#Friends of Tribals Society

[townpostin]

XLRI Students Boost EKAL Campaign with Generous Donation

Jamshedpur institution partners with Friends of Tribals Society for social impact XLRI’s collaboration with FTS Jamshedpur sets stage for future initiatives, including marketing project for EKAL products and field visits to rural schools. JAMSHEDPUR – A substantial donation to the EKAL campaign marked a significant partnership between XLRI students and the Friends of Tribals Society at a recent…

[bulldagger-bait]

Will never forget being a kid and telling someone i was south african only to have them ask:

"Did you have clothes in africa?"

"Had you ever had a bath before coming to Australia?"

"Did you live in a house with walls and bricks?"

Like. Yeah, I guess we were 8... But also i feel like a lot of people's understanding of "Africa" has never really progressed past that point.

[rainerioun]

𝖶𝖧𝖠𝖳 𝖳𝖱𝖮𝖯𝖤 𝖥𝖨𝖳𝖲 𝖸𝖮𝖴𝖱 𝖥𝖴𝖳𝖴𝖱𝖤 𝖱𝖤𝖫𝖠𝖳𝖨𝖮𝖭𝖲𝖧𝖨𝖯? | 𝗉𝗂𝖼𝗄 𝖺 𝖼𝖺𝗋𝖽.

— Hey there! In this reading, we'll explore which romantic/writing trope might fit your relationship with your future spouse best. Some of these themes can get pretty deep, so if you're not in the right headspace for that, perhaps come back another time. <3

ORIGINAL DATE POSTED : APRIL 15TH, 2024.

HOW TO CHOOSE A PILE : The outcome may vary based on whether you receive clear messages visually or intuitively. If you resonate more with selecting a pile visually, trust that inclination. Personally, I believe the notion that 'looks can deceive,' so I prefer to take a deep breath and close my eyes, allowing the pile I'm meant to connect with to come to me. You might see the color of the pile, sense or hear a number, or simply feel its overall vibe.

Please don’t redistribute or edit my content.

MUST READ + MASTERLIST | KO-FI

PILE ONE

ENEMIES TO LOVERS. | RIGHT PERSON, WRONG TIME. | STAR-CROSSED.

Romance Trope? Knight of Wands [Reversed]. | Ten of Wands [Reversed]. | The Hanged Man [Reversed].

For some, a person from your past might resurface. Either way, there will be a separation. When you first encounter your future spouse, one or both of you may be going through a dark time. I should state that this connection will never become manipulative or deeply toxic, which nobody should accept or endorse.

Nonetheless, this connection won't be smooth sailing in the beginning. While serious hatred will not arise, there'll be a struggle to understand each other, which stems from inner wounds. Seeing reflections of yourself in them, and vice versa, leads to frustration because neither of you has fully healed yet. Stubbornness on both sides leads to drifting apart. Impulsive actions worsen the situation, causing you to dislike each other.

Initially, I wasn't quite sure how to define the relationship because y'all aren't really enemies, just two hurt people.

Expansion. Community. | Hostilities. | Anxiety.

Your future spouse might come into your life through a friend or an acquaintance, perhaps in a familiar setting you visit often. The connection between you both sparks a profound realization, which leads to heightened anxiety and tension. It might feel like you weren't supposed to meet this person, but in truth, you were destined to cross paths. Because when you reunite in the future, you'll love each other through the toughest times and cherish each other even more during the best moments. You're meant to teach each other lessons that no one else could, guiding you back to where you're meant to be in the end. I definitely see sleepless nights, though. — You might find each other again in the place you originally met.

What Energy Will Your Future Spouse Embody? Dolphin : Innately Intelligent, Healer, Light Blessings. Bear :  Waking From Spiritual Slumber. Beginning Anew.

When you reunite, both you and this person have undoubtedly grown. It's a chance to begin anew with them at the right moment. Your future spouse has a knack for making people question themselves, but with you, it's particularly intense. While it may have caused hurt in the past for both of you, now you can work through it together.

While pulling the cards, I heard a distinct and amusing cackle, almost like a 'dolphin laugh,' even their giggles could be a loud and funny.

Insight. Hermit — Light : Seeks solitude to focus intently on inner life. Serves personal creativity. Shadow : Withdraws from society of others. Refusing to help those in need.  Father — Light : Talent for creating and supporting life. Positive guiding light within a tribal unit. Shadow : Dictatorial control. Abuse of authority.  Fool — Light : Fearlessly revealing emotion. Helping people laugh at absurdity and hypocrisy. Shadow : Using humor to wound rather than liberate. Denial of your emotional truth.

Your future spouse will always have an introverted nature, but before change occurs, they are extremely reserved, perhaps to an unhealthy extent. They could be overly engrossed in work, other projects, or family matters, possibly taking on a leadership role for their siblings, which can be stressful even if they don't live together. Beneath the surface, they have a playful side. In the past, both of you might have been a too naive, but you'll reconnect when they emanate this strong fatherly energy. I'm hearing, 'Young, Dumb, and Broke.'

Additional. Soulmates : Soul Connection, Partnership, Agreement, Soul Contract. Coffin : Endings Bring New Beginnings, Growth, Change, Liberation, Transition.  Separation : Sadness, Missing You, Thinking About You, Yearning, Unsure of Future. Clock : Need Time, Takes Time, In Time, Cycles, Time to Heal, Progress.

There might be a bit of a chase for a while, whether it's conscious or not. When you make efforts to understand them, they might pull away, and the same goes for you. As much as it feels strange to say it, the label of twin flames could suit this connection. However, you'll eventually overcome this phase. It's possible you were only meant to learn the lesson of self-betterment from each other in this life, but both of your paths took unexpected turns, leading you to find each other despite it all. You both will make up time from not only your younger years, but previous lifetimes.

When everything falls into place and you seek forgiveness from each other, this connection becomes truly extraordinary. It's profound and complex, holding such true beauty. Eventually, it settles into something steady, providing the stability and fulfillment you both crave. Life together feels as close to perfect as it can get.

Take A Walk : Passion Pit. | Salad Days : Mac Demarco. | The Blower's Daughter : Damien Rice.

PILE TWO

FORCED PROXIMITY. | WORKPLACE.

Romance Trope? The Emperor. | Justice. | Four of Pentacles.

You and your future spouse will be drawn to each other no matter what, as if fate itself is pulling you together. You'll find yourself in situations where you encounter your future spouse frequently. I suspect this could be through some form of work. It's possible they might hold a higher position than you, maybe even a boss, though it's not necessary. They could simply have a lot of influence and trust. In some manner, this person plays a role in ensuring your financial stability.

Expansion. Angel of Strength. | Cornucopia. | Man Holding A Coin.

Once more, this person holds a certain sway over you. For some, this influence might stem from them being your client. They control your actions because they requested them.

It all depends on your current profession or your future plans. If you're primarily self-employed, even if you have a 'boss', this person might approach you as a client or possibly someone seeking work. However, if you're in a more corporate environment, they could be your boss or a colleague.

What Energy Will Your Future Spouse Embody? Dragon : Seeing One’s Most True Self, Balancing The Ego.  Bat : Darkness, Letting Go, Death Leading To Rebirth. Lizard : Instinctual, Sensitive to The Subtle, Dreamer.

Your future spouse isn't really the bossy type. They can be assertive but are generally understanding and flexible. I don't see a power struggle whatsoever. They could be a natural leader, yet I believe their compassionate and accommodating nature prevents them from being cutthroat or overly blunt. Their work is very important to them, but they also recognize the humanity in their co-workers.

Insight. Healer — Light : Passion to serve others by repairing the body, mind, and spirit. Ability to help transform pain into healing. Shadow : Taking advantage of those who need help. Failing to care for oneself. Thief — Light : Sheds light on the potential wealth within you that can never be stolen. Shadow : Stealing money, creative ideas, affection or other powers you think you lack.  God — Light : Benevolence and compassion. Recognizing the eternal force within yourself and others. Shadow : Despotism and cruelty. Using power to control people.

As I mentioned before, this person will play a role in guiding your career somehow. They'll have things to teach you, just as you'll have things to teach them. You might notice an increase in financial opportunities or wealth around the time you meet this person, probably because of their doing, but maybe not!

Additional. Karmic Relationship : Fleeting, Turmoil, Resentment, Lessons, Letting go and Loving you.  Camera : Reminiscing, Keepsake, Perception, Learn From the Past, Make Memories.  Girl Talk : Time with Friends, Moving On, Happily Single, Living in the Moment, Having Fun. Palm Tree : Stability, Security, Permanence, Growth, Endurance, Flexibility. 

Before anyone gets worried, let me clarify that I didn't take the Karmic Relationship card too seriously. I interpreted the message as affirming that this relationship will involve significant learning and growth. Not everyone will end up parting ways with this person, but everyone involved will gain valuable insights from the other. This connection could help both of you avoid repeating past mistakes. — As an alternate message, I'd like to add that it's time to let go of past relationships. Your future partner wants you to embrace self-love and believes in your ability to find happiness within yourself. Mastering contentment while single will not only attract them sooner but also teach you a valuable lesson that's ready to be learned.

Your future spouse will stand by your side and do everything in their power to support you. They aren't just interested in your safety and stability; they'll actively work to make sure it happens. Their actions speak volumes in this regard.

Partition : Beyoncé. | I Will : Mitski.

PILE THREE

SECOND CHANCE. | FORBIDDEN LOVE. 

Romance Trope? Two of Bows/Wands [Reversed]. | Seven of Vessels/Cups. | Two of Vessels/Cups [Reversed]. | The Green Woman. | Ten of Bows/Wands.

For many of you, I don't believe this is just an ex. I sense a third-party element at play here. Pinpointing a main scenario is too tricky; it varies for everyone by a lot. Perhaps you meet this person through a friend with whom you'll later drift apart with. Maybe your future partner happens to be a sibling of a friend. The possibilities are numerous. Nonetheless, there's someone who acts as a bridge between you both, influencing the connection. You might even have someone in mind already as you read this.

Regardless of the circumstances, I don't think your future spouse is the cause of this temporary 'separation', which might end up being a lack of communication for a short period of time until the situation resolves itself. I can't see a time where your future spouse was previously unkind or unpleasant to you, but rather it's more likely that the mutual person between you two played that role. If there are any rumors circulating, your future spouse will likely discern who's at fault and support you.

Expansion. Angel of Love. | Fifth Chakra : Archangel Gabriel. | Magician and The Mirror.

At first, your future spouse might assume they're to blame for the fallout and feel guilty about it. This uncertainty might delay the reconnection, even though they're fully committed to being by your side. They'll struggle with how to initiate fixing things, but eventually, they'll gather the courage to try. This reconciliation could happen online, if that resonates.

The forbidden aspect of this connection might originate from parental expectations, like qualities they require in your partner. Remember, you always have a choice in this matter. If not, it's not necessarily wrong but might be viewed with disapproval, such as getting involved with a friend's ex-partner.

What Energy Will Your Future Spouse Embody? Tiger : Lunar Force, Ease in Darkness, Feminine Energy.  Raccoon : Talented, Shadowy, In Hiding. Hawk : Watchful, All-Seeing, Messenger of Divinity.

Your future spouse is incredibly passionate and generous in their relationships and friendships, and this will shine even more when you two reconnect. They'll be open and sincere about their love for you once they emerge from hiding.

Insight. Addict — Light : Helps you recognize and confront addictive behavior. Shadow : Compromises integrity and honesty. Allows an addictive pattern to have authority over your inner spirit.  Avenger — Light : Desire to balance the scales of justice. Righteousness on behalf of society or oneself. Shadow : Resorting to violence in the name of a cause. Seeker — Light : Thirst for wisdom and truth wherever they are. Shadow : Inability to commit to a path once found.

After reconnecting, your future spouse will become more righteous, not just in relationships, but in all aspects of life. They won't stand for their loved ones being mistreated and will seek truth in murky situations, sharing their insights to keep you informed. They'll be honest about areas needing improvement while maintaining their patient and kind nature. By this time, they will understand how to be straightforward yet gentle.

Additional. The Butterfly : Relationship Evolving to the Next Phase, Healing the Inner Child, Growth. Boat : Receiving What You Need, Progression, Arriving, Moving On, Closure Issues. Girl With a Snake : Empath and Narcissist Paradigm, Being Charmed or Used, Enable Boundaries.  Heartbroken : Deeply Hurt, Sad, Separation, Breakup, Feeling Lost, Grieving, Mourning.

Reconnecting with you will be a healing and transformative experience for them. It will bring closure to their past, and you might need to reassure them that your aren't going anywhere. It's a bit odd, but lately, I've been watching Supernatural, and this person reminds me of Sam Winchester. They have a strong desire to protect you, but sometimes they might overextend themselves trying to provide for you. Which isn't your fault at all, they just need a reminder to relax and slow down.

Killer : The Ready Set. | She Looks So Perfect : 5 Seconds of Summer. | Holding Hands : The Magic Lantern.

PILE FOUR

FRIENDS TO LOVERS. | SOULMATES.

Romance Trope? Six of Pentacles. | Seven of Cups [Reversed]. | Three of Wands [Reversed].

Although it's one of the sweetest piles, it's also a tad messy. Not everyone will relate to this aspect, but take what resonates.

This person could be from your childhood or teenage years, or maybe someone you've recently met, or have yet to meet. Anything really. However, I feel for the majority it's someone you know. You have to figure this part out for yourself. But regardless, they're incredibly generous toward you, whether it's with money, affection, or understanding. However, this connection isn't without its challenges. Despite being very supportive, you'll have to navigate obstacles together. There might be setbacks or delays, but ultimately, your bond will grow stronger and develop into a romantic relationship.

Expansion. Strategy. | Storm Warning. | Healer of the Ages.

This part might only apply to a few, but I don't necessarily see it as your next relationship. Why? Well, because there are cards here, and later in the reading, that hint at some kind of breakup, which your future spouse helps you navigate through.

What Energy Will Your Future Spouse Embody?  Elk : Stable, Resilient, Headstrong, The Father. Turtle : Ancient Soul, Grounded, Trusting, At Home in the Self. Crocodile : Resting, Submerging, Collecting Energy, Cooling Off. 

Your future spouse will always carry the aura of a caregiver, being nurturing and extending their kindness towards both loved ones and strangers alike. They have a natural inclination towards being giving but possess a discerning eye when it comes to where and who they invest their energy. Their actions are consistent, and they seem calm and collected.

Your future spouse really embodies the ideal father figure and likely connect effortlessly with children. Patience and wisdom are strong in their nature, further enhancing this energy. They're like a true teddy bear until provoked.

Insight. Student — Light : Humility and devotion to knowledge. Openness to lifelong learning. Shadow : Arrogance in the pursuit of destructive knowledge. Unwillingness to translate knowledge into action.  Prince — Light : Romantic charm and potential for power. Shadow : Using power for self-aggrandizement.  Companion — Light : Loyalty, tenacity, and unselfishness. Shadow : Betrayal by misusing confidences. Loss of personal identity.

Think of your ideal "prince charming" - that's precisely who your future spouse is, whether in appearance or mindset. Gender doesn't limit this; it's about their energy and attitude. They have boundless curiosity, always eager to explore life and learn. Their fascination with you extends to wanting to know every detail, so they can envision and arrange everything in their mind. Loyalty and romance are ingrained in them, qualities you'll surely cherish. They're very charming.

Even in friendship, your future spouse exhibits a strong protective instinct, perhaps even a hint of possessiveness. You might not even realize your love for them until something sudden strikes. It's really like something out of fan fiction, where a seemingly random spark is actually the culmination of a slow burn. This realization may dawn on you when your future spouse defends or stands up for you in some manner. Suddenly, all the signs they've been dropping will become clear, and even the glance from them afterward will convey everything you need to know.

Additional. The Phoenix : New Phase, Rekindle, Renew, Transformation, Growth, Changed Mind.  Stabbed in the Back : Heartbreak, Pain, Separation, Deception, Shocking Attack. Palm Tree : Stability, Security, Permanence, Growth, Endurance, Flexibility. Mask : Not Showing True Feelings, Hide, Personify, Pretend, Delude, Gaslighting.  Sunglasses : Watching, Looking, Stalking, Gaslighting, Perception, Focusing Out. Keys on a Ring : Many Options, Decision, Unconventional, String Along, One Night Stand.

For those it applies to, I'm revisiting my earlier point about being in a relationship and your future spouse's good sense of judgment regarding character. If this doesn't resonate, feel free to skip and check out the songs instead. Thank you!

Your future spouse had already secretly admired you for some time. Aware of your existing relationship, they struggled to suppress their feelings. Amidst the chaos in their mind, they couldn't shake the feeling that something wasn't right with your partner. They wanted to reach out to warn you out of genuine concern, but you dismissed it as an overreaction. There's a chance your partner at the time suspected something between you two, leading to a sudden end to the relationship [Although, I don't think there was anything actually happening.] They might have harbored resentment for a while. But fear not, your future partner comes to the rescue. Whether they witness the breakup or support you afterward, you'll come to realize that your true feelings lay with them all along, but you were blinded by the allure of another. With too many choices before, you failed to think clearly and see what was right in front of you.

Like That : Jack and Jack. | Somewhere Only We Know : Keane. | Little Person : Matt Maltese. | Boyfriend : Dove Cameron. [Update: Forgot to add a song, sorry!]

[yandere-1-fandom]

An Extraterrestrial Disaster!

XxXxX

After a malfunction onboard her spaceship, astronaut Y/F/N awakens from a 300-year cryosleep to find herself in an alien temple on a distant planet far from Earth. She is both awed and terrified to discover that she has become the central figure in an ancient tribal war between extraterrestrial beings: four-armed, four-eyed alien primates called the Macaquar.

Their society is divided into two factions: The Surya, led by the charismatic and cunning Sun Wukong, who venerate the sun; and the Nyx, led by the wise and stoic Liùěr Míhóu, who pay their respects to the moon. The two factions are at a constant war, their rivalry fueled by their mutual obsession with Y/N, whom they believe is the Goddess of Light prophesied in legends.

While Y/N had been encapsulated in her hibernation pod, referred to by the Macaquar as the 'Crystal Egg', generations of leaders from both factions have struggled to free her, convinced that a matrimonious union with the Light would bring eternal prosperity to their clan. Y/N's sudden awakening has only intensified their infatuation and power struggle.

Y/N's only friend is A.N.G.E.L., her intelligent, fish-like AI companion; who managed against all odds to survive the crash. A.N.G.E.L. is not only her guide in this foreign land, but also her only possible chance of escape.

As Y/N navigates this strange world and it people, she learns more about the root of their conflict, and in a twist of fate, Y/N discovers hidden secrets that might ultimately save her or end in bloodshed.

In the midst of her daring plan, Y/N finds that both Sun Wukong and Liùěr Míhóu infatuation with her adds more opposition on her journey for freedom.

Will Y/N escape the clutches of obsession?

Or...

Will she become forever trapped as a pawn in someone else's game?

The fate of an entire civilization and her own hangs in the balance.

XxXxX

I'm finally set on the idea of making this into a story. I don't know how long it will be, but i'm gonna try... key word there.

[agentlilicarter]

Saw your dark/evil Hufflepuff moodboard so here are some headcanons!!

A muggleborn is sorted into Hufflepuff. McGonagall smiles, a student that will surely be peaceful to have

There are no hushed whispers. Her house applauds,but no one really sees her.

She makes friends fast. A Hufflepuff boy who's parents thought he'd be a slytherin, and a ravenclaw who invents things the magical community has never seen.

The Resricted Section intrigues them. They find old books on the second wizarding war, and she realises how horrible life would have been if she had arrived just ten years earlier.

In the dark corner of the library, she and her two friends make a vow. They will never be helpless, no matter who tries to make them that way.

The ravenclaw invents a trace blocker, so each of them can practice magic at home

She tells her parents all about her time at school. They worry, until she shows them what she can do.

The ravenclaw creates potions like Severus Snape did, and the two hufflepuffs steal textbooks from older students to learn the hexes the previous hogwarts students were to scared to use. They weren't studying anyway.

When McGonagall expects another quiet year of Hufflepuffs, she find them to be loud. Loyal and caring, but louder. They protect their own so fiercely that they get compared to lions.

Not lions, they say. Hufflepuffs.

From your slytherin friend x

Okay, these headcanons are amazing Sage!

After this I think a lot of Hufflepuffs would began to rebel. The Hufflepuff Revolution would begin.

Some of my own headcanons to the house under the cut

Imagine if Hufflepuff would have a relationship system similar to a secret society that works in the background. Nobody would suspect that they control the society behind the curtains because they aren't screaming it in the face of every person.

If you're sorted in Hufflepuff you'll always be a Hufflepuff. After graduating you will still be a part of this complex net of relationship of Hufflepuffs. (Sort of like a mafia family maybe?)

Which has its own perks: like it's easier to find a job at a shop because you helped one of the workers learning for the O.W.L-s when you two were housemates. He will recommend you to the boss. Like I said: once a Hufflepuff, always a Hufflepuff.

Tribalism. If you try to hurt one of us expect that a lot of Hufflepuffs will make your life hell. This tribalism was seen in GoF too; the Hufflepuff students were bullying him because he stole the fame from the house. Harry felt that even Professor Sprout acted colder to him.

Hufflepuffs could move the threads so carefully behind the curtains that most people don't expect when they attack (like the three students, they were also working behind everyone else)

Though a lot of them can be just as loud as someone would expect from a stereotypical Gryffindor. They're vicious, would protect their loved ones when they sense danger. They would fiercely battle for justice. They're the Hufflepunks.

Just because someone gets sorted in Hufflepuff, doesn't mean that they are less ambitous, witty brave. It just means that they value loyality, hard work or being just more than anything else. Like the Hufflepuff boy you wrote, his parents expected him being Slytherin. (This is pretty obvious I know 😂)

I'm sorry I didn't answer this sooner Sage, I wanted to add just as good headcanons as yours (and I think I failed lol your wording is just 👌)

[feminismisstillahatemovement]

I think the reason Communism fails so readily after a certain point is its failure to adapt to the expansion of our understanding of human psychology and how evolution has effected our innate thought processes. Which isn't a surprise when Marx began philosophizing about collectivism 50 years before Frued began popularizing psychoanalysis.

Humanity as we understand in the over 100 years since the publishing of the Communist Manifasto, is not a collectivist species. We are tribalistic with individualistic tendencies. Humans often prioritize their personal needs first, with consideration to their immediate peers (close family and friends) second, society third, and the globe last (if at all).

Collectivism isn't inherently opposed by natural human psychology, but as the historical record can attest it can work in small groups but utterly falls apart on larger scales.

Collectivism requires almost total cooperation from those involved. And while small groups are capable of such, the natural tribalism inherent in humanity renders collectivism impossible on a large/national scale due to the sheer disagreement between tribes. Which has the not so ironic effect of reducing collectivism to a form tribalism.

All good stuff.

"I think the reason Communism fails so readily after a certain point is its failure to adapt to the expansion of our understanding of human psychology and how evolution has effected our innate thought processes."

True, but I'd say it's not even the inability to adapt as much as simply being based on incorrect assumptions to begin with. Once you start out under a false assumption about the world, and then find out you got it wrong, you need to go back and start again, not just try to make new information fit your previous, and now disproven, theory. The problem with ideologies, whether religious or political, is, once a holy text comes into being, people will defend it to (your) death and you can't remove it without ending the cult itself.

"Collectivism isn't inherently opposed by natural human psychology, but as the historical record can attest it can work in small groups but utterly falls apart on larger scales."

Yes. I've been saying here for years that I've seen with my own eyes anarchy and communes work in small groups, but they won't work on a national level I guess because the tribal glue falls apart after a couple hundred people, especially if you don't have an outside enemy to define yourself in opposition to.

[tanadrin]

of course, for all his humanism or even proto-liberalism, More can't or won't countenance a society where religious pluralism is extended beyond a very narrow set of very Christian-like belief systems, and can't imagine how anyone could be motivated by sympathy and virtue to lead a good life outside religion (even though Utopia's foreign policy basically runs on nothing but this kind of nonreligious moral sentimentality!)--and the footnotes of this edition inform me that when push came to shove in the real world, More was an active participant in the torture and execution of Protestant heretics. He couldn't, after all, see his way to religious toleration when it meant the hegemony of his own religion might be threatened. It suggests to me a rather different context for his martyrdom--less an act of steadfast conscience, more petty religious tribalism. I guess we can't all have the wisdom of Sabbatai Zevi.

Of course for someone with a strong moralistic streak like More, Utopia also runs on a huge dose of if-everyone-would-just. A strong moral foundation, good constitutional design, and everyone, well, justing means you don't need lawyers (because obviously no disagreements about the plain meaning of laws could arise if both parties were acting in good faith, right?), criminal codes (because obviously judges who are upright will always impose appropriate sentences, right?), or even international treaties (because obviously your empathy for your fellow man* will motivate you to stick by your friends, right?). And while I think it's fair to ding More heavily on this point, it's not because he's a temporal bumpkin of the 16th century. Indeed, if-everyone-would-just is a load-bearing pillar of social and political thought from More's day right down to the present; on this front, his biases seem to me soundly modern.

*which does not include atheists, by the way; they are regarded as basically dogs, whom it would practically be legal to hunt for sport if wise Utopus had not considered such things distasteful

[ausetkmt]

Freedmen Seek Their Fair Share of Billions of Dollars in Federal Aid and Why We Should Care/Rise UP and Support Them

By Eli Grayson Eagle Guest Writer

Eli Grayson is a Creek Citizen and unabashed supporter of the Freedmen descendants of the 5 Civilized Tribes and the 1866 Reconstruction Treaties.

This past week, we celebrated our Nation’s 244th year of Independence with family and friends over BBQ and fireworks, we should all stop to reflect on its significance, particularly in light of the Black Lives Matter (BLM) movement.

The protests that have swept the country by those outraged over the death of George Floyd, Breonna Taylor, Ahmaud Arbery, and far too many others, most of whose names have not garnered national attention, has sparked a long-overdue National dialogue about the treatment of Black Americans in the United States, a reckoning with this country’s past, the many vestiges of slavery that continue today, and what we as a country can and must do to address racism. [It also reminds ALL of us that we have a long way to go.]

Not only have the egregious deaths of George Floyd, Breonna Taylor, and Ahmaud Arbery led to a growing chorus of voices calling for criminal justice reform, it has prompted many to reflect upon racism in both its subtle and overt forms today. It has prompted many to learn about events long celebrated by Black Americans such as Juneteenth (even the NFL recently recognized Juneteenth as an official holiday). And it has prompted many to consider what steps we as individuals, and as a society, can take to affirmatively address it. Here in Oklahoma, attention has focused on Black Wall Street and the 1921 Tulsa Race Massacre.

Well known is the U.S. Government’s abhorrent treatment of Native Americans, which included abrogation of countless treaties, appropriation of land, and forced removal to Western territories, including what is today Oklahoma.

Less well known, however, is the fact that the Cherokee, Chickasaw, Choctaw, Muscogee (Creek) and Seminole Nations – collectively known today as the Five Civilized Tribes – enslaved Africans. Like Southern plantation owners, they bought and sold slaves and treated them as chattel property. Indeed, slaveholding was such an integral part of the daily life of these tribal nations that each entered treaties with the Confederate States of America in 1861 to ensure its continuance.

Many Americans recently learned for the first time about the meaning and significance of Juneteenth, when nearly all remaining slaves in the United States and its territories were freed – a full 71 days after Confederate General Robert E. Lee surrendered at Appomattox on April 9, 1865 to Union forces led by General Ulysses S. Grant.

Enslaved Africans of Indian Territory

This was not the case for the enslaved Africans of Indian Territory. Even after Lee’s surrender, and even after General Granger read his Orders, the enslaved Africans of Indian Territory were kept in bondage.

Sadly, it was not until the Five Tribes of Indian Territory entered Treaties with the U.S. Government on March 21, with the Seminole Nation, on April 28, with the Chickasaw and Choctaw Nations, on June 14, with the Muscogee (Creek) Nation and on July 19, with the Cherokee Nation in 1866 – more than a year after Lee’s surrender – were these slaves granted freedom, tribal citizenship, and equal interest in the soil and national funds.

Each of these treaties (collectively known as the Treaties of 1866) contained provisions freeing the slaves and an express acknowledgement that the U.S. Constitution was, and shall remain, the Supreme Law of the land. Notably, there was no mention of tribal law or sovereignty insulating these slave holding tribes from full compliance with the U.S. Constitution, which includes all the Civil War reconstruction amendments.

Today, we find ourselves at a turning point in society. Similar to the country as a whole, the Cherokee, Chickasaw, Choctaw, Muscogee (Creek), and Seminole Nations must take this seminal moment to carefully examine their slaveholding past, their prior allegiance with the Confederacy, enshrined through Treaties entered in 1861, and how they can make amends by fully adhering to both the letter and spirit of the 1866 Reconstruction Peace Treaties.

Congressional legislation

The three House bills are H.R. 2, the Invest in America Act, which includes $1 billion for the Native American Housing Block Grant Program to create or rehabilitate over 8,000 affordable homes for Native Americans on tribal lands; H.R. 6800, the HEROES Act, which includes $6 billion for housing and community development to respond to the Coronavirus; and H.R. 5319, the Native American Housing and Self-Determination Reauthorization Act (NAHASDA), which would authorize $680 million in grants to tribes in the first year and grow to $824 million in the fifth and final year.

Why is this important and why should you care? NAHASDA was originally passed by Congress in 1996 to address poor housing conditions in Indian country and last re-authorized in 2008. It is a flagship Federal law for Native American tribes and the vehicle through which approximately $650 million flows annually to the tribes. In Oklahoma, the Five Civilized Tribes receive more than $62 million annually in direct grants for housing and community development projects. These grants are based on a formula that takes into account various factors including the number of tribal members. Notably, these grants are supported by taxpayers.

For the 2021 Fiscal Year, the U.S. Department of Housing and Urban Development (HUD), which is responsible for administering NAHASDA, has informed the Five Civilized Tribes that they can expect to receive $62,223,462. Thus, nearly 10 percent of all NAHASDA grant funds will go to just these five tribes. By any measure, this is a significant sum, particularly when you consider that there are approximately 573 federally recognized tribes in the United States today, according to data from the federal Bureau of Indian Affairs. And, the final amount will be even greater as Congress has (appropriately) increased the amount of funds for NAHASDA far above the amounts requested by this Administration, including an appropriation of $825 million for this Fiscal Year.

Oklahoma Tribes receive millions in housing aid

Native American Tribes also receive other competitively awarded grants from HUD through a program known as the Indian Community Development Block Grant program. The Choctaw Nation was recently awarded $900,000 to rehabilitate 60 single-family homes while the Cherokee Nation received the same sum to construct a community building, which will house the Early Head Start program. The Chickasaw Nation was awarded $900,000 to construct a youth center in Ardmore, Oklahoma that will provide a safe and clean place for activities and services for Chickasaw tribal youth while the Muscogee (Creek) Nation will use its $900,000 award to construct a facility on the campus of the College of Muscogee Nation. The facility will include space for exhibitions and a lecture hall. These are worthy projects and it is vital that all those in need, including Freedmen descendants, can benefit.

Why Freedmen are concerned

Now if you have read this far, you must be thinking this is great news for these five tribes. And indeed, it is. However, for the Freedmen who are de facto members of the tribe, they may never see a dime of these funds if history is any guide.

Steps such as conditioning or denying the issuance of Citizenship Cards to Freedmen descendants, as well the disenrollment of Freedmen as tribal citizens, is what first led Congress in 2008 to include language in the NAHASDA re-authorization bill to link the receipt of NAHASDA housing grants to compliance with the treaty rights and benefits conferred on the Freedmen through the 1866 treaties.

That is why the efforts of House Financial Services Committee Chairwoman Maxine Waters, D-California, to fight on behalf of the Freedmen of all Five Civilized Tribes is so vital.

The committee she chairs oversees HUD and is responsible for periodically re-authorizing NAHASDA. A bi-partisan bill introduced in Congress last December would re-authorize NAHASDA. However, unlike the 2008 legislation, which contained language to prevent the Cherokee Nation from denying Cherokee Freedmen under the Act, the bill introduced by Rep. Denny Heck and co-sponsored by Reps. Scott Tipton (R-Colorado), Ben Ray Lujan (D-New Mexico), Tom Cole (R-Oklahoma), Deb Haaland (D- New Mexico), Don Young (R-Arkansas), Rep. Gwen Moore (D-Wisconsin), and Rep. Tulsi Gabbard (D-Hawaii), does not contain any protections for the Cherokee Freedmen nor the Freedmen of the other Civilized Tribes. Similarly, the version introduced in the Senate last week is devoid of such protections for the Freedmen.

Disturbed by the pattern of denying benefits to Freedmen, Chairwoman Waters is seeking assurance that descendants of Freedmen are not denied NAHASDA funds received by the Tribes. The Descendants of the Freedmen of the Five Civilized Tribes have been working to include language that would ensure that the Freedmen of all Five Civilized Tribes receive taxpayer funded NAHASDA benefits. A similar effort advanced by former House Financial Services Committee Chairman Barney Frank was successful and helped to ensure that Cherokee Freedmen received NAHASDA benefits. And in case, any question whether such protections were needed, one look only to the fact that HUD held up NAHASDA funds to the Cherokee Nation for noncompliance.

Native Americans keep fight against Freedmen

Given the harsh treatment of Native Americans at the hands of whites, one naturally would expect these Five Tribes and their supporters and defenders to be more sensitive to the plight of Freedmen who today make up more than 200,000 descendants.

The reality has been quite the opposite.

Despite knowing all this, tribal leaders and their supporters and defenders continue to maintain that such language is not needed and further argue that such language infringes upon the sovereign rights of ALL Native American tribes.

Both arguments could not be further from the truth.

Language ensuring that the Freedmen have access to federal housing benefits is urgently needed for the very reason that Freedmen have routinely been denied NAHASDA benefits for years. And let’s be clear – language we are seeking does not apply to ALL tribes, but rather only to the Freedmen of the Five Civilized Tribes.

And it does not stop at NAHASDA benefits. Freedmen have been denied tribal citizenship, benefits, and the right to vote as well. Regarding sovereignty, these are federal taxpayer dollars – as such, the federal government and, by extension, its American citizens, have a vested interest in ensuring that all tribal members, including Freedmen, benefit from the funds appropriated pursuant to NAHASDA.

If tribes feel so strongly about their sovereign right to continue to discriminate against Freedmen through denial of federally funded benefits, they can opt to refuse the funding, which would then be redistributed to other tribes. Indeed, it is the height of hypocrisy for any of the Five Civilized Tribes or their supporters to makes these arguments as they count the Freedmen when it comes to the allocation of federal housing grants from HUD yet turn around and deny those very same Freedmen from receiving such benefits.

Freedmen are equal, lawful Tribal citizens

And don’t be mistaken. While Freedmen should be treated as equal citizens under the respective 1866 Treaties, the language we are seeking to include in each of these three bills carefully avoids this ensuring Freedmen receive taxpayer housing and community development benefits on the same terms and conditions as their Native American sisters and brothers.

Indeed, in many instances, these truly are their sisters and brothers given the extensive intermixing of Freedmen and By Blood tribal members over the years. Ironically, this has resulted in some members of a family being considered by the Five Tribes as Indian and therefore citizens of the Tribe while other family members being considered by the tribe as non-Indian and therefore like black sheep.

Yet every time we make a further legislative concession and are led to believe that we are close to a final agreement on language, the Tribes and their supporters and defenders move the goalposts. Sound familiar? Yes, a sensitive issue. The Freedmen only seek to ensure that the Five Civilized Tribes comply with the Treaties of 1866.

Tribal Nations’ actions throw shade on BLM

Lastly, the Five Civilized tribes cannot have it both ways. They cannot on the one hand claim they are victims of discrimination and participate in BLM rallies yet discriminate against Freedmen by denying them suffrage and other rights of tribal citizenship under the guise of sovereignty.

And we are under no illusion that fighting this battle for justice and equality will not remain a challenge. The Five Civilized Tribes have wielded their extensive influence amongst the Nation’s 573 tribes to frame the debate and shape the position of the National tribal organizations in Washington, whom the Members of Congress look to when writing laws that affect the tribes. Adding to the challenge is the fact that the Five Civilized tribes have deployed their sizable resources to contribute to key Members of Congress with the dual purpose of keeping Americans in the dark about their slaveholding past and ensuring that these legal protections for Freedmen never see the light of day in Congress.

But just like our Nation, it is time for the Five Civilized Tribes to stand up and confront their past by taking immediate and affirmative steps to ensure that all descendants of Freedmen receive the federal housing benefits.

This they can do by supporting legislation being courageously advanced by Chairwoman Waters that would require the Five Civilized Tribes to both comply with their Treaty obligations of ensuring access to benefits for Freedmen and report on their compliance to Congress.

Featured Image (Top), Buck C. Franklin, Nashville, Tennessee, 1899, Calvert Brothers Studio Glass Plate Negatives Collection, The Tennessee State Library and Archives Blog

[craftlands]

oop sorry! i did come across one of your mor pankh posts regarding the designs and such about the characters and i do have some points to lay out on their accuracies and inaccuracies, as an indian myself, though i cannot say my word for it will be wholly accurate since again, india as a subcontinent is VERY chaotic and the cultures within different states and a lot of times, certain villages and territories vary drastically. a lot of my points could be disagreed with by another indian and if some of my points ARE incorrect, i'm open to being corrected.

i know it's also pretty late, considering this was one of your older posts but i did give it some chew time. sorry if i'm bothering you.

1) first up is kaalaa baunaa. she IS wearing a saree but the draping and style is pretty reminiscent of modernized styles of saree draping. we do have the traditional drape but the generations right now have gotten to mixing and matching western clothing and experimenting with saree drapes. her outfit, while not culturally inaccurate ( because we HAVE the short/pant combo with the saree ) is grossly inaccurate to the time and setting.

there's also the fact that her outfit screams 'bollywood' in a sense. the blouse in particular is something you'd see on actresses during burner movie shoots ( and even those were a little less provocative...but again the blouse does hold a lot of callbacks to colonial oppression and wearing sleeveless blouses back then was considered 'rebellious' ). in my opinion, if i were to change up her design, i would just omit the saree and put her in a salwaar, since that is the usual go to in northern indian states ( unless in formal events ).

but for the stuff i loved about the design? is the design itself XD. it's just grossly inaccurate to the timeline, but in a modern context, it does have a very stylish flair to it. i just wish she reserved those for festivals rather than everyday living ( because from experience, sarees are HARD to walk in depending on how you drape it which is why my college uniform is a salwaar ). unless they were trying to hammer home how alien she is perceived to be, as an arcanist, which in this case? it works thematically. just tone down the sexualization.

her second outfit is a little more accurate though and i have a preference to that. mostly because of the jewellery she uses. mh. the bollywood style outfit? the embroided saree? the baithale bottu? MH. y e s.

tldr ; the design is pretty good but contextually, for the timeline and for her occupation? it's not the most accurate. but i wouldn't call it a travesty and completely inaccurate either. in a modern setting, her outfit would have passed well in a get together or a friend's party.

2) shamane. okay so the imagery and his outfit WAS something i needed to do my research on. but the 'connection to nature' thing is pretty common here too in tribal societies. my own community, while centuries far removed from it's initial tribal roots, still worships familial sprits and natural objects alonsgside the usual practice of hinduism. i kind of liked that aspect about him tbh because it did reflect of the few vestiges that were left over in my community XD. hell a good chunk of his design was very steeped in tribal influence, though differentiating it is a little difficult ( which again is my critique, but that could also be me not being as well versed in indian tribal culture. it's probably in part because of ignorance. ).

the closes i can get to the influence of his outfit would be naga tribes in nagaland with a mix in of a few others. i'll try to do more research and get back to you on that. i'm just wondering how he got all the way to nagaland???? that's like in the far east...though if were to narrow down the locations, it would be in the few locations where it snows...HMMMM. but yeah the feather motif? tribes here seem to tout it too, depending on what tribe it is.

he does wear your typical sherwani with a large coat on top, something that is, in fact accurate to men's fashion at the time. most middle class or well to do families ( the ones who were not a part of the 60% - 70% below the poverty line ) did hold that similar style of traditional wear with western influence, or straight up turn to western clothing as a whole. its a very small nod to the fact that he was from a well to do family at least. then the eye imagery on the prosthetic arm could be a reference to the nazar, though it's not blue.

tldr; his outfit holds heavy tribal influence but i really need to do my research on which ones in particular.

3) kanjira.

okay. i'm a little upset with her. the fortune teller aspect is rooted in how astrology played a huge part in indian culture. the coffee readings could have been an aspect carried over by cultural mixing through islamic trade and invasions as well. kanjira is another aspect that is a little more of unsure territory. there are parts of her outfit that i can recognize. but together it does feel a little disjointed. and confusing. her jewelry is recognizable. her kamarbandh for one and her skirt.

the blouse though? that confuses me. for one it's more in line with 1910s fashion. the blouse was initially not a part of a lot of traditional indian dresses and were introduced by the british due to extreme discomfort ( aka they didn't like that indian women didn't cover up their chest ). the earlier blouses strongly resembles victorian blouses, with puffed sleeves and ruffles. but then there is that older the shoulder thingie and i'm like ??? HOW DOES THAT WORK-

the snake motif could be a reference to the irula tribe from south india. even her name is a reference to an instrument in south india ( which resembles a tambourine ). i don't think her base outfit is based on accuracy due to the mismatched nature of it. it seems like she just took what clothes she could and made do with that, which given her economic status, makes sense. her alt outfit does glean into what influences she took after, perhaps the banjara tribe. i will need to look into it some more. but it is admittedly, facing a similar problem to kaalaa in how it's so heavy stylized. it's not accurate save for the motifs and yes, it could do with some better work in both versions.

now for the stereotype. i'm very on the fence in this sense with how i could understand that the 'thief' stereotype is referenced. but kanjira is however, a product of some very real stuff that happened ( and still goes on even now ). the unfortunate reality is that people who are considered beneath the lower caste and obc umbrella face their share of discrimination as hooligans and thieves amongst the indian majority as well, even today. it's harmful, but she's the reflection of the struggles of a lot of communities who lived in poverty post colonial india. the british left a lot of scars and the governments after did very little to help and kanjira, as a child with no parents did what a lot of kids back then turned to. it's circumstances deeply rooted in systemic oppression, casteism and so many other issues. i've had family members in similar situations ( my mother's side in particular ).

so i do wince at the fact that she's labelled as a 'stereotype' even though i do see WHY she's a stereotype when the context is removed. her spoken english is also another wince. i know you didn't mean to be offensive and i'm sure to a lot of indians you might not be but kanjira's english is the way it is simply because she was never formally educated in it. she does refer to asking for help to read english words and it's fairly obvious she picked up on the language by listening to others speak it. matilda however, did have to learn it from a pretty young age in the foundation. she was educated in it, whether she likes it or not ( a lot like my case ).

a bit of a breakdown here. english is mostly learned in india for the sake of convenience. it's used in our parliament because it's culturally neutral and doesn't show favor to certain state languages ( and native language in itself is a very culturally sensitive topic in india ). you learn it in case you need to study in foreign firms or if you travel abroad. it also means that if you and a good chunk of other indians speak in english, it allows some leeway to communicate in other states. because again, different languages and dialects are spoken in different parts of india. i myself have a better chance of communicating with a different people from different states in english, no matter how broken it is than having to learn a separate language every time.

i know a lot of people in my college who didn't start learning english till grade 11 and speak pretty similarly to kanjira. so alluding to her imperfect english as a 'not great thing' kind of rubs me the wrong way due to personal gripes of mine, mostly in part due to how eletist it tends to be at times. the mindset of janjira not being good at english being considered 'really not great' kind of fuels into a still ongoing problem of insecurity and a lot of other issues i'd rather not clog the post with.

she's fluent in hindi and it's obviously her preferred language and she can certainly write and read hindi as well. it's kind of similar to making fun of an american for not knowing fluent french they picked up from a few classes, while they're still in america. again, i doubt you meant any harm saying that but my gripe with how learning english is so desperately seeded in some families just to appease how the west views us ( that stereotype you mentioned? yeah ) and the constant perpetuation of the stereotype, has a lot of ramifications.

i don't know how to explain it but it's kind of like this : you call broken english a stereotype, we're afraid of being stereotyped, we try to avoid being stereotyped. but there are people here who can't. maybe their medium of education wasn't english for a good few years, even if their family is well off. that leads to further discrimination from us to them and from you to them.

yes english is a neutral language, but it's also horrifically overrated due to the imbued belief that it also alludes to being educated. i lost chunks of my own mother tongue trying to learn english, simply because it was given more priorities at my home and at my school because of us moving and the imbued fear of seeming uneducated.

i know you meant no harm to that.

but on a cooler note, punji literally means 'money'. kanjira named her snake 'money' and with the drip it has? it's strangely cute XD. it's like that one meme.

also kanjira's accent, kind of reminds me of a few annoying girls in my school ( it's a very common accent in north india and my hindi speakers tbh ). she's literally the valley girl's take in india. the drawl, the lilting tones every time i listen to her, i hear that one girl from fourthe grade and i'm like "n o." because it has that condescending edge to it. i love it XD.

tldr ; kanjira is both 'it kind of makes sense' and 'fuck it we ball'. she could do with reworking. i like the thought that her outdated blouse and her clothing was a mix and match, possibly picked up from charities as well but...yeah XD.

these are mostly my takes. overall, i thing r1999 actually has some of the better depictions of indian culture compared to a lot of other stuff out there ( and there is a LOT of bad stuff ). the fact that there was variation in their accents, the casual switch between english and hindi, the story of mor pankh itself and shamane's incessant need to feed us ( which is a thing in our families btw )...i'm pretty happy with it. and yes, even we fuck up aspects of our own culture. aka, adipurush exists and i will shit on that way more.

sorry for bothering you and thanks for reading through it all ( and i hope i didn't come across as rude in that segment about language )!

hiya! sorry for taking so long to get to this ask -- i was out of town for like a week and had absolutely Zero energy on coming back for like another week afterwards. i want to head this off by saying you're not bothering me in the slightest, i'm genuinely delighted to get to be able to talk about things like this in more depth and i really appreciate you taking the time to write this out! (peek behind the curtain: i have gotten up several times and paced around excitedly in the course of writing this. i REALLY love discussion and critique and Learning Context in general.)

i think time's been pretty kind to the Mor Pankh update, all things considered -- having several months to sit on it (and also no longer playing CROB -- good god Centipede and Black Pepper are an absolute mess of racist/Orientalist tropes, and that was pretty recent at the time of Mor Pankh), it's definitely better than i initially gave it credit for. a lot of things you've mentioned here -- especially a good deal of the further context on Kaalaa Baunaa and Shamane's clothing, as well as further context on Kanjira -- is something i truly don't have much to add to other than "i didn't know that, and this makes me a lot more favorable towards them than before".

definitely Kanjira is still someone i find myself heavily split on. i think a lot of what you mentioned about the way i treated her speaking broken English very callously is probably right on the money and thank you for the correction on that end -- given the context of the story that seems to be one of the more thoughtful aspects of her overall characterization and design. the thief/fortuneteller stereotype is something i'm a little more hesitant to dismiss at face value, though; while it may be a coincidence, there's definitely a history of stereotyping Rromani people in particular as like... scantily clad fortunetellers who steal from people, and it's something that feels really prevalent in Kanjira's design for me. from an in-story perspective i think rev19 does a great job of contextualizing and fleshing her out as a character, but from an overview of the character it rings eerily similar to Orientalist tropes about both Indian and Rromani people in a way that i will probably never be fully comfortable with.

i do think it's hilarious that her snake is named Money though. that's beautiful and i can't complain in the slightest.

Kaalaa Baunaa is a delight to read about in terms of where her outfit might be drawn from. i genuinely don't know a good 90% of the fashion/clothing context when it comes to basically anything in rev19, so for a lot of it i'm definitely deferring to you in terms of whether or not her outfit is accurate. i do definitely like her second outfit better as well (it also looks a lot more comfortable. we're under a heat advisory where i am right now and i WISH i had something like that to wear when i eventually have to go out and walk the dog). i don't really have much else to say here, though

finally for Shamane i will fully admit to being woefully out of my depth and being very attuned to looking for First Nations stereotypes owing to that be a particular trope i'm very used to seeing (gods the feather thing happens SO MUCH). that said, i am absolutely kicking myself for not researching things first, i think learning more about the context of his specific design and beliefs makes me come around a lot more positively to some of the aspects of his design -- especially what you mentioned about it being historically accurate, as that's something i did not consider initially and is really cool to hear about wrt what the design process may have been! (also i love his arm design, like, a lot. no idea if connecting it to nazar designs makes sense or not, it does appear that those are almost exclusively blue though maybe in the context of rev19's worldbuilding red eyes would have developed as the "evil eye" instead? idk, but i can probably count on one hand the amount of prosthetic users in gacha games whose missing limbs are actually given thought and treated as aspects of the story rather than just visual flavor.)

in conclusion: yeah, i think after learning more about the context behind these character designs i was definitely a bit harder on Mor Pankh than i needed to be -- relative to other games that take a swing at depicting SWANA and/or Indian cultures i think rev19 is doing way better in that category than most of them. i will say part of why i am so frequently critical of rev19 is that i also love the game a lot -- i don't put much time or effort into critiquing things that are just straight up bad, and if i'm hard on something that's usually because i really want to sink my teeth into it and talk about what works and doesn't work within its story and broader cultural contexts.

(and also -- thank you again for taking the time and thought to send me this! i can't express enough how much i appreciate being able to learn more about the context of a lot of these characters and the story and just, like, talk about it openly. it rocks! thank you!!)

[eyesofshan-if]

Hello this is the same anon from the bandit leader = No-eul theory. I'm here with another theory which will be about possible end game spoilers.

I believe that So - I mean the High Leader's actions can actually make Yongsun's plans for peace possible. A common problem with establishing relationships with tribal societies is that they are not often unified under one leadership. There have been cases where a society creates a treaty with a tribe only to realize that this treaty was not binding with another tribe of the same ethnicity. This has lead to conflicts either because the tribe did not honor a treaty they were assumed to be a part of but never actually were or because the society that called for the treaty encroached on territory that they never had a right to be in.

If So - I mean the High Leader hadn't unified the Shan tribes, Yongsun would've had to reach out to each of the tribes to establish peace. However if So - I mean the High Leader is successful in unifying the tribes, then it would make it easier for any treaty they sign to be binding for all the tribes. This is still reliant on some important factors, namely if So - I mean the High Leader can keep the various tribes from breaking the treaty and if So - I mean the High Leader could ever be convinced to sign it (which seems unlikely for now). It's a long shot but this may play out Yongsun's benefit if they play their cards right. Ironically despite potentially being Hae's greatest foe yet, So - I mean the High Leader may be the key to ending centuries of conflict with the Shan peacefully.

Now where does the Commander come into play you might ask? The answer is simple. The Commander seduces both Yongsun and their childhood best friend So the High Leader and shows them the true beauty of love. They will be so moved by the Commander's immense love for them that they will set aside their differences and bring world peace. Upon witnessing the power of friendship, the slavers will see the error of their ways and end slavery for good. The Commander marries everyone and has 50 babies with them.

They all live happily ever after.

I am addicted to copium.

[3rdeyeblaque]

On Dec 15th, we venerate Elevated Ancestor & Saint Tataηka Íyotake aka Chief Sitting Bull on the 133rd anniversary of his passing 🕊 [for our Hoodoos of First Nations descent]

Sitting Bull, of the Hunkpapa Lakota, was a fierce political leader & holy man known to be a great father, husband, & friend to all. Under him, all the Lakota bands united for survival in the Northern Plains, as he spearheaded their resistance against European invasion. He was known for his legendary courage, unyielding defiance toward U.S. military power, & contemptuous of the many broken U.S. political promises.

Tatáŋka Íyotake was born to a prominent family of chiefs on the Grand River in present-day South Dakota at a place called, "Many Caches" - known for its abundant food storage pits. He was given his name, which described a buffalo bull sitting intractably on his haunches. This, he would grow live up to.

As a young man, Tatáŋka Íyotake joined two prominent groups within his community. He became a distinguished member of the Silent Eaters (a group concerned with tribal welfare) & leader of the Strong Heart Warrior Society. At 14, he joined his father & uncles on a raid against the Crow. Here, he first encountered White soldiers as the U.S. Army had mounted a broad campaign in retaliation for the Santee Rebellion in Minnesota, enchanting the Lakota had no affiliation with. That following year, in 1816, Tatáŋka Íyotake fought U.S. troops again at the Battle of Killdeer Mountain. Later, in 1865, he led a siege against the newly established Fort Rice in North Dakota. Widely respected for his bravery & insight, in 1868, Tatáŋka Íyotake became Head Chief of Lakota Nation.

By 1874, the stage for war between Sitting Bull & the US Army was set once an expedition led by General George Armstrong Custer confirmed gold had been discovered in the Dakota Territory’s the Black Hills, an area sacred to the Lakota bands. This land was decreed off-limits to white settlement by the Fort Laramie Treaty of 1868. Despite this ban, prospectors began a rush to the Black Hills. Once U.S. government efforts to purchase the Black Hills failed, the Fort Laramie Treaty was dismissed. The commissioner of Indian Affairs decreed that all Lakota not settled on reservations by January 31, 1876, would be considered hostile.

Rightfully so, Sitting Bull and his people held their ground. In March, 3 lines of federal troops invaded the area. Sitting Bull summoned the Lakota and their allies, the Cheyenne, & Arapaho to his camp on Rosebud Creek in Montana Territory. There, he led them in the sundance ritual, offering prayers to Wakáŋ Táŋka (Great Spirit). Sitting Bull slashed his arms 100 times in sacrifice for his people. During this ceremony, he shared that he'd had a vision. He saw soldiers falling into the Lakota camp like grasshoppers falling from the sky.

Inspired by this vision, the Oglala Lakota leader, War Chief Crazy Horse, set out for battle with a band of 500 warriors at the Battle of the Rosebud. To celebrate this victory, the Lakota moved their camp to the valley of the Little Bighorn River. They were joined by 3,000 more Native warriors who had abandoned the reservations to follow Sitting Bull.

On June 25th, the U.S. 7th Cavalry launched their attack under George Armstrong Custer. They rushed the Indian encampment as if in fulfillment of Sitting Bull’s vision. Yet they were severely outnumbered & thus defeated. White outrage at this military catastrophe spurred thousands more cavalrymen to the area. Over the next year, they relentlessly pursued the Lakota bands.

Though many were forced into surrender, Sitting Bull remained defiant. In May 1877, he led his band to Canada, beyond the reach of the U.S. Army. When a U.S. General traveled north to audaciously offer him a pardon in exchange for settling on a reservation, Sitting Bull angrily dismissed him.

Four years later, in the wake of European invaders driving the Buffalo to near instinction, Sitting Bull found it nearly impossible to feed his people. So, he moved south to face surrender. On July 19, 1881, Sitting Bull’s young son handed his father’s rifle to the U.S. commanding officer of Fort Buford in Montana. Through this action, Sitting Bull hoped to teach his son “that he had become a friend of the Americans.” He also said, “I wish it to be remembered that I was the last man of my tribe to surrender my rifle.” He asked for the right to cross back & forth into Canada whenever he wished & for a reservation of his own on the Little Missouri River near the Black Hills. Instead, he was sent to Standing Rock Reservation. His warm reception there raised Army fears about a fresh uprising. So, Sitting Bull and his people were taken further down the Missouri River to Fort Randall. They were held as prisoners of war for nearly 2 more years.

Finally, on May 10, 1883, Sitting Bull rejoined his tribe at Standing Rock. The Indian Agent in charge of the reservation was determined to deny him any special privileges. And so, Sitting Bull was forced to work in the plantation fields. Yet when a delegation of U.S. Senators came to discuss opening part of the reservation to Whitea, he spoke forcefully, though futilely, against it.

In 1885, Sitting Bull was allowed to leave the reservation to join Buffalo Bill’s Wild West Show. He earned $50 a week for riding once around the arena. Sitting Bull also named his price for his autograph & picture. Unable to tolerate White society any longer, he stayed with the show for 4 months.

Returning to Standing Rock, Sitting Bull lived in a cabin near his birthplace on the Grand River; still rejecting the seeds of the colonialism - Christianity & giving up the traditional ways of life - as the reservation’s rules required. He did, however, send his children to a Christian school because he believed the next generation of Lakota would need the education of their oppressors to survive in the new world.

Here, he had another vision. He saw a meadowlark on a hillock beside him say,“Your own people, Lakotas, will kill you.” Nearly 5 years later, this vision would come to fruition.

In the fall of 1890, a Minŋecoŋjou Lakota named Kicking Bear came to Sitting Bull with news of the Ghost Dance, a ceremony that promised to rid the land of colonizers & restore the Indian way of life. Lakota had already adopted the ceremony at the Pine Ridge & Rosebud Reservations, and Indian Agents there had already called for troops to bring the growing movement under control.

At Standing Rock, the authorities feared Sitting Bull, still revered as a powerful spiritual leader, would join the Ghost Dancers as well. They sent 43 Lakota police officers to seize him. Before dawn on December 15th1890, the officers burst into Sitting Bull’s cabin & dragged him outside, where his followers were gathering to protect him. In the gunfight that followed, one of the Lakota police officers shot Sitting Bull in the head.

Today, Sitting Bull rests close to his birthplace near Mobridge, South Dakota. A granite shaft marks his grave.

"They claim this mother of ours, the Earth, for their own use, and fence their neighbors away from her, and deface her with their buildings and their refuse." - Sitting Bull.

We pour libations & give him💐 today as we celebrate him for his inspirational leadership, fearless figuring spirit, power in prayer, & his deep faith in Great Spirit.

Offering suggestions: a smoking pipe with tobacco, Lakota music, bison meat served with wild potatoes & prairie turnips

‼️Note: offering suggestions are just that & strictly for veneration purposes only. Never attempt to conjure up any spirit or entity without proper divination/Mediumship counsel.‼️

[townpostin]

XLRI Silent Auction Raises Over 2.1 Lakh for Tribal Education

CII Yi Committee’s Annual Event Supports Friends of Tribal Society XLRI community demonstrates commitment to social responsibility through successful fundraising initiative. JAMSHEDPUR – The XLRI community has once again showcased its dedication to social causes by raising over 2.1 lakh rupees through a Silent Auction organized by the CII Yi committee. This marks the third consecutive year of…

[grimm-the-tiger]

Honest to God, Communalist's turn to the dark side is still one of my favorite moments in any piece of Internet media. They finally made a friend outside of the Anti-Realists, someone who understood them in a way the other Anti-Realists never could, and then one of them shows up, stabs Moralist in the back, and starts laughing about it, like it's some sort of joke. The death of their new friend at the hands of someone they thought was a friend utterly shatters their worldview, and they lose it.

CultCom is probably one of the most unsettling characters in a series where the main cast includes a murderhobo and the embodiment of the Party from 1984, and it's entirely due to how we saw what they were like before all of this went down. It's such a drastic shift, and yet it makes sense in context. Their ideology technically didn't even change, just their view of who deserves to live in their perfect society.

And then there's the fact that you can view the entire sequence from a metaphorical perspective, and it somehow makes it worse. Darwinist represents essentially a breakdown of society, where the strong prey on the weak and powerless, and a return to the "natural" order of things. Moralist represents morality, a largely human construct that is exceptionally fragile and prone to bending, and Communalist represents pure altruism. If you frame it like that, Darwinist killing Moralist comes off as not just him killing one of the few actually decent people in the series, but as human nature triumphing over morality, as it always does and as it always will. And then this corrupts altruism and turns it into tribalism (CultCom); the basic tenets of altruism are still there, helping others and being kind, but now it only applies to us, not them. They do not deserve that help, they do not deserve that kindness, because they are not us, and that makes them dangerous.

Fuuuuck, I miss Realicide.

[alexilulu]

Books I Read in 2024, #6: Runequest: Roleplaying in Glorantha (Greg Stafford Steve Perrin Jeff Richard Jason Durall and friends, Chaosium Inc., 2019)

A bronze age-styled fantasy epic setting originally published in 1975 (as White Bear and Red Moon), Glorantha is one of the founding touchstones of fantasy storytelling in the RPG space that draws upon historiography and a firm integration of magic and mysticism into the firmament of its setting.

My first experience with Glorantha, like a great deal of others, was King of Dragon Pass. I don't remember exactly where I first heard about it. It's either on SA in the LP subforum back in the early 2010s or Tumblr in the same era; if it's the latter, Jared is entirely to blame for this, and probably because of him telling me stories about it in my car over the years.

King of Dragon Pass is a management game in which you play the tribal leader of a Heortling group exiled from their homeland in the wake of Belintar's accession to the throne in the Holy Country of Esrolia, forced to travel to the forbidden land of Dragon Pass where centuries ago the Dragonkill War wiped the land clean of all human presence. For you see, the Dragonkill War was named not for what we did to the dragons, but what dragons did to humanity.

Glorantha is like that.

Glorantha sticks in my mind easily, to be honest. It draws such a stark picture of itself so quickly you can't help but feel arrested by how committed it is to being itself. The Gods are so real that reenacting their greatest deeds invests you with their awe-inspiring power, and the Runes they wield are so bound into the fundament that embodying and studying them allows you to manipulate reality directly yourself.

The game itself is straightforward; every skill is rated from 0 to 100, and you roll 2d10 to roll under your skill rating, which you can further influence by channeling your passions or the Runes that represent you. Its character creation is delightfully baroque and fitting with the focus on historiography: you roll to generate the general lifepath of your parents and your own history in the last 21 years of Dragon Pass' history, during an eventful lead-up to the Hero Wars starting in 1625 when the world will enter a true tumult as empires face off.

I really just love the little things about the world here. Glorantha is detailed in the way that only a seasoned reader of history would be, with a light touch to give you plenty of room to imagine your own tribes in the region, the foibles of each village that give it real texture. The book grounds you in the idea of being from each ethnic group, the stereotypes others hold for them and the realities of their lives.

More than once it states that the Orlanthi recognize 6 gender roles and 7 forms of marriage, which is both a refreshing acknowledgement and also just a good reminder that societies for centuries have seen things in ways that would be foreign to the modern reader, and that you have to think of these societies in the context they've been shaped by.

The various pantheons of the world rule. I could evangelize about Orlanth, the god of storms all day, but it rules that the chief god of the largest and best-known pantheon, the Lightbringers, is the god of the season of utter disaster where life becomes cheap and dangerous, which i suppose makes sense as far as who you would beg to for survival during.

It's combat is dangerously swingy, in a way that kind of rules, in that you can plan for a lot of bad things to happen but you really can't stop that 5% roll from putting a javelin through your soft palate. This is your granddaddy's RPG, there's no luck recovery methods. You die, you beg the local priest for a resurrection and pay him handsomely for the privilege and don't do that shit again.

It just sticks in the mind for me. Very few other RPGs take the sort of careful, historically and culturally-focused bent on producing and placing a world in the way that Glorantha does. It feels lived in and loved, with a clear idea of itself and what it wants to be. I wish I could say the same for more games in the space.

[scotianostra]

September 28th 1396 saw the Battle of the Clans between clans Chattan and Kay on the North Inch, Perth, in front of King Robert III.

Also called the Battle of the North Inch, this is one of my favourite stories, this was more of a “gladiatorial” contest than a battle. They even built some sort of makeshift grandstand for the King to witness it from!

The clans in the highlands of Scotland were an unruly lot. They were constantly feuding with their neighbours and regularly raiding into the low fertile lands of Moray, Perthshire, Angus,

Aberdeenshire, and Stirlingshire. The king’s laws meant very little to this warlike, tribal society. In 1396, things were so bad between Clan Chattan and Clan Kay, who were forever raiding each other’s lands, stealing livestock, and burning down houses, that King Robert III sent an army north to deal with the problem. The commander of this army knew it was likely that when he marched into the mountains, his forces were in danger of being ambushed by the men of Chattan or Kay – or perhaps both clans would unite. The outcome could be the massacre of the royal army.

So, he came up with a plan and sent messengers to speak to the two warring clans with a proposal. This was a chance to sort out the problem in one day, sparing countless lives. The commander of the king’s army suggested that the two clans each send thirty men to Perth for a fight to the death on the city’s North Inch. The clan chiefs agreed and when the king heard of this plan, he was so delighted, he decided he and his court would come to Perth to watch the spectacle.

A large brightly coloured pavilion was put up for the royal party and benches were laid out for the people of Perth to sit on. The crowd waited expectedly in the warm summer sun as the skirl of the bagpipes drew closer and closer. Then dozens of warriors took up position on the inch in front of the king’s pavilion.

As the two clans lined up, a referee counted the men on both sides, but a problem was found. Although Clan Kay had thirty men, Clan Chattan had only twenty-nine. They must have miscounted before they left or lost a man on the way to Perth. Royal heralds walked amongst the crowd holding up a gold coin for anyone who would take up arms and fight for Clan Chattan. The city population murmured amongst themselves and fidgeted as the king, looking on like a Roman Caesar in the Colosseum, waited patiently. Just as it seemed no one would take up the offer of gold and Clan Chattan would have to forfeit the contest, a voice boomed from the benches: “I Sir Herald will take that coin and fight for Clan Chattan!”

The voice belonged to the city blacksmith, a giant of a man, strong and powerful. His name was Henry, better known as Hal o’ the Wynd. Hal was given a sword and took up his place amongst the Chattan clansmen.

The king gave the signal to start and arrows were fired between the two sides. Then the men, screaming their clan slogans in Gaelic, charged into the affray. The sunlight danced on sword and axe blades as they cut through the air, slicing into flesh and bone. The green grass became crimson red and sticky from the flow of blood as the screams of the wounded echoed around the inch. The referee called a halt to the battle and the two sides parted. Sweating, panting men, soaked in blood, gulped at the water given to them and used it to wash blood from slippery hands. They likely used their few minutes of rest to glance around, looking for friends or kinsmen, counting how many were still alive compared to the enemy. Wounds were quickly patched up with strips of torn cloth before the signal to fight came again.

The Chattan’s and Kay’s got stuck into each other once more. As the two sides slogged it out, it became clear that Clan Chattan were gaining the upper hand and in the end, all but one of Clan Kay perished. The sole surviving Kay jumped into the River Tay and swam to safety. Hal o’ the Wynd was said to have fought bravely. He was permitted to keep the gold coin and earned his place in Scottish history.

Please note some accounts say the Battle of the Clans was fought between Clan Chattan and Clan Cameron, but most say Chattan and Clan Davidson the pics show the three clan crests respectively.

The most interesting, to me anyway, is Chattan, it is distinctive in highland clan history in that it was acknowledged to be a community or confederation,of twelve separate Scottish clans. who each had their own clan chief recognized under Scottish law, but who were united under and bound to a superior chief of the confederation for mutual solidarity, sustenance and protection in the Middle Ages and early modern period in the Scottish Highlands.

Prior to the 14th century, the Clan Chattan was a conventional Scottish clan. However it evolved into an alliance or confederation of clans which was made up of several clans including firstly of the descendants of the "blood" or the original clan (Clan Cattanach, Clan MacPherson, Clan MacPhail and Clan MacBean (or McBain), secondly of the Clan Mackintosh and their cadet branches (Clan Shaw, Clan Farquharson, the Ritchies, and Clan MacThomas) and thirdly of families who were not originally related by blood (Clan MacGillivray, Clan Davidson, the Macleans of Dochgarroch ('Clan Tearlach'), the MacQueens of Strathdearn, the MacIntyres of Badenoch ('Clan an t-Saoir') and the MacAndrews ('Clan Gillandrish').

18Susan Lever, Georgia Drummond and 16 others

[artstar1997]

Happy Independence Day in my home country, the Philippines. To celebrate this momentous occasion, here is my latest art showing Billy Reverb giving Rose, who is the hara or queen of the kingdom dowry or Bigay-Kaya. Queen Poppy, who is a datu or chieftain of her tribe, alongside Branch, who sports elaborate tattoos than his brothers were smiling with happiness as their best friend, Rose happily accepts the dowry and his hand in marriage.

Pre-colonial Filipino wedding practices were deeply rooted in the indigenous cultures and traditions of the various ethnic groups across the archipelago, reflecting a rich tapestry of rituals that emphasized community, family ties, and respect for nature. These ceremonies often involved elaborate rituals that could last several days, focusing on the spiritual and social union of the bride and groom. One notable practice was the exchange of gifts or dowries, which included valuable items and goods to symbolize the joining of wealth and the establishment of a new household. Another significant tradition was the “paninilbihan,” where the groom rendered service to the bride’s family, demonstrating his ability to provide and his dedication to his future wife. Rituals also included the blessing of the couple by tribal elders or community leaders, who invoked the ancestors’ spirits and the natural world’s harmony for the couple’s future life together. These pre-colonial customs showcased the communal aspect of marriage, where the union was not just between two individuals but a bond that encompassed families and the broader community, reflecting the collective ethos of Filipino society.

Background: https://live.staticflickr.com/6187/6037003262_51cae0be62_b.jpg