#Greek Cities

[attichoney4u]

Tag yourself modern Greek city edition

Tagging: @alatismeni-theitsa, @sugaroto, @gemsofgreece, @margaretartstuff, @kebriones, @purple-amaranthe, @redhatmeg, @istadris

[poorly-drawn-mdzs]

The girls are back (from the grave)

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[vyunok-obyknovenniy]

Get ready with me to build a giant wooden horse

Did I just spend 3 days drawing that eyeliner meme? Yes. Yes, I did.

I'm very late to this year's inktober but nevertheless I'm here))) I decided to combine the official prompt list with the classicstober here, specifically prompt 15 - dagger and prompt 20 - Odysseus. I don't know, if I will draw any other prompts, but this one was fun and I hope you like it :)

The dagger was based on Mycenaean daggers in the national archeological museum in Athens and some Mycenaean dagger reproductions I saw, the scene depicted is Odysseus hunting Athena' boar. I hc this dagger was either a gift from Athena herself or from Autolycus, I haven't decided yet.

[illustratus]

The City of Troy from the Sea by François-Louis Schmied

[brother-emperors]

TYRTAIOS

let's hear it for the spartan poets! this. uhhhhhh. this definitely won't have any long lasting, horrific consequences. christ.

Sparta and Lakonia: A Regional History 1300-362 BC, Paul Cartledge

⭐ places I’m at! bsky / pixiv / pillowfort /cohost / cara.app / insta / tip jar!

[stuckinapril]

I think my life would be fixed if I fell asleep at a beautiful 8 pm and woke up at a beautiful 4 am bc it means I’m asleep when most people are awake and I’m awake when most people are asleep and honestly? Couldn’t ask for more

[somepinkthing]

"Hector was a good man" "diomedes was an honorable man" BZZZT WRONG. Diomedes was there to steal, burn, and wage war same as the next person. In fact, he was pretty adamant about it. Hector had no issue with the greek's actions, merely that they were directed at him—I mean look at what he wanted to do with patroclus's body, only to then cite respect for funeral rites when it was his own turn to die. Hector also owned slaves within his own city walls—people that he likely took from their homes during troy's own conquests. All that seperated him and the greek warriors was which side they were on.

The Iliad isn't a story about morally upstanding men. Sure, it has men who have honor and perform honorable acts, but these are not good samaritans. It's is a story about war and grief and the real victims of fights between so-called-honorable men and gods. The urge to find a "good guy" in this story is wasted. Hector doesn't have to be morally good just because achilles isn't. Troy didn't lose because they were more or less evil than the greeks. It all just. Is. Because of fate? Because the gods said so? Because people will always make disastrous mistakes and it will always end up biting not only them, but everyone else around them? Who knows? In the end though, doesn't it all feel so pointless in the face of the endless amounts of grief and destruction that war leaves behind? Maybe that's the whole point

[notacluedo]

how the ride back from skyros went

[blueiscoool]

Painted Scylla Statues Found in Turkey

Excavations in ancient Laodicea have revealed a rare collection of painted Scylla statues.

Laodicea was an Ancient Greek city on the river Lycus, located in the present-day Denizli Province, Turkey.

The city was founded between 261-253 BC by Antiochus II Theos, king of the Seleucid Empire, in honour of his wife Laodice. Over the next century, Laodicea emerged as a major trading centre and was one of the most important commercial cities of Asia Minor.

After the Battle of Magnesia during the Roman–Seleucid War (192–188 BC), control of large parts of western Asia Minor, including Laodicea, was transferred to the Kingdom of Pergamon. However, the entire Kingdom of Pergamon would eventually be annexed by the expanding Roman Republic in 129 BC.

The many surviving buildings of Laodicea include the stadium, bathhouses, temples, a gymnasium, two theatres, and the bouleuterion (Senate House).

Recent excavations led by Prof. Dr. Celal Şimşek from Pamukkale University have revealed a rare collection of painted Scylla statues during restoration works of the stage building in the Western Theatre.

In Greek mythology, Scylla is a man-eating monster who lives on one side of a narrow strait, opposite her counterpart, the sea-swallowing monster Charybdis. The two sides of the strait are so close (within an arrow’s range), that sailors trying to avoid Charybdis’s whirlpools would dangerously come into range of Scylla.

Scylla is first mentioned in Homer’s Odyssey, where Odysseus and his crew encounter both Scylla and Charybdis during their voyage back to Ithica following the conclusion of the Trojan War.

In a press statement by Nuri Ersoy, Minister of Culture and Tourism: “These extraordinary sculptures are quite important in terms of being rare works that reflect the baroque style of the Hellenistic Period and have survived to the present day with their original paints.”

The archaeologists suggest that the sculptures were made by sculptors in Rhodes during the early 2nd century BC and are the oldest known examples from antiquity.

[gemsofgreece]

Acropolis from Plaka, Athens by alexandra_petrogiannou on Instagram.

[attichoney4u]

Breaking my silence to post about these lovely ladies.

All three, as you can see, are humanoid versions of modern Greek cities, specifically Athens, Thessaloniki and Patras.

Feel free to ask me about their design choices or recommend me a Greek city. Bye!

[nevriasmenos]

Έφτασες;

ΤΕΜΠΗ 28/2/23

[secretceremonials]

out: Cassandra of Troy speaking in mysterious metaphors and oracle verse

in: Cassandra of Troy talking like uncle Colm from Derry girls so she’s so boring that nobody takes anything in

[gingermintpepper]

In my Zeus bag today so I'm just gonna put it out there that exactly none of the great Ancient Greek warrior-heroes stayed loyal and faithful and completely monogamous and yet none of them have their greatness questioned nor do we question why they had the cultural prominence that they did and still do.

Jason, the brilliant leader of the Argo, got cold feet when it came to Medea - already put off by some of her magic and then exiled from his birthland because of her political ploys, he took Creusa to bed and fully intended on marrying her despite not properly dissolving things with Medea.

Theseus was a fierce warrior and an incredibly talented king but he had a horrible temper and was almost fatally weak to women. This is the man who got imprisoned in the Underworld for trying to get a friend laid, the man who started the whole Attic War because he couldn't keep his legs closed.

And we cannot at all forget Heracles for whom a not inconsiderable amount of his joy in life was loving people then losing the people around him that he loved. Wives, children, serving boys, mentors, Heracles had a list of lovers - male and female - long enough to rival some gods and even after completing his labours and coming down to the end of his life, he did not have one wife but three.

And y'know what, just because he's a cultural darling, I'll put Achilles up here too because that man was a Theseus type where he was fantastic at the thing he was born to do (that is, fight whereas Theseus' was to rule) but that was not enough to eclipse his horrid temper and his weakness to young pretty things. This is the man that killed two of Apollo's sons because they wouldn't let him hit - Tenes because he refused to let Achilles have his sister and Troilus who refused Achilles so vehemently that he ran into Apollo's temple to avoid him and still couldn't escape.

All four of these men are still celebrated as great heroes and men. All four of these men are given the dignity of nuance, of having their flaws treated as just that, flaws which enrich their character and can be used to discuss the wider cultural point of what truly makes a hero heroic. All four of these men still have their legacies respected.

Why can that same mindset not be applied to Zeus? Zeus, who was a warrior-king raised in seclusion apart from his family. Zeus who must have learned to embrace the violence of thunder for every time he cried as a babe, the Corybantes would bang their shields to hide the sound. Zeus learned to be great because being good would not see the universe's affairs in its order.

The wonderful thing about sympathy is that we never run out of it. There's no rule stopping us from being sympathetic to multiple plights at once, there's no law that necessitate things always exist on the good-evil binary. Yes, Zeus sentenced Prometheus to sufferation in Tartarus for what (to us) seems like a cruel reason. Prometheus only wanted to help humans! But when you think about Prometheus' actions from a king's perspective, the narrative is completely different: Prometheus stole divine knowledge and gifted it to humans after Zeus explicitly told him not to. And this was after Prometheus cheated all the gods out of a huge portion of wealth by having humans keep the best part of a sacrifice's meat while the gods must delight themselves with bones, fat and skin. Yes, Zeus gave Persephone away to Hades without consulting Demeter but what king consults a woman who is not his wife about the arrangement of his daughter's marriage to another king? Yes, Zeus breaks the marriage vows he set with Hera despite his love of her but what is the Master of Fate if not its staunchest slave?

The nuance is there. Even in his most bizarre actions, the nuance and logic and reason is there. The Ancient Greeks weren't a daft people, they worshipped Zeus as their primary god for a reason and they did not associate him with half the vices modern audiences take issue with. Zeus was a father, a visitor, a protector, a fair judge of character, a guide for the lost, the arbiter of revenge for those that had been wronged, a pillar of strength for those who needed it and a shield to protect those who made their home among the biting snakes. His children were reflections of him, extensions of his will who acted both as his mercy and as his retribution, his brothers and sisters deferred to him because he was wise as well as powerful. Zeus didn't become king by accident and it is a damn shame he does not get more respect.

[mg-aesthetic]