly and in tune with the way you weakly hump at his face through the aftershocks.

pulling his sticky mouth away from your equally sticky sex, sukuna replaces his tongue with three of his fingers to your clit — coaxing you through the rest of your high as he draws random shapes on the puffy nub. “keep that orgasm goin’ for me, pretty princess, give it to me…give it t’me while i fill you up,” he rambles brainlessly, abruptly standing up as he fists his cock pulled out from the zipper of his dress pants — barely fighting back his own orgasm. “spread those fuckin’ legs, wanna cum inside.”

“ryo!”

“ahh, fuckin’…fuuuck!” in one swift move, your boyfriend slips his sensitive and bulbous cockhead past your quivering, orgasming entrance — shallowly thrusting into your tight heat as you spasm around him, before he’s thrown off the edge into his own high. “c-cummin’…” hot sticky ropes of white seed flood your womb, which sukuna keeps plugged into you as he folds you over — chest to chest, heartbeat to heartbeat. your heels clink at the dip in his waist behind his back. you’re still cumming as languid thrusts smear your boyfriend’s cum against your rippling walls, but you’re content, breathing beginning to even out as you both come down from cloud nine.

still releasing in small spurts, ryomen slowly pulls out of you with soft kisses pressed to the side of your face. “sorry, didn’t wanna fuck up my pants before dinner,” he chuckles over the warm static spreading over your happy little brain.

you offer him your own dopey laughter, remaining sprawled out underneath your hunk of a man. “so you decide to just jizz inside of me? you’re a class act ryo. what about my dress?”

“first of all, you don’t like it when shit goes to waste ‘n second off all, i made damn sure that it stuck. your dress is fine, brat.” a chaste kiss is pressed to your nose as sukuna helps you sit up, double checking for any mess he might have left between your shaky legs. “let me clean you up, don’t want your dad findin’ out what we were really up to all this time.”

“pretty sure he already knows,” you shrug, rolling your ankles as you lean down to fix a strap on your heel. “you’re a messy eater, ryo.”

but before you can fix your shoe back into place, ryomen sukuna is already on it — adjusting the strap to sit comfortably on your leg before he stands again and retreats to the bathroom for a warm cloth to clean you up with.

you watch with a smirk as he goes, admiring all of the little red marks on his shoulder blades you’ve left on him with your shoes. “then i guess i’ll have to use some fuckin’ table manners at dinner,” he remarks childishly. “but i can’t help how delicious you look in those heels, gorgeous.”

and it’s true, you’re the only meal sukuna could ever want — especially when you leave your claim on him with high heels like that.

2K notes · View notes

imaginaryf1shots · 4 months

Text

Hidden | Max Verstappen

WC: 1.5K

Max x wife!reader

Summery: May has always a private person, but is he that private that he could hide his wife of 8 years and 2 year-old son.

Warnings: none

AN: This is a little something, while I’m working on two big fics

Masterlist

Max Masterlist

Max Verstappen is many things, and when people ask you to describe him they always have a lot to say. He’s a great driver, at the top of his career, he’s aggressive, he’s sarcastic, definitely has an unhealthy relationship with his skinny jeans. He’s also incredibly private, not much is known about him that he doesn’t want to be known, how he does it is a mystery.

You both value your privacy, and any post made of you before he made it to F1 was deleted the second there was a possibility he would join. You were both young, and you knew how much hate some wags get and you didn’t want that. While Max was off racing, you were back home finishing your studies, the moment you finished high school and you were both 18 you got married. A small wedding with only family and very close friends in attendance. Some of your families were against it at first, saying you’re too young, too naive but you never listened to them. Both you and Max knew what you wanted, and there was not stopping you from getting what you wanted.

You finished Uni and when Max moved to Monaco you did too, you met some of the drivers, the ones close to Max, you met some of the team that were also close to him. And you even attended a few races, but no one paid you any attention, thinking you’re just a fan.

However the last time you made it to a race was well over a year and a half ago, you gave birth to your baby boy last winter, and after a hard delivery and a long recovery, where Max stuck by your side through it all. Your boy is almost 2 and he misses Max every time he’s away from home.

”Are you sure this is the right time?” Max asked you as you got yourself ready, Karel happily playing with his toys next to Max on the bed.

“I mean we’ve been married for 8 years now, and dating for three before that.” You point out and finish the last touches to your make-up. “We have a son and I want him to grow up seeing you do what you love to do, I don’t know when you actually want to retire, so let him see you do it before it’s too late.”

You walk over to your husband and sit in front of him with a smile.

”You’re right.” Max leans over and presses a kiss to your lips, that leaves you craving for more, Max pulls back leaving you chasing after his lips. The dutch driver laughs and lets you close the gap, your lips meeting for a bit longer, before you have to pull back or things would escalate.

“Don't forget your ring.”

“Already wearing it.”

Walking in the paddock with your son on your hip and your hand in Max’s turned a few heads for sure. It was the tack of the paddock, Max has a girlfriend and a son? There’s no doubt in anyone’s mind that the boy you’re holding is anyones’s but Max, he’s a literal mini Max, with the small red bull merch and everything.

”Oh my god! Loca.” Lando said seeing you both, your son wiggles in your arms. He loves Lando who he sees a lot when you’re all in Monaco. Lando is one of the few people who knew about you for so long and he’s seen Karel mere days after he was born. “Come to uncle, Lala.” Karel leans out of your arms and easily goes to Lando’s. “I didn’t know you guys were bringing him today.”

“We weren’t 100% sure.” Max explains and you give him a look. “Okay, I wasn't 100% sure I’d want to bring him.”

”Well, I’m for one glad that you did.” Lando said entertaining your son.

”That makes the two of us.” You say smiling, as Max pulls you closer to his side.

After Max is sure you and Karel are comfortable at RedBull, he goes off to do his round of interviews and media duties. And it's just his luck that, he's on the panel today.

And it didn't take long before he was being questioned about his family.

“Question to Max, you seem happier today, does that possibly have something to do with your ring and those that came with you today?” Max chuckles, he looks at his wedding ring. On the panel today with him, Charles who knows about his family, Lewis who has no idea, Oscar who has no idea and Pierre who has a suspicion but hasn't been confirmed by Charles.

“Eh, if you're talking about this ring, yes. My son is here for the first time, he's finally old enough to come.” Max is smiling but just because his family came means he's suddenly open with the press and will spill everything.

“You have a son?” Lewis asked confused the gossip hadn't reached Mercedes yet.

“I'm not over the ring, you're married?” Pierre asked, Oscar was looking super confused at the RedBull driver, he heard Lando talking about Max and a child and wife but he thought it was the other Max not this Max.

“Karel's here?” Charles asked, smiling.

“Yeah, I have a son, he's almost 2 and I'm married.” Max said as if he didn't Just drop the biggest news in F1 at the moment.

“You knew about it?” Pierre asked his friend feeling left out, Charles looked cheapish and shrugged.

“It was a secret mate.”

After the panel the drivers waited for Max to ask him some more questions.

“When were you married?”

“Did you get married because of the kid?”

“What's his name?”

“Why did you hide them?”

”When can we see him?”

and so on and so forth, Max knew that this would cause quite a stir in the media but he had no idea the other drivers would be interested.

”Okay calm down everyone, let the man speak.” Lando, the latest person to join the circle said. He wrapped his arm around Max’s shoulder. ”Let me answer the oblivious stuff. His name’s Karel, he was born during the winter break of last year, he’s a carbon copy of Max, and yeah, I knew about everything for a few years.”

Lando looked so smug with himself for being in the know.

”And you’re married? Never saw you wearing a ring before.”

“Yeah, got married when we were 18-“

”EIGHTEEN!!” There was a gasps and repetition to the number 18.

”Mate, that’s over 8 years ago.” Pierre said with wide eyes, he’s been Max’s teammate and he was married and he had no idea.

”Yeah, we were dating for 3 years before that, and decided to just do it.” Max explains, he was itching to get back to the garage and see his family. But he had to stand there for a few more minutes to answer all their questions, which he was comfortable with anyways.

You could see a few of the drivers shaking their heads as they dispersed from the circle in disbelief. The gossip and new information was hot, it will be all they can talk about this weekend.

You were out of his driver’s room, and standing beside Max’s car talking with a mechanic as Karel was looking at his dad’s car in fascination. It’s the car he saw every week on the TV.

“Hey.” Max greeted coming in and giving you a quick kiss, he took Karel from your arms and kisses his cheek. “How’s everything?”

”Good, Karel wants to get in the car.” You inform your husband, smiling as your son nodded his head furiously.

”Dada, car.” Karel says cutely and points at his father’s car.

”You can sit baby, don’t think you’ll see anything but you can sit.” Max says and places his child into the cockpit, RedBull cameras snap pictures and take videos.

”Future RedBull champion in the making.” You tease Max and grin, Max had this adoration look on his face. “You should get in and put him on your legs so he can see.”

Max does as you say, he hands you Karel, who you shower with kisses making him giggle and push your face away. Max gets in and you hand him Karel who he places on his lap, the child now able to see out of the car.

”Here Max.” One of the mechanics hand him the steering wheel, and Max puts it in.

”Dada, drive.” Karel says and takes a hold of the steering wheel, Max helps him turn it right and left, it’s. too heavy for him to do it alone. You take out your phone and also film this moment.

If there was ever doubt about bringing Karel, just seeing them making memories and enjoying themselves proves that it’s the right thing to do. There’s no guarantee for how long Max will stay in F1, the motorsport is forever changing and you’ve always wanted Max to make these memories with your son. And if Karel continued showing interest in cars as he does now, there’s no doubt in your mind that you’ll be back at karting tracks soon enough, and replete the cycle that you went through with Max with your son.

Max looks at you and smiles, you couldn’t help but lean over and press your lips to his, in a sweet and short kiss.

”It’s good that I can kiss you whenever now.” You comment and wink at Max before you pull back.

“Lucky me.”

Maintaglist

@gnatthefly . @mochimommy2002 . @llando4norris . @mrswolffs-blog . @barcelonaloverf1life

3K notes · View notes

vanessagillings · 6 months

Text

I’m posting the ever-so-rare photo of myself alongside one of my characters based on my childhood because today is World Autism Acceptance Day, and I wanted to show my little corner of the internet who this particular autistic person is:

I was officially diagnosed in February, at age 38 (I’m now 39). A lot of people thought I couldn’t be autistic. Some people who know me in real life still don’t. And until around 10 years ago, I didn’t think I could be either, because I was nothing like the stereotype media portrays. I was told that autistics lacked empathy (untrue), and never played make-believe (also often untrue) and only enjoyed STEM. I was — and am — an empathetic artist -- and make believe? I can spend days sketching finely bedecked bears brewing tea or carefully choosing the right words to weave tapestries of fiction — though perhaps my hyper focus was a bit of a red flag. Even so, how could autism describe me? I was a good student. I got straight A's. I didn’t act out in class. I can make eye contact…if I must. And lots of girls hate having their hair brushed with an unholy passion, right? Clearly I swim in sarcasm like a fish, so autism couldn't be why I was so anxious all the time, could it?

If someone had told me when I was younger what autism ACTUALLY is — instead of the nonsense I’d seen on screens — I would have seen myself in it. I didn’t hear that autistics have sensory issues until I was in my mid-twenties, which is when I first began to really research autism symptoms, and I had almost all of them: sensitivity to light, smells, fabrics, temperatures, textures, and certain touches, all of which make me feel anxious, I fidget (stim), I never know what the hell to do with my hands or where to look, I talk too little or too much, I have special interests, I have entire animated movies memorized shot-by-shot and can remember the first time and place I saw every movie I've ever seen but I often forget what I'm trying to say mid-sentence, I echo movies and tv shows (my husband and I have a whole repertoire of shared echolalias, making up about 20% of our conversations), I was in speech therapy as a kid, I have issues with dysnomia and verbal fluency, I toe-walk, I can't multitask to save my life, I like things just-so, I’m deeply introverted but not shy, I need to recover from all social interaction — even social interaction I enjoy — and I find stupid, every day things like grocery shopping, driving and making appointments overwhelming and intensely stressful, sometimes to the point where I struggle to speak. It turns out, I am definitely autistic. My results weren't borderline. Not even close. And while these aren’t all of my challenges, and not everyone with these symptoms is autistic, it’s definitely something to look into if you present with all of these things at once.

So why did it take me so long to get diagnosed? The same bias that exists in media threads through the medical community as well, and because I'm a woman who can discuss the weather while smiling on cue, few people thought I was worth looking into. Even after I was fairly certain I was autistic, receiving an official diagnosis in the US is unnecessarily difficult and expensive, and in my case, completely uncovered by my insurance. It cost me over $4000, and I could only afford it because my husband makes more money than I do as a freelance illustrator — a job I fell into largely because it didn’t require in-person work; like many autists, I have been chronically underemployed and underpaid, in part due to physical illness in my twenties, which is a topic for another day. But it shouldn’t be like this. It shouldn’t be so hard for adults to receive diagnoses and it shouldn’t be so hard for people to see themselves in this condition to begin with due to misinformation and stereotypes. Like many issues in America, these barriers are even higher for marginalized groups with multiple intersectionalities.

It’s commonly said that if you’ve met one autistic person, you’ve met one autistic person. This is why it’s called a spectrum, not because there’s a linear progression of severity (someone who appears to have low support needs like myself might need more than it seems, and vice versa), but because every autistic person has their own strengths and weaknesses, challenges and experiences, opinions and needs. No two people on the spectrum present in the same way. And that’s a good thing! No way of being autistic is inherently any better than any other, and even if someone on the spectrum struggles with things I don’t — or can do things I can’t — doesn’t make them more or less deserving of respect and human dignity.

But speaking solely for myself, the more I learn about autism, the happier I am to be autistic. I struggle to find words and exert fine motor control, but my deep passion and fixation has made me good at art and storytelling anyway. I find more joy watching dogs and studying leaf shapes on my walks than most people do in an entire day. More often than not, the barriers I’ve faced weren’t due to my autism directly, but due to society being overly rigid about what it considers a valid way of existing. My hope in writing this today is that maybe one person will realize that autism isn’t what they thought — and that being different is not the same as being less than. My hope with my fiction is to give autistic children mirrors with which to see themselves, and everyone else windows through which to see us as we actually are.

If you’re interested in learning more about autism or think you might be autistic, too, I recommend the Autism Self Advocacy Network autisticadvocacy.org and the following books:

What I Mean When I Say I’m Autistic by Annie Kotowicz

We're Not Broken by Eric Garcia

Knowing Why edited by Elizabeth Bartmess

Unmasking Autism by Devon Price, PhD

Loud Hands edited by Julia Bascom

Neurotribes by Steve Silberman

(trigger warning: the last two contain quite a lot of upsetting material involving institutionalized child abuse, but I think it’s important for people to know how often autistic children were — and are — abused simply for being neurodivergent).

Thanks for reading 💛

#autism acceptance day #actually autistic

2K notes · View notes

luveline · 5 months

Note

Can you do hotch and pregnant!reader where they’ve been trying for a baby for awhile without success and he comes home from a mission to a pregnancy announcement?

pregnant!reader, 1k

Trying for a baby with Aaron is undeniably a good time. He’s the kindest man you’ve ever met. He loves you intensely.

There’s been a lot of intimacy (crassly but obviously), ten times as many kisses, and a heap of disappointed hugs to mellow it out.

“We aren’t in any rush,” he’d said last time, in the midst of a post-test back rub, his voice soft and comforting as always, “we just need to take our time. You’ll wish we took a little more time once it happens, I promise.”

When you do find out, you’re overjoyed. He should know logistically that it was possible for you to find out while he was away, and he shouldn’t be surprised, but you’re hoping he will be anyhow. He looks moody walking up the path to the house, a little less when he notices you and Jack sitting on the porch swing with a jug of lemonade on the glass table. You take Jack’s glass.

“Hey, buddy!” he says, laughing as Jack jumps from the swing and rushes across the porch to tackle his legs in a hug. “Hey, buddy,” he repeats, gentler, “I missed you.”

“I missed you too.”

“Let me go put my stuff in the safe, okay? I’ll be right back.”

He sends you a glowing smile and heads inside. Jack runs back to the swing and uses your leg to climb onto his cushion, turning his face up to yours. You can’t decide if he looks more like Aaron or Haley.

Haley, you think after a few seconds. Jack has eyes like hers, big and round but with thick lashes in the corners that make them seem sparkly.

“Are you gonna tell him the secret now?” Jack whispers.

“Yes, I am. Do you think he’ll be happy?”

“So happy.” Jack nods. “Like me. I can’t wait to have a brother.”

“Or sister,” you say, putting the lemonades down on the table.

“Or sister, but I want a brother.”

Aaron returns in time to catch it. “You can’t choose, buddy, it happens at random.” He’s ditched his suit jacket inside, rolling his sleeves to the elbow. His first port of call is to pick Jack up and hug him like he’s something fragile. He guards Jack from the sun, turning half from you, and covers the small boy’s back with his hand. “You okay?” he asks. “You had a good time? Sorry I said I’d be back yesterday, but I wasn’t. I’m sorry.”

Jack laughs into his dad’s neck. “You’re back today.”

“You missed both of my questions, bud. How are you?” Aaron asks.

“I’m excited! Y/N’s gonna tell you a secret!”

You grin. Aaron turns to you expectantly. “Oh yeah? And you can’t tell me?”

“Noooo,” Jack drags out.

Aaron manoeuvres around the table, sitting on the porch swing next to you, the hooks creaking as he settles. Jack gets comfortable on his lap, eyes flashing between you and his dad excitedly. It’s as good a place as any to tell him the news, sunshine on your faces, his hand working behind your back.

You smile at him before you start to speak. You can tell he already knows. “I found something out this morning.”

“Yeah?” he asks, clutching at your back. His hand can’t stay still suddenly. It’s like a massage. “You are?”

“Yeah, I think so. The test says so. I took one of those strip ones first and it was two lines, and then I took a Clear Blue and it says one to two weeks.”

“You’re pregnant,” he says surely, his lips turned up into a line, his smile as bright as you’ve ever seen it.

“With a baby!” Jack supplies.

“I’m just worried it’s too early.”

“Honey, if the test says you’re pregnant, it’s not too early. How many did you take, just two?”

“Four.” You nod, pulse going hard in your chest, you’re that happy.

“Four,” he says, leaning in slowly to give you time to tilt your head. You close your eyes, smiling too much to kiss back as Aaron presses a loving one to your top lip, then just below, a pressure on the seam of your lips that makes you laugh. “I think you can be confident in their accuracy, then.”

He kisses you again, then Jack. “What do you think about that, Jack? Y/N’s pregnant! She’s gonna get a big tummy.”

“Like Mrs. Lundy?”

Aaron cuddles him up to his neck. “Yeah, exactly like Mrs. Lundy. Wow. What should we do to celebrate?”

Something in his voice has changed, turning scratchy and raw. You duck your head to peer at him through the shadow of Jack’s head, flummoxed by the sudden appearance of wetness in his lashes.

“Aaron,” you murmur.

He nods into Jack’s hair.

“You are happy, right?” you ask.

“Yeah,” he says, hugging Jack like he’s scared he’s gonna move away.

You aren’t sure what he’s thinking about, if he’s happy or sad, though it’s probably both, but you know he loves you. You wrap your arm behind his head, the other around his arm where he holds Jack. “You know what four tests means?” you ask, giving his back a good rub with your knuckles.

Aaron’s eyes blink open. He doesn’t cry, to your relief, he only leans forward to kiss you all over your closest cheek. “What does it mean?”

“It means I’m gonna have four babies, duh.”

“Four?” Jack asks incredulously. “No way. Dad, I am not having four brothers. No way.”

“What’s wrong with four brothers?” Aaron asks. “You’d only have to share your room with two.”

“No way!”

“We’re kidding, baby,” you say, taking Jack in where he sits on Aaron’s lap. You’d have been perfectly happy with just him and his father, but you’re ecstatic for another baby to bring up. Jack will make a good brother, and Aaron’s a great dad. “It’s one brother or sister. You’ll have your own room no matter what.”

He sighs in relief that’s too big for his body. “Oh, okay. I’m excited again then.”

Aaron gives the porch swing a rock with his leg. “Me too, buddy.”

#aaron hotchner x reader #aaron hotchner x you #aaron hotchner x y/n #aaron hotchner #aaron hotchner fic #aaron hotchner blurb #aaron hotchner drabble #aaron hotchner imagine #aaron hotchner fanfic #aaron hotchner fanfiction #hotch x reader #hotch #hotch x you #hotch blurb #hotch drabble

2K notes · View notes

superblysubpar · 6 months

Text

Sincerely, Yours:

bestfriend!steve harrington x fem!reader

summary: a movie night, a confession, an offer, your Calvin's bunched up on the floor of your best friend's BMW...and other places | 18+ Only, NSFW | main menu

the song: Don't You (Forget About Me) by Simple Minds - all of steve's music

6.6k words

warnings: "inexperienced" reader - in the form of never really making out/receiving none/not great foreplay - masturbating for comfort/ease before sex, SMUT (public - in the back of Steve's car - "caught" by Hopper when you're done, oral, fingering, steve cums in his levi's cause I'm a sucker for doing this to him, what can I say?)

A/N: Once upon a time, I asked for requests, and I failed to fulfill many of them (you may have heard this story before), but this one sat in the drafts for many many months, and then I really chickened out posting it for a long time. Everyone say thanks to @palmtreesx3 - I owe her and the request for the prompt "we're not really just best friends, are we?"(which isn't even used in this, but you get the picture) and The Breakfast Club for this fic 💛

He didn’t hear it at first, over the last remaining popping kernels.

“What?” He called around a mouthful of the snack he was already dipping into before it was finished.

In the other room, your attention was strictly on Judd Nelson, but you tried again, with no real power or meaning behind the words.

“Want me to pause it?”

“No,” he shook his head and rolled his eyes to no one but himself in the kitchen, “Don’t think you need to pause the movie I’ve seen three times…this week.”

“I’d love one, thanks!”

Steve snorted at your response that made no sense, it becoming apparent you weren’t listening to him at all. He should have known this was his fate after the way you acted when it was showing at The Hawk. You saw it with him, then Robin, then Nancy, and Steve put his foot down when you tried to drag him down there for a fourth time.

Now here he was, dumping the popcorn into a large bowl and watching it again. He didn’t even know what number of views he was on with you, which had him worried about your sanity, ‘cause you had to be watching it without him too.

Steve snagged two cans of Coke out of the fridge, assuming that’s what you’d love one of, and kicked the door closed with his heel.

He cradled the popcorn bowl against his side and held each of the cans with one hand and spread fingers, socked feet slipping on the hardwoods when he rounded the corner and saw you again.

Despite becoming incredibly bored by the movie, he did love watching you watch it, because somehow, it’s as if you’re watching it for the first time every time.

Your white tube socks were stark against the dark wood of the coffee table, bunching around your ankles that led him to the exposed skin of your calves. Which led to the way your blue skirt fanned over your thighs all nice, then the Queen shirt he got you for your birthday tucked into it, your thumb between your teeth with your eyebrows bunched together.

His best friend was really fucking pretty.

He almost said it out loud, which had him flopping onto the couch a little quickly, a little too heavy with his fall. Careless in his aim of the cushion and causing popcorn to spill from the bowl into your lap as his shoulder jostled yours.

Before he could even say sorry, you were grabbing the popcorn from your lap like it was the bowl, blissfully unaware it wasn’t, all the while making heart eyes at dreamy Bender.

“Thanks,” your appreciation came out heavy around the buttery and salty handful of the snack, the Coke you’d love sitting on the coffee table, already forgotten.

Steve hummed, his amused lips twitched in a losing fight against a smile at your captivated stare fixated on the screen. He suppressed an eye roll at the scene about to happen, as he swiped condensation off the cool metal of the can with his thumb.

He popped the drink open with a loud hiss, slurping his first sip - a habit you’d normally swat at his chest for - but you were too busy focusing on the words about to leave Judd’s mouth.

“Have you ever kissed a boy on the mouth?”

They sort of just tumbled out of Steve too, while his eyes glanced over the popcorn bowl, searching for a perfectly buttery piece. Which is why he didn’t see that he, your best friend, quoting the scene that has dialogue that got you all hot and bothered more than others, had your entire body freezing.

Steve tossed the acquired piece into the air, catching it in his mouth before he turned to face your profile. He found you with widened eyes, chest rising and falling a little too quickly, and he grinned.

“Have you ever been felt up…over the bra…under the blouse…your shoes off, hoping to god your parents don’t walk in?”

He’s simply delighted when he quotes the scene again and your body shifts, toes curling as you arched your neck away from. You kept your eyes on the screen, not giving him the satisfaction of eye contact because of what he was slowly, finally, realizing.

You were totally turned on and he couldn’t wait to tease you about it forever.

Steve leaned in closer, whispering along with the movie, “Over the panties…no bra…blouse unbuttoned…Calvin’s in a ball on the front seat past eleven on a school night?”

He’s gearing up, about to tease you, make some dumb boy comment about being hot for the school freak, when your quiet, barely a breath response had him pausing.

“No.”

Did you just say that out loud?!

Your head turned to find Steve blinking at you, creases in his forehead deepening beneath the stray locks of hair that fell forward.

Looks like you did.

“Ste-”

“What? What do you mean no?”

Your eyes closed when you both spoke at the same time, avoiding his curious stare. Hands roamed to your cheeks to hide your face as your head fell towards your knees.

As you shook your head no, your response gets muffled into your skirt. “I meant no.”

Steve’s hand nudged at your shoulder, prodding for clarity and for you to sit up. He failed to sound casual when his question came out incredulously.

“No, you’ve never kissed a guy?”

Your hands still covered your face as you fell back against the couch with a groan, “No, I..I have. I just…”

Steve pulled at your hands, his heart racing like it was overtime. All these years, he thought you’d been with all these other guys, his quiet jealousy seething under the surface of his tinged green from envy skin.

A breath, well, more of a huff really, slipped past your lips as your gaze dropped to the hands holding yours in your lap. “I’ve never really made out with anyone? Just like…a quick kiss or two. I don’t even know, can you even count it as kissing? Over before it starts kind of thing…”

The ramble trailed off, the room silent save for the movie still playing and the giant, loud, big, fat, zero response from Steve. You counted the threads in the carpet, the pieces of popcorn in the bowl as your skin grew hotter and hotter from the reveal he’s left just hanging there until he finally sputtered out a sorry excuse for one.

“Are you shitting me? We’re like…old.”

It doesn’t come out how he meant it to at all, he’s just shocked. He’s wincing almost immediately as the words reach his ears and brain, he knows how it sounded. He wishes he could take it back when your head whips up, hurt eyes meeting his as you ripped your hands away from him.

“Yeah, Steve,” you scoffed, jaw pulsing as your voice dripped with sarcasm that tried to cover the embarrassment, “I’m shitting you. Thought it’d be real funny to trick you into thinking your best friend is a loser who’s barely been kissed even though she’s so old.”

Pieces of popcorn fell from your lap as you stood, not letting yourself wonder where they came from as you stomped around the coffee table and towards his entryway.

“No, honey, wait-” he stumbled after you, spilling Coke down the front of his shirt as he did, “Shit.”

He patted at his chest like it’d do anything, shirt damp and sticking to his skin as he rounded the corner and found you lacing up your converse and shaking your head.

“It’s fine, Steve. I’m fine. I just don’t feel like talking about it. I’m gonna go home. Don’t worry about it. Girl stuff.”

“No, please, I didn’t mean-”

His words stopped just as abruptly as your body, when the front door swung open to reveal an out of nowhere downpour.

Your head fell as you started to ask, and he was already one step ahead of you.

“Can you please-”

“I’ll grab my keys.”

He was tripping up his stairs by the time he finished saying it. When he returned, it was in a clean shirt, jumping from the second to last step as he swirled the keys around his pointer finger.

The light blue fabric of his new shirt pulled at his shoulders that hunched when your glare remained unwavering despite the apologetic puppy dog eyes he had going for him.

You understood Steve didn’t mean for the comment to start the hole he was digging, and you knew you weren’t being fair for being so upset. It’s not like it was his fault, it was just your own insecurities manifesting in an anger towards him.

The nagging feeling of being some sort of freak who’d never made out while even the little twerps who clung to Steve were, while your best friend was Steve Harrington, former king of Hawkins High only grew stronger. The thought of Steve thinking you were some sort of weirdo for being old and never making out had something in your gut churning, had a familiar sting behind your eyes forming that you tried your best to ignore.

When Steve opened his mouth, about to try to make it all better again, you simply turned on your heel and stalked out into the rain. He pursed his lips and narrowed his eyes at the way you stomped through it, pretending to not be drowned.

He quickly rushed behind you and got to the door first and swung it open, to which you rolled your eyes at, but slid in and got comfortable while he closed it for you nonetheless.

Unsure why he went and changed as he raced around the hood and shot into the driver’s seat, totally soaked through to his skin now. He cranked the heat before swiping fingers over his eyes, a large hand ran through his hair and pushed it back only for it to fall into his eyes again. Steve reached over with wet and shaking fingers at the same time you held yours up, both of you pausing and glancing at the other’s hands.

Steve was about to cup your fingers between his and blow warm breath onto them, just like he always did, but you ripped your hands down to your lap, and curled your body against the door, like you needed to be as far from him as you could be.

Your damp forehead touched the cool glass of the window as he sighed, “Please don’t-”

“Just take me home, please?”

The tone in which the words were said has something in his chest breaking. Like you were really fucking sad, embarassed, it was a real plea to just take you home and leave you alone.

So he wasn’t gonna do that, ‘cause he never was a great listener, so why start now?

He pretends though, he backs out of the driveway and heads in the direction of your apartment. He lets the radio fill the space and he turns the heat down when the air inside the car is heavier and warm despite your cold shoulder. The orange glow of the street lights slanted inside the car in a soothing rhythm as his wheels spun over the pavement until he was coming to the last four way stop before your apartment.

It unfolds just as he had planned, when he’s still stopped at the deserted intersection, as your breath fogged up the glass when you asked, “Harrington, you planning on leaving the intersection anytime soon?”

His bottom lip wobbled as his teeth continued to press into it, thick fingers rubbing at a scruff dotted jaw as he thought out loud in an attempt to sway you.

“Well, you see, I could go straight and take you home-” he started.

“Right. Let’s do that.” You waved your hand towards the direction of the apartment that held the ice cream you were desperate to eat and wallow with while watching Pretty In Pink.

“Or,” Steve interrupted right back, tapping on the steering wheel with his finger as he did, “I could go to the right. Pull into the diner. Buy you a milkshake and say sorry?”

The thing was, he was gonna go to the right regardless of your answer. He knew once you pulled into the parking lot there was no way you’d not at least go in and get fries and a shake, if not a whole burger. You’d done this dance before, him putting his foot in his mouth was not a new occurrence.

Your lips twitched, but your arms stayed crossed as he hummed and whispered, “Tough choice…tough choice…”

Shoulders fell in defeat, but your mouth stayed downturned in a forced frown as you grumbled, “And fries.”

Steve smiled, turned on his blinker and nodded. He cleared his throat.

“And fries. Definitely.”

“And none of that you order yourself a vanilla shake and I order strawberry and you drink half of mine because it’s better and eat all the fries shit.”

“Of course,” Steve scoffed, “I would never do that.”

Steve slipped his straw into your shake, pulling the glass across the sticky tabletop as you did the same with his. He tried not to smirk around the straw when you did, dipping a fry in his vanilla he ordered for a reason despite the strawberry being better.

“Do you think Claire is a prude for never doing anything?”

He shook his head no almost immediately, swiping at stray ice cream from the corner of his mouth with his tongue.

You fiddled with the straw wrapped between your fingers and narrowed your eyes at him.

“Would your answer be the same if, say, Eddie was sitting here asking you? Not me, your best friend, who you have sudden pity for?”

He blinked at you and sighed, “I don’t have pity for you.”

“Your mouth and your eyes are telling two different stories Harrington,” you waved a fry at him as you spoke, gesturing to his face with it.

Your gaze stayed on the fry you were ripping in half, focused on watching it sink into the sweet vanilla as he dared to say, “I just don’t get it.”

“What, that I haven’t done that and I’m so old,” you tried to tease, to move past it.

But the way you were licking salt off your finger had him wondering if he swiped his own through the salt on the tray and pushed the pad against your lips if they would part like they were now, if he could taste it on your lips if he just leaned forward and-

“No, ‘cause you’re so fucking pretty.”

He definitely said it out loud that time.

You blinked at him, cheeks suddenly too warm for the cold and damp Spring that had been surrounding you all day.

“Ste-”

“And so smart,” he licked his lips, leaning forward, unable to stop now that it was out, “And funny. And…and sweet, you’ve got the biggest heart of anyone I know, I just don’t understand how guys aren’t falling over themselves, unable to do anything but make out with you, or more or-”

“I never said I didn’t do more,” you whispered, ignoring all of his compliments that made your chest feel all tight and sticky and choosing to argue with him instead because that was easier.

“But you said…if you haven’t made out with anyone…”

Your body slipped lower against the squeaky seat, embarrassed as you shrugged and Steve felt too hot in the tiny little booth, thinking about all those guys’ hands on you again, and then what you said, what it meant, really clicked.

“Hold on…how…how’d…you didn’t, build up to it?” He asked softly, eyes bouncing over your face with worry.

“Steve,” you grabbed for the other shake, and sat up straighter, “We don’t need to talk about this. It’s not import-”

“It’s so important,” he grabbed your hand and squeezed your fingers lightly, “Half the fun is all the build up to it. And,” he swallowed, forehead creasing with deeper worry, “And then it, it doesn’t hurt. ‘Cause tell me if I’m wrong, but if they weren’t making out with you, were they doing anything to make sure you felt good?”

You squirmed in your seat, fingers pushing up against his mindlessly, aimlessly, as you shrugged again. “It’s only hurt a few times. I learned that if I…um, If I got myself ready beforehand, that I was, uh, more comfortable.”

Steve’s fingers let go of yours with the excuse of grabbing a fry, because he was trying not to be a gross guy, but all he could think about was you in your bedroom, with your fingers between your thighs now. Did you play music? What song? Did you have underwear on? What color? With a shirt that your nipples were visibly hard through as you touched yourself and maybe it was his shirt or maybe you said his name or-

“Right,” Steve nodded, “Um, right. And that’s great, lots of people do that for a date, so like if you need or want to beforehand that’s not…that’s great. It just shouldn’t be the only thing, you know? They should be putting in the work, they should be wanting to. And dates! They should watch a movie with you, and dinner and drive around and then kiss so much you feel dizzy and then if you want, more.”

He finished his rambling speech and you smiled softly, unsure of what to say, because you knew he wasn’t wrong, it’s just that they had.

“They did,” you sighed, “Well, not Paul.”

Steve scowled at the table, “Yeah, well, I’m sure you weren’t missing much. Who wants to yell out Paul?”

“Oh,” you laughed, “And Steve is so much better?”

He looked up at you, your smile sweet and kind and your eyes a little sad, but trying not to be and he wanted to say yes. He wanted to tell you that if it was those lips and that voice saying it, it was better, because how could it not be? Like his name only had the best letters, like it belonged to the best guy in the world, one that belonged to you and no one else.

But you were swiping at ice cream on your lips and sighing, saying something that made his chest ache instead.

“They were nice dates. And it’s not like the sex was bad. But,” you looked out the window, eyes tracking the droplets of rain twinged neon from the light hanging above you both, “The kissing till I’m dizzy sounds nice. Is it…is it fun?”

“Yeah,” Steve whispered, admiring the way the red and blue lit up your profile before you turned to face him.

And then he was saying something before he really thought it through, because god you weren’t just fucking pretty, you were the most beautiful person he’d ever met and no way in hell was he letting anyone treat you the way you’d been ever again. So this was his chance, and he was taking the leap.

“I could…” he blew out a breath and smiled. He sat up straighter, and he searched for some sort of lingering king steve confidence he could latch onto without all the douche as he asked, “I could show you?”

To both of your surprise, you’d said yes, and he paid and you were in the car, driving, and parked somewhere in what felt like seconds. Now your best friend sat across from you, both of you facing the center console, but not daring to do more.

The rain beat against the roof of the maroon car, each drop a punctuated tick of a nonexistent clock - a meter for how much time was passing without movement, without words. Just both of your breathing filled the space. First exhaling, then desperately inhaling for more air as your chests rose and fell ragged. And then, like in some unspoken agreement only best friends can have, you both started to lean forward cause you just knew.

Your heart’s thrum threatened to drown out the rain, building and building, screaming to break out of your chest, pounding in your ears while your cheeks grew warm and your stomach dipped as Steve’s tongue slipped out quickly and wetted his lips.

But then he leaned and his eyes started to close and you giggled, fingers slipping over your lips as his eyelids shot open.

“Sorry,” you gasped and shook your head and your hands out as you tried to be serious, “Your ‘I’m about to kiss you’ face is real cute, Harrington.”

Tried being the definitive word.

“Cute?” He groaned, smiling, “Not sexy?”

You leaned in, faster this time, a smile matching his as you shrugged, “It’s nice. Never thought I’d be on the opposite side of it, is all.”

It’s easy to tilt your head and welcome the hand that reached up to cradle your jaw as he softly promised, “Your ‘I’m about to be kissed face’ is really cute too.”

The pad of his thumb brushed over the apple of your cheek in the tenderest touch you’d ever felt, before his fingers curled under your jaw and tilted you gently, slowly, up so his lips were right over yours.

It felt like he was handling you like the most precious and fragile thing, like a prized possession that he’d only ever hold with care and never let another soul touch.

His breath fanned over yours, warm and sweet smelling, vanilla and cherry just out of reach for you to taste as you dared to quip back again. “Alright, I’m gonna have to cross reference these lines with other girls you’ve promised to make dizzy, Harrington, cause if that’s the first time you’ve used that, I’m afraid it’s far too smooth…”

Steve’s heart felt like it was trying to claw out of his chest as you laughed, smiling at him when he responded, “And, I think that’s enough out of you.”

Which you couldn’t help but reply back to with, “Yeah? Have some fancy trick to get me to stop talking?”

He laughed, low, muffled and deep in his chest. “A few.”

A sharp inhale slipped past your lips when his nose bumps yours, not realizing how close he’d gotten while you joked back and forth nervously. There wasn’t a protocol on how to let your best show you a proper make out, on how to just dive in and start, you just knew you wanted to.

Steve’s swallow bobbed his adams apple as the leather beneath you creaked from shifting weight, needing to get closer. And as you did, his eyes found yours, mossy and dark in the low light, the browns and golds washed away in the rain. Their gaze flitted down to your lips, back up to fluttering eyelashes, and then his own eyelids were closing.

All it took was another breath in, an exhale out, and his lips were on yours. A simple, slow press, holding your top lip between the both of his. Strawberry and vanilla teasing you, and soon he was moving, now bottom lip between his and you got it. Your mouths parted together, lips slotting in a rhythm that came naturally, that clicked.

Something in your stomach fizzled and crackled like the sparklers you lit every year in his driveway on the fourth as the sigh from his nose hit your cheek. Body warm and sticky in a way that was usually reserved for Summer when his fingers skated over your jaw, up and around your ear, until they were cradling the back of your neck and pulling you closer. His mouth moved with yours in a way that could only be described as frantically graceful - needing more, hurried, hungry, but with the promise and precision of someone who knew what he was doing. It had your stomach dipping, like a freefall, like the greatest and scariest thing you’d ever felt.

If he’d have opened his eyes, he’d have found you with your hands suspended between your bodies though. Fingers not quite brave enough to reach up and get lost in his hair, but not content to just sit in your lap and do nothing either.

And if you'd opened your eyes, you’d have found his other hand gripping the center console like he was hanging on for dear life. ‘Cause holy shit was he trying to go slow, but kissing you was like chasing the last few minutes of sunlight in July - sweet and fleeting and magic - something you needed to make last, to soak up every last drop of until you couldn’t any more, not by choice, but because the sun has to set and he has to breathe.

In a shared gasp for air, you parted, but his lips were back on yours immediately, making your stomach swoop even more, like an entire family of butterflies had decided - hey, we live here now and we’re gonna make a ruckus so get used to it.

You didn’t mind.

Steve’s fingers found yours and without breaking his rhythm, he tugged, guiding them to his shoulders that were practically on your side of the console now, which wasn’t doing something great to his already somersaulting stomach.

He slowed down as your fingers brushed over and back on the collar of his shirt and his hands cradled both of your cheeks, pulling you off of his lips regretfully. You were both breathing like you’d run a marathon, his forehead pressed to yours as he gasped out, “Dizzy yet?”

“No,” you lied.

He grinned, tip of his nose tracing the bridge of yours as he admitted, “You don’t know how long I’ve wanted to kiss you like that.”

You couldn’t even respond, couldn’t tell him you wanted that too, couldn’t tell him that it was something you only dared let a daydream or two convince you it could happen before you were shutting it down, cause he was still talking.

“And now that I have,” he swallowed, his thumbs glided down opposite sides of your neck as he shook his head, “I’m never stopping.”

Then he was kissing you again, and if you thought he was frantic before…

You had this feeling that even if those other guys had made out with you, kissing them wasn’t and never would be the same as kissing Steve Harrington.

Soon one of your feet was on the seat, the other bracing yourself in the footwell. He had a hand on your hip and the other on the back of your neck and yours were finally starting to dare to journey past their spot on his shoulders and then your skirt was caught on the gearshift and he was stopping you again.

“Honey, what are you doing?”

“So was that ‘never stopping’ just a nice sentiment or are you planning to back it up with action?” You huffed, distracted by pink lips that twisted into a crooked smile as he looked at your pretzeled body.

Your shoulders fell as you nodded your head towards his side of the car and admitted, “I just want to be closer.”

“Oh, right.” Steve swallowed, and you wondered if it’d be weird if you kissed every freckle and mole you could find on his throat. Something told you he wouldn’t mind when he asked, a little more eager than you’d heard tonight, “Backseat?”

And you clambered out of the car, the slowing rain soothing to heated and flushed skin under the mussed clothes, and then you were both meeting in the backseat, but the nerves returned. The way you both glanced at the space between you and were immediately and acutely aware of the lack of anything between you except doubt and fear. Was this a mistake? What about your friendship?

Steve looked at the space, at you, and then held up his finger in the symbol for one sec as he said, “Hold on,” and half climbed back into the front seat. His torso draped over the console as he loudly opened the glovebox and rummaged around inside, before he was fiddling with the radio, and falling back into the seat.

His cheeks pink, but his smile wide as he looked at you again. “Hey! I’m so glad we could do this tonight. You look beautiful. Ready to watch your favorite movie?”

“Wh-what?” You laughed, totally and utterly confused.

He tugged on your fingers, and pulled you to the middle, until you were slouched next to each other, shoulders touching as he shushed and said, “The Breakfast Club is starting.”

And the music playing over the radio,Simple Minds, a cassette he must have put in, had your chest swelling with something that was sure to burst and explode and kill you, because the boy was actually pretending you were on a couch, on a date, in a living room, watching a movie - it was perfectly Steve and you, and the best first date you’d ever been on.

His left hand picked up yours, resting it on your thigh and played with your fingers. The pads of his traced up and down and over your hand as he stared at the windshield, his temple resting against yours. The music played, and his fingertips swooped between the curves of each finger aimlessly, the sides of his fingers running down yours and back up making it really hard to concentrate on the non-existent flick.

When you finally relaxed into his side, when you flipped your hand over so he could draw little loop de loops on your palm, he quietly asked, “Who’s your favorite?”

“Brian,” said without hesitation.

Steve groaned, in pain, “Ugh, you would like him the best.”

You laughed, turning to look up at him a bit from where your head had fallen to his shoulder, “Don’t knock him Steve,” you spoke softly, fondly, “You’re a lot more of a dork like him than you think.”

Steve made a pft noise, fingers now interlaced with yours as he turned his head, the tip of his nose touching yours as he looked down at you with the sort of look the guys give the girls in the movies, one that should be illegal from the way it had that family of butterflies shouting about their presence again and fluttering around.

“Hey Steve?”

“Hmm?” He hummed, eyelashes fluttering as he sighed when your thumb brushed over his knuckles.

“This is a really great…first date?” You asked, hopeful that it wasn’t just an offer, that you weren’t some game, that the guy next to you was just as crazy about you as you were him.

“Yeah?” He smiled, proud, and then bragged, “Wait till the second one.”

It was your turn to hum, to look into his eyes and get a little lost as his mouth parted and you both scooted closer, waiting, as he squeezed your fingers wrapped around his.

“You’re making the ‘I’m about to kiss you face’ again, Steve,” you whispered, lips brushing his as you did.

“Right,” he whispered back, bottom lip catching yours as he suggested, “Which means you should probably stop talking again.”

This kiss wasn’t as easy and smooth, made difficult by grins of fools who were totally in love but wouldn’t admit it just yet, but how could you both not be after years together?

But you smoothed it out quickly, and soon he was swiping his tongue over your bottom lip as his hand gripped at your waist a little tightly. He traced over your top lip as your entire body turned towards his, like a plant in search of sunlight, his body on yours fundamental to your survival.

He gasped as you straddled him, your mouth swallowing the sound as his hands roamed up your sides, taking the hem of your shirt with it so his fingers could scrape at the skin just under your ribs before they dared to drift along the band of your bra.

You let out a sound that he’d never forget as long as he lived when you finally lowered yourself, skirt fanning over your laps so the sinful way he pressed up against your pristine soaked Calvin’s was slightly hidden. The unclip of your bra and the removal and toss over the seat was fluid, and you couldn’t think about it because the way his hand on your chest felt, the thumb over a pebbled nipple was something you’d only let yourself think about in moments of need before a date that wasn’t him.

Steve was wrong, the build up was more than half the fun.

The way his hands buzzed against your spine like the air after fireworks, the way his tongue brushed yours, the way he couldn’t help but guide your hips to rock against him. Denim hitting cotton in the exact right spot so the nerves underneath it got the friction they were aching for, while your mind ran away from you, thoughts about how this was just getting started. How there was more.

His lips left yours and his smile pressed to your jaw when the action got a soft whimper to fall from you. He tutted into your neck, lips grazing over an erratic pulse as he whispered, “Can I touch you?”

“Is that,” your breath hitched around the words as his tongue licked a thick stripe over your neck that extended, “Is that a part of making me dizzy or the more, when I’m sufficiently so?”

“You’re not yet?” His teeth scraped at where his tongue had just been. “I like when you say words like sufficiently, ‘s’hot.”

You laughed as his lips kissed the same spot, and then he was sucking, skin beneath his tongue warm and sending a message to your brain that you liked that a lot.

“Yeah,” you hiccuped, eyelids fluttering in their view of the car’s roof as you arched and his hands gripped your hips, “Yeah, touch me.”

He didn’t have to be told twice, arm around your waist holding you steady while the other traveled under the hem of your skirt. His mouth moved to below your ear and as his fingers glided up your thigh. He sucked and kissed, and sent that message to your brain again, having you say his name and god’s in the same desperate sentence.

Steve wasn’t gonna last much longer.

Especially when his fingers met the wet cotton and you moaned, so much filthier than he’d have thought possible. Especially when he circled over your clit through the fabric and you rolled your hips with the movement, far dirtier than he thought you were capable of.

“Fuck baby, you’re soaked.” He mouthed at the collar of your rucked up shirt, looking down at the way your hips rolled over his but he couldn’t quite see what was underneath.

You hid in the crook of his neck, hot, and you didn’t know if it was because the windows were fogged and Steve was so fucking good at this or because you were embarassed by how turned on you were from his next words.

“Please, I gotta,” he slipped a finger under the fabric and you shuddered as it ran down your slick and back up, “I gotta taste you. I need to put my mouth on you. Let me make you feel good, yeah?”

You were on your back, Calvin’s in a ball on the front seat, with Steve crouched between your thighs not even a minute later.

Thick fingers toyed with the hem of your skirt from his spot, blown out pupils taking over his stare up at you. One of your converse pushed to the other side of the car against the door as your fingers curled around the base of the sweating window above you.

Steve kissed your knee, and made his way higher between your legs slowly, until he was flipping your skirt up and swallowing as he stared at the space like it was a fucking artwork.

You giggled, nervously under the intense awestruck stare, squeezing your eyes shut as he strained to get out, “Fuck, honey, you’re trying to kill me.”

He was mesmerized, the way you clenched around nothing, his thumbs spreading you so he could see just how wet you were for him.

He was really not gonna last much longer. Straining in his jeans painfully like a teenager.

And that was before you whimpered, before you said:

“Steve, please.”

“Only,” he swallowed, leaning down so his breath hit your cunt in a way that had your hips wiggling, and him closing his eyes, “Only cause you asked so nicely.”

His thumbs held you open, massaging the sides as his tongue licked once, slow and broad, following the path of his nose up to your clit. He did it again, and again, and again. Until his fingers were slipping inside of you, pumping in and out of walls that held him tightly and his mouth sucked at your clit. Then you tugged, forcefully at the curls at the back of his head and practically screamed his name. Like it was full of only the best letters. Like it was yours.

Your stomach burned, the butterflies angry and in your chest now too, on fire, but happy about it. Steve’s fingers inside of you and mouth on your clit better than any orgasm you’d ever had, and you couldn’t help it when you came without warning, toes curling inside of your converse that kicked at the door and his thigh, while your fingers slipped on the window and your chest ached for a breath as it yelled his name in a way that the whole world would have to know how you felt when they heard it.

He didn’t pull away until you were gasping and your thighs were shaking and your fingers loosened in his hair. His cheek pressed to your thigh as he stared up at you and gasped out a proud, smug, “I’d like to see Bender of Brian do that.”

You laughed, tired, but happy, and he crawled up your body, kissing any part of it he could find while he ignored the uncomfortable wet patch in the front of his Levi’s.

Except you noticed and raised your eyebrows at it, a little smug yourself as you said, “Bet Claire couldn’t do that.”

Steve rolled his eyes, but then you were both flinching as a loud smack of something hit the back window. He glanced up and cursed under his breath, rolling down the window slightly as he called out from on top of you, “Hey, Hop.”

There was a loud, deep, sigh from outside as you both sat up with apologetic faces and Steve rolled down the window further.

Hopper’s cigarette smoke wafted in as he looked at the pair of you with a touch of surprise when he saw it was you next to Steve in the fogged up beemer. He shook his head, frown under the mustache forced. “It’s past eleven. On a weeknight. Have some decency and do this at home in front of a movie like normal people next time, yeah?”

You both nodded, your teeth pulling at your lip in a terrible attempt at not smiling.

He walked away, and you and Steve slapped hands over each other’s laughs and snorts, but you still managed to catch the quiet, “Bout damn time.”

And when Steve dropped you off at home, with a kiss to seal it all and a promise of a real date tomorrow that he’d pick you up for, you shoved the bunched up Calvin’s in his front pocket with your own promise, whispering in his ear the words “Sincerely, yours” before you left him with his mouth open on the front steps, watching you walk away.

#superbly subpars writing #steve harrington #steve harrington x reader #steve harrington x you #steve harrington x y/n #steve harrington smut #steve harrington oneshot #steve harrington fic #stranger things fanfic

3K notes · View notes

fastandcarlos · 2 months

Text

Best Thing In The World : ̗̀➛ Lando Norris

summary: a little healthy competition never hurt anyone, but when you start to let your little competition with the other wags get the better of you, lando is there to help

Your last message had left Lando in a state of confusion, he reread your message over and over, unable to piece it all together. He scratched over his head several times, even asking Oscar if he was sure that he read it right, heart breaking as the reality began to set in. He didn’t understand, you left him with so many questions, questions that he was desperate to make sure were answered.

You knew as soon as you told Lando you were too sick to be at the paddock with him that he wouldn’t believe you. Your heart had been racing for most of the day, you’d seen a few of the other driver’s girlfriends around the paddock and to say they left you speechless was an understatement. It killed you inside that you couldn’t push aside the feeling that you needed to compare yourself, but being the one by Lando’s side only added to the pressure that weighed you down, ultimately leaving you a crumbling mess in your hotel room all by yourself.

As expected, it didn’t take long before your hotel door was being knocked on. Your eyes screwed tightly shut only to hear the door opening a few moments later, cursing yourself for giving Lando the spare key to your room.

“Babe? What’s going on?” Lando called out through the room, glancing in every room. You stood nervously in the bedroom, anticipating his presence any moment. The hotel room was eerily quiet as he moved through, leaving Lando wondering if maybe he had got the wrong end of the stick and that you really were tucked up in bed feeling sick.

However, as he entered the bedroom, he knew that his instinct was right. “Love, are you alright?” Lando whispered, kneeling down in front of you where you sat on the edge of the bed.

Your head nodded, keeping your eyes staring down at your lap. “Y-yeah, it must just be something that I ate at the restaurant last night.”

Lando’s head shook as he brought his fingertips to under your chin. “You know you can tell me anything, don’t you?” He asked you.

When you didn’t look, Lando tilted your chin up so that he was able to meet your eyes. “You’re going to think I’m stupid,” you huffed, having already played the conversation over a thousand times in your head. “I guess I’m just not feeling up to it.”

Lando smiled weakly, knowing you well enough to know that you weren’t sharing everything with him. “Is there a reason why you’re suddenly feeling this way?”

A heavy sigh escaped from you, unable to keep yourself composed. “I keep seeing all these amazing posts about the other girls at the paddock, they’re all so amazing, and I guess I’m just me…I’m nothing like them.”

Immediately Lando brought his hands to your waist, holding onto you tightly. “I’m so sorry you feel this way,” Lando hummed, berating himself for not noticing sooner.

Your head shook as tears threatened to spill, “I should be the one apologising, you shouldn’t have to be dealing with something like this, with someone like me.”

“I’m not dealing with anything,” Lando instantly insisted, kissing against the top of your nose. “In my eyes you are amazing, in fact, you’re better than amazing, you’re the best thing in the world.”

Lando’s voice was soothing as he trailed several kisses against your neck. His grip was tight as he felt you hiccup, trying his best to soothe you as best as he could, reassuring you constantly whenever he heard you let go of a shaky breath.

After a few moments, Lando pulled away from you. “How about I stay here tonight? It’s stupid having separate hotel rooms anyway, don’t you think?”

You nodded straight away back to him, “I’d love nothing more than that.”

“I think this is where I’m needed tonight anyway,” Lando smiled as he stood up from where he knelt, taking a seat beside you.

After intertwining your hand in with his, Lando counted down from three before throwing himself back, dragging you with him as both of you crashed onto the bed, your legs tangled in together as you made yourselves comfortable.

A conversation about the paddock could happen another time, right now Lando’s only focus was cheering you up. He understood better than most how hard people could be on themselves sometimes, but he wasn’t going to sit back and let you be hard on yourself.

“Do you want to know something?” Lando asked you, capturing your attention. “Cuddling with you has always been my favourite thing to do.”

You couldn’t help but roll your eyes as Lando gushed, hearing his loud laughter beside you. He bit down on his bottom lip as you scoffed, the smug charm of Lando’s was something that you had come to expect after so long together.

“You’re an idiot,” you joked, “but luckily for you, I happen to love idiots.”

“I know, and I love you,” he grinned, pressing a kiss to your forehead, “luckily for me I only fall in love with the most incredible human beings.”

Your eyes continued to study Lando for a few moments, reminding yourself of how jealous you were of him sometimes. Sure, he could doubt himself, but Lando always did a great job of pretending that he was fine. He had it all, yet just like you he struggled, and what you admired about him the most was how open he would always be with you whenever he was feeling down, something that you always tried to do with him too.

“Stop beating yourself up again,” he spoke, breaking your daydream. Lando could tell from the look on your face what you were thinking, shutting you down straight away.

You couldn’t help but smile as he sent you a knowing glance. “It’s always going to be in the back of my mind Lan, I’m never going to think I compare.”

Lando nodded, understanding where you came from. “And I’m always going to be here to remind you that you do compare, and that in my eyes, if I did compare you, then you would always easily be the number one spot on my list.”

His words brought great comfort to you, if there was ever one person who knew exactly what to say to you, it was Lando.

“What did I do to end up with someone like you?” You quizzed, turning your body so that you were facing Lando.

“You just got extremely lucky,” he teased as he turned to copy your movements.

Your eyes rolled once again as Lando left you stuttering over your words, “how am I ever supposed to compete with someone like you?”

“See, if nothing else, at least you’re the person on the grid with the best boyfriend,” he tried his best to argue, knowing from the smile on your face that his job was done.

“I can’t even argue with that.”

˗ˏˋ 𝐌𝐀𝐒𝐓𝐄𝐑𝐋𝐈𝐒𝐓 ! ´ˎ˗

792 notes · View notes

resplendent-ragamuffin · 2 months

Note

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation.

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,” though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area. If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage.

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society. No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha:

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.