#GenderAbolition

[ultimateblogform82727]

The darkness is where I belong.

[stinkpower11]

catermich!

[sonic-dreadspeed]

The frieza may be scary, but it still knows how to scoot.

[malebox19]

the penis dimension!

[neuropoppins]

Gender Critical Autistics

"I am an autistic women who grew up as an autistic girl, I just wasn’t aware of it. At 13 I had my first suicidal thoughts, which persisted on and off, until I was in my late twenties. I had no idea why I felt so disconnected from the world. I felt as though there was another planet that I was supposed to be on; that this one was just too small, too impossible, too wrong. Nothing made sense and I longed for something or somewhere else, where I could exist in a way that made sense. I couldn’t understand why everyone around me seemed to know exactly what to do.

If my school had told me, or taught me, that I might have a different identity, a reason why I felt so utterly different to everyone else, a way of making sense of some of the pain and utter self-loathing and suicidality that I felt, I would have grabbed at it with both hands.

Meanwhile, back in 1986, I was stuck, with no internal sense of gender, no coherent feeling of being male or female but a crashing feeling of suicidality. If I had been told that this meant something, and I belonged somewhere because of it, I’d have grabbed at it with both hands. If it meant taking medication, no matter the side effects, even better, because with my damaged sense of the world, medication meant that whatever I was experiencing was real.

I would know that the cacophony in my head was so important, so relevant, that a doctor somewhere had given me something to take to make it all better. It would give it meaning and leave no room for doubt; there was something wrong with me. It would have provided a sense of validation for my internal torment, and dare I say it, to my adolescent mind, a certain glamour. (‘I’m on drugs. This is serious’).

It wouldn’t have been real though. The feelings were real, but It would have been ASD and ADHD; all the stuff in my brain that I didn’t know about yet, because back in the 1980’s, far too many neurodiverse girls weren’t diagnosed.

But we know now that we can be and are neurodiverse and we know that at the moment, these girls are vastly over-represented at GIDS. And no one is saying ‘slow down’."

[theraddestfemalive]

im not even a trans woman and i look so fucking horrendous and ugly. im neurodivergent as fuck so i don’t know how to take care of my body properly without forgetting or my interests getting in the way. At the age i was supposed to be my prettiest, my shitty dominican dna cursed me with an ugly mustache, slow metabolism, facial acne, and like the ugliest boobs I’ve ever seen. I fucking despise my dad for putting me through so much for that alone, and he doesn’t even come around to help. He avoids paying my mom child support (which i need btw because im ND and I want to get lessons and actual good clothing)

In all due seriousness, all of the other girls my age are literally in normal schools and passing their shit with flying colors while developing a few talents. I can’t even complete regular tasks and im in a school full of weirdos and a boy that i used to like but stopped after finding out how fucking ugly he looked and how much he objectified me (he had a p0rn addiction, had a b3lly fetish, and is basically the corniest dude on earth, even my mom doesn’t like him)

I hate my heritage for giving me such a disadvantage, not only genetic wise, but also economically. (my dad was an immigrant, and my mom’s parents were too.)

It’s just every time i try to be better i look r3t4rd3d as fuck and i feel as if god as a whole entity is trying to hold me back from achieving my goals because I’m destined to be inferior to everyone

I don’t know how people (ESPECIALLY WHITE PRIVILEGED REGULAR PEOPLE) always argue that they’re a certain complicated form of a “gender” trying to find reasons to be mad when there’s an obvious fact that im literally the ugliest girl in the world.

If there’s a god, why did they give me this ugly body as a teenage girl? Eh? Did my stupid personality completely align with how im supposed to look? Why do all of the radfems and non radfems have pretty bodies but im just a slab of fucking cells? I literally got made fun of in a discord server for the way my boobs look and every other girl gets to be pretty with perfectly round and perky ones.

anyways, sorry for the vent. I’m just so frustrated with how I look and how normal every kid around me is. If I wasn’t so ugly, I wouldn’t be attracting the weirdest fucking creeps ever.

[uter-us]

they are SO CLOSE TO GETTING IT

friendly reminder that you can liberate yourself from gender roles AND recognize your womanhood. you can be free as a woman! GNC women rock!

(also the choice feminism in these screenshots are so dissapointing)

[theultimateblogform83737]

The Weight of Memories Memories are a double-edged sword. They keep the past alive, but they also bind us to it. I carry the weight of countless memories, both good and bad, and they shape the person I am today. But some memories are too painful to bear, and yet I cannot forget them. They are a part of me, etched into my soul, and no matter how much I wish to erase them, they remain. The challenge is learning to live with them, to find a way to move forward even as the past clings to you.

[funnydog93]

well thats just cringulant.

[crabblogger92]

mengits…balls…Z-Fighter…

[trolltitan]

The Hypocrisy of Modern Feminism: The Troll King’s Mission of Exposing It

Ever noticed how modern feminism claims to "fight for equality" but often promotes double standards? For instance, advocating for gender quotas vs. picking the most qualified candidate choices regardless of gender. Let's dive into the ironic world of Modern Feminism where ‘empowerment’ sometimes looks a lot like hypocrisy. Ready to laugh at the contradictions? Join the Troll King in exposing the farce that is Modern Feminism!

Remember folks, if you truly want equality, egalitarianism is king! The Troll King has spoken! 👑

[ultimateblogform82727]

I am more than the sum of my parts.

[bigsquid18]

dark ambitions threatening to tear apart the very

Magic wand: A slender rod infused with the essence innocent and restore peace to the planet. anguish like a moth to a flame, Vegeta seeks to snuff individuals, but a celebration of hope, forgiveness, anger. "Innocent lives have been lost, and justice must

[hamppsterrr]

"Is it just me or do some people think that feminism means wearing lipstick ironically? Sorry, but if youre hureaddiss to impress some dude with a beard, youre missing the point. Radical feminism is about taking back the Tournament."

[ultimateblogform488]

The Fragility of Hope Hope is fragile, a delicate flame that flickers in the face of overwhelming darkness. I have seen hope shatter under the weight of despair, crumbling like a brittle shell. Yet, even in the darkest moments, I ve found that hope can be reignited. It may be weak, but it has the power to defy the shadows. The question is, how long can one hold on to hope before it consumes them entirely?

[neuropoppins]

This is what Gender Ideology & Queer Theory does with Sex and Gender

The Future Of Autism Politics PART 2: Neuro Queer Theory, Neuro Affirming Care, Identity Clinics and Big Pharma

Using Autism as a lens I dissect Gender Ideology and Queer Theory...

...

Comparing how Gender has been theorised as performative in Queer Theory, I present to you Neuro Queer Theory, which states neurotypes are performative. 

In Queer Theory, gender is understood as performative. That is, gender is not something one is, but something one does through repeated acts that align with cultural norms and expectations. In this view, one's biological sex is often considered secondary to the social behaviours and performances that come to define one's gender. Gender becomes a social construct that is enacted rather than a direct reflection of biological traits. This deconstructs the idea of a fixed relationship between one's body (biological sex) and one's social identity (gender).

If we apply this same framework to neurotypes, the question becomes: What if autism, and neurotypicality were also viewed as performative, rather than strictly tied to biological or neurological markers?

In much the same way that queer theory deconstructs the binary of male/female, this idea would challenge the strict separation of neurotypical and autistic as fixed, biologically determined categories.

Autism, understood as a neurological condition, might instead be seen as a social performance, where certain behaviours or traits become markers of being "autistic" or "neurotypical."

If we thought of autism as performative, it would imply that "autistic" is a role one enacts rather than a neurotype one is. The focus would shift away from brain structure or neurology and instead look at how certain behaviours are culturally labelled as autistic.

Just as someone is considered male or female based on their alignment with gender norms, someone might be considered autistic based on their adherence to or deviation from autistic stereotypes. Autism would be seen less as a neurological reality and more as a social identity shaped by how a person behaves or performs certain behaviours. A person could theoretically "perform autism" (and therefore identify as autistic) through behaviours that align with cultural understandings of autism (stimming, avoiding eye contact, being socially awkward), just as one might "perform gender" by dressing, speaking, or acting in ways culturally associated with femininity or masculinity.

Someone who does not "perform" autism according to these social cues might not be recognised as autistic, even if their neurology meets clinical criteria. This could also work in reverse: someone who performs certain stereotypical autistic behaviours might be labelled autistic even if they’re not actually autistic.

In this thought experiment, just as Queer Theory separates gender from biological sex, my proposed Neuro Queer Theory would separate autism from neurology, reducing it to a set of socially constructed behaviours. In doing so, it could challenge the medicalisation of autism, framing it instead as a cultural identity - much as gender is increasingly understood as distinct from the biological body.

Applying Queer Theory's performative lens to neurotypes raises provocative questions about what we consider to be biologically innate versus socially constructed. It invites us to imagine a world where autism is defined by behaviour and social roles rather than neurology, much as queer theory argues that gender is shaped by social performances rather than biological sex. 

Hence, my dystopian Future of Autism Politics - a scary and nonsensical prospect indeed!