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gladiates · 4 years ago

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175+ non-Western literature recommendations to diversify your academia, organized by continent + country

I love world literature, and I’ve been frustrated by the lack of representation of it in literature + academia communities on tumblr, so here are some recommendations. I haven’t read all of these myself yet, but the ones I have are excellent and the ones I haven’t come highly recommended from Goodreads and are on my to-read list!

With the exception of anthologies of older works, all of these books were written before 2000 (some literally thousands of years earlier), since I’m less familiar with super contemporary literature. Also, I only included each writer once, though many of them have multiple amazing books. I’m sure there are plenty of incredible books I’m missing, so please feel free to add on to this list! And countries that aren’t included absolutely have a lot to offer as well--usually, it was just hard to find books available in English translation (which all of the ones below are.)

List below the cut (it’s my first post with a cut so let’s hope I do it right... and also warning that it’s super long)

ASIA:

Bangladesh:

Pather Panchali by Bibhutibhushan Bandyopadhyay (1929)

China:

Tao Te Ching by Lao Tzu (6th century BCE)

The Art of War by Sun Tzu (5th century BCE)

The Analects by Confucius (circa 5th-4th century BCE?)

The Book of Chuang Tzu by Zhuangzi (4th century BCE)

Mencius by Mencius (3rd century BCE)

The Songs of the South: An Anthology of Ancient Chinese Poems by Qu Yuan and Other Poets (2nd century AD)

Li Po and Tu Fu: Poems by Li Po and Tu Fu (written 8th century AD)

Poems of Wang Wei (8th century AD)

Romance of the Three Kingdoms by Luo Guanzhong (14th century AD)

Strange Tales from a Chinese Studio by Pu Songling (1740)

Dream of the Red Chamber by Xueqin Cao (1791)

Six Records of a Floating Life by Shen Fu (1809)

Diary of a Madman and Other Stories by Lu Xun (1918)

Mr Ma and Son by Lao She (1929)

Family by Ba Jin (1933)

Love in a Fallen City by Eileen Chang (1943)

A Source Book in Chinese Philosophy by Wing-Tsit Chan (1963)

Red Sorghum by Mo Yan (1987)

Soul Mountain by Gao Xingjian (1989)

The Big Red Book of Modern Chinese Literature edited by Yunte Huang (anthology, 2016)

India:

The Rig Vega (1500-1200 BCE)

The Mahabharata and the Bhagavad Gita (around 400 BCE but not known exactly. The Gita is part of the Mahabharata)

The Upanishads (REALLY wide date range)

The Dhammapada (3rd century BCE)

The Fundamental Wisdom of the Middle Way by Nāgārjuna (2nd century AD)

The Recognition of Sakuntala by Kālidāsa (4th century AD)

The Way of the Bodhisattva by Santideva (700 AD)

Gitanjali by Rabindranath Tagore (1910)

Annihilation of Caste by B.R. Ambedkar (1936)

The Discovery of India by Jawaharlal Nehru (1946)

Train to Pakistan by Khushwant Singh (1956)

A Source Book in Indian Philosophy by Sarvepalli Radhakrishnan and Charles Alexander Moore (1957)

Midnight's Children by Salman Rushdie (1981)

A Suitable Boy by Vikram Seth (1993)

Women Writing in India: 600 BC to the Present V: The Twentieth Century by Susie J. Tharu and K. Lalita (1993)

A Fine Balance by Rohinton Mistry (1995)

The God of Small Things by Arundhati Roy (1996)

Interpreter of Maladies by Jhumpa Lahiri (1999)

Indian Philosophy in English: From Renaissance to Independence (anthology, 2011)

Indonesia:

The Weaverbirds by Y.B. Mangunwijaya (1981)

Iran:

Shahnameh: The Persian Book of Kings by Abolqasem Ferdowsi (11th century AD)

The Essential Rumi by Rumi (13th century AD)

The Blind Owl by Sadegh Hedayat (1936)

Savushun by Simin Daneshvar (1969)

My Uncle Napoleon by Iran Pezeshkzad (1973)

Missing Soluch by Mahmoud Dowlatabadi (1979)

Iraq:

Fifteen Iraqi Poets edited by Dunya Mikhail (published 2013 but the poems are 20th century)

Japan:

The Ink Dark Moon: Love Poems by Ono no Komachi and Izumi Shikibu (9th-10th century AD)

The Pillow Book by Sei Shōnagon (1002 AD)

The Tale of Genji by Murasaki Shikibu (1008 AD)

The Tale of the Heike, unknown (12th century AD)

One Hundred Poets, One Poem Each: A Treasury of Classical Japanese Verse (not sure of year)

Essays in Idleness by Yoshida Kenkō (1332)

Kokoro by Natsume Sōseki (1914)

No Longer Human by Osamu Dazai (1948)

Snow Country by Yasunari Kawabata (1948)

The Makioka Sisters by Jun'ichirō Tanizaki (1948)

Confessions of a Mask by Yukio Mishima (1949)

Masks by Fumiko Enchi (1958)

The Woman in the Dunes by Kōbō Abe (1962)

A Personal Matter by Kenzaburō Ōe (1964)

Silence by Shūsaku Endō (1966)

Korea (written before the division into North/South):

The Memoirs of Lady Hyegyong (written 1795-1805)

Lebanon:

Samarkand by Amin Maalouf (1988)

Gate of the Sun by Elias Khoury (1998)

Pakistan:

We Sinful Women: Contemporary Urdu Feminist Poetry (1991)

The Rebel's Silhouette: Selected Poems by Faiz Ahmed Faiz (1991)

The Taste of Words: An Introduction to Urdu Poetry edited by Raza Mir (2014)

Palestine:

Men in the Sun and Other Palestinian Stories by Ghassan Kanafani (1963)

Orientalism by Edward Said (1978)

I Saw Ramallah by Mourid Barghouti (1997)

Mural by Mahmoud Darwish (2000, which technically breaks my rule by a year but it’s great)

Philippines:

Noli Me Tángere by José Rizal (1887)

Saudi Arabia:

Cities of Salt by Abdul Rahman Munif (1984)

Sri Lanka:

Funny Boy by Shyam Selvadurai (1994)

Syria:

Damascus Nights by Rafik Schami (1989)

Taiwan:

Last Words from Montmartre by Qiu Miaojin (1996)

Turkey:

My Name Is Red by Orhan Pamuk (1998)

Vietnam:

Spring Essence: The Poetry of Hô Xuân Huong by Hô Xuân Huong (1801)

The Tale of Kieu by Nguyen Du (1820)

Paradise of the Blind by Duong Thu Huong (1988)

Miscellaneous Asia (country unclear or multiple current day countries):

The Epic of Gilgamesh (circa 1800 BCE)

Myths from Mesopotamia translated by Stephanie Dailey

The Arabian Nights (as early as the 9th century AD, lots of changes over the years)

The Qur’an

AFRICA:

Algeria:

Fantasia: An Algerian Cavalcade by Assia Djebar (1985)

The Bridges of Constantine by Ahlam Mosteghanemi (1993)

Cameroon:

Houseboy by Ferdinand Oyono (1956)

Egypt:

The Tale of Sinuhe and Other Ancient Egyptian Poems 1940 - 1640 B.C. translated by R.B. Parkinson

Palace Walk by Naguib Mahfouz (1956)

The Sinners by Yusuf Idris (1959)

Woman at Point Zero by Nawal El Saadawi (1975)

The Map of Love by Ahdaf Soueif (1999)

Ghana:

Our Sister Killjoy by Ama Ata Aidoo (1977)

Two Thousand Seasons by Ayi Kwei Armah (1979)

In My Father’s House: Africa in the Philosophy of Culture by Kwame Anthony Appiah (1992)

Guinea:

The Radiance of the King by Camara Laye (1954)

Kenya:

A Grain of Wheat by Ngugi wa Thing'o (1994)

The River and the Source by Margaret A. Ogola (1995)

Libya:

The Bleeding of the Stone by Ibrahim al-Koni (1990)

Mali:

The Fortunes of Wangrin by Amadou Hampâté Bâ (1973)

Nigeria:

The Palm-Wine Drinkard by Amos Tutuola (1952)

Things Fall Apart by Chinua Achebe (1958)

Efuru by Flora Nwapa (1966)

The Joys of Motherhood by Buchi Emecheta (1979)

Aké: The Years of Childhood by Wole Soyinka (1981)

Sozaboy: A Novel in Rotten English by Ken Saro-Wiwa (1985)

The Famished Road by Ben Okri (1991)

Senegal:

God’s Bits of Wood by Ousmane Sembène (1960)

So Long a Letter by Mariama Bâ (1981)

Somalia:

Maps by Nuruddin Farah (1986)

South Africa:

When Rain Clouds Gather by Bessie Head (1969)

Fools and Other Stories by Njabulo S. Ndebele (1986)

Sudan:

Season of Migration to the North by Tayeb Salih (1966)

Tunisia:

The Colonizer and the Colonized by Albert Memmi (1957)

Zimbabwe:

The House of Hunger by Dambudzo Marechera (1978)

Nervous Conditions by Tsitsi Dangarembga (1988)

Miscellaneous Africa:

The Granta Book of the African Short Story edited by Helon Habila (2011)

The Penguin Book of Modern African Poetry edited by Gerald Moore and Ulli Beier (1963)

AMERICAS:

Antigua and Barbuda:

A Small Place by Jamaica Kincaid (1988)

Argentina:

Ficciones by Jorge Luis Borges (1944)

Hopscotch by Julio Cortázar (1963)

The Museum of Eterna’s Novel (The First Good Novel) by Macedonio Fernández (1967)

Kiss of the Spider Woman by Manuel Puig (1976)

The Sixty-Five Years of Washington by Juan José Saer (1985)

How I Became a Nun by César Aira (1993)

Thus Were Their Faces by Silvina Ocampo (2015 but written earlier)

Brazil:

Dom Casmurro by Machado de Assis (1900)

Chronicle of the Murdered House by Lúcio Cardoso (1959)

Dona Flor and her Two Husbands by Jorge Amado (1966)

Pedagagy of the Oppressed by Paulo Freire (1968)

The Hour of the Star by Clarice Lispector (1977)

Vast Emotions and Imperfect Thoughts by Rubem Fonseca (1988)

Chile:

The Obscene Bird of Night by José Donoso (1970)

Emergency Poems by Nicanor Parra (1972)

The House of the Spirits by Isabel Allende (1982)

Colombia:

One Hundred Years of Solitude by Gabriel García Márquez (1967)

Cuba:

The Kingdom of This World by Alejo Carpentier (1949)

Cold Tales by Virgilio Piñera (1958)

Dominican Republic:

In the Time of the Butterflies by Julia Alvarez (1994)

Guatemala:

Men of Maize by Miguel Ángel Asturias (1949)

I, Rigoberta Menchú by Rigoberta Menchú (1985)

Guadalupe (part of France but overseas):

I, Tituba, Black Witch of Salem by Maryse Condé (1986)

Haiti:

Breath, Eyes, Memory by Edwige Danticat (1994)

Jamaica:

No Telephone to Heaven by Michelle Cliff (1987)

The True History of Paradise by Margaret Cezair-Thompson (1999)

Martinique (part of France but overseas):

Discourse on Colonialism by Aimé Césaire (1950)

Wretched of the Earth by Frantz Fanon (1961)

Poetics of Relation by Édouard Glissant (1997)

Mexico:

Pedro Páramo by Juan Rulfo (1955)

Aura by Carlos Fuentes (1962)

The Hole by José Revueltas (1969)

Underground River and Other Stories by Inés Arredondo (1979)

The Collected Poems, 1957-1987 by Octavio Paz (1987)

Like Water for Chocolate by Laura Esquivel (1989)

Nicaragua:

Azul by Rubén Darío (1888)

Peru:

The Cardboard House by Martín Adán (1928)

The Time of the Hero by Mario Vargas Llosa (1962)

The Complete Poems by César Vallejo (1968)

St. Lucia:

Omeros by Derek Walcott (1990)

Trinidad and Tobago:

The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution by C.L.R. James (1938)

A House for Mr. Biswas by V.S. Naipaul (1961)

Uruguay:

Open Veins of Latin America by Eduardo Galeano (1971)

Venezuela:

Doña Bárbara by Rómulo Gallegos (1929)

Indigenous Writers from Canada and the United States:

American Indian Stories by Zitkála-Šá (Dakota) (1921)

Winter in the Blood by James Welch (Blackfeet and A’aninin) (1974)

Emplumada by Lorna Dee Cervantes (Chumash) (1982)

She Had Some Horses by Joy Harjo (Mvskoke) (1982)

Love Medicine by Louise Erdrich (Chippewa) (1984)

Ceremony by Leslie Marmon Silko (Laguna Pueblo) (1986)

Custer Died for Your Sins by Vine Deloria Jr. (Dakota) (1988)

The Grass Dancer by Susan Power (Dakota) (1997)

Miscellaneous Americas:

And We Sold the Rain: Contemporary Fiction from Central America edited by Rosario Santos (1988)

Short Stories by Latin American Women: The Magic and the Real edited by Celia Correas de Zapata (2003)

Bordering Fires: The Vintage Book of Contemporary Mexican and Chicana and Chicano Literature edited by Cristina García (2006)

#dark academia #light academia #academia aesthetic #academic #academia #academics #studyblr #litblr #reading #books #booklr #literature #world literature #poc literature #writers of color #bookworm #bookaddict

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hecatemoon87 · 2 years ago

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A Heathcliff story

Chapter One - Heathcliff’s Audacity

It was a crisp English morning, just at the start of autumn. The leaves on the trees were transforming from emerald green to amber oranges, wild reds and bright yellows. It was the beginning of a new season and of a new job for Freya Kristiansen. That morning she had dressed to impress, wearing a slim black business skirt, a lavender formal long sleeved blouse and a pair of black high heels. Her newly bought dark green peacoat fit her snuggly as she walked from her flat to take the tube to downtown London.

Her new company was a fortune 500 mining corporation called Enheb United. And her new position was entitled Logistics Manager. She was excited, but nervous as she entered the twenty-two storied building that held several floors of Enheb offices. Her first day would be a pleasant experience. Everyone was kind and helpful. The breakroom had free coffee and a daily stocked fruit basket, there were free sodas and bottles of water as well in the fridge. Her office was small, but still had a window view that looked down on a park in the city. Freya couldn’t have been happier.

As her first week came to an end, she was in high spirits and looking forward to the weekend. All was well until her manager sent her a text asking her to join him in the conference room. Not knowing where the conference room on her floor was, she asked her assistant manager, Melanie for directions. Upon arriving, she could see through the glass that her manager, Edward Grey was seated at the long conference table with another man. Edward, was a silver haired, stern faced individual nearing retirement. But he was very kind to Freya and she liked him. The other man was much younger, possibly in his early thirties. He was handsome with dark hair, almost black and the most enticing lips she had ever seen on a man. When she entered the room both men stood up. She noticed that the younger man had very dark blue-green eyes and a rather intense quality about them.

“Ah, Ms. Kristiansen, I’d like you to meet Heathcliff Earnshaw,” Edward said.

Freya silently giggled at the name, it was so old fashioned, yet somehow worked nicely on this man.

“Hello,” Heathcliff said, extending his hand.

She took his hand in hers and shook it, finding him to have a firm grasp. His eyes were focused on her, analyzing what kind of character she had. Freya tried to maintain eye contact, she had read in a book that was important in business, but his handsome face made her feel shy and she looked away bashfully.

“I’m terribly sorry, but I have another meeting starting now. Feel free to get acquainted as you’ll both be working closely together,” Edward said, then left the room.

Freya stood awkwardly in front of him, thinking of something smart to say.

“So, do you have any KPIs you’d like to go over? I was hoping to ask you for the sales budget so that way I can compare…”

“Your name, is it Scandinavian?” he asked.

She stopped and frowned, a little caught off guard by the question.

“Yes, I’m Norwegian,” she replied.

“You’re from Norway?”

Freya did not look Norwegian. She had a smooth dark chestnut skin tone, black hair and hazel eyes. Her father was the native looking one, cream colored skin, blonde hair and blue eyes. While her mother, whose family was originally from Ghana, gave Freya the darker complexion. She was a beauty and along with her pleasant features, her eyes were the most alluring. They were a swirling mix of blue and gold and drew the attention of many men.

“Yes, why?” she asked.

Freya was book smart, but at times lacked in the common sense department. She wasn’t aware that he was curious about her origins based on her skin color. He tilted his head just slightly and seemed amused by her innocence.

“You’re rather sweet, aren’t you?” he asked.

“Um…thank you?” she said, with uncertainty.

“That wasn’t a compliment. Being sweet in this industry will be the ruin of you. If I am to work with someone I want them to be sure of themselves and you…you’ll be chewed up and spit out by the end of the month,” he said.

Freya was surprised by his directness. Although confrontation wasn’t something she liked to engage in, she had learned to handle it in a way that made her most comfortable. And that was continuing to be nice.

“I assure you, I am experienced. At my last job, I did the same thing for four years. I know what I’m doing,” she said.

Heathcliff did not seem assured.

“Darling, at your last job you worked at a very small company. Enheb United is a serious corporation. The pressure at this kind of job will twist your silk panties into a knot so tight that you’ll quit and go back to Norway crying to your mother,” he said.

Freya swallowed nervously, this man was not very nice. And she did not like him talking about her panties.

“I disagree…” she said, but in a soft unsure voice.

“Do you? Because it sounds like the first twist has just begun,” he said, smirking.

Freya was on the verge of tears, but she stood a little straighter and stayed professional.

“Thank you for your advice Mr. Earnshaw, I’ll keep it in mind. But I do intend to stay here, so if you would kindly send me the sales budget I’d appreciate it.

Knowing full well he could probably see her tears brimming at her eyes, she turned around and headed back to her office. Once inside, she closed the door and grabbed a tissue to wipe her tears off her cheeks. Seconds later a light knocking came at her door. Freya cleared her throat and put on her best professional voice.

“Yes, please come in,” she said.

“Freya? Are you alright?” Melanie asked, opening the door.

Melanie was of Korean heritage, both her parents had moved to London from Seoul. She was petite, pretty and hot headed. Freya and her had already become fast friends.

“I’m okay, I just had an unpleasant encounter with Mr. Earnshaw,” Freya said.

“Ahhhh, the dashingly handsome bastard himself,” she said, coming in and closing the door behind her.

“Yes, I think he is going to be difficult to work with,” Freya said.

“Yep, he’s a real peach, but not hard to look at,” Melanie said, taking a seat across the desk. “Anyways, forget about him. What are you doing this weekend?”

“Probably clean my flat, do some laundry,” Freya said.

“Sure, or you could come out with me Friday night and get drunk?” Melanie offered.

Freya thought about it and shrugged her shoulders. “Okay, why not?”

—-------------

Over the next few months, Freya and Melanie were a powerful team. They worked hard and had made some vast improvements to the department. They found more efficient shipping lanes, negotiated with truck companies for lower rates and even set up a portal that allowed customers to check their shipment status online. During this time, Freya started developing a secret crush on Heathcliff. She wouldn’t admit it, but one night while drunk she confessed it to Melanie who had laid on the pressure.

“Come on, you like him, just say it,” Melanie goaded.

“No, absolutely not, he’s awful,” Freya insisted.

“Yeah, well, I’d fuck him,” Melanie said, bringing a beer bottle up to her lips.

“You would?” Freya asked.

Melanie was just like Heathcliff, said exactly what was on her mind and didn’t give a damn what other people thought of it. Freya was jealous of that fact, she wished she had more nerve.

“Hell yes, I mean, have you seen that man? And his lips? Oh, he is a wet dream,” Melanie said laughing.

“Okay…yeah, I kinda like him,” Freya relented.

“I’ve seen you get all hot and bothered when he leaves your office, you are crushing on him something hard,” Melanie teased.

-------------

It had been six months since Freya joined the company and although the pressure was on, she had her team to help her through the heat. All that nonsense from Heathcliff of getting her panties in a twist was far from her mind. She had gotten to know Heathcliff well enough to learn how to dance around his little tantrums. For the most part, he remained civil and there were interesting times when he even showed a gentler side to Freya.

It was a Wednesday and Heathcliff was late to a meeting. Freya had needed his confirmation on a request for three days now so that she could present some data to upper management. Catching him opening the door to the stairs, she joined him and tried to keep pace as he climbed down the stairs.

“So, would you say that your quota for quarter two was fully met? Your data suggests otherwise…” she said, her heels clicking on the stairs as they went down.

“Yeah, it was, it was. I forgot to update the bloody spreadsheet,” he said.

Freya was about to ask for an updated spreadsheet, but as her foot came down on the landing, her heel twisted and she started to fall. If Heathcliff hadn’t been next to her she would have hit the floor hard. But with a quick reflex he shot his arms underneath hers and caught her mid fall. As Freya’s initial shock faded away, she soon realized she was in the arms of a man she was highly attracted to.

“You alright?” he asked.

Her body was pressed up to him, she could smell his cologne, feel the bulges of his muscles and the heat of his body. She had always thought he emanated a type of sexual magnetism that she had never been able to fully describe. It was at times subtle, tickling her senses and at other times radiating off him in waves, wearing on her inhibitions. At that moment, it was the latter. She gazed up at him, his dark blue-green eyes penetrating her hazel ones. Freya struggled to find the words, feeling like every aspect of her face was giving away her feelings for him.

“Oh, yes. I am, I’m sorry,” she said, carefully pushing off of him.

“I’ll send you the update, I’m late to this blasted meeting that’s been rescheduled three times,” Heathcliff grumbled and he disappeared out the door.

As a few more weeks passed, Freya was beginning to think he wasn’t such a bad person. That was until she opened an email on Monday morning to discover a meeting had been called. She read the agenda and she bolted up from her desk and shouted.

“Melanie!”

Melanie came over to Freya’s office and leaned on the doorframe.

“Yep, I saw it. Heathcliff must be on his period,” Melanie said, rolling her eyes.

“Why? Why, why, why? He’s been so good these past few weeks!” Freya whined.

“That’s just him, he is a moody baby. Look, it’s going to be alright. He literally has nothing against us, he just wants to look important,” Melanie said.

The email’s agenda was formally requesting that upper management review the Logistics department “gross operational negligence” over unacceptably long transit time. That customers were very unhappy and liable to turn to a different company if the matter wasn’t resolved immediately. Freya knew that to be true, but it wasn’t their fault. It was supply chains all over and she could easily prove it. Nonetheless, she was nervous as Heathcliff had been working for Enheb United for five years. He brought in more money than all the sales managers combined, so he had clout.

The meeting lasted close to an hour and was not unlike the courtroom dramas Freya had seen on the telly. Heathcliff was tossing out accusations one after the other. Freya stayed calm on the outside, though inside she was being wrecked by her nerves. She had created a presentation and printed off the slides for everyone in the meeting. The slides showed the data of her team’s progress and a thorough explanation of why transit times were longer and her forecast of when things should return to normal.

In the end, the meeting was pointless. Management just told Freya to keep up the good work and that her and Heathcliff needed better communication so that misunderstanding wouldn’t happen again. That last part she could fully agree on.

After everyone filed out of the conference room, she marched up to Heathcliff and glared at him.

“What was that all about?” she said, folding her arms.

He seemed surprised that he had gotten a rise out of her. He could see that her cheeks were flushed from frustration and anxiety.

“You look rather pretty when you’re bent out of shape,” he said, casually putting his hands into his pockets.

He was acting like he hadn't just thrown her under the bus five minutes ago.

“You…you have a serious problem,” she said.

But she immediately felt guilty for saying something so mean.

“Perhaps,” he said, mulling over her remark.

His eyes locked onto her and Freya desperately tried to maintain eye contact, but even after all those months with him, she still couldn’t out match him in a staring contest. She glanced away and walked over to her things and started packing them in her bag. Heathcliff watched her carefully, his eyes trialing over her curves, his thoughts wandering through all the sexual positions he’d like to put her in before speaking.

“Have you heard about Edward?” he said, walking over to stand by her.

“Yes, he is retiring,” Freya said, not looking up.

“He is…and his job, Vice President of Distribution and Operations, will be available soon,” he added.

“I know, I will be applying,” she said, finishing up with her bag and facing him.

“As will I,” Heathcliff said, a devilish grin smeared on his handsome face.

Freya blinked. She hadn’t thought of other candidates vying for the same position. In her eyes, she was the most qualified, even if she had been working there for only seven months now.

“You aren’t….you aren’t qualified,” she said, trying to challenge him.

“In what? Logistics?” he scoffed, waving his hand dismissively. “I know this company in and out, I understand how to budget, set KPIs, initiate improvement processes and more importantly, I know how to negotiate,” he said.

“You mean you know how to manipulate people,” she said.

She surprised herself by saying that out loud. A cold wave of anxiety washed over her, she hated being rude even if it was justified.

“Oh? The kitten finally shows her claws,” Heathcliff said, smiling.

“I’m…I’m sorry, that wasn’t kind of me. I just…um…good luck with the position,” she said, trying her best to get out of that room as quickly as possible.

“Come now, Freya, it was just getting good,” Heathcliff teased as she left the room.

#heathcliff #heathcliff au #tom hardy fanfic #tom hardy #tom hardy fanfiction #tom hardy fan fic #wuthering heights #black female characters

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nanowrimo · 4 years ago

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Pro Tips from a NaNo Coach: It’s Never Too Late

NaNoWriMo can seem like a daunting task sometimes, for NaNo newbies and veterans alike. Fortunately, our NaNo Coaches are here to help guide you through November! Today, author Roseanne A. Brown is here to share some advice on getting started and catching up:

Stop me if this feels familiar:

November 1st: It’s the first day of NaNoWriMo and you are PUMPED! Your playlists are playing! Your aesthetics are inspiring! By noon, you’ve hit that magic number—1667—and by the afternoon, you’re several hundred words past it! This! Is! Your! Year!

November 2nd: Okay, not as many words as yesterday, but you’re still on track, and you’re still feeling good! You’ve got this!

November 5th: You really, really want to write today but the dog needs a walk/the spouse needs a ride to the airport/that assignment needs finishing/life is life-ing all over the place. Surely one day not writing won’t throw you off that much...

November 11th/13th/mid-month-day-of-your-choice: ......Uh Oh.

If you’re anything like me, more often than not your attempts to do NaNoWriMo look uncomfortably like the above. You begin the month with a flare of creativity and gusto, only to find yourself sitting on the ground two weeks later, sobbing into a bag of Doritos wondering where it all went wrong. Especially in 2020, when the first week of November felt like a clown car taped to a flaming carousel careening down a highway at 90 mph.

It’s so easy to get caught up in the idea that because we missed a day or five of NaNo, there’s no point in continuing. Ah well, gave it the ol’ college try, better luck next year. But when I find myself in the mid-month slump, I always remember this quote by G.K Chesterton:

“Anything worth doing is worth doing badly.”

Yes, 50,000 words is the goal. But if the act of writing itself is worth anything at all—and it is, from the bottom of my heart, it is—then anything that gets you closer to that goal is worth something too. Even if all you can scrape together is 1000 words. 500 words. 100. 10.

Because at the end of the day, writing a book isn’t about pushing out the absolute most words you possibly can every single moment of every single day. (If it is, then I have been doing this all wrong for years…) It’s about moving forward one page, one paragraph, one word at a time. And though we’d all love to have all the time in the world to write, life is full of so many other wonderful and frustrating and surprising and lovely things demanding our time. Not only that, we are living through a time of major upheaval, with the climate crisis, fascism, and systemic racism on the rise on a global level. To write anything at all under these conditions, especially as a marginalized writer, is itself an act of triumph. It’s saying that your existence and what you have to say means something in the face of others claiming it doesn’t.

So you fell off the horse. Great. That means you were going somewhere to begin with. Tend to your wounds, get back on, and keep moving. The only way you won’t get there is if you stop.

Roseanne “Rosie” A. Brown was born in Kumasi, Ghana and immigrated to the wild jungles of central Maryland as a child. She graduated from the University of Maryland with a Bachelor’s in Journalism and was also a teaching assistant for the school’s Jiménez-Porter Writers’ House program. Her journalistic work has been featured by Voice of America among other outlets.

On the publishing side of things, she has worked as an editorial intern at Entangled Publishing. Rosie was a 2017 Pitch Wars mentee and 2018 Pitch Wars mentor. Rosie currently lives outside Washington D.C., where in her free time she can usually be found wandering the woods, making memes, or thinking about Star Wars. Rosie is represented by Quressa Robinson of Nelson Literary Agency.

Get in touch with Roseanne this week on the NaNoWriMo Twitter account!

#nanowrimo #writing #amwriting #nano prep #how to start #writing advice #by nano coach #roseanne a. brown

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rockofeye · 5 years ago

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Calling Out and Calling In: Jessyka Winston and Haus of Hoodoo

It’s not uncommon for me to receive asks or messages asking me to verify that a particular priest or a particular sosyete is valid/authentic/traditional/etc. By and large, I don’t answer these because it’s not appropriate in that there is no reason for me to comment on a particular person or sosyete. That’s not how you make friends, maintain a religious community, or serve the spirits.

And, there is the truth that, in Haiti and on the island in general, there is variety in practice. I talk a lot about regleman, which is the appropriate order for things, and I talk a lot about what happens when folks just want to grab what they thinks looks cool or spooky for their own purposes (no, Papa Legba is not a cocaine-sniffing demon, no, Ezili Freda does not want to be saluted with twerking). Discernment is a thing, and well-trained priests have it; folks can sniff out fraud versus ‘huh, we don’t do it like that but it makes a lot of sense that other people do it this way’.

This doesn’t mean there isn’t a lot of fraud and fraudulent folks who use the trappings of the religion to make a lot of cash. It happens a lot. A LOT. It happens in Haiti and it happens outside of Haiti. The birth of social media has given folks, legitimate and not, a place to showcase what they do and connect with people whom are seeking the spirits or, conversely, whom the spirits are seeking. It was that for me; I reconnected with an old friend on Facebook after at least 5 years of no contact and, through a series of Very Fortunate Events, found my way to my spiritual mother’s door from there.

Social media has given a platform for fraudulent people to really dig their heels in. Instagram (the platform I love to hate) is particularly awful with this. Folks who have not had exposure or training in the religion see beautiful photos and assume that what they are seeing is true and authentic because it looks like it must be, or someone is a very talented writer and uses generic photos along with compelling, persuasive text. This is not the fault of the folks looking—how can they know?--but the fault squarely of the people trying to trade the sacred for power, adoration, and, often most importantly, cold hard cash.

This reality often brings up a very difficult conversation to have that contains a lot of hard truths: the face of fraud in Haitian Vodou is not always white and birthright (or the presumption of birthright) can be abused.

These two things bring us to the topic at hand: Haus of Hoodoo and the person behind it, Jessyka Winston.

Haus of Hoodoo is a small business that began online selling fixed candles and posting lovely photos. Within the last 6 months or so, a retail location opened in New Orleans. It’s a cute shop (I like all the plants), and she portrays it as doing well.

Where things have gone from cringe-y to whose-child-is-this to ‘you have got to be fucking kidding me’ complete with the sort of strangled laugh that doesn’t come from something funny is around Haitian Vodou.

Let me be really clear: I have been watching this for a good long while, and I didn’t want to say anything for the reasons outlined above and because, quite bluntly, I know this is going to bring a whole lot of unpleasantness to my doorstep. Jessyka likes to flex, and how she flexes is making statements that she feels are intimidating/fear-inspiring, going in on character assassination, and, frankly, talking a whole lot of shit. She threatens sending spirits after someone, with the stated intent that a person will die or be made food, and she spins into this cyclone of nonsense that she thinks leaves her looking authentic and traditional. It doesn’t, and I don’t attach weight to those sorts of things or get scared of them. But, I have known that’s what is in store as soon as this is published and I had to kind of have a talk with myself to make sure I have really been willing to take that on. At this point, I am willing because what has been said is so incredibly untrue and, in some cases, downright harmful or unethical. There are times to be quiet, and there are times to speak. This one of those times to speak.

After the cut, I’m going to lay things out the best I can with the receipts I’ve got and the knowledge I have been blessed to gain. It’s going to be image-heavy and with a lot of text, and there’s a LOT of it.

But, before we get there, it’s important to acknowledge some things upfront:

Haus of Hoodoo/Jessyka Winston is alone in what she is saying. She is not gaining support from anyone and no one is standing up to agree with her. She has been a topic in the Haitian Vodou community for at least a year, and no one has said much of anything to her because, sadly, no one seems to be invested in her. I really do think this is sad. Haitian Vodou is familial in nature, even across sosyetes and lineages. Folks disagree with each other and argue, but they still come back and call each other sister and brother. She has said she is a part of no community and eschews what community means, but I can’t imagine what it must be like to not have anyone who will either support you because what you are saying is true for your corner, or anyone who cares enough to say ‘hey, I know you mean well but you’re really off-base here. Maybe you should walk it back’. I think this is why she has turned so poisonous. I know I have benefited greatly from a spiritual parent and siblings who have helped me right my course and/or given me a kick in the butt. Not having that is a huge loss and a huge spiritual hole.

I also do not think Jessyka is without redemption. She can change what she is doing and change the current course she has set for herself. While the things she has said will never go away, she can take responsibility for the inaccuracies she is spreading, the outright disrespect she is showing to Haitians and the people who made it possible for her to even have contact with the religion, and the harm she is inflicting. With the lwa, there is always a chance to do things differently. The function of community, in this moment, is to call out the hurt and harm she is spreading, and to call her in so that she may come back to center and work on repairing not only what she has perpetuated but work repairing herself as well.

(Quick note, some of the image formatting is weird and some images are darker than others. If you are having trouble reading something, let me know. I regret that I cannot caption each one. Additionally, I have removed the actual photos from the images for time and bandwidth)

With those things in mind, let’s take a look at what has been going on:

To timeline things for context, Jessyka initiated in Afa vodoun and Mami Wata practices in Ghana in early 2017. After her return to the US, she began talking about Haitian Vodou and began attending ceremony in New Orleans with a New Orleans spiritual community and a Haitian Vodou sosyete with their US temple in NO. At some point in here, she did a lave tet under the lineage head of the sosyete, and then followed that with kanzo in Haiti, where she was made a manbo asogwe. This is really fast and potentially really ill-advised. When you initiate somewhere, your head needs time to settle down and you need to get to know your spirits. When you spin through it and don’t give your head a chance to settle, things get messy—you are unbalanced, your head is unbalanced, and your spirits are unbalanced. A wise person once told me it takes 5 years to be proficient enough in something to have a basic understanding, and this rings true spiritually.

This is where things get sticky. Not too long after her kanzo (about 2-3 months, maybe a little more), she left the house she was made in, stating that she was taken advantage of. At this point, she had left her long-term partner, gotten involved with a Haitian man, and returned to Haiti to have other ceremonies done, somewhere near the end of 2018. I have receipts for these things but, for brevity and bandwidth, I’m not going to insert them all. If you want to see them, hit me up.

This is sticky for two reasons:

She wiped her Instagram of all visual cues attaching her to this house. She had written a LOT about them and a lot about the relationship she had with her initiatory mother, but she chose to try and re-write her history after she left. This is not how kanzo works and, in reality, not how the internet works. I saw a lot of what she had written myself.

Allegations of fraud in the way that she insists happened are hard to address because they often involve matters of secrecy that only another priest can recognize. I can’t say for absolute certainty what happened in the djevo/initiatory chamber she went into, as I wasn’t there. That’s not shade, it really just means what it says: I can’t pass judgment because I didn’t go inside that djevo. I would expect that sosyete to say the same of me in that they were not in the djevo that I went into and cannot judge the absolute correctness of what happened there. Priests are pretty solid on not extending opinions of things that have not verified with their own eyes.

What I can say is that Jessyka has posted things that are very true about kanzo (initiation in an asson lineage), and many, many things that are false. The largest problem with this outside of potentially betraying oaths of secrecy that I know she took is that she doesn’t seem to know the difference between what is true and what is manufactured, either by misinformation she has received or by her own lack of experience, as she has never stood inside a djevo on the other side of kanzo. She never went back to see how it was done, and she didn’t stay long enough to be taught.

I saw her post something once that she should know better than to post, and I addressed it as my one-and-done (or what I thought was one-and-done) shot at saying something, priest to priest, in the hopes that they would right their wrongs:

@anbadlo is my Instagram account that I use to post spiritual work and art, however infrequently, and I’ve mentioned it here before. It has the name I am commonly known by on the internet, which is pretty easy to link up to this blog and to my other online presences attached to Vodou. I wrote fairly quickly in my response below hers because I knew I was on borrowed time, as she blocks anyone who disagrees with her or that she perceives to harm her business (which is her prerogative, of course).

What I didn’t get a chance to screenshot before she blocked me was her further response saying that she would humiliate me with what I didn’t know about Haitian Vodou and that I should try going to Haiti before saying anything to her or anybody else. This was sort of eyebrow raising not because it upset me but because a) there is nothing humiliating or shameful about not knowing something and I am pretty open that I am always learning, and b) she spoke without giving a thought to who might be speaking to her. If someone was to pull me up online for posting something inappropriate or inaccurate, I’d at least click on their name to see who they were before asserting that I was an authority who could humiliate them. I also did not and do not understand why someone who claims to be a spiritual leader or authority would want to humiliate someone. Folks can be corrected without character assassination or purposeful embarrassment.

Far more interesting than those things, though, is that she denies she was made asogwe which is untrue based on her own words:

She’s since deleted this post, but it was a post that quite a few priests saw and saved. To be honest, I sort of chuckled about this because what is written here is not true about being a houngan or manbo asogwe but it digs at something more serious: her attitude and orientation of being more authentic-than-thou and being what she perceives as the most traditional of the traditionalists. Like, I come from a traditional Haitian lineage that is known for doing things traditionally, and all of this is above and beyond. I talk frequently about how Haitian Vodou is a practical religion, and it’s not practical to go bother the lwa if you want to have sex, shave your legs, or stay out late. There are situations where some of the things she has said might be true for a very short period of time, but no one does this nor is it traditional. Haitians are not going to their tables every time they want to get their hair done.

It is possible that she had some deep misunderstandings about what she was taught, it is possible she made it all up, or, perhaps most likely, it is possible that she offered all these things up to her lwa and they took them. Spirits can be opportunists and they love attention. If you commit to giving them a chicken every week, they will expect a chicken from you every week and are going to be displeased when you don’t deliver. If you offer things up, they are going to hold that as their standard. This is why discernment is important, as is maintaining ongoing relationships with a teacher and (IMPORTANT) asking before you make an offer when you are new to a religion and a religious office (priest).

It is also equally important to note that when you kanzo and come out a houngan or manbo asogwe, that’s an indelible mark that cannot be erased. You can point middle fingers at people and walk away, but that doesn’t change what was put on you. Other work and other ceremonies can be done (however ill-advised), but it can never erase what you willingly consented to and had placed on your head. Her desire to separate herself from this and her asson lineage of kanzo doesn’t mean it is erased, no matter how much you want to re-invent yourself.

But, this was kind of a fore-runner and warning sign of what was to come in terms of more-authentic-than-thou and, bluntly, honesty. In retrospect, if someone had sort of nudged her and said ‘hey, you don’t have to be doing the most of the most to be a good manbo’ maybe we wouldn’t be where we are. On the other hand, people have to take their own roads and it is not the place of any priest to really step in when there is no harm done to others. Like, if you want to tie yourself up that tightly, it is certainly within your rights to do so.

More recently, what she has posted has taken a turn for the truly bizarre. Her Instagram is a sort of echo chamber—some vodouizan read and largely do not interact, and a whole lot of people follow her who don’t have other exposure to the religion but, as before, she is standing alone. She says things and presents images that fit a narrative she creates, and it hits a nerve with folks seeking spiritual meaning or it fits an internal narrative they have, even if it is not a narrative reflected currently or historically. This is not a slam to folks who follow her or who have followed her and thought she was reflecting the Real Vodou she says she is, as we are all human and all searching for where our heart and heads feel at home, and sometimes that search has a pit stop or side quest.

She really got going with what amounts to flexing: she presents herself as powerful and untouchable, and makes statements that people she perceives as standing against her or attacking her will be harmed or killed:

At first glance, these things are laughable, literally. It is perhaps not my proudest, most enlightened moment as a person or an houngan, but I saw this litany of fear and I just chuckled because...c’mon. COME ON. This tells a really transparent story: someone got to her or she presumes someone got to her, and she’s Bothered. So, she posts these things about how spirits are going to eat people, she’s going burn things down, people are going to suffer, etc etc etc. This is a traditional internet spiritual song; I Have Been Wronged, Let Me Put On My Robe And Wizard Hat.

In Haitian Vodou, when these moments play out publicly, it is a moment when face is lost. Haitian culture and, as follows, the religion very much has an element of ‘don’t let them see you sweat’. Like, broadcasting that work was thrown at you means they win because acknowledgment is the loss. Haitians can be super stoic when things go sideways, and they don’t tell anyone that will listen (or the internet) that they are suffering. People want reactions, so you don’t give it to them. In some ways, this is where the chuckle comes from. In Haiti, it’s the aunties cackling.

Instead, you do your work. Do. Your. Work. You go to your spirits, you do your thing, and you get on with it because when you have the juice/power to do your work and take care of your business, you don’t have to tell people that you have it. The priests and workers who are the most intimidating and who can back it up are the ones who say nothing about what they can do—they just do it and wait for the conclusion.

And, like, after a chuckle, I have compassion for those moments of outburst because I’ve been there. When you feel you’ve been hit by work or are faced by things that feel like they threaten your livelihood, it can be hard to know what to do with that as new/young priest. These are things we unpack with our initiatory parent and our siblings who have been in the same spot. This is what the family and communal function of Vodou is for.

All chuckles aside, there are things to unpack here.

Intimidation is really about control. Statements (and actions, like she is talking about here) are made not to communicate a truth, really, but to bring about a desired outcome. Like, not having people publicly question the veracity of a statement or to create an environment where, if a person steps out of the perceived line, they are the target of the same vitriolic statements and actions.

There is also the perceive importance of the statements; that the spirits supposedly showed up in a dream and named names, that people will die, bloody imagery, that she has no control over things now. For vodouizan, this is kind of front-street pedestrian stuff. Dreams happen, sometimes they are violent, we keep it moving.

But, this takes what is meant for one person and tries to use it as a bludgeon to illustrate what Jessyka wants to be taken as fact: that she is something powerful to be feared. Beyond that fear is situational only, fear does not translate to respect. When you try to assert power by fear and intimidation, you only hold people by how violent you can appear. In Vodou, that might work for a minute, but it eventually backfires.

And, this sort of atmosphere is only maintained as for as long as those who are watching are not aware that this is fear, not necessarily substance. The folks who are wowed by threats of spiritual violence are the folks who have not yet seen Haitian Vodou is practice. The illusion falls when the cracks show and when seekers see anything else. In some ways, what has been presented is another version of the emperor has no clothes.

These kind of things—the threats, the descriptions of violence—play into a Western-dominated narrative of Haitian Vodou as uncivilized and dangerous. I showed some of these posts to my roommate, who is very much not a practitioner of anything spiritual, and their remark was ‘...and this is why people are scared of Vodou’. They are right. When we start playing up this idea of warring, bloody violence as what Vodou—and Jessyka claims she has ‘real Vodou’--we perpetuate the idea that Vodou is something to be feared, that Haitians are people are somehow inherently violent, and that Haiti is an uncivilized, backwards country. This is the dogwhistle of white supremacy, and has been since the first “zombie” movie was released in 1932.

And yet, there are more serious consequences to sort of gleefully portraying Vodou as something that always punishes and never embraces. For decades, Protestant missionaries have hammered on Haiti as a godless, devil-wracked nation, and used isolated images of animal sacrifice as a bludgeon to withhold aid or set requirements of conversion or church attendance on receiving aid. Those isolated images combined with a Western narrative that amounts to ‘yeah, I’m going to send my spirits at you’ gives that sector more ammunition than they could ever need. It may not hurt Jessyka or me directly, but it hurts Haitians living in Haiti who suffer the consequences.

The thread that gets tugged when even the slightest criticism of this comes up is that what Jessyka has is “real vodou”. She’s said it a few times, in a few different ways:

These are curious statements in a couple ways. From the top, anyone who tells you they have the absolute truth and are here to wake you up or that they have the real deal (versus the “fast food”) is looking for some kind of buy-in, whether it is someone falling into the same thought patterns or a financial buy-in. These are loops to get folks who may not have had access to information before on the hook. Everyone wants the truth, right?

This is manipulative and an attempt to control—if you’re getting the truth here, why are you listening to these con artists who are only out for your money? I’m giving you the TRUTH. The Bonewits Evaluation Frame for cults and new religious movements is useful here. It’s aimed at neo-pagans, but the criteria is universal.

It also perpetuates that everything in Haitian Vodou is secretive and mysterious. It’s really not. It’s a bit of a pet peeve of mine because it perpetuates this otherness that doesn’t need to be there. The religion has moments of secrecy and seclusion, but it’s really not as much as people would like others to believe. Here, the idea that she has the truth is communicated with videos of things that she seems to think no one will have information about or have seen before, or with commentary that creates this aura of exceptionalism. It’s simply not true.

This is a video of a chèche fèy ceremony; where leaves are gathered for initiation ceremonies or other large spiritual work. Often Gran Bwa comes down and selects the leaves himself, for some folks Simbi might come down and do this work. In the video, you can see several of the folks bearing leaves on their heads are possessed or close to possessed, and they are wearing the country-style outfits that are worn for particular types of work.

This is a pile fèy ceremony, where, as she says, leaves are being crushed for spiritual work, under the gaze of Gran Bwa. In many asson lineages, the act of crushing the leaves is part of a larger ceremony ahead of initiation, stretching for three nights to make sure all the work is finished for the new would-be initiates.

This is a video of a spiritual feeding for Danti, or Danti Bitasyon, Danti Demanbwe, and other names, who is sort of the conglomeration of ancestral spirits issuing forth from a particular plot of land. Generally, Danti possesses people who are blood relatives of the lineage celebrating the feeding. The caption is interesting because it’s an interesting read on what is happening as this is OUR spirit blessing us. Like, it is certainly possible but it’s curious. When you go to ceremonies regularly, you see spirits behave like this a lot (leaning on folks or falling into them while dancing and then dancing around the room/space) and, truly and honestly, what it boils down to is that the spirit is not yet seated fully and is sort of getting adjusted to it’s meat suit or you are simply in the way. Here, Danti is waiting for the sacrifice, which is happening or being prepared just out of view on the right in the corner, and is dancing while they wait.

The idea that it is a spirit that belongs to Jessyka and her husband is...interesting. When people talk about their spirits coming to get something or coming down, it often refers to the spirit mounting their head, ie ‘my Ogou came down at the fete last night and took his bull’. I certainly have face recognition with spirits who take the heads of others, but my spirits come in my head.

It’s also worth checking in on what Jessyka is referring to as the truth.

In Haiti, there are two main lineages of what folks call sèvis Ginen or sèvis lwa; also known as Haitian Vodou. One utilizes the asson/ason and is often called the asson lineage or some variant, and one utilizes the tcha-tcha, and is often called the tcha-tcha lineage or Deka Vodou. Additionally, there are numerable family practices specific to nuclear families that are passed to family members only.

After that, there are things that folks often refer to as secret societies, which is a weird term..they aren’t secret on the island at all. They have many names—Bizango, Chanpwel/Sanpwel, Makandal, Makaya, Zobop, etc—and a good way to describe them is Ginen-adjacent or Vodou-adjacent practices. They operate differently than most/many ason lineages or tcha-tcha lineages, and subscribe to different methods/means of building relationships with spirits and different ways of bringing people together. There are often specific color combinations and symbols (black/red, red/green, sometimes red/yellow, black/blue, coffins, etc) and an understood hierarchy explained with government-related terms like emperor, prezidan/president, renn(queen)/rwa(king). There’s often talk about being given a throne (Googling Bizango throne will show beautiful examples) and being in command and similar. A lot of people have a lot of feelings about these things, but it’s really just another way to do things. Lots of folks who have the asson also will have Vodou-adjacent practices as well; it’s pretty common and fits well together, not unlike folks who have Lucumi and Palo, or Candomble and Umbanda.

Why go into all this here? Jessyka codes and displays things a particular way that describes a Sanpwel-influenced practice, whether she knows it or not. Sanpwel is often very rooted in more rural areas and might combine with a family practice or exist alongside one. The temple complex in her videos is painted red and black, some of the dwapo displayed are styled like many dwapo in Vodou-adjacent practices are, and a lot of her language around being part of a manbo-houngan pair or the ‘chiefs’ who over see a ‘bitasion’ (bitasyon in Kreyòl Ayisyen) reflects this. None of this is a bad thing, but the idea that it is the true Vodou or the real Vodou on the island stems from folks like E.A. Koetting (of Become A Living God infamy) who got wow-ed by skulls with mirror eyes and manufactured the idea of more-authentic-than-thou. There’s no need to go all cloak and dagger about what you do, unless the cloak and dagger serves your agenda.

This sort of coding shows up when she talks about her ‘bitasion’/bitasyon. She has posted extensively about what a ‘bitasion’ is in the last few weeks, and she seems to have some confusion about it and is mixing it with other concepts from Haitian Vodou. A bitasyon is literally the physical seat of your home; your lakou/yard where you were born or where your parents had their home or where your family has lived over time. There are certainly spirits tied to place there—a family may have a Simbi who really likes one particular basin, or Freda may show a great preference for a particular tree—but how she is talking about it is curious:

There’s a lot here that is weird, but there’s a few things to pull out specifically. She describes her ‘bitasion’ as the land she and her husband have inherited, the specific land from where her lwa spring, and the land that her family has lived and died on for generations.

So...if she says that she and her husband have this ‘bitasion’ together, she is communicating that her family and her husband’s family are related and/or the same. This would be a huge oddity in Haiti. Even relationships between initiatory siblings can be frowned upon, nevermind actual blood relations. Further, she is saying that her family has lived on this plot of land for decades, so they’d be REALLLY related. Like, brother-sister related. I can’t imagine that, if true, this would be something she would talk so much about on the internet. I assume she has misspoken or misunderstood.

It could be that she thinks you inherit a ‘bitasion’ when you marry a Haitian, as she had, but she has an odd idea about it. Like, if that’s where she is thinking on it, she’s close. When you marry a Haitian, you become acquainted with their bitasyon. Like, your spouse brings you around and you greet the land and the spirits there and are welcomed as their spouse, but you are not greeted as a blood family member would be. Marriage doesn’t change things like that. Like, folks joke rather crudely that I am Haitian-by-injection (since I am married to a Haitian man) and I am acquainted and welcomed by his family, living and dead, and can go visit his various bitasyon as his spouse. If he was in some sort of trouble, I could go to one of his bitasyon on his behalf and ask for their help...but none of that makes those my bitasyon.

She uses this idea of ‘bitasion’ to batter people, saying over and over that you must have a ‘bitasion’ in Haiti to be able to initiate into her idea of true Vodou:

She repeats this all over the place over and over. She hammers on it.

There’s a lot to unpack here. A LOT.

She out and out says that Haitians born in the Diaspora are not real Haitians and cannot be called a priest in the tradition. Not only is this deeply inaccurate, it’s jaw-droppingly disrespectful and displays a lack of understanding of Haitian Vodou. A Haitian child born in the Diaspora (outside of the country) has a bitasyon. Several, in fact, and more if they have two Haitian parents. If I have a child with my Haitian husband, they will have several bitasyon in Haiti.

The same goes for Haitians who were adopted out of the country, who were orphaned, and/or Haitians who don’t know where their bitasyon are. These realities are deep wounds in Haiti and for many Haitians, and who goes around deciding, essentially, who is and is not Haitian? Like, this isn’t even addressing the spiritual fucked-upness of those statements, but purely from a human standpoint. No one gets to decide who can access their Haitian lineage or call on their birthright. It’s not just insensitive, it’s rude.

This pulls up what actually made me upset when I read a lot of these posts: the temerity of a non-Haitian to make pronouncements about Haitians and dictate what Haitians can do. Like, a legit priest is a legit priest and has the authority to speak on the religion, but the caveat—PARTICULARLY for non-Haitian priests—is that you speak with grace and a bit of elegance, especially around issues of identity when it comes to the identity of the people who allowed you into the religion.

There was a particular example that tapped into some anger and was the straw on the houngan’s back that made me decide to write this entire post. Unsurprisingly, it comes from a post about ‘bitasion’:

I missed it on my first read because there’s just so much to read, but when I saw it I had to put my phone down for a bit and go do something else. Out of all the stuff that’s here so far (and all the stuff to come), this is truly what made this post a reality.

How do you show up and do this in a country where the average weekly income WAS (because ain’t nobody really working right now when it is essentially civil war) less than $4USD a week for Haitians living in urban areas? Are you really going to put poor rural folks through the indignity of having to ask to cut some firewood? This is a brand new version of an outsider trying to show they are a gwo blan via power and control. These days, people in Haiti are used to it because it comes via missionaries and NGOs and the voluntourism of folks who show up to take pictures with orphans and hand out candy.

There used to be a different word for an outsider who punished folks working the land to survive: overseer.

This is the re-institution of colonial systems, and it’s pretty ugly, particularly coming from someone who is not Haitian. You can certainly be the sort of priest who wants to punish rural folks for cutting some firewood and then brag about it, but should you be? Really?

But, the biggest issue about her saying that you must have a ‘bitasion’ in Haiti is that she seems confused about where her ‘bitasion’ actually is. First she was born in Cuba:

Then she was born in the DR with lots of family memories and history from there:

To be completely blunt, I have a hard time swallowing someone else’s requirements about a Haitian bitasyon when they do not have a consistent story about their own bitasyon.

Next to the thread of what Jessyka believes is true vodou is this thread of confusion. It’s visible when she talks about her ‘bitasion’, her background, and it leaks out in a lot of other places:

There’s so much here that it is basically word salad:

There is no religion in Haiti (or on the island) called Asogwe. Asogwe is a rank of initiation in the asson lineage

Any temple that only has one manbo or one houngan is not a thriving temple. The idea that a temple will only make one houngan and one manbo per generation is hilariously uninformed. Go into any temple in any part of Haiti, and you will find a wealth of houngans and manbos spanning generations because the ceremony doesn’t go without many hands made to do the work.

Yes, initiation costs money. I paid $8,500 plus airfare for mine, and, after going through it and going back to work the ceremonies each year since, I think my mother should charge more. I know exactly what was purchased with my money (I got an itemized list), and I know that my kanzo was done ethically and as equitably as possible—each person who worked on my behalf (at least two dozen houngans/manbos, innumerable singers, drummers, people who cooked, people who slaughtered animals, people who did laundry, people who drove, and on and on) was fed and was paid for their labor. No one should be asked to work for free, and no one should want a low-cost kanzo because no one should be wondering if corners were cut in the making of their head.

If she thought her kanzo was empty and meaningless, perhaps it was because she left before she could learn.

It is true that I and other non-Haitians do not come from a bitasyon in Haiti, but I descend from my spiritual mother’s demanbwe (essentially a field of ancestors not tied to place), which is a key facet of why the asson lineage exists and why it has spread...there must be ancestral approval before extending the asson for ‘adoption’.

It is perversely amusing that someone who left an asson lineage less than six months after they completed their kanzo elects themselves as an expert who can dismiss literally hundreds of years of lineage and ancestral work and Haitians, all to sell some candles.

She has a core misunderstanding on what a “zombie” (zonbi in Kreyòl Ayisyen) is. A zonbi, at very base, is a soul held in servitude and controlled by the person who created it or by the lwa who owns it. They don’t mount people and they aren’t given in kanzo as she thinks. White folks and non-Haitians get mounted and it’s not uncommon. There’s even video out there, embarrassing as it may be, of me beginning to get mounted with a spirit. She’s uninformed and is speaking on things she has no experience in.

People should read these posts very closely. Remember when I said way up there that I like to watch people because they will show you who they are? This is Jessyka Winston showings us who she is.

She is out of ceremony less than a year. She walked from previous commitments after two months. Now, she is telling you how she will initiate you. She says over and over that an asson lineage initiation is a scam, but this is a blueprint to take money and do nothing.

She will initiate you only as a hounsi, but you’ll be the manbo of your ‘bitasion’ IF your ‘bitasion’--the land and the spirits passed to you by your family—tell HER you are valid.

If they tell her yes, she’ll give you a manbo/houngan initiation so you can go be a manbo/houngan of your own plot of land….but you are not a manbo/houngan in their temple because There Can Only Be One

You can’t fake it, because they will know.

There are no lwa involved in any initiation.

They’ll know if you’re lying, but it will also come out in divination.

You can only serve your spirits of your ‘bitasion’, but the spirits of theirs will recognize you as a hounsi

Ancestors cannot be sold or bought.

They are going to do things differently

So, to serve your ancestors as a priest, you must pay for two initiations, and it’s going to be pricey because, as she says, her work is VERY expensive:

She is willing to charge $157 for a non-specific half hour spiritual consultation, and will require a $28 fixed candle and a $12 headscarf be purchased for that as well, so it’s not going to be an initiation that tries to keep costs low.

That first initiation is to hounsi, which makes you a servant of the house. You’ll be expected to show up and help with things, and probably financially contribute.

If you have the desire to be a manbo or an houngan, she is the one who is going to speak for your ‘bitasion’, which is a plot of land but also ancestors, and tell you whether or not you have a future as a houngan or a manbo. If you do, it’s another initiation which you will pay for and probably pay quite a bit more because you’ll be a priest. When you start propitiating a bitasyon, that requires big ceremony to feed them...so animals, people to dispatch animals, cook the animals, drummers...all kinds of stuff. In Haiti, with the way things are going, you’re looking at more than $10K for that...and they’re going to have to do it for you, because you’re not a manbo or a houngan yet.

There are no lwa involved in this, because that’s a scam. There can’t really be any ancestors involved, because you can’t buy or sell them and so they can’t really do anything for you there except feed your ancestors….? Except she thinks that’s a scam, too:

Even after you’re a manbo or a houngan of your ‘bitasion’, you’re still a hounsi with them and still have a responsibility to their spirits..even though you aren’t from their ‘bitasion’. I guess that means you’re still dependent on them, right? It keeps you a servant?

But, what’s a little dependency and servitude when you’re a manbo or houngan of your own ‘bitasion’. They’ll assign you a ‘main ancestor’ to work with...but that’s not like a met tet that they would pick out of a magician’s hat. So, you’re good, right? Oh:

I want folks to go look at the Bonewits tool again. I want folks to have that open in one window, and this open in another. Read carefully. She is not yet saying she is doing this, but she is paving the road to make this look authentic. It’s not, it’s psychobabble word salad with a price tag attached. She is telling you right upfront—doing things differently, changing the fuckery—that what she is giving is not traditional Haitian Vodou. She is making things up and planning on bankrolling her retirement home on someone else’s back.

She doesn’t even have any support for this because she doesn’t consult elders, she just goes ‘straight to source’:

Haitian Vodou is based on family. Vodou-adjacent rites have hierarchy. If she is not adhering to this, she is not practicing Vodou, she is practicing Jessyka Winston with Haitian trappings and accessories. The religion changes and grows, but it is never at the behest of one individual and her husband—it is at the behest of the lwa, who we serve and there are ways that happens, which is well-documented over the last couple hundred years.

She is telling you who she is right now, PAY ATTENTION.

If you have been saving up for a $157 half hour consultation/$28 fixed candle/$12 moushwa value meal, you are better off throwing your money in a bonfire and cracking a beer. Don’t buy pretty packaging when the insides are rotten.

It is one thing to create this atmosphere of disinformation on your own, with your own name, but literally within the last 24 hours, she’s gone further:

Now she is naming specific people as not being real Haitian Vodou. The kicker? Manbo Carmel was the manbo Jessyka did kanzo with in 2018. In roughly a year, Jessyka has decided she has enough experience and knowledge to determine what is real and what isn’t, and what is Haitian Vodou and what is not. The sheer balls it takes for a non-Haitian to say that what a fairly well-known Haitian is doing is not Haitian Vodou is staggering. This is not brave or anything, it’s just unchecked and uninformed arrogance.

This is not the first time Jessyka has done this, though. Not that long ago, she came for my mother and the sosyete I’m initiated into:

She sings an old tired song and performs a busted old dance. The line that white people are too stupid to function is one that she likes to repeat regularly, and she keeps going in on cost like she won’t be asking people to pay for her back-issue-magazine-collage version of an initiatory experience. She brings up a rumor that’s been dead for years, and makes it clear (for folks who have been around for more than 10 minutes) where here info comes from.

The worst part is that this is what she did when someone shared their process, and she did it as a priest because she had already kanzoed at that point. That’s a level of immaturity that someone needs to be better than when they call themselves a manbo or an houngan. Operating on rumor and spreading gossip is what teenagers do, not priests who care when people are coming to them asking questions.

And, like, “not to talk shit..”? Come on. Come correct on stuff like that. If you are going to talk shit, then talk shit and own it and own that you are spreading rumors that you were not a party to because they have been floating around out in the ether since before you even thought about making kanzo.

There are also ways to speak to and about elders when you think misaction or harm has been done. If you really thought Manbo Maude was out here hexing her children and hurting her lineage, there are ways to approach it. Like, she’s not hard to reach or hard to find; you could call her directly. I know she’s spoken about it to people before, one of them being me because I asked when I heard the rumor. Or, you could approach one of her numerous, visible children and ask them out of concern for their well-being and safety. Or, you could approach any of the priests who make their friendship with Manbo Maude and Sosyete Nago known, which is easy to track down on Facebook or in any of the documentation about what the sosyete does that’s online. But, when your goal is to defame so you can elevate yourself above all of that, this is what you do.

Since she proclaims she knows and understands Haitian Vodou, she should understand the culture Haitian Vodou has high expectations of how children and younger people treat elders, both in age and in religious settings. You don’t do this. You don’t go out of your way to character assassinate an elder, even if you think they are absolutely 100% fraudulent. You can disagree, you can say it politely, but you don’t act like an ill-mannered playground bully and you don’t pot-stir. This is basic cultural knowledge.

My initial reaction when seeing this was ‘well, she really tried it, didn’t she?’, and that was followed by showing it to a sibling or two and noting that if I ever did something like this, my manmi (Manbo Maude) would have my head on a platter. Like, I would get a phone call and the conversation would go something like “right or wrong, you do not do this. I raise my children better than this”. I have been very gently pulled up for much more trivial things, and when that has happened I have wanted the floor to open up and swallow me whole because I was so embarrassed. Not because Manbo Maude embarrassed me, but because she sat across from me, looked me in the eye, and told me she expects better of me because she knows I can be better.

Sadly, Jessyka does not have this grace in her life, because, as noted above, she believes elders are a scam.

And yet, she keeps digging. This morning, she went in on a transwoman who pushed back at her assertions that everything that does not flow from Jessyka is fake news fake Vodou and called her a man:

Like, you can disagree with someone (and Blair, the person Jessyka is talking about, and I have disagreed) and still not disregard humanity and gender. Again, Jessyka is showing us who she is.

Then, she starts flexing, because she’s catching some heat:

First it was send the spirits, now it’s haul out the Masons. Maybe it’s watch out for little green army men outside your door? Like, folks who have the power don’t need to say they have the power. They don’t need to say their boys are coming, because their boys are already there. This is immaturity on display, and she should know better and be held to better by people who care about her…that freedom horn is just the sound of her own voice, echoing into the depths of Instagram, of all things.

And none of these people who she keeps posting quotes from are speaking for themselves. Not her husband, not her Mason friends, nothing. Anyone who has spent five minutes in a group of Haitians knows that, when folks have something to say, they don’t need someone else’s mouth to say it.

And, like, why not try some chante pwen on your *Instagram story* when you need to look hard? Girl WHAT? I had some inappropriate laughter because This Is Not How Things Work:

She goes on at length about people not coming to her page to discuss with her…but why? Like, why invest that way when she deletes and blocks and throws Instagram temper tantrums? She doesn’t want to hear anything but what she knows, but desperately wants engagement. She tells Haitians how to be Haitian, but then doesn’t understand why the folks she aims at—houngans and manbos who have had the lwa on their head for longer than she has been alive—won’t engage with her.

There’s a really simple and straightforward answer that has come up already and that is really at the root of all of this: they don’t care. They are not invested in addressing whatever random, strung-together nonsense some blan who cannot describe where she comes from or how she came by what she has post on the internet, because their spirits and their lineages speak for themselves. Likewise, she keeps wondering why non-Haitians keep speaking up, and it’s because it’s the job of non-Haitians to collect their own. Why would anyone expect Haitian practitioners to dig in to this?

If someone did care and was invested, maybe she would have gotten some mentoring around this. Maybe they could have talked things through with her and helped her clarify what she was thinking and feeling so that she could post organized thoughts, instead of a stream of consciousness laced with words she might think give her an air of authenticity and threaded with threats and intimidation. Maybe someone could pull her up privately.

But, we are here. There’s a lot more and it looks like she is posting more by the minute. She couches it as it being co-written by her Haitian husband (maybe for authenticity?), but it is her name on it and no one else’s. She wants people to be scared, but there’s nothing to be scared of. She wants people to be intimidated, but there’s nothing intimidating here when you know how to see past the frothy, frenetic posting and really see what she is/is not saying. She wants to keep identifying people and why they are not valid in her eyes, she can keep going.

She’s probably going to try and tell me some things about myself or insist that she’s going to have her spirits kill me or that Masons are outside my house right now and….whatever. It’s okay. I know who I am.I don’t walk around scared.

But, I mean what I said in the beginning: Jessyka is not beyond redemption or repair. She can turn all this around in a heartbeat and make a different choice. The lwa have immeasurable grace for us and all our human failings and, if we can be humble, they can give that to us when we need it most. She has a spiritual sickness and deep spiritual problems, but that’s nothing that can’t be treated because we have the treatment.

We. Us. Community.

She has set herself apart, but she doesn’t have to be alone. We are a community, and if she reached out there would be an answer. Part of calling out bad behavior is calling someone in to heal. She can heal what is clearly a hurting heart and a confused head because we can heal a hurting heart and a confused head. When one suffers many suffer, and her suffering is palatable. I would invite her to bath with cool water and fresh basil, and to sit with Legba for a bit and look for the other path. We are always given two paths, and we can always make a change. Ginen promises us balance, but only if we seek it.

Today, for Jessyka, for folks reading this, and for the general atmosphere of dis-ease and confusion, I pray for cool heads and peaceful hearts, and for the knowledge that, if we are brought to the table, there is a unique place for all of us.

Blessings,

Alex Batagi/Bonkira Bon Oungan Daguimin Minfort

Pitit Antiola Bo Manbo, pitit Selide Bo Manbo, pitit LaMerci Bo Manbo

Sosyete Nago/Kay Manbo Maude, Jacmel and Boston

October 2019

#vodou #haitian vodou #real vodou #vodou culture #vodoun #vodun #voodoo #new orleans voodoo #louisiana voodoo #mami wata #new orleans #conjure #hoodoo #rootwork #folk magic #haus of hoodoo #hausofhoodoo #jessyka winston

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jenny400092 · 4 years ago

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Week 10: Are Efforts Toward Sustainable Chocolate Actually Real?

Source: https://atlxfoot.com/fair-trade-chocolate-atlanta/

The mass consumption of chocolate has led to the economic prosperity of corporations on the backs of cacao farmers. Fortunately for cacao farmers, the bridge between consumers and producers has closed. Consumers are now aware of the unsustainable farming practices chocolate corporations promote. Consequently, corporations have initiated new organizations that will provide cacao farmers a higher standard of living, which ultimately safeguards the production of cacao beans for the corporations’ benefit. Most efforts toward sustainable chocolate are façades disguised as ad campaigns that chocolate corporations only created to appease the conscious consumer’s demands in the 21st century; one can see this by analyzing the Fair-Trade organization and Lindt & Sprungli’s Farming Program that was initiated in 2008.

The Fair-Trade organization was created to overcome constant obstacles cacao producers face by providing them certification that allows farmers to earn fair prices for their products. Therefore, the organization pays farmers the world market’s price, which is about two thousand dollars per ton, or the organization’s minimum wage, which allows farmers to have financial stability (Lecture, week 10). Furthermore, Fair-Trade cacao pays all their laborers equally, no matter their gender. This laboral practice was a big win for women in the Ivory Coast, because even though they accounted for one fourth of all farmers in the country, for many years, they were paid lower wages due to their gender. Farms are also inspected once a year to make sure that no unethical labor practices are in place by producers. These inspections are crucial to children because the cacao industry exploits child labor; cacao growers force children to work in harsh working conditions for long periods of time.

Although Fair Trade has strived to help farmers attain a higher standard of living, the organization has immense problems. Not only is the certification a burdensome out of pocket expense for farmers, but farmers must abide by sustainable farming practices that the organization does not adequately reimburse for. Farmers must eliminate their use of pesticides due to the toxic chemicals they contain; instead, they must rely on manual weeding, which results in high labor costs that corporations do not wish to compensate for. (Lecture, week 10). In addition, the ability of the organization to provide fair chocolate prices has been questioned in recent years due to the fact that they cannot guarantee consistent purchases among their farmers. The financial stability that the organization advertises is a hoax that leaves farmers’ financial security and well-being at risk.

Lindt & Sprungli’s Farming Program is another organization that was created to appease the conscious consumer’s demands in the 21st century. The bean to bar commercial from Lindt’s chocolate corporation clearly demonstrates this charade. The ad publicizes with great honor that “Lindt Sprungli sources its entire demand of West African beans from a special purchasing model from Ghana” (Lindt Chocolate World, 00:00:35 - 00:00:42). Never did the ad mention the type of purchasing model relationship it has with Ghana’s growers. This leads consumers to wonder whether the purchasing model is similar to that of the Fair-Trade Organization, Alternate Trade Organization, Cacao Direct, or if this mutual agreement that guarantees farmers a higher standard of living even exists. In addition, the company also boasts that it “pays a special premium for the traceability and verification of each ton of cocoa from Ghana” (Lindt Chocolate World, 00:01:18 - 00:01:26). Once again, the commercial did not explicitly mention whether they were paying farmers more than minimum wage and how consumers could track where their chocolate bars originated. Instead, the Lindt corporation distracted their audience from asking these questions by showing them how the company invests in schools, resource centers, and wells within different cacao communities. One of the most ominous features presented in the ad was that consumers did not get to witness any of the individual farmers’ experience on the cacao farms. Consumers rather got a romanticized version of cacao production. Here, viewers viewed robotic clips of smiling farm workers who were part of an assembly line. In reality, cacao production is very tedious, and most workers are children who are abducted from their villages and are forced to work more than 40 hours a week.

Overall, consumers are aware of the unsustainable practices chocolate corporations benefited from for most of history, hence, they now demand the ethical treatment of cacao laborers. Most efforts taken by chocolate corporations to establish sustainable chocolate are shams disguised as ad campaigns that chocolate corporations only created to please the conscious consumer’s demands in the 21st century; one can see this by investigating the Fair-Trade organization and Lint’s & Sprungli’s Farming Program that began in 2008.

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maddie-grove · 5 years ago

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The Top Twenty Books I Read in 2019

My main takeaways from the past year’s reading:

Sometimes you think something is happening because of magic, but then it turns out to have a non-magical explanation so weird that you find yourself saying, “You know what? I wish faeries or God were responsible for this. I’d honestly feel less disturbed.”

Stop bathing and changing your clothes and shaving for three years, three months, and three days. You’ll find out who your real friends are. I promise you that.

I want more books about bisexual ladies!!! Give them to me!!!

Anyway...

20. The Prodigal Duke by Theresa Romain (2017)

Childhood sweethearts Poppy Hayworth and Leo Billingsley were separated when his older brother, a duke, sent him away to make his fortune. Years later, the duke is dead, a financially successful Leo has come back to England to take his place, and Poppy has become a rope dancer at Vauxhall Gardens after a life-shattering event. New sparks are flying between them, but is love possible when so much else has changed? Leo and Poppy are believable and charming as old friends, Romain makes great use of obscure historical details from the oft-depicted Regency period, and I loved Leo’s difficult but caring elderly uncle.

19. Simple Jess by Pamela Morsi (1996)

Althea Winsloe, a young widow in 1900s Arkansas, has no interest in remarrying, but almost everyone in her small Ozarks community is pressuring her to remarry, and she still needs someone to help farm her land. Enter Jesse Best, a strong young man with cognitive disabilities who’s happy to take on the work. As he makes improvements to her farm and bonds with her three-year-old son, Althea gets to know him better and starts to see him in a new light. This earthy romance could’ve been a disaster, but instead it illustrates how people with disabilities are often...uh...simplified and de-sexualized in a way that denies them autonomy. Morsi has a similarly nuanced take on Althea and Jesse’s community, which is claustrophobic and supportive all at once.

18. Leah on the Offbeat by Becky Albertalli (2018)

Outspoken and insecure, bisexual high school senior Leah Burke is having a tough year. Her friend group is in turmoil, her single mom is seriously dating someone, and she’s caught between a sweet boy she’s not sure about and a pretty, perfect straight girl who couldn’t possibly be into her...right??? The sequel to the very cute Simon vs. the Homo Sapiens Agenda, Leah on the Offbeat pulls a The Godfather: Part II with its messy protagonist, sweetly surprising romance, and masterful comic set piece involving the Atlanta American Girl Doll restaurant.

17. Copper Sun by Sharon M. Draper (2006)

Kidnapped from her home in eighteenth-century Ghana, fifteen-year-old Amari is sold into slavery and winds up on a South Carolina plantation, where she faces terrible cruelty but finds friends in an enslaved cook, her little son, and eventually a sulky white indentured servant around her age. When their master escalates his already-atrocious behavior, the three young people flee south to the Spanish Fort Mose in search of freedom. Draper’s complicated characters, vivid descriptions, and deft handling of heavy subjects makes for top-notch historical YA fiction.

16. A Prince on Paper by Alyssa Cole (2019)

After her controlling politician father was jailed for poisoning a bunch of people in their small, prosperous African country, Nya Jerami gained unprecedented freedom but also became the subject of vicious gossip. Johan von Braustein, the hard-partying stepson of a European monarch, wants to help her, partly because he sympathizes and partly because he has a crush, but she thinks he’s too frivolous and horny (if wildly attractive). After an embarrassing misunderstanding compels them to enter a fake engagement, though, she begins to wonder if there’s more to him. I’m not a huge fan of contemporary romance, but this novel has the perfect combination of heartfelt emotion, delicious melodrama, and adorable fluff.

15. One Perfect Rose by Mary Jo Putney (1997)

Stephen, the Duke of Ashburton, has always done the proper and responsible thing, but that all changes when he learns that he’s terminally ill. Wandering the countryside in the guise of an ordinary gentleman, he ends up joining an acting troupe and falling in love with Rosalind, the sensible adopted daughter of the two lead actors. Like another Regency romance on this list, this novel celebrates love in many forms: there’s the love story between Stephen and Rosalind, yes, but there’s also Rosalind’s loving relationship with her adopted family, the new bonds she forms with her long-lost blood relatives, the way her two families embrace the increasingly frightened Stephen, and the healing rifts between Stephen and his well-meaning but distant siblings. Stephen’s reconciliation with his mortality is also moving.

14. My One and Only Duke by Grace Burrowes (2018)

Facing a death sentence in Newgate, footman-turned-prosperous banker Quinton Wentworth decides to do one last good thing: marry Jane McGowan, a poor pregnant widow, so she and the baby will be financially set. Then he receives a pardon and a dukedom at the literal last minute, meaning that he and Jane have a more permanent arrangement than either intended. I fell in love with the kind-but-difficult protagonists almost at once, and with Burrowes’s gorgeous prose even faster.

13. Eleanor and Park by Rainbow Rowell (2013)

It’s 1986, and comics-loving, post-punk-listening, half-Korean Park and bright, weird, constantly bullied Eleanor are just trying to get through high school in their rough Omaha neighborhood. He’s only grudgingly willing to let her share his bus seat at first, but this barely civil acquaintance slowly thaws into friendship and blossoms into love. Far from being the whimsical eighties-nostalgia-fest I expected, this is a bittersweet love story about two isolated young people who find love, belonging, and a chance for self-expression with each other in an often-hostile environment (a small miracle pre-Internet).

12. Shrill by Lindy West (2016)

In this memoir, Lindy West talks about the difficulties of being a fat woman, the thankless task of being vocally less-than-enthused about rape jokes, the joys of moving past self-doubt, and the very real possibility that Little John from Disney’s Robin Hood was played by “bear actor” Baloo, among other subjects. I was having a hard time during my last semester of law school this past spring, and this book’s giddy humor and inspiring messages really helped me in my hour of need.

11. Seduction: Sex, Lies, and Stardom in Howard Hughes's Hollywood by Karina Longworth (2018)

In 1925, very young businessman Howard Hughes breezed into Hollywood with nothing but tons of family wealth, a soon-to-be-divorced wife, and a simple dream: make movies about fast planes and big bosoms. He got increasingly weird and reactionary over the next thirty years, then retired from public life. More a history of 1920s-1950s Hollywood than a biography, this book has the same sharp writing and in-depth film analysis that makes me love Longworth’s podcast You Must Remember This.

10. The Beguiled by Thomas Cullinan (1966)

In Civil-War-era Virginia, iron-willed Martha Farnsworth and her nervous younger sister try to run their nearly empty girls’ boarding school within earshot of a battlefield. When one girl finds Union soldier John McBurney injured in the woods, she brings him back to the house, where he exploits every conflict and secret among the eight girls and women (five students, two sisters, and one enslaved cook). Charming and manipulative, he nevertheless finds himself in over his head. Cullinan makes great use of the eight POVs and the deliciously claustrophobic setting; it’s fascinating to watch the power dynamics and allegiances shift from scene to scene.

9. A Gentleman Never Keeps Score by Cat Sebastian (2018)

Reserved tavern keeper Sam Fox wants to help out his brother’s sweetheart by finding and destroying a nude portrait she once sat for; disgraced gentleman Hartley Sedgwick isn’t sure what he wants after having his life ruined twice over, but he happened to inherit his house from the man who commissioned the painting...plus he’s not exactly reluctant to assist kind, handsome Sam in his quest. I wrote about this heart-melting romance two times last year; suffice it to say that it’s not only one of the best Regencies I’ve ever read, but also possibly the best romance I’ve ever read about the creation of a found family.

8. Frog Music by Emma Donoghue (2014)

Blanche Beunon, a French-born burlesque dancer in 1876 San Francisco, has a lot going on: her mooching boyfriend has turned on her, her sick baby is missing, and her cross-dressing, frog-hunting friend Jenny Bonnet was just shot dead right next to her. In the middle of a heat wave, a smallpox epidemic, and a little bit of mob violence, she must locate her son and solve Jenny’s murder. This is a glorious work of historical fiction; you can see, hear, smell, and feel the chaotic world of 1870s San Francisco, plus Blanche’s character arc is amazing.

7. The Patrick Melrose novels (Never Mind, Bad News, Some Hope, Mother’s Milk, and At Last) by Edward St. Aubyn (1992, 1992, 1994, 2005, and 2012, respectively)

Born to an embittered English aristocrat and an idealistic American heiress, Patrick Melrose lives through his father’s sadistic abuse and his mother’s willful blindness (Never Mind), does a truly staggering amount of drugs in early adulthood (Bad News), and makes a good-faith effort at leading a normal life (Some Hope). Years later, the life he’s built with his wife and two sons is threatened by his alcoholism and reemerging resentment of his mother (Mother’s Milk), but there may be a chance to salvage something (At Last). Despite the suffering and cruelty on display, these novels were the farthest thing from a dismaying experience, thanks to the sharp characterization, grim humor, and great sense of setting. Also, I love little Robert Melrose, an anxious eldest child after my own heart.

6. The Perilous Gard by Elizabeth Marie Pope (1974)

In 1550s England, no-nonsense Kate Sutton is exiled to the Perilous Gard, a remote castle occupied by suspicious characters, including the lord’s guilt-ridden younger brother Christopher. Troubled by the holes she sees in the story of the tragedy that haunts him, she does some problem-solving and ends up in a world of weird shit. Cleverly plotted, deliciously spooky, and featuring an all-time-great heroine, this book was an absolute treat. The beautiful Richard Cuffari illustrations in my edition didn’t hurt, either.

5. An Unconditional Freedom by Alyssa Cole (2019)

Daniel Cumberland, a free black man from New England traumatized from being sold into slavery, and Janeta Sanchez, a mixed-race Cuban-Floridian lady from a white Confederate family, have been sent on a mission to the Deep South by the Loyal League, a pro-Union spy organization. Initially hostile to everyone (but particularly to somewhat naive Janeta), Daniel warms to his colleague, but will her secrets, his shattered faith in justice, and the various dangers they face prevent them from falling in love? Nah. Alyssa Cole’s historical romances deliver both on the history and the romance, and this is one of her strongest entries.

4. The Lady’s Guide to Celestial Mechanics by Olivia Waite (2019)

Heartbroken by the death of her father and the marriage of her ex-girlfriend, Lucy Muchelney decides she needs a change of scenery and takes a live-in position translating a French astronomy text for Catherine St. Day, the recently widowed Countess of Moth. Catherine, used to putting her interests on hold for an uncaring spouse, is intrigued by this awkward, independent lady. I’ve read f/f romances before, but this sparkling Regency was the first to really blow me away with its fun banter, neat historical details, and perfect sexual tension.

3. The Wager by Donna Jo Napoli (2010)

After losing his entire fortune to a tidal wave, Sicilian nineteen-year-old Don Giovanni de la Fortuna sinks into poverty and near-starvation. Then Devil makes him an offer: all the money he wants for as long as he lives if he doesn’t bathe, cut his hair, shave, or change his clothes for three years, three months, and three days. This fairy-tale retelling is an extraordinarily moving fable about someone who learns to acknowledge his own suffering, recognize it in others, and extend compassion to all.

2. Vampires in the Lemon Grove by Karen Russell (2013)

In this collection, Russell weaves strange tales of silkworm-women hybrids in Japan, seagulls who collect objects from the past and future, and, yes, vampires in the lemon grove. She also posits the very important question: “What if most (but not all) U.S. presidents were reincarnated as horses in the same stable and had a lot of drama going on?” My favorite stories were “Proving Up” (about a nineteenth-century Nebraska boy who encounters death and horror on the prairie), “The Graveless Doll of Eric Mutis” (about a disadvantaged high school student who discovers an effigy of the even more hapless boy he tormented), and “The Barn at the End of the Term” (the horse-president story).

1. The Wonder by Emma Donoghue (2016)

Lib Wright, an Englishwoman who has floundered since her days working for Florence Nightingale during the Crimean War, is hired to observe Anna O’Donnell, an eleven-year-old Irish girl famous for not eating for four straight months. With a jaundiced attitude towards the Irish and Catholicism, Lib is confident that she’ll quickly expose Anna as a fraud, but she finds herself liking the girl and getting increasingly drawn into the disturbing mystery of her fast. Like The Perilous Gard, this novel masterfully plays with the possibility of the supernatural, then introduces a technically mundane explanation that’s somehow much more eerie. Donoghue balances the horror and waste that surrounds Anna, though, with the clear, bright prose and the moving relationship that develops between her and Lib, who grows beyond her narrow-mindedness and emotional numbness. I stayed up half the night to finish this novel, which cemented Emma Donoghue’s status as my new favorite author.

#books #reading #top twenty

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mycryptosuite · 1 year ago

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notimetoblog · 6 years ago

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Thank you all so much for joining the World Book Day celebration! It was a pleasure getting to hear about your favorite books! I am a fervent believer that reading is so powerful. It expands your minds, takes you to places you had never even imagined, and can teach you so much about the world and ourselves.

I have compiled the list (in alphabetical order by title) of all the books that were recommended during this celebration. Each book links to the original recommendation, states the genre of the book, and has a brief synopsis of the book :D

If you would like to recommend more PLEASE FEEL FREE TO DO SO!! We could always use more books in our lives!! Thank you all again and I hope you’re able to read some books on the list that you haven't read before!

BOOK RECS

A Court of Thorns and Roses Series by Sarah J. Maas

Recommended by @wintersxsoul here

Genre: Young Adult / Romance / Fantasy

Synopsis: Feyre's survival rests upon her ability to hunt and kill – the forest where she lives is a cold, bleak place in the long winter months. So when she spots a deer in the forest being pursued by a wolf, she cannot resist fighting it for the flesh. But to do so, she must kill the predator and killing something so precious comes at a price.

Around the World in Eighty Days by Jules Verne

Recommended by @just-add-butter here

Genre: Fiction / Adventure / Classics

Synopsis: One ill-fated evening at the Reform Club, Phileas Fogg rashly bets his companions £20,000 that he can travel around the entire globe in just eighty days - and he is determined not to lose. Breaking the well-establised routine of his daily life, the reserved Englishman immediately sets off for Dover, accompanied by his hot-blooded French manservant Passepartout. Travelling by train, steamship, sailing boat, sledge and even elephant, they must overcome storms, kidnappings, natural disasters, Sioux attacks and the dogged Inspector Fix of Scotland Yard - who believes that Fogg has robbed the Bank of England - to win the extraordinary wager.

Burn for Burn Series by Jenny Han

Recommended by @marvelsangel here

Genre: Fantasy / Paranormal / Young Adult

Synopsis (of first book): Postcard-perfect Jar Island is home to charming tourist shops, pristine beaches, amazing oceanfront homes—and three girls secretly plotting revenge.KAT is sick and tired of being bullied by her former best friend.LILLIA has always looked out for her little sister, so when she discovers that one of her guy friends has been secretly hooking up with her, she’s going to put a stop to it.MARY is perpetually haunted by a traumatic event from years past, and the boy who’s responsible has yet to get what’s coming to him.None of the girls can act on their revenge fantasies alone without being suspected. But together…anything is possible. With an alliance in place, there will be no more “I wish I’d said…” or “If I could go back and do things differently...” These girls will show Jar Island that revenge is a dish best enjoyed together.

Code Name Verity By Elizabeth Wein

Recommended by @notimetoblog here

Genre: Historical Fiction / Young Adult

Synopsis: Oct. 11th, 1943 - A British spy plane crashes in Nazi-occupied France. Its pilot and passenger are best friends. One of the girls has a chance at survival. The other has lost the game before it's barely begun. When "Verity" is arrested by the Gestapo, she's sure she doesn't stand a chance. As a secret agent captured in enemy territory, she's living a spy's worst nightmare. Her Nazi interrogators give her a simple choice: reveal her mission or face a grisly execution. As she intricately weaves her confession, Verity uncovers her past, how she became friends with the pilot Maddie, and why she left Maddie in the wrecked fuselage of their plane. On each new scrap of paper, Verity battles for her life, confronting her views on courage and failure and her desperate hope to make it home. But will trading her secrets be enough to save her from the enemy?

Coming of Age in Mississippi: The Classic Autobiography of a Young Black Girl in the Rural South by Anne Moody

Recommended by anonymous here

Genre: Memoir / History / Nonfiction

Synopsis: Born to a poor couple who were tenant farmers on a plantation in Mississippi, Anne Moody lived through some of the most dangerous days of the pre-civil rights era in the South. The week before she began high school came the news of Emmet Till's lynching. Before then, she had "known the fear of hunger, hell, and the Devil. But now there was...the fear of being killed just because I was black." In that moment was born the passion for freedom and justice that would change her life.

Crazy Rich Asians Series by Kevin Kwan

Recommended by @marvelsangel here

Genre: Fiction / Romance

Synopsis (of first book): the outrageously funny debut novel about three super-rich, pedigreed Chinese families and the gossip, backbiting, and scheming that occurs when the heir to one of the most massive fortunes in Asia brings home his ABC (American-born Chinese) girlfriend to the wedding of the season.When Rachel Chu agrees to spend the summer in Singapore with her boyfriend, Nicholas Young, she envisions a humble family home, long drives to explore the island, and quality time with the man she might one day marry. What she doesn't know is that Nick's family home happens to look like a palace, that she'll ride in more private planes than cars, and that with one of Asia's most eligible bachelors on her arm, Rachel might as well have a target on her back.

Crown Duel by Sherwood Smith

Recommended by @just-add-butter here

Genre: Romance / Fantasy

Synopsis: It begins in a cold and shabby tower room, where young Countess Meliara swears to her dying father that she and her brother will defend their people from the growing greed of the king. That promise leads them into a war for which they are ill prepared, a war that threatens the homes and lives of the very people they are trying to protect. But war is simple compared to what follows, when the bloody fighting is done and a fragile peace is at hand. Although she wants to turn her back on politics and the crown, Meliara is summoned to the royal palace. There, she soon discovers, friends and enemies look alike, and intrigue fills the dance halls and the drawing rooms. If she is to survive, Meliara must learn a whole new way of fighting--with wit and words and secret alliances. In war, at least, she knew whom she could trust. Now she can trust no one.

Deadline by Chris Crutcher

Recommended by @rosegoldlilacs here

Genre: Fiction / Young Adult

Synopsis: Ben Wolf has big things planned for his senior year. Had big things planned. Now what he has is some very bad news and only one year left to make his mark on the world.How can a pint-sized, smart-ass seventeen-year-old do anything significant in the nowheresville of Trout, Idaho?

Dracula by Bram Stoker

Recommended by @wintersxsoul here

Genre: Classics / Fiction / Fantasy

Synopsis: Dracula is an 1897 Gothic horror novel by Irish author Bram Stoker. Famous for introducing the character of the vampire Count Dracula, the novel tells the story of Dracula's attempt to move from Transylvania to England so he may find new blood and spread undead curse, and the battle between Dracula and a small group of men and women led by Professor Abraham Van Helsing.

Gone Girl by Gillian Flynn

Recommended by @softhairbarnes here

Genre: Fiction / Mystery / Thriller

Synopsis: On a warm summer morning in North Carthage, Missouri, it is Nick and Amy Dunne’s fifth wedding anniversary. Presents are being wrapped and reservations are being made when Nick’s clever and beautiful wife disappears from their rented McMansion on the Mississippi River. Husband-of-the-Year Nick isn’t doing himself any favors with cringe-worthy daydreams about the slope and shape of his wife’s head, but passages from Amy's diary reveal the alpha-girl perfectionist could have put anyone dangerously on edge. Under mounting pressure from the police and the media—as well as Amy’s fiercely doting parents—the town golden boy parades an endless series of lies, deceits, and inappropriate behavior. Nick is oddly evasive, and he’s definitely bitter—but is he really a killer?

Harry Potter Saga by J.K Rowling

Recommended by @agentpegcxrter here / First book recommended by anonymous here

Genre: Fantasy / Young Adult

Synopsis (of first book): Harry Potter's life is miserable. His parents are dead and he's stuck with his heartless relatives, who force him to live in a tiny closet under the stairs. But his fortune changes when he receives a letter that tells him the truth about himself: he's a wizard. A mysterious visitor rescues him from his relatives and takes him to his new home, Hogwarts School of Witchcraft and Wizardry. After a lifetime of bottling up his magical powers, Harry finally feels like a normal kid. But even within the Wizarding community, he is special. He is the boy who lived: the only person to have ever survived a killing curse inflicted by the evil Lord Voldemort, who launched a brutal takeover of the Wizarding world, only to vanish after failing to kill Harry.Though Harry's first year at Hogwarts is the best of his life, not everything is perfect. There is a dangerous secret object hidden within the castle walls, and Harry believes it's his responsibility to prevent it from falling into evil hands. But doing so will bring him into contact with forces more terrifying than he ever could have imagined.

Homegoing by Yaa Gyasi

Recommended by @notimetoblog here

Genre: Historical Fiction

Synopsis: Two half-sisters, Effia and Esi, are born into different villages in eighteenth-century Ghana. Effia is married off to an Englishman and lives in comfort in the palatial rooms of Cape Coast Castle. Unbeknownst to Effia, her sister, Esi, is imprisoned beneath her in the castle's dungeons, sold with thousands of others into the Gold Coast's booming slave trade, and shipped off to America, where her children and grandchildren will be raised in slavery. Generation after generation, Yaa Gyasi's magisterial first novel sets the fate of the individual against the obliterating movements of time

How Paris Became Paris: The Invention of the Modern City by Joan DeJean

Recommended by anonymous here

Genre: History / Nonfiction

Synopsis: At the beginning of the seventeenth century, Paris was known for isolated monuments but had not yet put its brand on urban space. Like other European cities, it was still emerging from its medieval past. But in a mere century Paris would be transformed into the modern and mythic city we know today.Though most people associate the signature characteristics of Paris with the public works of the nineteenth century, Joan DeJean demonstrates that the Parisian model for urban space was in fact invented two centuries earlier, when the first complete design for the French capital was drawn up and implemented.

Love Style Life by Garance Doré

Recommended by anonymous here

Genre: Nonfiction / Memoir / Fashion

Synopsis: Garance Doré, the voice and vision behind her eponymous blog, has captivated millions of readers worldwide with her fresh and appealing approach to style through storytelling. This gorgeously illustrated book takes readers on a unique narrative journey that blends Garance’s inimitable photography and illustrations with the candid, hard-won wisdom drawn from her life and her travels. Infused with her Left Bank sensibility, the eclecticism of her adopted city of New York, and the wild, passionate spirit of her native Corsica, Love Style Life is a backstage pass behind fashion’s frontlines, peppered with French-girl-next-door wit and advice on everything from mixing J.Crew with Chanel, to falling in love, to pursuing a life and career that is the perfect reflection of you.

No Longer Human by Osamu Dazai

Recommended by anonymous here

Genre: Fiction / Japanese Literature / Cultural

Synopsis: This leading postwar Japanese writer's second novel, tells the poignant and fascinating story of a young man who is caught between the breakup of the traditions of a northern Japanese aristocratic family and the impact of Western ideas. In consequence, he feels himself "disqualified from being human" (a literal translation of the Japanese title).

Poisonwood Bible by Barbara Kingsolver

Recommended by @chocochipcookieyum here

Genre: Historical Fiction / Classics

Synopsis: A story told by the wife and four daughters of Nathan Price, a fierce, evangelical Baptist who takes his family and mission to the Belgian Congo in 1959. They carry with them everything they believe they will need from home, but soon find that all of it -- from garden seeds to Scripture -- is calamitously transformed on African soil. What follows is a suspenseful epic of one family's tragic undoing and remarkable reconstruction over the course of three decades in postcolonial Africa.

Pride and Prejudice by Jane Austen

Recommended by @gamorazenn here / by @agentpegcxrter here / by @arosewithdaisies here

Genre: Fiction / Romance / Classics

Synopsis: The romantic clash between the opinionated Elizabeth and her proud beau, Mr. Darcy, is a splendid performance of civilized sparring. And Jane Austen's radiant wit sparkles as her characters dance a delicate quadrille of flirtation and intrigue, making this book the most superb comedy of manners of Regency England.

Strange Weather in Tokyo by Hiromi Kawakami

Recommended by anonymous here

Genre: Fiction / Romance

Synopsis: Tsukiko is drinking alone in her local sake bar when by chance she meets one of her old high school teachers and, unable to remember his name, she falls back into her old habit of calling him 'Sensei'. After this first encounter, Tsukiko and Sensei continue to meet. Together, they share edamame beans, bottles of cold beer, and a trip to the mountains to eat wild mushrooms. As their friendship deepens, Tsukiko comes to realise that the solace she has found with Sensei might be something more.

Swiftly Tilting Planet by Madeline L’Engle

Recommended by @thesaltyduchess here

Genre: Fantasy / Young Adult / Science Fiction

Synopsis: When fifteen-year-old Charles Wallace Murry shouts out an ancient rune meant to ward off the dark in desperation, a radiant creature appears. It is Gaudior, unicorn and time traveler. Charles Wallace and Gaudior must travel into the past on the winds of time to try to find a Might-Have-Been - a moment in the past when the entire course of events leading to the present can be changed, and the future of Earth - this small, swiftly tilting planet - saved.

The Adventures of Sherlock Holmes by Arthur Conan Doyle

Recommended by @arosewithdaisies here

Genre: Fiction / Mystery / Crime / Classics / Short Stories

Synopsis: The Adventures of Sherlock Holmes is a collection of twelve short stories by Arthur Conan Doyle, featuring his fictional detective Sherlock Holmes. It was first published on 14 October 1892; the individual stories had been serialized in The Strand Magazine between July 1891 and June 1892. The stories are not in chronological order, and the only characters common to all twelve are Holmes and Dr. Watson. The stories are related in first-person narrative from Watson's point of view.

The Bean Trees by Barbara King

Recommended by @nerdgirljen in a comment here

Genre: Fiction / Contemporary

Synopsis: Clear-eyed and spirited, Taylor Greer grew up poor in rural Kentucky with the goals of avoiding pregnancy and getting away. But when she heads west with high hopes and a barely functional car, she meets the human condition head-on. By the time Taylor arrives in Tucson, Arizona, she has acquired a completely unexpected child, a three-year-old American Indian girl named Turtle, and must somehow come to terms with both motherhood and the necessity for putting down roots. Hers is a story about love and friendship, abandonment and belonging, and the discovery of surprising resources in apparently empty places.

The Chronicles of Narnia by C.S Lewis

Recommended by @agentpegcxrter here

Genre: Fantasy / Young Adult / Classics

Synopsis: Journeys to the end of the world, fantastic creatures, and epic battles between good and evil—what more could any reader ask for in one book? The book that has it all is The Lion, the Witch and the Wardrobe, written in 1949 by Clive Staples Lewis. But Lewis did not stop there. Six more books followed, and together they became known as The Chronicles of Narnia.

The Great Gatsby by F. Scott Fitzgerald

Recommended by @notimetoblog here / by @arosewithdaisies here

Genre: Fiction / Classics

Synopsis: This exemplary novel of the Jazz Age has been acclaimed by generations of readers. The story is of the fabulously wealthy Jay Gatsby and his new love for the beautiful Daisy Buchanan, of lavish parties on Long Island at a time when The New York Times noted "gin was the national drink and sex the national obsession," it is an exquisitely crafted tale of America in the 1920s. The Great Gatsby is one of the great classics of twentieth-century literature.

The Goldfinch by Donna Tart

Recommended by @lunardanvers here

Genre: Fiction / Contemporary

Synopsis: It begins with a boy. Theo Decker, a thirteen-year-old New Yorker, miraculously survives an accident that kills his mother. Abandoned by his father, Theo is taken in by the family of a wealthy friend. Bewildered by his strange new home on Park Avenue, disturbed by schoolmates who don't know how to talk to him, and tormented above all by his unbearable longing for his mother, he clings to one thing that reminds him of her: a small, mysteriously captivating painting that ultimately draws Theo into the underworld of art.As an adult, Theo moves silkily between the drawing rooms of the rich and the dusty labyrinth of an antiques store where he works. He is alienated and in love-and at the center of a narrowing, ever more dangerous circle.

The Gospel of Loki by Joanne M. Harris

Recommended by @wintersxsoul here

Genre: Fiction / Mythology / Fantasy

Synopsis: The novel is a brilliant first-person narrative of the rise and fall of the Norse gods - retold from the point of view of the world's ultimate trickster, Loki. It tells the story of Loki's recruitment from the underworld of Chaos, his many exploits on behalf of his one-eyed master, Odin, through to his eventual betrayal of the gods and the fall of Asgard itself.

The Hate U Give by Angie Thomas

Recommended by @marvelsangel here

Genre: Fiction / Young Adult

Synopsis: Sixteen-year-old Starr Carter moves between two worlds: the poor neighborhood where she lives and the fancy suburban prep school she attends. The uneasy balance between these worlds is shattered when Starr witnesses the fatal shooting of her childhood best friend Khalil at the hands of a police officer. Khalil was unarmed.Soon afterward, his death is a national headline. Some are calling him a thug, maybe even a drug dealer and a gangbanger. Protesters are taking to the streets in Khalil’s name. Some cops and the local drug lord try to intimidate Starr and her family. What everyone wants to know is: what really went down that night? And the only person alive who can answer that is Starr

The Immortal Rules Series by Julie Kagawa

Recommended by anonymous here

Genre: Young Adult / Fantasy / Paranormal

Synopsis: Allison Sekemoto survives in the Fringe, the outermost circle of a walled-in city. By day, she and her crew scavenge for food. By night, any one of them could be eaten. Some days, all that drives Allie is her hatred of them—the vampires who keep humans as blood cattle. Until the night Allie herself dies and becomes one of the monsters.

The Martian Chronicles by Ray Bradbury

Recommended by @redandpurpleskies here

Genre: Science Fiction / Classic

Synopsis: The Martian Chronicles tells the story of humanity’s repeated attempts to colonize the red planet. The first men were few. Most succumbed to a disease they called the Great Loneliness when they saw their home planet dwindle to the size of a fist. They felt they had never been born. Those few that survived found no welcome on Mars. The shape-changing Martians thought they were native lunatics and duly locked them up.But more rockets arrived from Earth, and more, piercing the hallucinations projected by the Martians. People brought their old prejudices with them – and their desires and fantasies, tainted dreams. These were soon inhabited by the strange native beings, with their caged flowers and birds of flame.

The Setting Sun by Osamu Dazai

Recommended by anonymous here

Genre: Fiction / Japanese Literature / Classics

Synopsis: The story is told through the eyes of Kazuko, the unmarried daughter of a widowed aristocrat. Her search for self meaning in a society devoid of use for her forms the crux of the novel. It is a sad story, and structurally is a novel very much within the confines of the Japanese take on the novel in a way reminiscent of authors such as Nobel Prize winner Yasunori Kawabata – the social interactions are peripheral and understated, nuances must be drawn, and for readers more used to Western novelistic forms this comes across as being rather wishy-washy. Kazuko’s mother falls ill, and due to their financial circumstances they are forced to take a cottage in the countryside. Her brother, who became addicted to opium during the war is missing. When he returns, Kazuko attempts to form a liaison with the novelist Uehara. This romantic displacement only furthers to deepen her alienation from society.

The Song of Achilles by Madeline Miller

Recommended by @consttantina here

Genre: Historical Fiction / Fantasy / LGBT / Romance

Synopsis: Greece in the age of heroes. Patroclus, an awkward young prince, has been exiled to the court of King Peleus and his perfect son Achilles. By all rights their paths should never cross, but Achilles takes the shamed prince as his friend, and as they grow into young men skilled in the arts of war and medicine their bond blossoms into something deeper - despite the displeasure of Achilles' mother Thetis, a cruel sea goddess. But then word comes that Helen of Sparta has been kidnapped. Torn between love and fear for his friend, Patroclus journeys with Achilles to Troy, little knowing that the years that follow will test everything they hold dear.

The Song of the Lioness Series by Tamora Pierce

Recommended by @just-add-butter here

Genre: Fantasy / Young Adult

Synopsis: The Song of the Lioness quartet is the adventurous story of one girl's journey to overcome the obstacles facing her, become a valiant knight, and save Tortall from conquest. Alanna douses her female identity to begin her training in Alanna: The First Adventure, and when she gains squire status in In the Hand of the Goddess, her growing abilities make her a few friends -- and many enemies. Books 3 and 4 complete Alanna's adventure and secure her legend, with the new knight errant taking on desert tribesmen in The Woman Who Rides like a Man and seeking out the powerful Dominion Jewel in Lioness Rampant.

To Kill a Mockingbird by Harper Lee

Recommended by anonymous here

Genre: Historical Fiction / Classics

Synopsis: The unforgettable novel of a childhood in a sleepy Southern town and the crisis of conscience that rocked it, To Kill A Mockingbird became both an instant bestseller and a critical success when it was first published in 1960. It went on to win the Pulitzer Prize in 1961 and was later made into an Academy Award-winning film, also a classic.Compassionate, dramatic, and deeply moving, To Kill A Mockingbird takes readers to the roots of human behavior - to innocence and experience, kindness and cruelty, love and hatred, humor and pathos. Now with over 18 million copies in print and translated into forty languages, this regional story by a young Alabama woman claims universal appeal. Harper Lee always considered her book to be a simple love story. Today it is regarded as a masterpiece of American literature.

#our world book day celebration

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markashhenry-blog · 5 years ago

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Grow Extra Inches – Read Price, Reviews, Benefits, Free Trial & Where to Buy

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nwbeerguide · 5 years ago

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We break down Sunriver Brewing Company's 2020 release calendar, so you don't have to.

Only a handful of days remain before 2019 takes its exit before 2020 enters. In its wake, 2019 takes not only the year in review but also the decade. That hasn’t stopped award-winning brewery, Sunriver Brewing Company, from strategizing for 202 with a lineup of beers that rivals those from 2019. So consider the following upcoming releases as part of your next grocery trip or, for the fortunate ones, your next trip to Sunriver Brewing Company.

Year Round *unless indicated, available in 12-ounce cans and draft.

Except for Deseo Mexican Lager, Sunriver Brewing Company is ensuring your favorite, year-round releases are available on draft or at your nearest bottle shop and grocery store. What this means is that fans of Fuzztail, Rippin, Vicious Mosquito, Cocoa Cow, or the newly indoctrinated Deseo; can enjoy more of what you like. Breaking it down, here are brief descriptions, ABV (alcohol by volume) and IBU (international bittering units) if this is your first time introduced to Sunriver Brewing Company.

Fuzztail Hefeweizen.5%. 20 IBU

Fuzztail is an American style hefeweizen that’s light and easy drinking, yet compelling. A hand selected blend of NW hops give this hazy wheat beer a crisp citrus finish with notes of grapefruit and lemon. This brew can be summed up in one word….refreshing.

Rippin Northwest Ale.6%. 50 IBU

Amazing dank hop flavor of an ipa, but the easy drinking nature of a pale ale is the greatness behind this ambiguous brew. Hefty whirlpool additions of citra, mosaic and amarillo® hops make this unique ale burst with ripe tropical fruit, freshly squeezed citrus and resinous pine. The finish is distinctly clean, crisp and hoppy, with a restrained bitterness.

Vicious Mosquito. 7%. 70 IBU

“Vicious” is Sunriver Brewing Company’s flagship West Coast styled India Pale Ale. The heavy handed use of the finest Northwest hops define this pungent, resinous brew. This hop attack is coming at you like the vicious mosquitos at our nearby Cascade Mountains.

Cocoa Cow Chocolate Milk Stout *only available on draft and in 16-ounce cans. 7%. 28 IBU

The Cocoa Cow is our interpretation of a classic milk stout but with the addition of roasted Ghana cocoa nibs. Milk sugar and caramel malt build the rich, full body of this brew, with mild roasted notes coming from two varieties of chocolate malt. Have some dessert today - just make sure it's served in a glass!

Deseo Mexican Lager *only available on draft

New from 2019, Sunriver Brewing Company is organizing their limited releases into three series; Haze Factory (a blend of Hazy India Pale Ales) and Also Limited (composed of West Coast-style India Pale Ales, Fruit beers, and garden beers), and Double IPA Factory.

We love hops, plain and simple. Sunriver Brewing Company has cultivated years of relationships with hop growers. We walk the hop fields each fall and then hand-select only the finest Pacific Northwest varieties. The end result of this process is presented in our limited release IPAs and double IPAs.

Breaking it down here's what you have to look forward to in 2020.

Haze Factory *available in both draft and 16-ounce cans

As part of a three-part, limited-edition series of releases; Sunriver Brewing Company is happy to release 12 Hazy India Pale Ales. If you're of the mind, there are 12 months in the year, then you're on the right track regarding how frequently the brewery will release a unique Hazy IPA. Details are scant but the brewery has confirmed the following names, in order of release, starting January 2020 and concluding December 2020:

Next Level, Emotional Support Peacock, Popular Demand, Formerly Known As, Everything's Right, Hugs and Flip Flops, The Life Above, Hawaiian Haze, Turtle In The Clouds, Zero Hour, Secret Galaxy Flight, and Vermont Vacation.

When comparing 2019's breakout IPA Factory series, we see the carry-over from 2019 are:

Emotional Support Peacock. 7%. 40 IBU. *2019

This hazy juice bomb delivers a brilliant display of tropical hop character. Vibrant notes of passionfruit, melon, citrus and papaya leap from this brew. HOPS: Citra, Mosaic, El Dorado, Citra Cryo, Mosaic Cryo

Hawaiian Haze.6.4%. 48 IBU. *2019

This POG inspired hazy IPA combines barley, malted wheat and flaked oats with an abundance of juicy hops. The end result is smooth, easy drinking and ridiculously tropical. HOPS: Galaxy, Citra, Mandarina Bavaria, Lotus Other Ingredients: Passionfruit, Tangerine, Guava

Vermont Vacation.6.8%. 40 IBU *2019

This hazy IPA combines barley, malted wheat and flaked oats with an abundance of juicy hops. A distinctly hoppy brew, Vermont throws a lush melon character, with background notes of citrus and pineapple. HOPS: Citra, Huell Melon, El Dorado, Sultana

Double IPA Factory *only on draft

Back from 2019, the Double IPA Factory pays homage to both hazy and West Coast-style Double India Pale Ales. Breaking it down and in order, look for the following six releases, with a different one released two months after the previous. Note, we have provided the descriptions, ABV (alcohol by volume), and IBU of any releases which have been carried over to 2020 from 2019.

Thunderstruck

Resin Nation West Coast Double India Pale. 8.5%. 100 IBU. *2019

We brought the big guns to this resinous party - Simcoe, Amarillo and Mosaic hops all make a big appearance. This double IPA is hopped to the max with layers of earthy pine oil, dank tropical fruit, fresh citrus and blueberries. A moderately malty backbone supports hopping rates of nearly 8 pounds per barrel.

Parkes and Wreck Hazy Double India Pale Ale. 8.2%. 70 IBU. *2019

This big, hazy brew is an homage to Steve Parkes, instructor at the American Brewers Guild. Parkes and Wreck is brewed with British pale malt, Barbarian ale yeast and a ton of juicy, dank hops.

8th Anniversary

Tangible Power

Mele Kalikimaka

Also Limited *avaialble on draft only

Finally, the brewery is set to release the following Pale Ales, India Pale Ales, and Winter Ales; as part of the brands Also Limited series. Look for the following, in order starting in January, each month throughout 2020.

Keep Oregon Green IPA, Cryosaurus IPA, Howdy! IPA, T'Rippin Tangerine NW Pale Ale, Missing Link IPA, Electric Avenue Session IPA, Sounds Like Summer Garden Ale, Bondi Beach Party Pale Ale, Green Initiative Fresh Hop IPA, D'Kine Fresh Hop IPA, Shred Winter Ale, and Cousin Eddie's Leisure Suit IPA.

Of those in the list, the following were released in 2019.

Green Initiative Fresh Hop IPA. 6.5%. 55 IBU. *2019

Strata is a recent graduate of the OSU Aroma Hop Breeding Program. Formerly OR-X331, Strata throws intense flavors of passionfruit, candied grapefruit, strawberry and cannabis.

D'Kine Fresh Hop IPA.6.5%. 60 IBU *2019

This fresh hop IPA uses over 100 pounds of fresh Mosaic hops provided by our friends at B.T. Loftus Ranches in Yakima, WA. These unique "wet" hops provide layers of tropical fruit, citrus, salted blueberry and earthy-pine flavors. Enjoy this once a year hop harvest brew!

For more information on Sunriver Brewing Company, their beers, their bars, and how to follow the next release, visit https://www.sunriverbrewingcompany.com/

About Sunriver Brewing Company

Sunriver Brewing Company’s pub in the Village at Sunriver opened to rave reviews in the summer of 2012. Recognizing that the original pub would not accommodate demand, a 13,000-square foot building was purchased in the Business Park in 2014. Since that time, Sunriver Brewing Company has garnered many national and international awards for their craft beer. In February of 2016, Sunriver opened its second pub location on Galveston Avenue in Bend Oregon. The year of 2017 included a major national accomplishment with winning Small Brewing Company of the Year at the Great American Beer Festival.

from Northwest Beer Guide - News - The Northwest Beer Guide http://bit.ly/2StDdzp

#Beer #News #Brewery

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rsfannan2 · 2 years ago

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Day Eleven: continued….

We said our goodbyes to Carol, Becky, and Alex this morning as we took a taxi from Reading into London’s St. Pancreas Station for the Eurostar train to France. We could have taken the train for about half the price, but we would have had to make a connection in London during the morning rush, and that would have kinda sucked with baggage and all, so we decided to splurge and make it easy.

In any event, Joe, our driver was delightful and funny. He was originally from Ghana, and my son Kevin had spent a semester studying there as well as some time working there in an orphanage with Emily, now his wife. So we had some things in common to talk about. We told him of our long walks and he talked about his life and family. It was quite a nice ride.

We arrived at the station on a Bank Holiday weekend. The place was packed. Many travelers going back to Paris from holiday in the U.K. as well as throngs of English families travelling on the special Eurostar train to Disneyland, just outside of Paris. Hundreds and hundreds of children with Mickey Mouse ears, Mickey Mouse shirts, Mickey Mouse luggage, Mickey Mouse shoes; you get the picture. Unreal. The line getting through checkpoints for COVID vaccination, baggage check, and customs were probably longer than the lines for the rides at Disneyland itself. We were very fortunate that we had decided to get there very, very early, because we got there almost three hours early and only had about twenty minutes to get on the train before it left.

As you may know, the Eurostar is the high speed train that takes you under the English Channel from London to Paris in just under two hours. A marvel of engineering, to be sure. The first time I made that journey, in 1978 (God, I’m old), it was a train from London to Dover, a slow ferry to Calais, and then a rather unhurried locomotive to Paris. It took forever.

Reaching the Gare du Nord in Paris, we took a short Metro to the Gare de l’Est where we boarded another TGV high speed train to Strasbourg. Duane and I both love France and we felt immediately at home.

Reaching Strasbourg, we walked the ten minutes or so to our VRBO apartment and our host, Martin, was waiting at the door to show us the place. Well, as usual, Diane scored, as our new digs are just beautiful. Great place, great location. It was dinner time, so we went to a lovely cafe that Martin had suggested, had a very nice dinner, and enjoyed a little Netflix before retiring after a long travel day.

Strasbourg looks wonderful, so we are excited to explore it and the various little villages that populate the Alsace.

More to come….

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historybehindassassinscreed · 6 years ago

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In Game:

Bartholomew Roberts was a Welsh pirate and Sage, who raided ships in the Caribbean and on the West African coast between 1719 and 1722.

The Templar Order located Roberts sometime in 1715, in Spanish lands in South America, and subsequently took him to Havana. The Assassin Mentor Ah Tabai caught wind of the capture and sent his finest student, Duncan Walpole, to free Roberts and bring him to the Assassin city of Tulum. However, Walpole had secretly turned traitor to the Brotherhood and abandoned his mission.

Roberts eventually arrived in Havana, where he was imprisoned in the estate of Laureano de Torres y Ayala. Torres, his fellow Templars Woodes Rogers and Julien du Casse, along with Edward Kenway – who had killed Walpole and taken his identity – met Roberts at the Havana docks before taking him to the prison.

In transit, he managed to break free when the Templars were attacked by Assassins sent by Ah Tabai, but was chased down by Kenway and escorted to Torres' estate. He was moved later that same day, but escaped soon after and took to the sea.

In 1717, the Templars learned that Roberts had been recaptured by a Kingston-based slaver named Laurens Prins. Prins had indeed encountered Roberts, but had actually employed him, allowing him to stay in his Kingston estate while planning to sell him out to the Templars.

Kenway, acting on information given by his fellow pirates, confronted Torres and devised a plan to have the Templar Grand Master meet with Prins in Kingston and lead Kenway to Roberts. However, Prins detected Kenway and the Assassin Mary Read and managed to flee back to his mansion.

When Kenway infiltrated Prins' estate and killed him in his gardens, Roberts appeared, declaring that Prins had been his employer instead of his jailer. Shooting an alarm bell to alert guards to Kenway's presence, Roberts escaped once more. Afterwards, he took to working aboard a merchant ship of Barbadian origin.

Roberts eventually began working on board a slave ship called the Princess, captained by Abraham Plumb; this ship made regular trips between Kingston and the Portuguese colony of Príncipe roughly every eight weeks. When the ship was captured by the Welsh pirate Howell Davis, Roberts chose to become a pirate himself.

Approached by Kenway once again, the two struck a deal: Kenway would free Roberts' imprisoned crew and kill the Templars John Cockram and Josiah Burgess, in exchange for Roberts leading him to the First Civilization site known as the Observatory; Kenway did as he was asked, recapturing the Princess in the process. Roberts then gave a speech to his crew, declaring his intentions to sail as a pirate, and the two captains returned to the West Indies.

Roberts and Kenway met again off the coast of the Yucatán Peninsula, where they infiltrated a Portuguese camp to steal First Civilization crystal vials that had been imbued with the blood of both pirates and Templars alike. After completing the heist and commandeering the Portuguese flagship, Nosso Senhor da Compreensão, Roberts renamed her to the Royal Fortune. Afterwards, Kenway killed his former comrade Benjamin Hornigold, who had allied himself with the Templars, to ensure the pirates were not followed, before meeting Roberts again at Long Bay, on the northern shore of Jamaica. The two went ashore with four of Roberts's crew in search of the Observatory.

Edward cleared the jungle of its protective Guardians while Roberts and his crew followed until they reached the Observatory's door. Upon opening it with an incantation, Roberts suddenly shot his four crewmen dead, telling Kenway he did it to save them from the insanity that was sure to follow if they entered the building. However, he believed that Edward could handle the secrets stored within, and instructed him to take up the case of blood vials before they made their way inside.

Roberts informed Kenway of his past as a Sage and his new life as a pirate as they made their way deeper into the Observatory. He commented on the complex being in much worse condition than what it had been when he last saw it eighty millennia ago, although he still knew how to deactivate the building's security measures once inside.

In the Observatory's antechamber, Roberts showed Kenway exactly what its purpose was, using the blood vials they had taken from the Portuguese and inserting them into a Crystal Skull set into the centerpiece of a golden armillary sphere. Soon, the machine began to operate, projecting the vision and hearing of the individual whose blood was in the vial - a near perfect method of spying on anyone in the world; this was demonstrated as both Roberts and Kenway surveyed through the eyes and ears of Jack Rackham and Woodes Rogers.

Although Kenway agreed with Roberts that the Observatory would be too powerful for the Templars to have control of, Roberts had a different plan on how to stop them, by removing the skull and rendering the Observatory inoperable. Though Edward had hoped to work with Roberts and use the device to increase their wealth, the Sage had other ideas, knocking him into the water below. Revealing that he had only used Kenway to get to the Observatory and acquire the Crystal Skull, Roberts declared Edward's usefulness to be at an end and sealed him inside the temple.

Roberts returned to the shore and ordered his crew to subdue the injured Kenway, who made his way out of the Observatory. Though Edward fought back against the pirates, he eventually collapsed from his injuries, just as the Jackdaw sailed away. Fearing that he would be too dangerous to keep on his crew, Roberts decided to turn Edward over to the British authorities and collect the large bounty on his head.

Over the next two years Roberts captured hundreds of ships, earning the attention of both the British and Spanish navies as well as the Templars; he was forced to retreat to Príncipe, where he was found by Kenway. Roberts attempted to flee aboard the Royal Fortune, keeping the Jackdaw at bay with mortar fire and fire barrels, before moving into open waters where Spanish and British forces engaged him.

Eventually the Royal Fortune was disabled by the Jackdaw and boarded. There, Bartholomew Roberts and Edward Kenway fought one another, with Kenway emerging the eventual victor, having impaled Roberts with a rope dart.

Roberts first noted the aptness of his motto before remarking that he may have misjudged Kenway, and perhaps he was indeed the one 'she' had sought. Roberts expressed regret that like many other Sages of his time and before him, he was born too early, and that he did not have the time to open the door to the Temple, confusing Edward, who demanded he talk sense. Roberts did not elaborate, however, requesting only that Edward destroy his body in order to prevent the Templars from gaining anything from it, before succumbing to his injuries. Edward then complied with his final request.

In Real Life:

Bartholomew Roberts, also known as Black Barty although born as John Roberts, was born sometime around 1682, near Haverfordwest, Wales. His father was most likely George Roberts. It's not clear why Roberts changed his name from John to Bartholomew, but pirates often adopted aliases. He may have chosen his first name after the well-known buccaneer Bartholomew Sharp.

He is thought to have gone to sea when he was 13 in 1695, but there is no further record of him until 1718, when he was mate of a Barbados sloop. In 1719, Roberts was second mate on the slave ship Princess under Captain Abraham Plumb. In early June that year, the Princess was anchored at Anomabu (then spelled Annamaboa, which is situated along the Gold Coast of West Africa, present-day Ghana) when she was captured by pirates. The pirates were in two vessels, the Royal Rover and the Royal James, and were led by captain Howell Davis. Davis, like Roberts, was a Welshman, originally from Milford Haven in Pembrokeshire. Roberts and several other of the crew of the Princess were forced to join the pirates.

Davis quickly discovered Roberts' abilities as a navigator and took to consulting him. He was also able to confide information to Roberts in Welsh, thereby keeping it hidden from the rest of the crew. Roberts is said to have been reluctant to become a pirate at first, but soon came to see the advantages of this new lifestyle. Considering the average sailor made only £3 per month in the Royal Navy or a merchant ship with no chance of being promoted to captain it wasn't hard to see the appeal. In fact Bartholomew Roberts is even quoted as saying

In an honest service there is thin commons, low wages, and hard labour. In this, plenty and satiety, pleasure and ease, liberty and power; and who would not balance creditor on this side, when all the hazard that is run for it, at worst is only a sour look or two at choking? No, a merry life and a short one shall be my motto.

A few weeks after Roberts joined the pirates, one of the ships the Royal James had to be destroyed due to worm damage. The Royal Rover continued on towards the Portuguese controlled island of Príncipe. Davis hoisted the flags of a British man-o-war, he was allowed to enter the harbor and after a few days requested the governor board his ship for lunch, intending to hold him for ransom. However, the governor had already figured out who Davis was and set a trap.

(Image source)

The governor requested Davis meet the governor at the fort for a glass of wine first and on their way to the fort the pirates were ambushed and killed, Davis included. With Davis dead and the pirates retreating, a new captain had to be elected. Within six weeks of joining the pirates Bartholomew Roberts was made captain, probably due to his navigational abilities and his attitude which was opinionated and outspoken.

Bartholomew Roberts first action as captain was to lead his crew back to Principe to avenge the death of Captain Davis. In the dead of night Roberts and his crew charged onto the island killing a large proportion of the male population and stole virtually all items of value that they could carry away. Next they captured a few ships and when the ship next took on supplies, it was voted they would sail to Portuguese Brazil to rob them some more.

His acts of avenging Howell Davis along with his bravery and success made most of Davis crew extremely loyal to Roberts and they concluded he was "pistol proof".

Roberts and his crew crossed the Atlantic and watered and boot-topped their ship on the uninhabited island of Ferdinando. They spent about nine weeks off the Brazilian coast but saw no ships. They were about to leave for the West Indies when they encountered a fleet of 42 Portuguese ships in the Todos os Santos' Bay, waiting for two men-of-war of 70 guns each to escort them to Lisbon. Roberts took one of the vessels and ordered her master to point out the richest ship in the fleet. He pointed out the Sagrada Familia, a ship of 40 guns and a crew of 170, which Roberts and his men boarded and captured. The Sagrada Familia contained 40,000 gold moidores and jewelry designed for the King of Portugal, including a cross set with diamonds.

Later on, Roberts also sailed around Devil’s Island, Barbados, Newfoundland, Nova Scotia, and Cape Verde. As such, he became the most successful pirate of the Golden Age of Piracy as measured by vessels captured, taking over 400 prizes in his career.

(Image source)

On February 5th, 1722, Captain Chaloner Ogle of the HMS Swallow came upon the pirate ships Royal Fortune, Ranger, and Little Ranger careening at Cape Lopez. Robert’s plan was to sail directly past the enemy ship, take one broadside but eventually escape to open ocean. However Roberts' helmsman failed to keep the ship on the right course and the Swallow was able to get off two successful broadsides. Roberts was killed by grapeshot which ripped open his neck and killed him instantly. The pirates threw his body overboard as he requested so they could not put his body on display. They wrapped him in one of the ships sails, weighted it down and tossed it off the side. His body has never been recovered.

Sources:

https://www.goldenageofpiracy.org/infamous-pirates/bartholomew-roberts.php

https://en.wikipedia.org/wiki/Bartholomew_Roberts

http://www.thewayofthepirates.com/famous-pirates/bartholomew-roberts/

https://www.britannica.com/biography/Bartholomew-Roberts

#would you guys be interested in one about jackdaws and rooks as birds? Genuinely asking #Assassin's Creed #People #AC 4

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