#First nations

[angst-fairy]

I'm lucky when I moved to my new school, I was in middle school. Because I can not imagine how awful it would be to be the only kid who isn't white at a young age. It was infuriating being there anyway. My culture was completely different, no one knew what I was on about, and when we had to learn about first nations history THEY KEPT SAYING ALL THE NAMES WRONG!! Like the 13 year old student isn't meant to know more about the subject being taught then the teachers! Like just let me teach the class at this point please!! Please stop letting middle aged white people teach and write about Indigenous culture! In my elementary school, we had elders come in and teach us. A love for my culture was embedded into my heart. They didn't just teach facts, they taught feelings. Meanwhile Mrs. Smiths native class is teaching that the first people's were actually capable of making boats.

It sucks that adults' prejudices shape kids' childhoods. Like poly people having to actively worry about keeping custody of their kids just because other people who don't know them think their lifestyle is weird. Like imagine how much nicer things would be if people could just be normal about things.

Like some kid growing up in a family with Mom, Dad, and Kevin, who sleeps in dad's bed half the time and makes really good spaghetti. And that's just their primary example of what a "normal" family is. And then they go to kindergarten or something and really get to know other kids from other families for the first time and just go the fuck do you mean you don't have a Kevin? What happened to yours?

And the other kids go home asking their parents why they don't have a Kevin, because they, too, want really good spaghetti. And their parents have no fucking idea how to even begin unwrapping what the ever-loving fuck their kid is talking about.

[allthecanadianpolitics]

As development creeps closer to Kahnawà:ke's borders, Grand Chief Cody Diabo says the community near Montreal is fed up — watching homes and businesses get built on land they say has belonged to them for centuries, while a 345-year-old land grievance remains stalled in federal bureaucracy. The Mohawk Council of Kahnawà:ke (MCK) launched an information campaign and a new website in the hopes of breathing new life into the land claim, known as the Seigneury of Sault St. Louis (SSSL) Land Grievance. The area in question, about 97 square kilometres, extends beyond Kahnawà:ke's current borders and contains several municipalities across the Montérégie region on the South Shore.

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Tagging: @newsfromstolenland

[reasonsforhope]

"In Northern California, a Native American tribe is celebrating the return of ancestral lands in one of the largest such transfers in the nation’s history.

Through a Dept. of the Interior initiative aiming to bring indigenous knowledge back into land management, 76 square miles east of the central stretch of the Klamath River has been returned to the Yurok tribe.

Sandwiched between the newly-freed Klamath and forested hillsides of evergreens, redwoods, and cottonwoods, Blue Creek is considered the crown jewel of these lands, though if it were a jewel it wouldn’t be blue, it would be a giant colorless diamond, such is the clarity of the water.

Pictured: Blue Creek

It’s the most important cold-water tributary of the Klamath River, and critical habitat for coho and Chinook salmon. Fished and hunted on since time immemorial by the Yurok and their ancestors, the land was taken from them during the gold rush before eventually being bought by timber companies.

Barry McCovey Jr., director of the Yurok Tribal Fisheries Department, remembers slipping past gates and dodging security along Blue Creek just to fish up a steelhead, one of three game fish that populate the river and need it to spawn.

Profiled along with the efforts of his tribe to secure the land for themselves and their posterity, he spoke to AP about the experience of seeing plans, made a decade ago, come to fruition, and returning to the creek on which he formerly trespassed as a land and fisheries manager.

“To go from when I was a kid and 20 years ago even, from being afraid to go out there to having it be back in tribal hands … is incredible,” he said.

Part of the agreement is that the Yurok Tribe would manage the land to a state of maximum health and resilience, and for that the tribe has big plans, including restoring native prairie, using fire to control understory growth, removing invasive species, restoring native fish habitat, and undoing decades of land-use changes from the logging industry in the form of culverts and logging roads.

“And maybe all that’s not going to be done in my lifetime,” said McCovey. “But that’s fine, because I’m not doing this for myself.”

The Yurok Tribe were recently at the center of the nation’s largest dam removal, a two decades-long campaign to remove a series of four hydroelectric dams along the Klamath River. Once the West Coast’s third-largest salmon run, the Klamath dams substantially reduced salmon activity.

Completed last September, the before and after photographs are stunning to witness. By late November, salmon had already returned far upriver to spawn, proving that instinctual information had remained intact even after a century of disconnect.

Pictured; Klamath River flows freely, after Copco-2 dam was removed in California

“Seeing salmon spawning above the former dams fills my heart,” said Joseph L. James, chairman of the Yurok Tribe, the leaders of the dam removal campaign along with the Karuk and Klamath tribes.

“Our salmon are coming home. Klamath Basin tribes fought for decades to make this day a reality because our future generations deserve to inherit a healthier river from the headwaters to the sea.”

Last March, GNN reported that the Yurok Tribe had also become the first of America’s tribal nations to co-manage land with the National Park Service under a historic memorandum of understanding involving Redwoods National Park.

The nonprofit Save the Redwoods bought a piece of land adjacent to the park, which receives 1 million visitors annually and is a UNESCO Natural Heritage Site, and handed it over to the Yurok for stewardship.

The piece of land, which contained giant redwoods, recovered to such an extent that the NPS has incorporated it into the Redwoods trail network, and the two agencies will cooperate in ensuring mutual flourishing between two properties and one ecosystem.

Back at Blue Creek, AP reports that work has already begun clearing non-native conifer trees planted for lumber. The trunks will be used to create log jams in the creek for wildlife habitat.

Costing $56 million, the land was bought from the loggers by Western Rivers Conservancy, using a mixture of fundraising efforts including private capital, low interest loans, tax credits, public grants and carbon credit sales.

The sale was part of a movement called Land Back, which involves returning ownership of once-native lands of great importance to tribes for the sake of effective stewardship. [Note: This is a weirdly limited definition of Land Back. Land Back means RETURN STOLEN LAND, PERIOD.] Studies have shown around the tropics that indigenous-owned lands in protected areas have higher forest integrity and biodiversity than those owned by national governments.

Land Back has seen 4,700 square miles—equivalent to one and a half-times the size of Yellowstone National Park—returned to tribes through land buy-back agreements in 15 states." [Note: Since land buyback agreements aren't the only form of Land Back, the total is probably (hopefully) more than that.]

-via Good News Network, June 10, 2025

[triumph-of-adaptation]

[akajustmerry]

a reminder that your advocacy for ending the occupation of Palestine should also extend to advocating for Indigenous and First Nations peoples' liberation in your own country. The anti-colonial struggle is a global one. Show up for Indigenous people everywhere you can because we are under occupation almost everywhere. Not to mention the Zionist occupation is supported almost exclusively by the colonial world powers. Your advocacy for the liberation for Palestine must go hand in hand with advocacy for First Nations liberation and Land Back.

[headspace-hotel]

by the way (i sadly cant share this document cause it was sent to me personally and i dont think its online) i've been reading a compilation of earliest writings by European settlers about Kentucky and its fucking wild

the main thing they mention is the river cane, everywhere. Cane cane cane cane cane on every page. Canebrakes stretching for miles and miles, dark woodlands of massive trees spaced wide apart with canebrake as the understory

But also they talk a lot about: Huge fields of strawberries that seem to turn red in spring with all the strawberries getting ripe. Raspberries. Groves of American plums, even some AN ACRE big just a huge patch of plum trees. Cherry trees. Huge grape vines growing up one in every four trees. Persimmons and pawpaws. Walnut trees. Hickory trees. Oak trees. And sugar maples. EVERYWHERE. And the canebrakes absolutely TEEMING with turkeys, passenger pigeons and quails

Reading the descriptions of looking out into a valley and seeing herds of 200-300 bison frolicking in the clover and river cane almost makes me want to cry...

It's crazy how much they talk about plum trees because plum trees are so rare now!

Really it's wild seeing how abundant the edible woody plant species and berries just-so-happened to be when Europeans first came. Right?

To me it seems like obvious pieces of evidence that indigenous people were actively cultivating this land. It was a landscape scale agriculture fully integrated with the ecosystem.

Even more so because it started to collapse very soon after settlers came. The sugar maple trees were mostly killed by settlers hacking indiscriminately into them with hatchets for maple syrup making without caring about the trees survival, the livestock running loose destroyed the native clover and cane causing invasive grass to grow back, and the bison...reading about the bison is so sad!

The wasteful slaughter of bison began very early. Lots of writers talk about other settlers killing bison just to say they killed one, or killing several of them and barely taking one horse load of meat from them, or seeing traders killing bison by the hundreds just to take the most valuable parts and leave the body to rot...And the writers knew it was wrong! but they couldn't stop the others from doing it. So bison were basically gone from around Lexington before 1800 :(

Settlers even killed the bison for wool--this was fascinating to me, they described making their cloth out of nettle bast fiber and bison wool. Native Americans also used bison wool for textiles, but as far as I know they didn't kill them for it (tho i reckon they might have used the wool on a bison they killed)...the wool peels right off in big clumps in the spring. Same thing with mountain goats, indigenous peoples would just gather the mountain goat wool when it naturally shed. But the settlers were killing bison to shave the wool off and it said only the young ones had good wool so if they killed a bison that didn't have good wool on it they would just kill another one.

They destroyed the river cane not knowing that bamboo was strong and useful for practically everything. Destroyed the native pastures of buffalo clover, Kentucky clover, running buffalo clover and God knows what other extinct or undiscovered clovers. And now wild strawberries and raspberries are hard to find, American plums very rare, persimmons rare...

The settlers didn't understand this land, didn't try to understand it, they were full of greed and just tried to force their idea of agriculture and their idea of society onto it, and watched in bafflement as the natural abundance and beauty of the land around them fell into decay and ruin from their abuse.

[asynca]

[its-ticsticstics]

The Wend*go is Not Your Cryptid

I'm Algonquin/Ojibwe and this is a spirit that comes from our teachings.

As a young child, the elders taught me to never even SPEAK its name, to not even sing its songs. When we sang a song about it during drumming group one year, we all got in trouble.

You do not spell the word or speak the word.

It's NOT a "cryptid" or a "spooky story" for white people to appropriate.

Its bearly spoken about in our own communities, and even then, only very carefully.

Again, not because its "creepy" but because its respected and something in our traditions that is not played around with; so its certainly not for non-ojibwe/algonquin people to speak about whatsoever. Period.

[moonflower91]

I have not watched the lilo and stitch live action movie yet. But…

As a native woman, the ending where Nani gives Lilo up to foster care so she can go to school? It’s disgusting. There is no native woman out there who would willingly give up their sister to foster care. Foster care, which all native people are terrified of because of the historical background where our children were taken by force. And foster care, where most of the kids in care are made up of native children, (Canada).

Foster care is the scary story we tell our children because it is a real fear.

That ending screams white person ignorance.

[ash-the-fluffy-cat]

You don’t get to say queer lives matter if you don’t say black lives matter

You don’t get to say queer lives matter if you don’t say disabled lives matter

You don’t get to say queer lives matter if you don’t say First Nations lives matter

You don’t get to say queer lives matter if you don’t say neurodivergent lives matter

You don’t get to say queer lives matter if you don’t say women’s health matters

You don’t get to say queer lives matter if you don’t say ANY other marginalized communities’ lives matter

Intersectional identities are here and won’t go away

[anditendshowyoudexpect]

my baby doesn't belong to any white man

North of North is about a young Inuk woman who gets sick of her narcissistic husband's macho BS and moves in with her single mom. that... probably makes it sound like one of those shows, doesn't it.

well, maybe it is, maybe it's not (it's not). while Siaja (Anna Lambe, gorgeous, absolutely stunning) runs around trying to put her life back together and find herself (but first find and hold down a job and learn to coparent with her almost-ex - yeah of course she has a kid, she's 26!), there is life happening all over place in the tiny Nunavut town. Ice Cove is the kind of tight-knit community where your people won't leave you alone - but they also won't leave you alone, you know?

the show doesn't preach, but while you're laughing, it still quietly, casually shows you how colonialism doesn't really end.

how it lingers.

here's your white mayor. here's your language being slowly forgotten and now you need a translator to understand your elders. here's your town's lack of funding and what it gets it has to fight for (and how do you fight for it when there's another town (the Shelbyville to your Springfield, the Woodbury to your Stars Hollow) that even has a sushi place?). here's a French Canadian man who calls you Snocahontas. here's your mother's self-sabotaging old trauma.

*sigh* fine, there's also walrus dick baseball. if anything, watch it for the walrus dick baseball

[allthecanadianpolitics]

Indigenous peoples continue to struggle to access complete and timely records about Indian Residential Schools, according to a new report by the Senate standing committee on Indigenous Peoples. The report, Missing Records, Missing Children, was released Thursday and includes 11 recommendations to improve access to residential school records, including for the Canadian government to compel Catholic entities to release documents to the National Centre for Truth and Reconciliation. "It's extremely important for the support of the survivors and the family members to bring closure because everyone is aging on," said Sen. Brian Francis, who is Mi'kmaw from Lennox Island First Nation and is chair of the committee. "The sooner we can get answers the better."

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Tagging: @newsfromstolenland

[reasonsforhope]

"A tribal-led nonprofit is creating a network of native bison ranchers that are restoring ecosystems on the Great Plains, restoring native ranchers’ connections with their ancestral land, and restoring the native diet that their ancestors relied on.

Called the Tanka Fund, they coordinate donors and partners to help ranchers secure grazing land access, funds needed to install and repair fencing, increase their herd sizes, and access markets for bison meat across the country.

That’s the human part of the story. But as Dawn Sherman, executive director of the Tanka Fund, told Native Sun News, they’re “buffalo people” and these four-legged, 2,000 lbs. “cousins” are equal-part-protagonists.

The return of the bison means the return of the prairie, one of the three great grassland ecosystems on the planet, of which just 1% remains as it was when the Mayflower arrived.

“Bringing buffalo back to their ancestral homelands is essential to restoring the ecosystem. We know that the buffalo is a keystone species,” said Dawn Sherman, a member of the Lakota, Delaware, Shawnee, and Cree.

“Bringing the buffalo back to the land and to our people, helps restore the ecosystem and everything it supports from the animals to the plants to the people. It’s come full circle. That’s how we see it.”

As Sherman and the Tanka Fund help native ranchers grow their operations, everyone is well aware of the power of the bison to transform the environment: just as nations across Europe are, who are reintroducing wood bison to various ecosystems, for all the same reasons.

Sherman points out the variety of ways in which buffalo anchor the prairie ecosystem. The almost-extinct black-footed ferret, she points out, lived symbiotically with the bison, and with the latter gone, the former followed—nearly.

The long-billed curlew uses bison dung as a disguise to hide nests from predators. Deer, pronghorn antelope, and elk all rely on bison to plow through deep snows and uncover the grasses that these smaller animals can’t reach.

Everywhere the bison hurls its massive body, life springs in the beast’s wake. When bison roll about on the plains, it creates depressions known as wallows. These fill with rainwater and create enormous puddles where amphibians and insects thrive and reproduce. Certain plants evolved to grow in the wet conditions of the wallows which Native Americans harvested for food and medicine.

Native plants evolved under the trampling hooves of millions of bison, and that constant tamping down of the Earth is a key necessity in the spreading of native wildflower seed.

Indeed, Sherman says some of these native ranchers are bringing bison onto lands still visibly affected by the Dust Bowl, and already the animals are acting like a giant wooly cure-all for the land’s ills.

Since 2020, the Tanka Fund, in partnership with the Inter-Tribal Buffalo Council and the Nature Conservancy, has overseen the transfer of 2,300 bison from Nature Conservancy reserves to lands managed by ranchers within the Tanka Fund network.

“[T]he more animals that we can get the more of that prairie we can restore,” said Sherman. “We can help restore the land that has been plowed and has been leased out to cattle ranchers.”"

-Article via Good News Network, February 13, 2025. Video via Tanka Fund, July 17, 2024.

[neechees]

Colors of Native American cinema (from a tiktok trend~) edited by me.

[explore-blog]

When the American government set out to erase indigenous culture, one woman set out to save tribal music, traveling far and wide with her cylinder phonograph, trousers, and bow tie. This is her story.