#First nations

[allthecanadianpolitics]

The Tla'amin First Nation and forestry giant Domtar have reached an agreement for the nation to reacquire a large portion of a historic village site along the B.C. Sunshine Coast. The First Nation and Domtar issued a joint statement saying the two sides took part in a ceremony to sign the agreement that was the result of years of work. The nation says the village, called tiskwat, holds both historical and current significance to its people.

Continue reading

Tagging: @newsfromstolenland

[tlatollotl]

Cultura: Totonaca

Técnica: Modelado

Provenience unknown, possibly looted

MNA

[gingerbeer-queer]

OH HELL YEAH!!!

This is big news guys! So many important village sites in BC have private industrial sites (purposely) built right on top of them. It's rare that these sites get returned to their proper cultural owners, and when and if they do, they're usually destroyed (Namu comes to mind).

I'm so stoked for The Tla'amin First Nation to get their villaCBCge site back! Congrats!!!

[reasonsforhope]

"A tribal-led nonprofit is creating a network of native bison ranchers that are restoring ecosystems on the Great Plains, restoring native ranchers’ connections with their ancestral land, and restoring the native diet that their ancestors relied on.

Called the Tanka Fund, they coordinate donors and partners to help ranchers secure grazing land access, funds needed to install and repair fencing, increase their herd sizes, and access markets for bison meat across the country.

That’s the human part of the story. But as Dawn Sherman, executive director of the Tanka Fund, told Native Sun News, they’re “buffalo people” and these four-legged, 2,000 lbs. “cousins” are equal-part-protagonists.

The return of the bison means the return of the prairie, one of the three great grassland ecosystems on the planet, of which just 1% remains as it was when the Mayflower arrived.

“Bringing buffalo back to their ancestral homelands is essential to restoring the ecosystem. We know that the buffalo is a keystone species,” said Dawn Sherman, a member of the Lakota, Delaware, Shawnee, and Cree.

“Bringing the buffalo back to the land and to our people, helps restore the ecosystem and everything it supports from the animals to the plants to the people. It’s come full circle. That’s how we see it.”

As Sherman and the Tanka Fund help native ranchers grow their operations, everyone is well aware of the power of the bison to transform the environment: just as nations across Europe are, who are reintroducing wood bison to various ecosystems, for all the same reasons.

Sherman points out the variety of ways in which buffalo anchor the prairie ecosystem. The almost-extinct black-footed ferret, she points out, lived symbiotically with the bison, and with the latter gone, the former followed—nearly.

The long-billed curlew uses bison dung as a disguise to hide nests from predators. Deer, pronghorn antelope, and elk all rely on bison to plow through deep snows and uncover the grasses that these smaller animals can’t reach.

Everywhere the bison hurls its massive body, life springs in the beast’s wake. When bison roll about on the plains, it creates depressions known as wallows. These fill with rainwater and create enormous puddles where amphibians and insects thrive and reproduce. Certain plants evolved to grow in the wet conditions of the wallows which Native Americans harvested for food and medicine.

Native plants evolved under the trampling hooves of millions of bison, and that constant tamping down of the Earth is a key necessity in the spreading of native wildflower seed.

Indeed, Sherman says some of these native ranchers are bringing bison onto lands still visibly affected by the Dust Bowl, and already the animals are acting like a giant wooly cure-all for the land’s ills.

Since 2020, the Tanka Fund, in partnership with the Inter-Tribal Buffalo Council and the Nature Conservancy, has overseen the transfer of 2,300 bison from Nature Conservancy reserves to lands managed by ranchers within the Tanka Fund network.

“[T]he more animals that we can get the more of that prairie we can restore,” said Sherman. “We can help restore the land that has been plowed and has been leased out to cattle ranchers.”"

-Article via Good News Network, February 13, 2025. Video via Tanka Fund, July 17, 2024.

[triumph-of-adaptation]

[akajustmerry]

a reminder that your advocacy for ending the occupation of Palestine should also extend to advocating for Indigenous and First Nations peoples' liberation in your own country. The anti-colonial struggle is a global one. Show up for Indigenous people everywhere you can because we are under occupation almost everywhere. Not to mention the Zionist occupation is supported almost exclusively by the colonial world powers. Your advocacy for the liberation for Palestine must go hand in hand with advocacy for First Nations liberation and Land Back.

[asynca]

[headspace-hotel]

by the way (i sadly cant share this document cause it was sent to me personally and i dont think its online) i've been reading a compilation of earliest writings by European settlers about Kentucky and its fucking wild

the main thing they mention is the river cane, everywhere. Cane cane cane cane cane on every page. Canebrakes stretching for miles and miles, dark woodlands of massive trees spaced wide apart with canebrake as the understory

But also they talk a lot about: Huge fields of strawberries that seem to turn red in spring with all the strawberries getting ripe. Raspberries. Groves of American plums, even some AN ACRE big just a huge patch of plum trees. Cherry trees. Huge grape vines growing up one in every four trees. Persimmons and pawpaws. Walnut trees. Hickory trees. Oak trees. And sugar maples. EVERYWHERE. And the canebrakes absolutely TEEMING with turkeys, passenger pigeons and quails

Reading the descriptions of looking out into a valley and seeing herds of 200-300 bison frolicking in the clover and river cane almost makes me want to cry...

It's crazy how much they talk about plum trees because plum trees are so rare now!

Really it's wild seeing how abundant the edible woody plant species and berries just-so-happened to be when Europeans first came. Right?

To me it seems like obvious pieces of evidence that indigenous people were actively cultivating this land. It was a landscape scale agriculture fully integrated with the ecosystem.

Even more so because it started to collapse very soon after settlers came. The sugar maple trees were mostly killed by settlers hacking indiscriminately into them with hatchets for maple syrup making without caring about the trees survival, the livestock running loose destroyed the native clover and cane causing invasive grass to grow back, and the bison...reading about the bison is so sad!

The wasteful slaughter of bison began very early. Lots of writers talk about other settlers killing bison just to say they killed one, or killing several of them and barely taking one horse load of meat from them, or seeing traders killing bison by the hundreds just to take the most valuable parts and leave the body to rot...And the writers knew it was wrong! but they couldn't stop the others from doing it. So bison were basically gone from around Lexington before 1800 :(

Settlers even killed the bison for wool--this was fascinating to me, they described making their cloth out of nettle bast fiber and bison wool. Native Americans also used bison wool for textiles, but as far as I know they didn't kill them for it (tho i reckon they might have used the wool on a bison they killed)...the wool peels right off in big clumps in the spring. Same thing with mountain goats, indigenous peoples would just gather the mountain goat wool when it naturally shed. But the settlers were killing bison to shave the wool off and it said only the young ones had good wool so if they killed a bison that didn't have good wool on it they would just kill another one.

They destroyed the river cane not knowing that bamboo was strong and useful for practically everything. Destroyed the native pastures of buffalo clover, Kentucky clover, running buffalo clover and God knows what other extinct or undiscovered clovers. And now wild strawberries and raspberries are hard to find, American plums very rare, persimmons rare...

The settlers didn't understand this land, didn't try to understand it, they were full of greed and just tried to force their idea of agriculture and their idea of society onto it, and watched in bafflement as the natural abundance and beauty of the land around them fell into decay and ruin from their abuse.

[ash-the-fluffy-cat]

You don’t get to say queer lives matter if you don’t say black lives matter

You don’t get to say queer lives matter if you don’t say disabled lives matter

You don’t get to say queer lives matter if you don’t say First Nations lives matter

You don’t get to say queer lives matter if you don’t say neurodivergent lives matter

You don’t get to say queer lives matter if you don’t say women’s health matters

You don’t get to say queer lives matter if you don’t say ANY other marginalized communities’ lives matter

Intersectional identities are here and won’t go away

[its-ticsticstics]

The Wend*go is Not Your Cryptid

I'm Algonquin/Ojibwe and this is a spirit that comes from our teachings.

As a young child, the elders taught me to never even SPEAK its name, to not even sing its songs. When we sang a song about it during drumming group one year, we all got in trouble.

You do not spell the word or speak the word.

It's NOT a "cryptid" or a "spooky story" for white people to appropriate.

Its bearly spoken about in our own communities, and even then, only very carefully.

Again, not because its "creepy" but because its respected and something in our traditions that is not played around with; so its certainly not for non-ojibwe/algonquin people to speak about whatsoever. Period.

[neechees]

Colors of Native American cinema (from a tiktok trend~) edited by me.

[allthecanadianpolitics]

Indigenous peoples continue to struggle to access complete and timely records about Indian Residential Schools, according to a new report by the Senate standing committee on Indigenous Peoples. The report, Missing Records, Missing Children, was released Thursday and includes 11 recommendations to improve access to residential school records, including for the Canadian government to compel Catholic entities to release documents to the National Centre for Truth and Reconciliation. "It's extremely important for the support of the survivors and the family members to bring closure because everyone is aging on," said Sen. Brian Francis, who is Mi'kmaw from Lennox Island First Nation and is chair of the committee. "The sooner we can get answers the better."

Continue Reading

Tagging: @newsfromstolenland

[tlatollotl]

textile

Cultures/periods: Chimu (?) Chancay (?)

Production date: 900-1430

Made in: Peru

Provenience unknown, possibly looted

Textile fragment; cotton plain weave ground with paired warps; camelid supplementary weft patterning; feline figure; cream and black.

British Museum

[explore-blog]

When the American government set out to erase indigenous culture, one woman set out to save tribal music, traveling far and wide with her cylinder phonograph, trousers, and bow tie. This is her story.

[reasonsforhope]

"In a historic “first-of-its-kind” agreement the government of British Colombia has acknowledged the aboriginal ownership of 200 islands off the west coast of Canada.

The owners are the Haida nation, and rather than the Canadian government giving something to a First Nation, the agreement admits that the “Xhaaidlagha Gwaayaai” or the “islands at the end of world,” always belonged to them, a subtle yet powerful difference in the wording of First Nations negotiating.

BC Premier David Eby called the treaty “long overdue” and once signed, will clear the way for half a million hectares (1.3 million acres) of land to be managed by the Haida.

Postal service, shipping lanes, school and community services, private property rights, and local government jurisdiction, will all be unaffected by the agreement, which will essentially outline that the Haida decide what to do with the 200 or so islands and islets.

“We could be facing each other in a courtroom, we could have been fighting each other for years and years, but we chose a different path,” said Minister of Indigenous Relations of BC, Murray Rankin at the signing ceremony, who added that it took creativity and courage to “create a better world for our children.”

Indeed, making the agreement outside the courts of the formal treaty process reflects a vastly different way of negotiating than has been the norm for Canada.

“This agreement won’t only raise all boats here on Haida Gwaii – increase opportunity and prosperity for the Haida people and for the whole community and for the whole province – but it will also be an example and another way for nations – not just in British Columbia, but right across Canada – to have their title recognized,” said Eby.

In other words, by deciding this outside court, Eby and the province of BC hope to set a new standard for how such land title agreements are struck."

-via Good News Network, April 18, 2024